honor – Ministry of Grace Church

Tag: honor

Romans 12:10 – Being an Example

Posted on October 4, 2018 by Will

Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;

Truth to Learn

Christians are to treat other Christians in a special way.

Behind the Words

The word translated “kindly affectionate” is found nowhere else in the Bible. It is philostorgos, which is made up of philos, meaning “a friend” and a form of storgē, which refers to “natural family love” or “the kind of love that a mother has for her child.” It is that intimate fondness that binds members of a close family together no matter what happens.

The Greek word translated “brotherly love” is philadelphia. This is made up of philos, signifying “a kind of love signified by fondness or friendship” and a form of adelphos, which means “brother.” Thus, we see that philadelphia refers to “brotherly love” or “the kind of fondness and friendship that exists between good friends.” This is a completely different word than the one translated “love” in the previous verse. That word is agape, which is self-sacrificing love in action, the kind of love that God has for His redeemed children.

“Honor” is translated from timē, which is derived from tinō, referring to “the value or the price paid for something.” With regard to people, timē denotes “esteem, respect, or honor.”

The word translated “giving preference” is the Greek word proēgeomai, which is made up of pro meaning “before or in front of” and hegeomai, which means “to lead the way.” So literally it means “to lead the way before others” and could be interpreted as “setting an example.”

Meaning Explained

Paul now focuses on how Christians should treat each other. We are to have a brotherly love for each other. But Paul makes a special distinction about this brotherly love. He describes it as “kindly affectionate.” That is, the kind of fondness that we are to have for fellow Christians should be more than just friendship, it should be a binding love, the kind that exists in close families. I think if I were to paraphrase the first part of this verse it would say, “Make your love for your Christian brothers and sisters be like that which binds a parent and a child.”

In the second part of this verse, Paul tells us that we are to give preference to one another in honor. As we pointed out in “Behind the Words,” he is telling us that we should set an example of each other in honor. Therefore this phrase could be translated as, “setting an example in honoring each other.’

In other words, Paul is telling us in this verse that we should feel so personally attached to each other in the church that we will gladly set the example of seeking for others to receive honor before ourselves. In the opening verses of this chapter, Paul told us to present our living bodies as a sacrifice, to be used as God determines. Then in verse three he said:

For I say … to everyone who is among you, not to think of himself more highly than he ought to think,

In the body of Christ, we should all consider the good of others more important than our own good, and we should be giving honor to others, not seeking it for ourselves.

Application

If every member of the church obeyed this verse, there would be no strife or dissention in the church and God would be truly glorified! Who wants to go first in being an example?

In God's service, for His glory,

Romans 11:13 – Service Honors

Posted on August 14, 2018 by Will

But I speak to you Gentiles; inasmuch as I am indeed an apostle of the Gentiles, I honor my ministry,

Truth to Learn

Service to God is a great privilege and an honor, which should humble us now and forever.

Behind the Words

Many translations of this verse start off with the word “For” which is translated from the Greek word gar. However, there is significant evidence in favor of the Greek word de, meaning “and” or “but” rather than gar.

The word translated “honor” is the Greek word doxadzō, (from which we get our word doxology) which means, “to consider glorious or full of honor.”

Meaning Explained

In the previous two verses Paul said that the gospel message has gone out to the Gentiles because of the stumbling of the Jews. He has been speaking about the Jews and he knows that those who hear his message will become more focused on the problems of the Jews than on their own relationship with God and responsibility to serve Him.

So, he is about to tell the Gentiles that he is sharing this with them for a couple of purposes. The first is to provoke his fellow Jews to jealousy as he will point out in the next verse. The other purpose is to warn the Gentile Christians not to be too complacent and proud, because their salvation is a gift just as the salvation of the Jews is a gift, which he will point out later in this chapter.

But he now explains why he is making such statements directly to the Gentile believers. It is because Paul was called specifically to be an Apostle to the Gentiles. This is evident by what God said to Ananias in Acts 9:15 when God sent him to place his hands on Paul (then called Saul) to restore his sight. When Ananias resisted God’s call, claiming Saul to be a persecutor of the church, God said:

Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.

In the current verse Paul then says, “I honor my ministry.” This is a much misunderstood statement. Paul is not bragging about his ministry, but is saying that he considers his calling as the Apostle of the Gentiles both a great honor and a great responsibility. He says that he believes that the calling which he has received is one of great importance and as such he will not rest until he has fulfilled it completely. Paul is not claiming to be proud of his ministry. He is humbled by the high calling to serve the King of Kings and Lord of Lords!

Application

Is that how you feel about the ministry that God has called you to? Do you know what ministry God has called you to? As part of the body of Christ, we each have a responsibility (a calling). You have not been saved just to spend eternity in Heaven. You have been saved to serve, and you should be serving in the responsibility to which you have been called. If you are serving in the body of Christ simply because you have been asked to do something, perhaps you should pray and ask God if you are serving where He wants you to serve.

When we are serving where God wants us, as Paul did, we will see our service as a great honor and we will glorify God in it!

In God's service, for His glory,

2 Peter 1:17 – A Father Well Pleased

Posted on April 6, 2017 by Will

For having received honor and glory from God the Father such a voice was brought to him from the majestic glory, saying, "This is my Beloved Son, with him I am well pleased."

Truth to Learn

God the Father is, and has always been, pleased with His Son.

Behind the Words

The word “honor” is a translation of the Greek word timē, which also occurred back in verse 4 of this chapter. It refers to “having value.” In verse 4 it was used in reference to the promises that have been given to us and there it was translated as “precious,” i.e. very valuable. In today’s verse it is translated as “honor.” According to The American Heritage® Dictionary of the English Language, the word honor means, “High respect, as that shown for special merit; esteem” but this doesn’t quite carry the same sense as the Greek word. It is more than respect or esteem, it is recognition of His value in the order of creation, He is preeminent, that is, the highest, most valuable, and greatest!

The word “glory” is from the Greek word doxan, which refers to “glory, dignity, or honor.” There is a subtle but distinct difference in these two words that Peter used (glory and honor). The first refers to His worth as a being and the second refers to recognition for what He has done.

The word translated “Majestic” is from the Greek word megaloprepēs, which is a compound made up of megas, meaning “great or big” and a form of prepō, meaning “that which is right or proper.” In English, this word implies something “resplendent, glorious, magnificent, or majestic.”

Meaning Explained

Peter has just talked about his eyewitness account of the transfiguration of Christ on the mountaintop. In today’s verse he recounts some of the details of that event. Before we talk about his details, however, let’s look at the word translated “transfigured” from Matthew 17:2. It is the Greek word metamorphoō, which is a compound word made up of meta, which means “a change of place or condition” and morphoō, which means “to form.” So Matthew is telling us that he didn’t simply change appearance, he actually changed in form on that mountaintop.

In today’s verse Peter tells us that Jesus Christ received “honor and glory from God the Father.” He then tells us how glory and honor were bestowed on Jesus. There was an audible voice carried forth from the majestic (or magnificent) glory saying, “This is my son – the beloved, with whom I was well pleased” (literal translation). Jesus received glory in that God the Father referred to Him as “my Son” (the Son of God), and He received honor from God the Father when He proclaimed, “with him I was well pleased.” This does not mean that the Father is no longer pleased with the Son. Rather, it means that He has been pleased with the Son of God since eternity past.

Application

Although we will never attain the same position as Jesus (i.e. we will never be God), we who have accepted Christ as Savior have had His righteousness bestowed upon us and we have been adopted into the same family. And, if we are faithful and diligent in our efforts for Him during this life, we may someday hear, “Well done, good and faithful servant!”

Is that what you want to hear from your Heavenly Father? I know I do!

In God's service, for His glory,

1 Peter 3:7 – Understanding Co-Heirs

Posted on January 5, 2017 by Will

Husbands, in the same way, dwelling together with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the gracious gift of life, that your prayers may not be hindered.

Truth to Learn

Though our wives are our equal, joint heirs of God, we husbands have a greater responsibility than they do in the marriage relationship.

Behind the Words

The word translated “understanding” is gnosis, which means “knowledge or understand.” We are to live with them in a knowing, or understanding, way.

“Honor” is translated from timē, meaning “value, esteem, or honor.” It refers to something that we consider of great worth.

The word “vessel” is from the Greek word skeuos, referring to “something which can be filled.” It is a reference to our very being, which can be filled with the Holy Spirit. In Acts 9:15, God refers to Saul (later called Paul) as a chosen vessel.

“Heirs together” is from sugklēronomos, meaning “those who inherit together.” We have an equal inheritance with our wives.

The word translated “hindered” is ekkoptō, which literally means “to cut out.” By application it refers to something that has been made ineffective or nonexistent.

Meaning Explained

Okay, men, this is where Peter drops the other shoe and it falls squarely on our toes. Earlier he started off this third chapter with “In the same way” as he talked to wives, and he now starts off with the same connective as he talks to husbands. He is not connecting this with what he said to wives; rather he is connecting this to his previous message on how to humbly live within society as a witness of God’s grace.

Peter tells us to dwell together with our wives knowingly, in an understanding way. We are to put effort into understanding their feelings and emotions and living in such a way as to take these things into account. Our responsibility in the marriage relationship is actually much greater than that of our wives. They are to voluntarily place themselves under our authority, but we are to be ever mindful of them. We are to give them special honor and we are to recognize that they are physically weaker, treating them as precious because of it. Also, the Apostle Paul says we are to love them:

Husbands, love your wives, just as Christ also loved the church and gave Himself for her, (Ephesians 5:25)

This word for “love” is agapaō, the self-sacrificing, unconditional consideration for another, having more concern for their welfare than our own. If we don’t treat our wives with proper respect and loving care, Peter tells us that our prayers may become ineffective.

Christianity is the only major religion that places women in a position of equality with men with respect to the promises and blessings of God. We husbands are to model that to our wives, and to the world.

Application

Let me ask you men, does it sometimes feel like God is not listening to your prayers? Could it be the result of your not treating your wife with understanding and honor?

In God's service, for His glory,

1 Peter 2:17 – Christ-like Behavior

Posted on December 8, 2016 by Will

Honor all people. Love the brotherhood. Fear God. Honor the king.

Truth to Learn

Treating others respectfully is not an option for Christians; we are commanded to do it! Jesus Christ is our example.

Behind the Words

The word translated “honor” is timaō, which means “to place a value on” or “to revere.” The first use of this verb in the current verse is in the aorist tense and imperative mood, implying the command, “in every case render the honor due.” The other three verbs in this verse (Love, Fear, and Honor) are all in the present tense, imperative mood, indicating continual and habitual action that we are commanded to do.

“Love,” from the Greek word agapaō, refers to the self-sacrificing, God-type love that is more focused on the good of the loved one than on self.

The word “brotherhood” is adelphotēs, a form of adelphos (brother) that refers to a collective of brothers, hence a fraternity or brotherhood. This word is rarely found in Greek writings other than religious texts. It is used as a specific reference to fellow Christians.

The word translated “fear” is phobeō (from which we get the English word “phobia”). It literally means “to frighten.” In the passive voice, as it is here, it means either “to be afraid of” or “to be in awe of.” Peter probably means both.

Meaning Explained

Peter here continues the discourse that he started in verse eleven. This is how we should conduct our lives while here on this earth. We are not to be contrarians, against everything everyone else stands for, rather we are to live as obedient servants representing well the One who has called us and to Whom we belong.

We are to honor each person with the specific honor due him or her. We are to continually demonstrate self-sacrificing love to other Christians, being more concerned for their welfare than we are for our own. This characteristic has distinguished Christians from all other people throughout the centuries since the death of Jesus Christ on the cross.

We are also to continually fear God (both in the sense of being in awe of Him and fearing His position and power). And we are to continually honor those in civil authority over us. The apostle Paul said a very similar thing in his letter to the Christians in Rome:

Let every soul be subject to higher authorities. For there is no authority except from God, and the existing authorities are appointed by God. … Give therefore to all their due: tax to whom taxes are due, tribute to whom tribute is due, fear to whom fear is due, honor to whom honor is due. (Romans 13:1, 7)

Challenge

Let me challenge each of you to stop right now and take stock of how you behave toward others. Do you treat all people with respect, independent of their appearance? Do you demonstrate that special self-sacrificing love toward your brothers and sisters in Christ? Do you have a holy fear of our God? And do you show respect to civil authorities? Hmmmm!

In God's service, for His glory,

Ephesians 6:2 – Honor Your Parents

Posted on February 10, 2016 by Will

“Honor your father and mother,” which is the first commandment with promise:

Truth to Learn

We should all give our parents honor and respect.

Behind the Words

Timaō is the Greek verb translated as “honor.” Timaō literally means “to place a high value on something.” It can refer to giving something a very high price, or it can refer to giving someone honor, respect, or reverence because of their great value as a person.

“Father” is from patēr. This is a primary word which refers to a father, either literally or figuratively.

“Mother” is translated from matēr, which is also a primary word. It refers either literally or figuratively to a mother.

The word translated “first” is protos, meaning “first in place, time, order, or importance.”

The word “commandment” is from entolē, which refers to “an authoritative edict.” Throughout the New Testament it is the word used to refer to one or more of the Ten Commandments.

“Promise” is translated from epangelia. This is a legal term referring to “a summons or promise to do or give something.”

Meaning Explained

The Apostle Paul has extended his teaching beyond how we are to relate to each other within the family of God (the church) to how we are to relate to each other within our individual families. In yesterday’s verse we were told that all children (young or old) are to obey their parents. The reason that Paul gave us is that it is the right (the proper) thing to do. In today’s verse he builds on that idea. He points out that one of the Ten Commandments specifically addressed this situation. It is the fifth commandment:

Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you. (Exodus 20:12)

“But Paul says that it is the first commandment,” you may say. Actually, what he says is that it is the first commandment that has a promise. If you carefully read through the Ten Commandments in Exodus 20:1-17, you will notice that the second commandment has a general declaration attached to it, but not a promise. The fifth commandment is the only one that has a promise associated with it. The first four of the commandments are specifically aimed at our relationship with God. The fifth commandment is a pivotal command which shows that there is an order of authority under God and the following commandments teach how we are to behave in our human relationships.

Before leaving this verse let me point out that Paul is not teaching that we are still under the Law of Moses. He focused specifically on our freedom from the law in his letter to the Galatians. However, the precepts given in the Ten Commandments are important. So much so, in fact, that all but the fourth commandment (to keep the Sabbath) are repeated in one form or another in the New Testament.

Application

We should all treat our parents with respect and honor. This is particularly true as our parents get older and need our special attention and care. Honor your parents and give God the glory!

In God's service, for His glory,

Ephesians 5:33 – Back to the Point

Posted on February 8, 2016 by Will

Moreover, each individual among you also is to love his own wife as himself, and the wife that she honors her husband.

Truth to Learn

The responsibilities of husband and wife are not optional.

Behind the Words

“Moreover” is a translation of the Greek adverb plēn, which is a contracted form of pleion, meaning “more.” This word can have a number of nuances such as, “much more,” “rather,” “but yet,” “nevertheless,” or “moreover.” Paul’s use of this word here indicates that he is bringing his reader back to the primary objective of his teaching.

The expression “each individual among you” is an unusual idiomatic expression in the Greek text. “Each individual” is from an expression that literally means “you one by one” (focusing on the individual being spoken to) and is followed by hekastos, which further individualizes the expression.

The verb “love” is once again from the Greek verb agapē. It is expressed here in the imperative mood, indicating a command.

“Honors” is translated from the word phobeō, which is often translated as “fear.” However, this word is also used as a metaphor for “respect,” “honor,” or “awe.” The form of this verb (subjunctive coupled with hina) indicates the same emphasis as an imperative. In other words, this is a command for women to honor their husbands.

Meaning Explained

The opening word of this verse indicates that Paul is aware that he has strayed off topic a little bit and is bringing his reader back to the topic at hand, how a man is to behave toward his wife. The unusual expression that he used indicates that he wants to bring his reader’s attention back from a focus on Christ and the church, to a focus on individual responsibility. And, his use of the command form of agapē, just as he did back in verse twenty-five, indicates that this is not an option for men.

The main focus of this chapter has been on how Christians are to behave with respect to others in the church. For the past eleven verses, however, he has focused on how a man and woman are to behave toward each other in a marriage relationship. He told women that they are to “under-rank” themselves with respect to their husbands and he told men that they are to demonstrate a self-sacrificing love toward their wives. After taking a few verses to teach us the mystery regarding Christ and the church (a marriage relationship with responsibilities exactly like husband and wife), he now reiterates his teaching for husbands and wives.

Paul’s use of phobeō in this verse could be misinterpreted unless we recognize that to Greeks this word had two meanings. In an emotional sense, it refers to being fearful, but in a moral sense (as it is used here), it refers to recognition of authority and power (reverence, honor, or respect).

Application

Men, quit making excuses and demonstrate to your wife the kind of love that Christ has for you. Women, forget your excuses too, and submit to your husband as unto the Lord. God will honor both of you for your faithful obedience.

In God's service, for His glory,

Ephesians 6:2 – Honor Your Parents

Posted on March 8, 2012 by Will

"Honor your father and mother;" which is the first commandment with promise:

Truth to Learn

We should all give our parents honor and respect.

Behind the Words

“Father” is from patēr. This is a primary word which refers to a father, either literally or figuratively.

“Mother” is translated from matēr, which is also a primary word. It refers either literally or figuratively to a mother.

The word translated “first” is protos, meaning “first in place, time, order, or importance.”

The word “commandment” is from entolē, which refers to “an authoritative edict.” Throughout the New Testament it is the word used to refer to one or more of the Ten Commandments.

“Promise” is translated from epangelia. This is a legal term referring to “a summons or promise to do or give something.”

Meaning Explained

Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you. (Exodus 20:12)

Application

We should all treat our parents with respect and honor. This is particularly true as our parents get older and need our special attention and care. Honor your parents and give God the glory!

In God's service, for His glory,

Romans 12:10 – Being an Example

Posted on January 13, 2011 by Will

Romans 12:10 – Being an Example

Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;

Truth to Learn

Christians are to treat other Christians in a special way.

Behind the Words

Meaning Explained

In the second part of this verse, Paul tells us that we are to give preference to one another in honor. As we pointed out in “Behind the Words,” he is telling us that we should set an example of each other in honor. Therefore this phrase could be translated as, “setting an example in honoring each other.’

For I say … to everyone who is among you, not to think of himself more highly than he ought to think,

In the body of Christ, we should all consider the good of others more important than our own good, and we should be giving honor to others, not seeking it for ourselves.

Application

If every member of the church obeyed this verse, there would be no strife or dissention in the church and God would be truly glorified! Who wants to go first in being an example?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 9:21 – The Master Potter

Posted on August 25, 2010 by Will

Romans 9:21 – The Master Potter

Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?

Truth to Learn

God made us, we did not make Him. He has the right to make us and use us however He sees fit.

Behind the Words

“Potter” is translated from the Greek word kerameus, which refers to “someone who shapes clay into useful or artistic objects, a potter.”

“Clay” is from pēlos, which means “wet muddy clay.”

The word translated “lump” is phuroma, which refers to “a mixture of liquid and solid that is kneaded.” The same word is used to describe a mass of clay and a mass of bread dough.

Meaning Explained

In explaining the previous verse we noted that what Paul said was, “Now wait a minute! Who are you to argue with God?” Do we have the right to tell God that He made a mistake? Do we have the right to tell the perfect, eternal, sinless, all knowing, all powerful God that He is wrong?

That is arguing from the human point of view. Paul now completes the argument by making it from God’s point of view. He does this by making reference to another Old Testament passage. This one is also quoted from Isaiah:

For all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment; and all of us wither like a leaf, and our iniquities, like the wind, take us away. There is no one who calls on Your name, who arouses himself to take hold of You; for You have hidden Your face from us and have delivered us into the power of our iniquities. But now, O LORD, You are our Father, we are the clay, and You our potter; and all of us are the work of Your hand. (Isaiah 64:6-8)

In making this argument Paul is clearly showing that God is the one who has made us and not the other way around. Since He made us, He is the potter and we are the clay. This in not just a metaphorical statement. We really are made of clay. Our father Adam was made from the dirt.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)

In today’s verse Paul is declaring that God, as the potter, has the power and the right to make one vessel (man or woman) unto a dishonorable end and another one to an honorable end.

As we have said before, this expresses a big God, little man perspective. Unfortunately, today it is in vogue to believe in a big man, little God perspective, where we are the ones in control and we tell God what we want Him to do. But that’s not the way it really is! We have “turned it upside down.”

Application

God is the one who is in control, and He will do as He pleases. He will have mercy on whom He will have mercy and whom he wants to He will harden. He makes one vessel unto honor, pardoning him or her by His grace, and He makes another vessel unto dishonor, condemning him or her to Hell for his or her sinfulness and impenitent heart.

Who are we to tell God, “That’s not fair!”?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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