salvation – Page 2 – Ministry of Grace Church

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Romans 3:23 – Sinners All

Posted on November 22, 2009 by admin

Romans 3:23

for all have sinned and fall short of the glory of God,

Truth to Learn

Every one of us has committed sin. As a result, we don’t meet God’s reputation.

Behind the Words

“All” is translated from a form of the Greek word pas, which means “all, the totality, the whole.” It does not mean generically all (all peoples) but specifically all (all people, every one).

The word translated “fall short of” is hustereō, which means “to be behind or under either in place or time.” What Paul is saying is, because of our sins we don’t have the same glory as God and, therefore, are not worthy to be in His presence.

“Glory” is translated from doxa, which primarily means “thought or opinion, especially favorable human opinion, and thus in a secondary sense it refers to reputation.”

Meaning Explained

We left the previous verse having declared that God’s righteousness is only given through faith in Jesus Christ and it is given to all who believe. It is this faith, believing whole heartedly in the sacrificial death of Jesus Christ on the cross as a substitutionary payment for our sins, which causes God to declare us righteous.

But what does the phrase, “For there is no difference,” mean? In our study of the previous verse we showed that the Greek word that this is translated from is diastolē, meaning “a distinct difference.” Paul has been talking to the Jewish Christians in Rome who were still putting their hope in their righteousness obtained from obeying the Law. But Paul has shown them that there is no righteousness obtained by obeying the Law. The Law only produces sinfulness. He has shown that this sinfulness applies to all, both Jew and Gentile. All have gone out of God’s way and have become sinful by following their own path. Paul’s closing phrase in the previous verse coupled with this verse shows that he is talking about the fact that there is no difference, no distinction, between the righteousness of Jews and Gentiles.

The reason that there is no distinction between the righteousness of Jews and Gentiles is, “for all have sinned.” In other words, Paul is saying that every person on the earth (except for Jesus Christ) has committed sin and, therefore, is unrighteous. And, because each and every one of us has sinned, we fall short of God’s glory. That is, we don’t measure up to God’s reputation. You may recall that in verse ten we learned that we are all unrighteous. That is, we don’t measure up to God’s standard.

Recognizing this fact about ourselves is the first step in what has come to be called the Romans Road to Salvation. In order to be saved a person must first recognize their need for salvation and they need it because they are a sinner.

Application

According to the Apostle Paul you are a sinner, not “were a sinner” but “are a sinner.” Because of this fact you don’t measure up to God’s standard or God’s reputation; you are unrighteous. But, you can be declared righteous and measure up, through faith in Jesus Christ. You may be a sinner, but you can be saved through faith in Christ.

In God’s service, for His glory,

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Romans 1:16 – Powerful Message

Posted on August 3, 2009 by admin

Romans 1:16

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

Truth to Learn

There is eternal life giving power in the gospel message.

Behind the Words

The word “ashamed” is from the Greek epaischunomai, which is made up of epi, meaning “upon” and aischunō, meaning “to be ashamed.” Hence, it means “to feel shame upon oneself.”

“Greek” is translated from hellēn, the word used to describe anyone from the Grecian peninsula. However, in the first century it was used in a generic sense of anyone who spoke the Greek language. And Jews of the first century, like Paul, referred to anyone who was not a Jew as a Greek (Gentile). This is the sense in which Paul uses the term in this verse.

Meaning Explained

Paul has been talking quite personally to the Roman Christians about his desire to see them and to give them a gift of great spiritual value. He has just told them that he is under debt to God to preach the gospel to all people. He now makes a subtle, albeit significant, turn in his message from one of introduction and consolation to one of open proclamation. Paul is just starting his sermon. Let’s listen carefully!

He says he was not bringing shame on himself by preaching the good news of Jesus. But why should anyone consider him to have been ashamed? Think about this: the Jews had cast Paul off, regarding him as an apostate. And by the wise among the Gentiles he had been persecuted, despised and driven from place to place, and regarded as the filth of the world. He had every reason to feel shamed. Nonetheless, he was not ashamed of the gospel.

Why was Paul so confident in his stand on the gospel? Because as he says here, “it is the power of God to salvation for everyone who believes.” The power in the gospel, the good news that Jesus Christ died to pay the price for your sins and mine, is the power of God Himself. God, who demands absolute righteousness from each of us, cannot accept us into His presence if our righteousness is any less than perfect. Since none of us is righteous in and of ourselves (Romans 3:10), we are condemned to eternal separation from God. Belief in the gospel, however, results in God crediting us with His righteousness. Hence, the gospel IS the power of God resulting in salvation to everyone who believes! Praise God!

Paul then goes on to say that this salvation was offered to the Jews first and then to the rest of the world, whom Paul refers to as Greeks. If you carefully read the book of Acts you will see that Peter and the other apostles focused their preaching entirely on the Jews, and Paul’s early ministry was to Jews. In whatever city he entered, Paul went first into the synagogues to deliver the gospel message to the Jews there. But because the Jews rejected His message, Paul then turned to the Gentiles.

Application

The power of God is packaged in a very simple message. We are all sinners; therefore, our righteousness falls short of God’s standard. Our sin and lack of righteousness earns us death (both physical and spiritual). But Jesus’ death pays our penalty, and we receive His righteousness when we accept His payment. Then, through God’s power we receive eternal life!

In God’s service, for His glory,

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Romans 1:5 – Working for God

Posted on July 14, 2009 by admin

Romans 1:5

Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,

Truth to Learn

Paul received his salvation and apostleship from Jesus.

Behind the Words

The word translated “obedience” is hupokoē, which is made up of hupo, meaning “under” and akouō, meaning “to hear.” So, literally it means “to hear under.” This is a picture of a student learning from his teacher. It carries the idea of one who is “listening attentively and obeying what he is taught.”

The word translated “to” is the Greek word eis, which means “to or toward.” The root meaning of this word is “rendering something to or toward an end point or conclusion.” It focuses the attention not so much on the process as on the end result.

Meaning Explained

Paul has been talking about the humanity and deity of Jesus Christ. He now says, “Through Him we have received grace and apostleship.” This grace has been shown to all of us who are saved, as he tells us in Ephesians 2:8:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

Not only did Paul receive grace just as you and I did when we were saved, but he claims that he received apostleship from Jesus as well. We find this described further in Paul’s letter to the Galatian Christians:

But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), (Galatians 2:7, 8 )

The next phrase in today’s verse is a little bit awkward in English: “for obedience to the faith among all nations” In the original Greek text there is no definite article (the) before the word “faith.” Based on this and on our interpretation of the word eis (see Behind the Words), we sould translate this as, “resulting in obedience of faith among all nations.” That is, God’s plan for Paul’s salvation and apostleship is ultimately to produce obedience and faith among all nations.

Finally, Paul gives the credit and glory to whom it belongs, “for His name;” Paul recognizes that the whole purpose of the Christian faith is not our personal glory or satisfaction. It is not simply to obtain a free ticket into heaven. In the final analysis it really has nothing to do with us at all; it has everything to do with God! It is for the glory of His name. The whole purpose of our salvation–totally underserved and freely given to us by the grace of God–is to bring praise and glory to God Himself.

Application

As Paul tells us in the Ephesians verse quoted above and the verses that follow, we have been saved by grace. Our salvation is a gift from God. We didn’t do any works to deserve it. In fact, God’s purpose for our salvation is that we will do works for His glory.

So our sole responsibility as Christians is to be hard at work for Him, and He will get all the glory. That should humble us all.

In God’s service, for His glory,

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1 Peter 3:21 – Obedience From Faith

Posted on February 3, 2009 by admin

1 Peter 3:21

There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,

Truth to Learn

Baptism does not save us. It is simply a picture of salvation.

Behind the Words

The word “antitype” is translated from the Greek word antitupon, which is a compound word made up of anti, meaning “against, opposing, or resisting” and tupos, meaning “hard or solid.” This word originally meant, “resisting a blow or impression.” In the New Testament, however, it is used in a different sense. Here it means “a similar type” or “a model.”

The word translated “saves” is sōdzō, which, indeed, means “to save.” It is expressed here in the present tense, active voice, and indicative mood, which indicates current continuous action. In other words, “it is now continually saving us.”

Meaning Explained

Today’s verse is another very difficult one and one that has been misinterpreted by some who try to espouse the idea that one must be baptized to be saved. Similar to other supposed proof texts for false doctrines, this verse actually argues against baptism being a means of salvation.

Peter has just made a reference to the spirit of Christ who was proclaiming to the unbelievers during the time that Noah was building the ark. Today’s verse starts off with,

There is also an antitype which now saves us …

There is significant disagreement by scholars about whether the former “antitype” was the ark or the water. In either case it was simply a model of salvation to which baptism is compared. Noah did not receive spiritual salvation through the ark or the water, he received it the same way Abraham did and the same way we do today, through faith; he believed God. The building of the ark simply demonstrated his faith, just as baptism is our act of obedience after salvation that demonstrates our faith.

You see, Peter could not have been saying that we are saved by baptism. Otherwise, he would have been saying that our salvation is based on works, not faith, which is quite contrary to Peter’s and the other apostles’ teaching regarding salvation through faith alone.

Peter goes on to address just such a misunderstanding in the following phrase, as if he knew that what he was saying was likely to be misinterpreted. He says that baptism has nothing to do with the putting away of the filth of the flesh (it matters not whether you interpret this as physical dirt or the filth of sin on our souls), but that of a clean conscience toward God. And where does a clean conscience come from? It comes from obedience.

Peter is saying that baptism is like the building of the ark; it is an act of obedience that demonstrates something which already occurred (faith unto salvation). The act of obedience is not the saving thing itself, just the evidence.

Application

Perhaps you have been taught that you have to be baptized to be saved. That would be a situation where you have to obey to be saved. In reality, however, you have to be saved to obey.

In God’s service, for His glory,

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1 Peter 3:20 – The Message Proclaimed

Posted on February 2, 2009 by admin

1 Peter 3:20

who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.

Truth to Learn

Salvation comes through believing the message we proclaim, that Jesus Christ died on the cross to pay for our sins.

Behind the Words

The word translated “disobedient” is apeitheō, which is made up of a (called a privative), meaning “not” or “without” and a form of peithō, meaning “to persuade.” Hence, apeitheō means “not persuaded” or “not believing.” This word is expressed as an aorist participle, indicating continuous action occurring at a time before the main verb (“preached” in the previous verse). Hence, Peter is saying that these who were preached to had been previously disbelieving.

The word “ark” comes from the Greek word kibōtos, which means “a box” or “a wooden chest.”

The word translated “saved” near the end of this verse is the Greek word diasōdzō, which is a compound of dia, used here as an intensifier and sōdzō, which means “to save.” Hence, it means “to thoroughly save.”

Meaning Explained

Continuing on from the previous verse, you will recall that it said Christ preached to the spirits in prison. These spirits are identified in today’s verse. They are the people who were disbelieving in the days that Noah was building the ark.

There are those who contend that there was no word for boat at the time of Noah so “box” was a reasonable word to describe it. I find that argument lacking in that there were rivers before the flood and likely were boats of some kind. Also, since this book was written by Peter (a fisherman), if he had intended that the vessel was a boat, he would have used the word for boat. Instead, he used the word for a box. A further reason that I believe the ark was a box not a boat, is that marine architects have demonstrated that a boat with curved sides and hull as we see in depictions of Noah’s Ark would not have held together under the stress of the turbulent flood waters. They have also demonstrated that the most stable craft in a turbulent ocean is a box of the approximate proportions of Noah’s Ark.

Not only did Noah accomplish physical salvation for himself and his family by building the ark, but his faith (his belief that God really was going to bring a flood), which was demonstrated by his construction project, was a saving faith. And, it appears that all the time that he was building the ark, Noah was proclaiming that God was about to bring a flood, but no one believed.

Therefore, Peter is saying, the spirit of Christ in Noah was proclaiming a message to unbelieving people all the time he was building the ark to the saving of his soul and those of his family. The spirits who were preached to are now in the prison of Hades awaiting the Great White Throne Judgment of the unsaved, which we read about in Revelation 20:11-15.

Application

Things are not much different today than they were in the days of Noah. Many in the world do not believe the message that we proclaim. But, like Noah, we must not give up proclaiming the truth, for Christ is coming back soon!

In God’s service, for His glory,

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