Tag: pater

Romans 9:5 – God Over All

Posted on by Will

Whose are the fathers and from whom is the Christ, according to the flesh, who is over all, the eternally blessed God. Amen.

Truth to Learn

Jesus is the Christ, the Messiah, Creator of heaven and earth.

 

Behind the Words

The word translated “fathers” is pater, which is a primary word meaning “father” but it is often used as a reference to any ancestor. It is the word from which we get our English word patriarch (father-ruler).

“Eternally” is from the expression eis tous aiōnas, which literally means “unto the ages.” The Greek word aiōn refers to an indefinitely long period of time (an age). Hence, eis tous aiōnas is a reference to eternity.

 

Meaning Explained

In this verse Paul continues listing the special privileges that the Jews had in Jehovah God:

“Whose are the fathers” – This is a reference to Abraham, Isaac, and Jacob who each had a special relationship with God. Paul will refer to these three as well as others in this chapter as examples of those whom God chose for special blessing.

“From whom is the Christ, according to the flesh” – This is the greatest privilege and promise that was given to the Israelites: that the promised Messiah, the Christ, would (and did) descend directly from the same lineage as theirs. Before Jesus came to earth to take on human form, He was promised as the Savior of the Jews. They believed that he would rescue them from all foreign rulers. To no other people did God promise the Savior of the world to be of their lineage. The Jews took great pride in this and believed that it meant He would come only for the Jews.

In the Greek the expression “according to the flesh” comes after “Christ.” Paul’s point is that Christ is a descendant of the fathers (Abraham, Isaac, & Jacob) but only in regard to his flesh. This is a clear statement against the Catholic theology stating that Mary is the mother of God. Paul says that she is the mother of Jesus only with regard to the flesh.

“Who is over all, the eternally blessed God.” – He then clearly states that Christ is over all things. That is, His position is above all creatures of all creation. But Paul does not stop there. He now declares that Jesus Christ is God. It would be nearly as appropriate to translate this as “who is God over all.” The apostle is making a statement of the deity of Jesus Christ (He is God), but he is not simply saying that He is a god but the God who is above all things.

The words translated “eternally blessed” appear after the word for God (theos) in the Greek text. It was commonplace for Jewish writers to include this doxology immediately after mentioning the title of God when in reference to Jehovah God.

 

Application

This verse shows that the Jewish people had bragging rights as to the lineage of the Messiah. But He is not just a Jewish man. He is Almighty God, Jehovah, the Creator of heaven and earth!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 4:12 – Abraham’s Faithful Footsteps

Posted on by Will

and a father of circumcision to those who not only are of the circumcision, but also walking in the steps of the faith which our father Abraham had while uncircumcised.

Truth to Learn

Circumcision doesn’t matter. Faith matters.

 

Behind the Words

The word translated “father” is patēr, which means “father, ancestor, mentor, or model.” Hence, it can be used in a literal sense or it can be used in a figurative sense as it is in this verse.

“Walking” is the Greek verb stoicheō. It is based on the noun stoichos, which is a military term meaning “a row, a rank, or a line.” Hence, stoicheō means “to advance in rows or ranks” or “to walk in an orderly manner.”

The word translated “steps” is ichnos, which refers to “the sole of the foot.” By application it refers to a footstep or the impression left by the sole of the foot. Figuratively, it refers to the example that someone else has set for us to follow.

 

Meaning Explained

In the previous verse Paul said that Abraham, through his righteousness of faith, became the father of those who believe even though they are uncircumcised. What Paul means is that Abraham became a father figure to them; that is, an example to all non-Jews. In this way, all non-Jewish people can share in the fatherhood of Abraham, figuratively speaking, through the same kind of faith.

In the current verse the wording of the translation makes it a little hard to understand. Here’s another way of wording what Paul is saying in this verse:

And the father of circumcision to those who are not just circumcised but who are also walking in the steps of the faith of our father Abraham while (he was still) in uncircumcision.

You can see from this wording that Paul is making the point that Abraham also is a father figure to the circumcised. Not to all the circumcised, just to those who (like the uncircumcised of the previous verse) have a saving faith like Abraham did. Paul is not talking about the literal fatherhood (ancestor) of Abraham, but the figurative fatherhood. And he’s not the figurative father of those who simply follow his example of circumcision, but of those who follow his example of faith.

In other words, it is not obedience to the Law or to any other set of rules that produces righteousness. It is the faith that produces righteousness. And, as we said in the previous verse, the point is that faith came well before obedience and as a result of that faith, we all (Jews and Gentiles) can look to Abraham as our spiritual father figure.

 

Application

It doesn’t matter what color your skin is, whether you are male or female, tattooed or not. It doesn’t matter whether your parents are rich of poor and it doesn’t matter whether you are Asian, African, Caucasian, Baltic, Australian, Indo-European, or Inuit. What matters is that you are following in Abraham’s footsteps, in that you believe Jesus Christ died on the cross to pay for your sins! Period!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 4:1 – Righteousness by Faith Demonstrated

Posted on by Will

What then shall we say that Abraham our father has found according to the flesh?

Truth to Learn

The Old Testament has examples of justification by faith.

 

Behind the Words

“What then shall we say” is a rhetorical question that Paul uses often in this letter to the Roman Christians (Romans 4:1; Romans 6:1; Romans 7:7; Romans 8:31; Romans 9:14; Romans 9:30). He uses this question when he anticipates an objection from his readers or when he is proposing a truth to be understood by the reader.

The Greek word translated “father” differs depending on which manuscript we look at. Some manuscripts have this as patēr, meaning “father,” though it is often used to indicate “ancestor.” Other manuscripts use the word propatōr, which is made up of pro, meaning “before, in time or position,” and a form of patēr, meaning “father.” Hence, propatōr means “forefather.”

“Has found” is the translation of the verb heuriskō, meaning “to find something.” It is expressed here in the Greek perfect tense, indicating a past completed action with an ongoing effect, with the emphasis on the ongoing effect. One form of this word, heureka, is what Archimedes is supposed to have exclaimed when, after a lengthy search, he discovered a method of detecting the amount of alloy mixed with the gold in the crown of the king of Syracuse. Subsequently, when prospectors in the Western US found the gold for which they had been diligently seeking, they often exclaimed “Eureka!”

 

Meaning Explained

Paul is now going to use Abraham, the father of all the Jews, to show how justification has always been by faith. Since Abraham lived before the giving of the Law, Paul will lead his readers to see that he was justified by faith, not by obedience to the Law. This becomes a particularly potent argument since all Jews trace back their ancestral lineage, as well as their spiritual heritage, to Abraham.

The main object of this chapter is to demonstrate that the doctrine of justification by faith, which the apostle Paul is defending, was taught in the Old Testament. The argument is addressed to the Jewish Christians in Rome, but it would apply to any Jew. The argument is derived from the fact that Abraham was justified by faith rather than works, as we will see in Romans 4:1-5. It was not the merit of his works but his faith (Abraham believed God). Then, in this same chapter, Paul will show that even David, the greatest of all Jewish kings, declared that righteousness results from faith rather than works, as we will see in Romans 4:6-8.

The expression “according to the flesh” which is found at the end of this verse has been much debated over the centuries. It could mean that Abraham was the father of the Jews according to flesh. The other interpretation of this expression is that it refers to what Abraham has found. If such is the case, then “flesh” could refer to external privileges and advantages, or to his own strength and power, or possibly to circumcision itself. The last of these seems the most reasonable interpretation; that Paul is referring to what Abraham has found as pertaining to circumcision since this is what much of this chapter is about.

 

Application

Christians are often prone to ignore the Old Testament teachings because “they only apply to the Jews.” As we will see from Romans chapter four, there is much common teaching between the Old and New Testaments.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 1:2 – Grace and Peace

Posted on by Will

Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

People who know God’s grace can experience peace with Him.

 

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility. It is a state in which there is no perceived threat or cause for worry present.

“God” is translated from theos, which was originally used by the heathen to refer to their gods (idols). It is based on the noun theteres, meaning “placers.” The heathen Greeks thought their gods were the makers and disposers (placers) of all things. For instance, the god of money was referred to as mammon, which Jesus referred to in Matthew 6:24 and Luke 16:13. In the New Testament, when you see word “god” it refers to a false god (see 1Corinthians 1:20) but when spelled “God” it refers to the one true God.

The word translated “father” is patēr, which is a primary word meaning “father.” It is the word from which we get our English word patriarch (father-ruler).

 

Meaning Explained

If you compare the opening two verses of this chapter with the opening verse of 1 Thessalonians 1, you will notice that they appear nearly identical. And, in the best manuscripts the words “from God our Father and the Lord Jesus Christ” do not appear in 1 Thessalonians 1:1. They do appear to be genuine in this verse, however.

Paul’s opening message to the Thessalonian church in both 1 Thessalonians 1:1 and in this verse is one of grace and peace. These two represent the source and the result of our salvation. For by grace we are saved (Ephesians 2:5), and this salvation results in a peace that is beyond our understanding (Philippians 4:7). His desire of peace for the Christians in Thessalonica is especially important given the persecution and confusion that existed in the church at that time. “Grace” is “God’s riches at Christ’s expense”; it is God’s unmerited favor which He freely bestows on all who accept by faith Jesus Christ’s substitutionary work on the cross. God gives man the opposite of what he deserves: blessing instead of judgment. “Peace” is the cessation of hostility which has resulted from Christ’s death; God and mankind can be reconciled because the debt of human sin has been paid by Christ. Christians have peace with God through the death of Christ. They also experience the peace of God as a result of Christ’s work. So we see that for a Christian, grace and peace are closely connected.

 

Application

If you have accepted Jesus Christ as your Lord and Savior, then you have been the recipient of God’s grace. Because of this, you are at peace with God. One of the challenges of Christian living is recognizing and experiencing that peace, and living a life of obedience to God because of it.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 4:6 – One Father God

Posted on by Will

one God and Father of all, the One above all, and through all, and in you all.

Truth to Learn

All Christians are united under our Father God.

 

Behind the Words

“God” is translated from the Greek word theos, from which we get our English word “theology,” meaning the study of God. The word theos was originally used by the Greeks to refer to any of their gods. In the New Testament, however, it is almost exclusively used in reference to the one true God. Theos is probably derived from the Greek word theteres, meaning “placers,” for the Greeks thought the gods were makers and disposers of all things. The ancient Greeks believed that elements had their own “placers.” Thus they had the god of fire, the god of the winds, the god of money, etc.

The word patēr is translated here as “father.” Generally in Greek, patēr refers to “the male parent.” In its plural form, however, it can refer to both father and mother or to ancestors in general.

“Above” is from the Greek preposition epi. This word can mean “above,” “over,” or “upon.”

“Through” is translated from the preposition dia, which can indicate motion through (with regard to both space and time) or instrumentality. Here it indicates motion (or presence) throughout all things.

The word translated “you” is not in the best manuscripts, so the end of this verses should read, “and in all.” Some of the older manuscripts read, “and in us all.”

 

Meaning Explained

As part of his treatise on unity within the church, Paul points out to us a few things about our God. In the previous verse we learned that we have one Lord, and in that context we saw that Jesus proclaimed “the Lord is our God, the Lord is one.” Even though we know that there are three persons in the Godhead, Paul says that He is our Lord and He is (they are) one. This is not an easy concept for our feeble human minds to comprehend. Nonetheless, God declares it to be so.

Because both the Greeks and the Romans worshipped many gods and the Roman emperors even proclaimed themselves to be gods, Paul makes it very clear now that there is only one God. Jehovah is the only true God. Keep in mind, Paul is teaching about unity within the church, so his statement that God is the Father of all should be taken in this context. Not only is Paul declaring that God is supreme over all creation, but specifically He is over all (and Father of all) in the church. Also, according to Romans chapter eight:

For as many as are led by the Spirit of God, these are sons of God … The Spirit Himself witnesses with our spirit that we are children of God, (Romans 8:14, 16)

So, what Paul is teaching here is that God is the Father of all Christians. He also teaches us that our God is above all. Certainly, he is above all creation, but within the context of Paul’s teaching here, God is the supreme authority over all Christians. And, He permeates all parts of all Christians –  body, soul, and spirit.

Since God is the Father of all Christians, He is supreme over all Christians, and He indwells and permeates all Christians, we should act like a single unified body.

 

Application

Are all your words and actions within the church promoting unity within the body? If not, they should be!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:14 – Worship Him

Posted on by Will

Because of this I bow my knees to the Father of our Lord Jesus Christ,

Truth to Learn

God wants us to worship Him.

 

Behind the Words

The phrase “Because of this” is translated from toutou charin. Toutou means “this” and charin is the direct object form (accusative case) of charis, which means “a favor or a gift.” When charin is used as a preposition, as it is here, it means “through favor of” or “because of.” Therefore, toutou charin means “because of this” or “for this reason.”

“Bow” is from kamtō, which means “to bend;” that is, “to bend the knees in homage or worship.”

The word “knees” is translated from the Greek noun gonu, meaning “a knee.”

“Father” is translated from patēr, which generally refers to “the male parent.” In its plural form it refers to both father and mother. Here it refers to the first person of the Godhead, God the Father.

The phrase, “of our Lord Jesus Christ” does not appear in the oldest Greek manuscripts and should be omitted.

 

Meaning Explained

Paul started off the first verse of this chapter with the same expression, “Because of this.” He then got side-tracked with an explanation of his ministry of revealing the mystery of the church. Now he finally gets back on track. So, what is Paul referring to when he says, “Because of this”? In order to answer that question, we have to look back at the end of chapter two. There Paul talked about how we Gentiles were once far away from God, without Christ, strangers from God’s covenant promises to Israel, and having no hope since we were without God. He also says that now, through Jesus Christ, we Gentiles have access to God along with the Jews. Then he told us that we are being built as God’s temple as His dwelling place.

Because of this, because we Gentiles now have the same access to God that the Jews have had, Paul says he bows in humble submission to God the Father. Notice that he does not say that he bows to Jesus, but to “the Father.” Nowhere in Scripture are we told to worship Jesus, bow to Jesus, or pray to Jesus. Neither are we told to worship, bow to, or pray to the Holy Spirit. Now, before you get out your clubs and prepare to beat me as a heretic, let me be clear that the Father, the Son, and the Spirit are each (and all) God. We ARE told to worship God, to humble ourselves to God, and to pray to God. But we are not told specifically to worship Jesus or the Holy Spirit, or to pray to either one of them. Here’s what Jesus, himself, said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. (John 4:23)

But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:6)

I may be accused of splitting hairs here, but if the Father wants us to worship Him and we are told to pray to Him, then we shouldn’t start our prayers with, “Dear Jesus,” nor should we end our prayers with “In your name.”

 

Application

Because of what God has done for us, because He has given us access to Himself through the sin-cleansing blood of Jesus Christ, let’s bow to Him and worship Him with all our heart! Without His plan and His work, we would be destined for Hell.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:21 – Faithful Obedience

Posted on by Will

Abraham our father – was he not justified by works when he offered Isaac his son on the altar?

Truth to Learn

It is our works of obedience to God which demonstrate that our saving faith is genuine.

Behind the Words

“Father” is translated from the Greek word patēr, which refers to a person’s biological father. However, it is also used to refer to any ancestor, and in a spiritual sense is applied to God. James’ use of the word here obviously refers to an ancestor, and since he was writing primarily to converted Jews, he refers to Abraham as “our” father.

Dikaioo is the Greek word translated “justified.” It is the verb form of the noun dikaios, which means “righteous” or “just.” The verb is expressed here in the passive voice, indicating an action that is done to the subject (Abraham). Thus, this word means that Abraham was “justified” or “made righteous” because his works proved his saving faith.

The word which is translated “offered” is anapherō, which is a compound word made up of ana, meaning “up” and pherō, which means “to bear” or “to carry.” Hence, it literally means to “carry-up.” It is a picture of a person carrying a sacrifice up to an altar and is, therefore, translated as “offered.”

Meaning Explained

This is James’ first example of someone who was “justified by works.” In Genesis chapter fifteen, we see Abraham having just rescued the people of Sodom, including his nephew Lot, from the armies of Chedorlaomer. That night, God spoke to Abraham in a vision. Abraham responded by complaining to God that He had not yet fulfilled His promise of a son for Abraham. God then reiterated His promise to Abraham that he would, indeed, have a son born to him and He took Abraham outside saying:

“Look now toward heaven, and count the stars if you are able to count them." And He said to him, "So shall your descendants be.” (Genesis 15:5)

Then in the following verse we read:

And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15:6)

That was the point in time when Abraham was saved, that is, declared righteous before God. However, it wasn’t until about fifteen years later that God finally blessed Abraham with his son, Isaac. Then, when Isaac was a teenager, God told Abraham to offer Isaac as a sacrifice on Mt. Moriah. When Abraham was about to slay Isaac on the altar, God stopped him, having seen that Abraham was willing to be obedient to Him even in offering up his most cherished son.

James is telling us in the current verse that it was this obedient action regarding the offering of his long awaited, promised son that proved Abraham’s faith. In a very real sense, James says that Abraham was justified by works. That is, his action of obedience was the proof of his faith in God. God did not declare Abraham righteous at this point, because He had already done so, and once a person has been declared righteous by God, that person is forever righteous in God’s eyes. Abraham believed that God would make his descendants as numerous as the stars, and he proved his faith by being willing to sacrifice Isaac, believing that God could raise him up.

Application

Does your obedience to God demonstrate that you believe the blood of Jesus has cleansed you from your sin? Or are you still trying to earn or justify your salvation by doing good works of your own choosing or those prescribed by your church?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 6:2 – Honor Your Parents

Posted on by Will

"Honor your father and mother;" which is the first commandment with promise:

Truth to Learn

We should all give our parents honor and respect.

Behind the Words

Timaō is the Greek verb translated as “honor.” Timaō literally means “to place a high value on something.” It can refer to giving something a very high price, or it can refer to giving someone honor, respect, or reverence because of their great value as a person.

“Father” is from patēr. This is a primary word which refers to a father, either literally or figuratively.

“Mother” is translated from matēr, which is also a primary word. It refers either literally or figuratively to a mother.

The word translated “first” is protos, meaning “first in place, time, order, or importance.”

The word “commandment” is from entolē, which refers to “an authoritative edict.” Throughout the New Testament it is the word used to refer to one or more of the Ten Commandments.

“Promise” is translated from epangelia. This is a legal term referring to “a summons or promise to do or give something.”

Meaning Explained

The Apostle Paul has extended his teaching beyond how we are to relate to each other within the family of God (the church) to how we are to relate to each other within our individual families. In yesterday’s verse we were told that all children (young or old) are to obey their parents. The reason that Paul gave us is that it is the right (the proper) thing to do. In today’s verse he builds on that idea. He points out that one of the Ten Commandments specifically addressed this situation. It is the fifth commandment:

Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you. (Exodus 20:12)

“But Paul says that it is the first commandment,” you may say. Actually, what he says is that it is the first commandment that has a promise. If you carefully read through the Ten Commandments in Exodus 20:1-17, you will notice that the second commandment has a general declaration attached to it, but not a promise. The fifth commandment is the only one that has a promise associated with it. The first four of the commandments are specifically aimed at our relationship with God. The fifth commandment is a pivotal command which shows that there is an order of authority under God and the following commandments teach how we are to behave in our human relationships.

Before leaving this verse let me point out that Paul is not teaching that we are still under the Law of Moses. He focused specifically on our freedom from the law in his letter to the Galatians. However, the precepts given in the Ten Commandments are important. So much so, in fact, that all but the fourth commandment (to keep the Sabbath) are repeated in one form or another in the New Testament.

Application

We should all treat our parents with respect and honor. This is particularly true as our parents get older and need our special attention and care. Honor your parents and give God the glory!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 4:6 – One Father God

Posted on by Will

one God and Father of all, who is above all, and through all, and in you all.

Truth to Learn

All Christians are united under our Father God.

Behind the Words

“God” is translated from the Greek word theos, from which we get our English word “theology,” meaning the study of God. The word theos was originally used by the Greeks to refer to any of their gods. In the New Testament, however, it is almost exclusively used in reference to the one true God. Theos is probably derived from the Greek word theteres, meaning “placers,” for the Greeks thought the gods were makers and disposers of all things. The ancient Greeks believed that elements had their own “placers.” Thus they had the god of fire, the god of the winds, the god of money, etc.

The word patēr is translated here as “father.” Generally in Greek, patēr refers to “the male parent.” In its plural form, however, it can refer to both father and mother or to ancestors in general.

“Above” is from the Greek preposition epi. This word can mean “above,” “over,” or “upon.”

“Through” is translated from the preposition dia, which can indicate motion through (with regard to both space and time) or instrumentality. Here it indicates motion (or presence) throughout all things.

The word translated “you” is not in the best manuscripts, so the end of this verses should read, “and in all.” Some of the older manuscripts read, “and in us all.”

Meaning Explained

As part of his treatise on unity within the church, Paul points out to us a few things about our God. In the previous verse we learned that we have one Lord, and in that context we saw that Jesus proclaimed “the Lord our God, the Lord is one.” Even though we know that there are three persons in the Godhead, Paul says that He is our Lord and He is one.

Because both the Greeks and the Romans worshipped many gods and the Roman emperors even proclaimed themselves to be gods, Paul makes it very clear now that there is only one God. Jehovah is the only true God. Keep in mind, Paul is teaching about unity within the church, so his statement that God is the Father of all must be taken in this context. Also, according to Romans chapter eight:

For as many as are led by the Spirit of God, these are sons of God … The Spirit Himself bears witness with our spirit that we are children of God, (Romans 8:14, 16)

So, what Paul is teaching here is that God is the Father of all Christians. He also teaches us that our God is above all. Certainly, he is above all creation, but within the context of Paul’s teaching here, God is the supreme authority over all Christians. And, He permeates all parts of all Christians –  body, soul, and spirit.

Since God is the Father of all Christians, He is supreme over all Christians, and He indwells and permeates all Christians, we should act like a single unified body.

Application

Are all your words and actions within the church promoting unity within the body? If not, they should be!

In God's service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

Ephesians 3:14 – Worship Him

Posted on by Will

Ephesians 3:14  – Worship Him

For this reason I bow my knees to the Father of our Lord Jesus Christ,

Truth to Learn

God wants us to worship Him.

Behind the Words

The phrase “For this reason” is translated from toutou charin. Toutou means “this” and charin is the direct object form (accusative case) of charis, which means “a favor or a gift.” When charin is used as a preposition, as it is here, it means “through favor of” or “because of.” Therefore, toutou charin means “because of this” or “for this reason.”

“Bow” is from kamtō, which means “to bend;” that is, “to bend the knees in homage or worship.”

“Father” is translated from patēr, which generally refers to “the male parent.” In its plural form it refers to both father and mother. Here it refers to the first person of the Godhead.

The phrase, “of our Lord Jesus Christ” does not appear in the oldest Greek manuscripts and probably should be omitted.

Meaning Explained

Paul started off the first verse of this chapter with the same expression, “For this reason.” He then got side-tracked with an explanation of his ministry of revealing the mystery of the church. Now he finally gets back on track. So, what is Paul referring to when he says, “For this reason?” In order to answer that question, we have to look back at the end of chapter two. There Paul talked about how we Gentiles were once far away from God, without Christ, strangers from God’s covenant promises to Israel, and having no hope since we were without God. He also says that now, through Jesus Christ, we Gentiles have access to God along with the Jews. Then he told us that we are being built as God’s temple as His dwelling place.

Because of this, because we Gentiles now have the same access to God that the Jews have had, Paul says he bows in humble submission to God the Father. Notice that he does not say that he bows to Jesus, but to “the Father.” Nowhere in Scripture are we told to worship Jesus, bow to Jesus, or pray to Jesus. Neither are we told to worship, bow to, or pray to the Holy Spirit. Now, before you get out your clubs and prepare to beat me as a heretic, let me be clear that the Father, the Son, and the Spirit are each (and all) God. We ARE told to worship God, to humble ourselves to God, and to pray to God. But we are not told specifically to worship Jesus or the Holy Spirit, or to pray to either one of them. Jesus said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. (John 4:23)

But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:6)

I may be accused of splitting hairs here, but if the Father wants us to worship Him and we are told to pray to Him, then we shouldn’t start our prayers with, “Dear Jesus …”

Application

Because of what God has done for us, because He has given us access to Himself through the sin-cleansing blood of Jesus Christ, let’s bow to Him and worship Him with all our heart! Without His plan and His work, we would be destined for Hell.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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