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Likewise greet<\/em> <\/span>the church that is in their house. Greet my beloved Epaenetus, who is the firstfruits of Achaia to Christ.<\/strong><\/span><\/strong><\/p>\n Christianity involves active participation, not passive attendance.<\/p>\n Notice that the word \u201cgreet<\/em><\/span>\u201d is in an italic<\/em> font. That\u2019s because it does not appear in the Greek text, but has been inserted by the translators. The Greek text actually reads, \u201cLikewise the church that is in their house.\u201d<\/p>\n \u201cChurch<\/span>\u201d is from the Greek noun ekkl\u0113sia<\/em><\/span>, which is made up of ek<\/em><\/span>, meaning \u201cout of\u201d and a form of kale\u014d<\/em><\/span>, meaning \u201cto call.\u201d Hence, we see that ekkl\u0113sia<\/em> <\/span>literally means \u201ca group of called out ones.\u201d It originally referred to citizens who were called out by a herald for a public meeting. As Christians gathered in the first century they were initially referred to as a synagogue (from the Greek sunagog\u0113<\/em><\/span>, meaning \u201cgathered together ones\u201d). But, in order to distinguish them from a Jewish gathering, they were soon referred to as a church (ekkl\u0113sia<\/em><\/span>).<\/p>\n The word \u201cfirstfruits<\/span>\u201d is translated from aparch\u0113<\/em><\/span>. This is another compound word. This one is made up of apo<\/em><\/span>, meaning \u201cfrom\u201d and archomai<\/em><\/span>, meaning \u201cto begin.\u201d Thus, aparch\u0113<\/em> <\/span>literally means \u201cbegin from.\u201d In other words, it is the beginning of something from which other things follow.<\/p>\n The word \u201cAchaia<\/span>\u201d does not appear in some of the major Greek texts. Instead, the word Asia appears.<\/p>\n The first thing we learn from this verse is that Aquila and Priscilla were totally involved in ministering for the Lord. Not only did they work with Paul in both secular and spiritual activities, helping Paul and even risking their own lives for him, but they also had a church meeting in their own house. Some have speculated that this simply indicated some of the members of the church in Rome gathering in their home from time to time. However, we know that Aquila and Priscilla seemed to use their home for church meetings elsewhere as well. Since Paul wrote 1Corinthians from Ephesus, we see that Aquila and Priscilla had a church meeting in their house in Ephesus as well.<\/p>\n The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house.<\/span> (1Corinthians 16:19<\/strong><\/span>)<\/p>\n Paul now moves on from Aquila and Priscilla, sending greetings to a man named Epaenetus. His name means \u201cpraised.\u201d We know nothing about this man other than what Paul proclaims here. He was someone very special to Paul because he refers to Epaenetus as his \u201cbeloved.\u201d He also indicates that this man was the firstfruits of Achaia (or Asia). This implies that Epaenetus was the first (or one of the first) people to become a Christian in that area.<\/p>\n Aquila and Priscilla were active members involved in ministering to the body of Christ no matter where they were. Likewise, Phoebe used what God had given to her to support the body, especially those who had a particular need. Are you an active member of the body of Christ, or do you just go to church?<\/p>\n In God\u2019s service, for His glory,<\/strong><\/p>\nTruth to Learn<\/span><\/strong><\/span><\/h3>\n
Behind the Words<\/span><\/strong><\/span><\/h3>\n
Meaning Explained<\/span><\/strong><\/span><\/h3>\n
Application<\/span><\/strong><\/span><\/h3>\n
![\"\"](\"http:\/\/www.ministryofgrace.com\/blog\/wp-content\/uploads\/2010\/06\/Signature1.gif\" "\\"Will\\"")
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