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Therefore He has mercy on whom He wills, and whom He wills He hardens.<\/strong><\/span><\/p>\n God makes the decisions regarding whom He shows mercy to.<\/p>\n The word \u201cmercy<\/span>\u201d is from elee\u014d<\/em><\/span>, which we looked at in verse fifteen. It refers to God\u2019s action of showing mercy, not just His feeling of compassion.<\/p>\n \u201cWills<\/span>\u201d is translated from the Greek verb thel\u014d<\/em><\/span>, which we looked at in verse sixteen. It refers to God\u2019s determined will and could be translated as \u201cdetermine.\u201d Hence, this verse could read, \u201cTherefore He has mercy on whom He determines, and whom He determines He hardens.\u201d<\/p>\n The Greek verb translated \u201chardens<\/span>\u201d is skl\u0113run\u014d<\/em><\/span>, which is based on the noun skl\u0113ros<\/em><\/span>, meaning \u201chard.\u201d In reference to a person, it carries the idea of being \u201cstubborn, unyielding, or unmoved by persuasion.\u201d<\/p>\n Paul now makes his second summary statement regarding God\u2019s sovereignty and his purpose in election. He has just shown that it was God who controlled the heart of Pharaoh after he had hardened his own heart against the Israelites and their God. And, Paul has shown in the previous verses that God chooses whom He will love and whom He will hate. Paul has quoted the Old Testament where God said,<\/p>\n I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.<\/span> (Exodus 33:19b<\/strong><\/span>)<\/p>\n Paul then used Pharaoh as his example of this declaration. He now restates it as a summary statement of fact:<\/p>\n Therefore He has mercy on whom He wills, and whom He wills He hardens.<\/span><\/p>\n If you read the previous verse explanation and all the verses quoted, you will see that it was Pharaoh who initially hardened his own heart out of his own sinful, prideful nature. But eventually, God took over and caused him to harden his heart even more. There are two principles to understand here. The first is that we are all sinful, and left to our own devices we will commit sinful acts against God. The second is that God is overall sovereign and will, at His own choosing, either pardon that sinfulness and declare us righteous through the blood of Christ, or He will allow our sinfulness to send us to everlasting punishment in Hell, which is what we all deserve.<\/p>\n \u201cBut what about man\u2019s free will?\u201d you may ask. Nowhere in the Bible are we taught that unregenerate man has a free will. That is a concept of theologians and others who don\u2019t think it is fair for God to make all the decisions regarding our eternal future. The only free will that is spoken of in the New Testament is the free will that born-again Christians have regarding how they behave after<\/strong> salvation. As children of God, Christians can choose to obey God or to obey their sin nature.<\/p>\n God is ruling all of creation, including you and me. If you are a born-again Christian, do you choose to submit to Him, or do you want to be in control?<\/p>\n In God\u2019s service, for His glory,<\/strong><\/p>\nTruth to Learn<\/span><\/strong><\/span><\/h3>\n
Behind the Words<\/span><\/strong><\/span><\/h3>\n
Meaning Explained<\/span><\/strong><\/span><\/h3>\n
Application<\/span><\/strong><\/span><\/h3>\n
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