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if by any means I may provoke to jealousy<\/strong><\/span> those who are<\/em> <\/span>my flesh and save some of them.<\/span><\/strong><\/p>\n Preaching the Gospel message may evoke an emotional response in others, but it also might provoke them to salvation.<\/p>\n The word translated, \u201cif<\/span>\u201d is the Greek word ei<\/em><\/span>, which is a conditional conjunction. That is, it ties two thoughts together (conjunction) with a relationship that is not definite but conditional. It is most often translated as \u201cif,\u201d but in cases like this it can be translated idiomatically.<\/p>\n \u201cBy any means<\/span>\u201d is from a single Greek word, p\u014ds<\/em><\/span>. This is an interrogative adverb. As such, it usually forms a question, like \u201chow?\u201d \u201cin what manner?\u201d \u201cby what means?\u201d or \u201cis there a way?\u201d Context and usage, however, sometimes indicate that this is not being used to form a question, but a statement.<\/p>\n The context here does not indicate that Paul is asking a question. Therefore, we could combine the conceptual ideas of these two words, ei<\/em> <\/span>and p\u014ds<\/em>, and paraphrase this verse as, \u201cbecause it may be a way for me to provoke those who are my flesh to jealousy.\u201d<\/p>\n This is one of those verses which sounds so awkward in English that it is difficult to understand exactly what Paul is saying. In order to understand this better we can temporarily take out the parenthetical expression from the previous verse and then put these two verses together, paraphrasing the first part of the current verse. Then we would have,<\/p>\n For I speak to you because it may be a way that I might provoke to jealousy <\/span>those who are<\/em><\/span> my flesh and save some of them.<\/span><\/p>\n Paul has said that he considers his calling to be the Apostle to the Gentiles as an honor and a great responsibility. One of the reasons that he is so determined to carry it out to the fullest is because it might also provoke some of his fellow Jews to jealousy and they might, through this jealousy, seek the truth of Christ and become saved themselves.<\/p>\n Paul had been accused by his fellow Jews of deserting his brothers in the flesh and of defecting to \u201cthe other side.\u201d In defense of his actions, Paul started out chapter ten of this letter with:<\/p>\n Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.<\/span> (Romans 10:1<\/strong><\/span>)<\/p>\n He then opened up the current chapter proclaiming that God has not completely turned away from the Jews. And in defense of that, he reminds everyone that he is a Jew himself.<\/p>\n I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. <\/span>(Romans 11:1<\/strong><\/span>)<\/p>\n He is now showing that God has not deserted the Jewish people, and he believes that he may be a channel of God\u2019s salvation even to the Jewish people by preaching the gospel message to us Gentiles.<\/p>\n You may not have the spiritual gift of evangelism, but that doesn\u2019t release you from the responsibility of proclaiming the Gospel message. Oh, that we all cared as much as Paul about proclaiming the message of salvation to the unsaved!<\/p>\n In God\u2019s service, for His glory,<\/strong><\/p>\nTruth to Learn<\/span><\/strong><\/span><\/h3>\n
Behind the Words<\/span><\/strong><\/span><\/h3>\n
Meaning Explained<\/span><\/strong><\/span><\/h3>\n
Application<\/span><\/strong><\/span><\/h3>\n
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