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Tag: grace

Romans 16:24 – Precious, Sacred, and True

Posted on March 29, 2019 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

We have the genuine Word of God.

Behind the Words

“Grace” is translated from charis. This is the noun form of the verb chairō, meaning “to be full of cheer” or “to rejoice.” The noun form, charis, means “joy, pleasure, or gratification as a result of an undeserved kindness granted.” In other words, it refers to “an undeserved or unmerited favor done without expectation of anything done in return.” It is sometimes described as “unmerited favor.”

The word “Lord” is from the Greek noun kurios, which is derived from the noun kuron, meaning “might” or “power.” Thus, kurios refers to the one possessing might or power; that is, it refers to “a master or owner.”

“Jesus” is transliterated (spelling a word of one language with the letters of another language) from the Greek Iēsous, which is in turn transliterated from the Hebrew Yēshū’a, or Joshua, meaning “Jehovah is help” or “Jehovah saves.”

“Christ” is the transliteration of the Greek word christos, which is derived from the verb chriō, meaning “to anoint.” Therefore, christos means “anointed one.” This is the equivalent of the Hebrew word Māshīach, or Messiah.

The word “amen” is transliterated from the Greek word amēn, which in turn is transliterated from the Hebrew ‘āmēn. It literally means “to be firm, steady, or trustworthy.” The Greek word is sometimes translated as “verily” or “truly.” Because we almost always end a prayer with amen, we tend to think of it as meaning “the end” but this is not the proper meaning of the word. At the end of a prayer, it is more appropriately equated to “it is truth” or “it is so.”

Meaning Explained

Today’s verse is almost exactly the same as the second half of verse twenty, except that the word “all” has been inserted. Some of the major Greek manuscripts do not include this verse, so it is omitted in some translations.

According to his second letter to the Thessalonians, this is an expression that Paul uses to mark the genuineness of his letter:

The salutation of Paul by my own hand, which is a sign in every epistle; so I write. The grace of our Lord Jesus Christ be with you all. Amen. (2 Thessalonians 3:17-18)

In his letter to the Thessalonians, Paul alludes to a forged letter from him (2 Thessalonians 2:2), so he may have used this valediction to assure them that it was truly from him. Thus, we see this expression in various forms in 1 Corinthians 16:23, 2 Corinthians 8:9, Galatians 6:18, Philippians 4:23, 1 Thessalonians 5:28, 2 Thessalonians 3:18, 1 Timothy 1:14, and Philemon 1:25.

As to why it is included in both verses twenty and twenty-four we can only speculate. Perhaps the first was written by his penman and this one was written by Paul himself.

Application

We are so privileged to have God’s truth presented to us in a single book, a book that we know to be genuine. We should treat it as precious, honor it as sacred, and follow it as God’s Holy Word. Amen.

In God's service, for His glory,

Romans 11:6 – Grace Verses Works

Posted on August 3, 2018 by Will

And if by grace, then it is no longer from works; otherwise grace is no longer grace.

Truth to Learn

It is either grace or works. It can’t be both.

Behind the Words

The Greek word translated “grace” is a form of charis, which we looked at in yesterday’s verse. I like how The Complete Word Study Dictionary defines charis:

A favor done without expectation of return; the absolutely free expression of the loving kindness of God to men finding its only motive in the bounty and benevolence of the Giver; unearned and unmerited favor.

“Works” is from the Greek word ergon, which means “to perform labor, to carry out some action, or to do a deed.” It is in these two latter senses that Paul uses the word in this verse.

Meaning Explained

Paul is now making a further point about the election of grace which he referred to in the previous verse. That verse said,

Even so then, at this present time there is a remnant according to the election of grace. (Romans 11:5)

The point he made there was that God’s choosing, His election, is by grace. It is done by God’s benevolent choice, without expectation of gaining anything in return. We did not earn it and we do not deserve it. And if it is truly unearned and unmerited, that means that we did nothing at all to earn it or to deserve it (we did not earn it or deserve it by deciding to get saved and asking Jesus into our heart).

In the current verse Paul says that if this election is by grace, then it is not the result of works, otherwise it would cease to be by grace. He is going to great lengths to show that God chooses whom he wants to save (whether in the Old Testament dispensation or in the church age), and he chooses strictly based on whom He wants to choose, not based on anything we have done or will do.

As I have said before, there are a lot of well meaning, committed Christians who claim that God foreknew who would believe and, as a result, chose them. But even believing in the truth of the gospel is an action on our part. It is a deed, an action, a work, and Paul says that if we are saved by a deed, then it is not by God’s grace. He says we are not saved by works, but by grace. It is God’s choice, not ours!

And – consider this. If God foreknew who would accept Christ as Savior, then it logically follows that he also foreknew who would reject Christ as Savior. Therefore, He foreknew everyone’s choice and according to Romans 8:29, everyone would be predestined to be conformed to the image of Christ, and we know that isn’t true.

because whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the First-born among many brothers. (Romans 8:29)

The “remnant in the present time” that Paul is talking about in these verses refers to the people saved during the church age, whom he is comparing to the remnant of Israel that God promised Elijah were set-apart in his day. It also refers to the remnant of Israel who will be saved when the Messiah returns. Paul tells us that each of these groups is chosen by God’s election, not based on their works (their faithfulness or any other of their actions) but by His gift of grace.

Application

My friends, I don’t know how Paul can make this any clearer. We are saved, not because of what we have done, but because of what He has done. I don’t deserve this salvation any more than you do and none of us did anything to earn it.

We are saved by God’s grace because He chose us. Period!

In God's service, for His glory,

Romans 11:5 – The Chosen Remnant

Posted on August 2, 2018 by Will

Even so then, at this present time there is a remnant according to the election of grace.

Truth to Learn

We are the remnant, chosen to be God’s children, by His grace alone.

Behind the Words

The word translated “election” is the Greek word eklogē. This is a compound word made up of ek, meaning “out” and a form of legō, meaning “to choose” or “to select.” Thus we see that it literally means “to choose out” or “to select out.” According to The Complete Word Study Dictionary, “this word refers to the benevolent purpose of God by which any are chosen unto salvation so that they are led to embrace and persevere in Christ's bestowed grace and the enjoyment of its privileges and blessings here and hereafter.”

“Grace” is translated from charis, which is based on the verb chairō, meaning “to be calmly happy or well off.” Charis specifically refers to “the divine influence upon the heart, and its reflection in the life producing happiness and peace.” It is often thought of as “our undeserved favor from God.”

Meaning Explained

Paul now brings his readers back to the present (meaning both the present at the time this letter was written and the present time today). He says that it is just the same in the present, that a remnant has come into being. The remnant he refers to is a concept that Jews well understood. God promised the Jews that He would preserve a remnant out of Israel who would be saved. They have always believed that the salvation of the remnant refers to them being saved from the ravages of their oppressors and that the remnant would finally inherit the land and reign with the Messiah. Paul’s point, however, is that the remnant in his day is composed of those whom God has chosen “according to the election of grace.”

I know that election (God’s choosing those of us who are to be saved independent of any act or action on our part) is a difficult doctrine for many Christians to grasp. Many Christians reject it outright (in spite of what Scripture teaches) because it isn’t fair! However, Paul states it so clearly and so often that, if you believe the Bible is truth, it is even more difficult to deny it than to believe it. Paul believed in and taught election as a fact. Therefore, we should simply accept it as truth, even if we don’t completely understand it. And – regarding God being fair, if He were fair, we would all be going to Hell because that’s what we all deserve.

Paul calls it “the election of grace” because he understands that election is not by choice on our part, it’s an undeserved gift from God. We don’t choose to be saved. We don’t simply decide that we will get saved and then say the sinners prayer. Before the foundation of the earth, God chose those who would be saved. It involves the sovereign hand of God which removes the blindfold from the eyes of the elect. Only then can we see, and understand, the truth of the gospel so that we may become saved. It is all God’s work and it is all by grace (totally undeserved by those who receive it) so God is the only one who can receive the glory for it. In the next verse Paul will make the specific point that this election is not by anything that we have done (works); it is strictly by His grace!

Application

God, thank you for your gift of salvation. I didn’t, don’t, and won’t ever deserve it! You deserve all the credit, all the glory, and all the praise. In thanks to you, I humbly submit my will to yours and ask that you use me in whatever way you determine, to bring praise to Yourself. Wonderful is your grace!

In God's service, for His glory,

Romans 4:4 – Unearned Gift

Posted on October 26, 2017 by Will

Now to him who is working, the wages are not counted as grace but as debt.

Truth to Learn

Abraham did not earn his righteousness and neither can we.

Behind the Words

The words “who is working” are translated from ergodzomai, which means “to work or labor.”

“Wages” is from the Greek word mythos, meaning “that which is given in exchange for actions done.” It can mean payment, reward, or retribution.

The word translated “counted” is the same as the one translated “accounted” in the previous verse (logidzomai).

“Grace” is translated from charis, which refers to “a favor done without expectation of anything in return.”

The word translated “debt” is opheilēma, meaning “a debt; that which is owed to someone else.”

Meaning Explained

In the previous verse Paul told us that according to scripture, Abraham’s belief in God’s promise of a future son was accounted to him as righteousness. Abraham was not declared righteous (justified) by God because of any works, but because of faith. Paul now continues on with his logical argument.

If Abraham was justified by a work of righteousness, then he earned his righteousness. If he earned that righteousness by doing something, then God owed the righteousness to him for doing the righteous act. That is, God owed him a debt. If God owed him that righteousness for doing a righteous act then Abraham earned it; it wasn’t freely given to him.

But that’s not the way it happened according to Paul. Abraham didn’t receive his righteousness because God owed it to him. Abraham received his reckoning of righteousness from God by God’s grace, not because God was obliged to, but because in His great love and by His marvelous grace, God chose to credit it to him.

In yesterday’s study we revealed the background of Abraham’s faith. We noted that Abraham returned to the king of Sodom all his people and all the plunder except the tithe given to the King and Priest of Salem and the portion earned by his two friends. Abraham did not keep any of the “reward.” Notice that it was perfectly lawful for Abraham to keep it because he earned it, but he gave it back to the king of Sodom. In the opening verse of Genesis chapter fifteen, God then said to Abraham:

"Do not be afraid, Abram. I am a shield to you, your exceedingly great reward." (Genesis 15:1b)

Do you see that? God said that He was Abraham’s reward. The Hebrew word translated “reward” has the same meaning as the Greek word mythos, translated as “wages” in this verse. Abraham refused the reward that was due him because he wanted to give God all the credit. Then, when he believed God’s promise, God credited him with the righteousness that he couldn’t possibly have earned. That’s grace!

Application

No matter how heroic our actions and no matter how much we give away of what is rightfully ours, we can’t earn our own righteousness. It only comes as a gift from God when we believe His promise.

In God's service, for His glory,

Romans 3:24 – Free Righteousness

Posted on October 11, 2017 by Will

being justified freely by His grace through the redemption that is in Christ Jesus,

Truth to Learn

Through faith in Jesus Christ we are declared to be righteous.

Behind the Words

“Being justified” is translated from dikaioō. This is based on dikaios, which as we saw in verse ten means “meeting God’s standard of always doing what is right.” The oō ending of a verb generally indicates “bringing out something about a person.” The verb is expressed here in the passive voice indicating action done to someone. So, this word means that someone is being declared righteous.

The word translated “freely” is dorean, an adverb based on the noun dorea, which refers to “a gift.” Hence, dorean means “gratuitously” or “as a free gift.”

“Grace” is translated from charis, which refers to “a favor done without expectation of anything in return.”

The word “redemption” is translated from apolutrōsis, which is a compound word made up of apo, meaning “from or away from” and a form of lutron, which means “a ransom that is paid for someone.” It denotes the rescuing of captives (sinners) from captivity (sin) through the payment of a ransom (Christ’s blood) for them.

Meaning Explained

Paul now continues on his statement of justification by faith, declaring to us that even though we are all sinners and have come short of God’s glory, we can be declared righteous (justified). Since we are all sinners, we need to be redeemed. So what does this mean? The fact that Paul used apolutrōsis instead of simply lutron implies that not only was a ransom paid for us (the blood of Jesus Christ) but, having paid that ransom, He also took us away from the captor (sin).

Here’s a deeper explanation of what this verse says.

Because of the faith spoken of in verse 22, because we believed in the atoning death of Jesus Christ on the cross of Calvary, even though we are sinners, we are justified (declared righteous by God) freely (without payment on our part, simply as a gift) by God’s grace (a favor done without expectation of return; the absolutely free expression of the loving kindness of God) through the ransom that was paid for us by Jesus Christ (His blood), and we have been taken out of our captivity to sin.

Wow! Read that again!

In his letter to the Ephesians, the Apostle Paul said almost the same thing in a slightly different way:

For by grace you are saved through faith, and this not of yourselves; it is the gift of God, not of works, that no one can boast. (Ephesians 2:8-9)

Application

Paul has shown us that there is no way we could earn the righteousness that we need to stand before Almighty God. He has also shown us that we can obtain that righteousness for free, simply by believing in the blood of Christ.

If that doesn’t drive us to our knees in praise and adoration, nothing will!

In God's service, for His glory,

2 Thessalonians 3:18 – Our Master’s Grace

Posted on September 20, 2016 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Therefore, we see that charis is “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Christos is the word transliterated “Christ,” which is based on the verb chriō, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

The word “amen” is transliterated from the Hebrew word ‘āmēn, meaning “to be trustworthy, steady, or firm.” It is often translated as “truth,” “verily,” or “it is so.” It is usually appended to the end of a prayer or a hymn. There is some evidence that this word was not included in Paul’s original letter. Some manuscripts have it and others don’t.

Also, some manuscripts have the following appended to the end of this letter, “To the Thessalonians, a second letter written from Athens.”

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation. For this reason, it is possible that the “sign” that Paul referred to in the previous verse may be this closing benediction. It appears to be a signature or “sign” of the authenticity of this letter from the Apostle Paul.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell being separated from the love of God, should receive His merciful and priceless salvation. With this comes fellowship with Him while on this earth and the promise of eternity in His presence bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

But, Paul tells us something else here about God’s grace. It is “the grace of our Lord Jesus Christ.” This could also be translated as “the grace from our Lord Jesus Christ.” Grace comes, not simply from the godhead (all three persons), but specifically from the second person of the godhead, our Lord Jesus Christ. And Paul tells us that Jesus Christ is not just our God, but our Lord. Jesus Christ has purchased us with his blood (Revelation 5:9). We do not own ourselves, we were bought by, and now are owned by, Jesus Christ (1 Corinthians 6:19, 20). He is our owner, our Lord, and our Master.

Application

By the grace of God, we will not get what we deserve (eternity in hell); instead, we will get what we don’t deserve (eternal salvation). Let us all fall on our faces with humble thanksgiving and gratitude, and let us strive to do the will of Him who owns us – our Lord Jesus Christ.

In God's service, for His glory,

2 Thessalonians 1:12 – His Glory!

Posted on August 2, 2016 by Will

so that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Truth to Learn

Jesus Christ will one day receive all the glory and all the praise that is due to Him alone.

Behind the Words

Onoma is the Greek word translated “name.” It can be used to refer to a name, a title, or the person. Throughout the Old Testament, the name of God reveals and represents the character of God. It is likely that Paul used the word here in the same way, referring to the person Jesus Christ.

“May be glorified” is from the verb endoxadzō, which in verse ten we saw means “to be enveloped in glory” or “to appear glorious.” The root of this word is doxa, which primarily means “thought” or “opinion,” especially a favorable opinion. In a secondary sense it means “reputation, praise, honor, splendor, or light.”

The words “according to” are translated from the preposition kata. This word primarily means “down” or “down upon,” but it is often used metaphorically to express a relation in which one thing stands toward another and is usually translated as “according to.”

The word “grace” is from the Greek noun charis. This word is based on the verb chairo, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or favor.

Meaning Explained

The main purpose of this second letter to the Christians in Thessalonica is to give more information concerning the return of our Lord Jesus Christ. The entire second chapter of the letter will focus on this event exclusively. This first chapter serves as a prelude to the circumstances of His return.

Notice how Paul comes back again to the “glory of Jesus Christ.” The Christian era, from the cross to the rapture, is a demonstration of God’s grace toward sinners who deserve His wrath, but who will be blessed instead. The seven year period we refer to as the Tribulation will demonstrate God’s judgment against those who reject Him. His return is not to give attention to those of us who believe, nor is it to focus all of creation on His judgment against unbelievers. The central focus of Christ’s return is to highlight the glory of God in the person of our Lord Jesus Christ.

In fact, if you read through the Bible carefully, you will see that the reason for all of creation is to focus attention on God. Many Christians are quick to point out that unbelievers are focused on themselves and reject God because it takes the focus off themselves and their lives. But, we Christians have the same tendency. We think that salvation is all about us and living for God means doing what we have to in order to get the most blessing possible from God. The peak of the crescendo of all creation will be the return of Jesus Christ when He will receive all the glory and all the praise.

Application

Let’s practice giving God all the glory and all the praise. It’s what He deserves and what He will receive when He comes.

In God's service, for His glory,

2 Thessalonians 1:2 – Grace and Peace

Posted on July 19, 2016 by Will

Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

People who know God’s grace can experience peace with Him.

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility. It is a state in which there is no perceived threat or cause for worry present.

“God” is translated from theos, which was originally used by the heathen to refer to their gods (idols). It is based on the noun theteres, meaning “placers.” The heathen Greeks thought their gods were the makers and disposers (placers) of all things. For instance, the god of money was referred to as mammon, which Jesus referred to in Matthew 6:24 and Luke 16:13. In the New Testament, when you see word “god” it refers to a false god (see 1Corinthians 1:20) but when spelled “God” it refers to the one true God.

The word translated “father” is patēr, which is a primary word meaning “father.” It is the word from which we get our English word patriarch (father-ruler).

Meaning Explained

If you compare the opening two verses of this chapter with the opening verse of 1 Thessalonians 1, you will notice that they appear nearly identical. And, in the best manuscripts the words “from God our Father and the Lord Jesus Christ” do not appear in 1 Thessalonians 1:1. They do appear to be genuine in this verse, however.

Paul’s opening message to the Thessalonian church in both 1 Thessalonians 1:1 and in this verse is one of grace and peace. These two represent the source and the result of our salvation. For by grace we are saved (Ephesians 2:5), and this salvation results in a peace that is beyond our understanding (Philippians 4:7). His desire of peace for the Christians in Thessalonica is especially important given the persecution and confusion that existed in the church at that time. “Grace” is “God’s riches at Christ’s expense”; it is God’s unmerited favor which He freely bestows on all who accept by faith Jesus Christ’s substitutionary work on the cross. God gives man the opposite of what he deserves: blessing instead of judgment. “Peace” is the cessation of hostility which has resulted from Christ’s death; God and mankind can be reconciled because the debt of human sin has been paid by Christ. Christians have peace with God through the death of Christ. They also experience the peace of God as a result of Christ’s work. So we see that for a Christian, grace and peace are closely connected.

Application

If you have accepted Jesus Christ as your Lord and Savior, then you have been the recipient of God’s grace. Because of this, you are at peace with God. One of the challenges of Christian living is recognizing and experiencing that peace, and living a life of obedience to God because of it.

In God's service, for His glory,

1 Thessalonians 5:28 – Our Lord and Master

Posted on July 14, 2016 by Will

The grace of our Lord Jesus Christ be with you. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace (Romans 16:24; 1 Corinthians 16:23; 2 Corinthians 13:14; Galatians 6:18; Ephesians 6:24; Philippians 4:23; Colossians 4:18; 1 Thessalonians 5:28; 2 Thessalonians 3:18; 1 Timothy 6:21; 2 Timothy 4:22; Titus 3:15; Philemon 1:25). In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell, separated from the love of God, should receive His merciful and priceless salvation, fellowship with Him while on this earth, and the promise of eternity in His presence, bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

Application

In God's service, for His glory,

Ephesians 6:24 – Eternal Joy

Posted on March 11, 2016 by Will

Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Truth to Learn

God’s grace and His love are unfading and eternal.

Behind the Words

“Grace” is translated from the Greek word charis. This is from the verb chairō, meaning “to rejoice.” It specifically refers to “an undeserved act of kindness causing joy or gratification, which is done without expectation of anything in return.” Here it is a specific reference to the joy that comes from knowing that God has granted salvation to those who don’t deserve it.

The word translated “Lord” is kurios, which is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.”

“Sincerity” is from aphtharsia, which is derived from aphthartos, meaning “incorruptible” or “imperishable.” When used as it is here it refers to the way in which we love our Lord. In other words, it refers to a love that does not fade away or decrease, an incorruptible love.

The word “Amen” is transliterated from the Hebrew word amen, meaning “to be firm, steady, trustworthy, certainly, or completely true.” When used at the end of a statement or prayer, as it is here, it means “this is certainly the truth.”

Some translations end this verse with “amen,” but that word is not in the better Greek texts.

Meaning Explained

As we mentioned in yesterday’s verse, Paul is concluding this letter with a benediction, good words expressing his desire for those who read this letter. It is declared here as an implied prayer. In the previous verse he expressed his desire for all Christians to know the peace of God, which is beyond all understanding (Philippians 4:7), the love of God demonstrated by the gift of His only begotten Son (John 3:16), and saving and sanctifying faith which gets us through even the most difficult times (Ephesians 6:16).

In today’s verse he adds to these a joyous heart. Many of us have been taught in the past that “grace” means “unmerited favor.” In a sense that is true when it is referring to the gracious act that God has done for us. However, in its root meaning it really refers to the joy which is produced in our hearts as a result of God’s unmerited favor to us. We are all sinners and the penalty for our sins is death (separation from God for all eternity). For anyone who has accepted God’s gift of salvation, however, there is unspeakable joy in knowing that our sins have been forgiven. That joy can never be taken away from us, even in the face of physical death because we have a joyous hope of being in God’s presence forever.

Finally, in closing this letter Paul tells us something about the love that we Christians have for our God. This love, like our joy, not only will not cease, it will never diminish or fade.

Application

No matter what kind of difficulty you may go through, if you are a Christian you can rest on the fact that God loves you as if you were His only child, and He has forgiven you all your sins. Paul teaches elsewhere that you can never do anything to lose that salvation because you didn’t do anything to earn it; it is God’s gracious gift. Therefore, you will never be separated from God or from His love. You may suffer heartache or pain, but you will know eternal peace and joy because of His love.

In God's service, for His glory,