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Receive one who is weak in the faith,<\/strong> but<\/em> <\/span>not to disputes over doubtful things.<\/strong><\/span><\/strong><\/p>\n Infighting should not be a characteristic of a Christian church.<\/p>\n The word \u201cReceive<\/span>\u201d is from the Greek word proslamban\u014d<\/em><\/span>, which is made up of pros<\/em><\/span>, meaning \u201cto or toward\u201d and lamban\u014d<\/em><\/span>, meaning \u201cto take.\u201d This we see that this word means \u201cto take to oneself\u201d or \u201cto receive.\u201d<\/p>\n \u201cWeak<\/span>\u201d is from asthene\u014d<\/em><\/span>, made up of the negative particle a<\/em> <\/span>and sthenos<\/em><\/span>, meaning \u201cstrength.\u201d The root meaning of asthene\u014d<\/em><\/span>, therefore, is \u201cto be without strength.\u201d<\/p>\n The word \u201cdisputes<\/span>\u201d is from diakrisis<\/em><\/span>. This is made up of dia<\/em><\/span>, meaning \u201cthrough\u201d or indicating separation and krin\u014d<\/em><\/span>, meaning \u201cto distinguish\u201d or \u201cto judge.\u201d Hence, diakrisis<\/em> <\/span>refers to distinguishing or judging through something. By application it means to scrutinize thoughts or beliefs by thorough discussion.<\/p>\n \u201cDoubtful things<\/span>\u201d is translated from dialogismos<\/em><\/span>, from the verb dialogidzomai<\/em><\/span>, which is made up of dia<\/em><\/span>, meaning \u201cthrough\u201d and logidzomai<\/em><\/span>, meaning \u201cto reckon or reason.\u201d Thus we see that dialogismos<\/em> <\/span>refers to a \u201cthorough reasoning\u201d or a belief that has been established by such reasoning.<\/p>\n You will recall that the Christian church at Rome was made up largely of converted Jews. Under the Jewish laws, they were forbidden from eating certain foods, and they were forbidden to work on Saturday (the Jewish Sabbath). As a Christian, however, these legal restrictions had been lifted. But just as Peter had a difficult time accepting Gentiles into the faith before receiving direct revelation from God indicating that it was OK (see Acts chapter 10), so these former Jews found it difficult to accept that Christians did not have to observe the same restrictions that they formerly were bound by.<\/p>\n The issue of what can and can\u2019t be eaten is the issue that Paul is about to address. He starts off by telling the fellowship in Rome that it is good to receive Christians who are weak in the faith. These are people who are genuine converts but who are either new converts or they have not had the privilege of sitting under the teaching of a mature Christian like the apostle Paul. We need to welcome people like this so that they can grow in faith and knowledge of the Lord Jesus Christ.<\/p>\n Therefore, Paul tells the church to accept these people into the congregation but not to do so just to have a theological discussion about what is proper to eat and what is not. Let me point out that Paul is NOT saying that it is improper to have theological discussions, for this is right and even necessary. What he is saying is that it is not right to have arguments about items of minor importance. Disputing has become a significant issue within the body of Christ. So much so, that church splits are more the rule than the exception. Some disputes may be necessary, but most are frivolous and detrimental.<\/p>\n I remember being in a church that spent considerable time in a business meeting arguing about whether or not there should be carpeting in the sanctuary. It became a heated discussion and caused hard feelings among everyone in attendance; it was not edifying and did not serve to build-up the body of Christ. Instead of such trivial arguing, let\u2019s all keep our focus on Him!<\/p>\n In God\u2019s service, for His glory,<\/strong><\/p>\nTruth to Learn<\/span><\/strong><\/span><\/h3>\n
Behind the Words<\/span><\/strong><\/span><\/h3>\n
Meaning Explained<\/span><\/strong><\/span><\/h3>\n
Application<\/span><\/strong><\/span><\/h3>\n
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