Tag: vessel

1 Peter 3:7 – Understanding Co-Heirs

Posted on by Will

Husbands, in the same way, dwelling together with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the gracious gift of life, that your prayers may not be hindered.

Truth to Learn

Though our wives are our equal, joint heirs of God, we husbands have a greater responsibility than they do in the marriage relationship.

 

Behind the Words

The word translated “understanding” is gnosis, which means “knowledge or understand.” We are to live with them in a knowing, or understanding, way.

“Honor” is translated from timē, meaning “value, esteem, or honor.” It refers to something that we consider of great worth.

The word “vessel” is from the Greek word skeuos, referring to “something which can be filled.” It is a reference to our very being, which can be filled with the Holy Spirit. In Acts 9:15, God refers to Saul (later called Paul) as a chosen vessel.

“Heirs together” is from sugklēronomos, meaning “those who inherit together.” We have an equal inheritance with our wives.

The word translated “hindered” is ekkoptō, which literally means “to cut out.” By application it refers to something that has been made ineffective or nonexistent.

 

Meaning Explained

Okay, men, this is where Peter drops the other shoe and it falls squarely on our toes. Earlier he started off this third chapter with “In the same way” as he talked to wives, and he now starts off with the same connective as he talks to husbands. He is not connecting this with what he said to wives; rather he is connecting this to his previous message on how to humbly live within society as a witness of God’s grace.

Peter tells us to dwell together with our wives knowingly, in an understanding way. We are to put effort into understanding their feelings and emotions and living in such a way as to take these things into account. Our responsibility in the marriage relationship is actually much greater than that of our wives. They are to voluntarily place themselves under our authority, but we are to be ever mindful of them. We are to give them special honor and we are to recognize that they are physically weaker, treating them as precious because of it. Also, the Apostle Paul says we are to love them:

Husbands, love your wives, just as Christ also loved the church and gave Himself for her, (Ephesians 5:25)

This word for “love” is agapaō, the self-sacrificing, unconditional consideration for another, having more concern for their welfare than our own. If we don’t treat our wives with proper respect and loving care, Peter tells us that our prayers may become ineffective.

Christianity is the only major religion that places women in a position of equality with men with respect to the promises and blessings of God. We husbands are to model that to our wives, and to the world.

 

Application

Let me ask you men, does it sometimes feel like God is not listening to your prayers? Could it be the result of your not treating your wife with understanding and honor?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 4:4 – Sacred and Honorable

Posted on by Will

that each of you should know how to acquire his own vessel in sanctification and honor,

Truth to Learn

Sex within a marriage is undefiled, sacred, and honorable.

 

Behind the Words

Eidō it the Greek word translated “know.” We have pointed out previously that this word literally means “to see with perception.” However, Paul may be using this word as a Hebrew expression meaning “to have regard for” or “to care for.” This is the apparent meaning in 1 Thessalonians 5:12 (know those who labor …), and is probably Paul’s intent here.

The Greek verb translated “acquire” is ktaomai, which literally means “to get for oneself, to acquire, or to purchase.” When expressed in the perfect tense (past completed action with an ongoing effect) it can also mean “to have acquired” or “to possess.” Although it is expressed here as a present tense infinitive, many Biblical scholars believe that Paul’s meaning here is “to possess” or “to take care of.” However, that is not what Paul is teaching here. He clearly uses the word meaning “to acquire,” not “to possess.”

“Vessel” is translated from skeuos, meaning “a container, utensil, or implement.”

 

Meaning Explained

This is probably one of the most difficult verses to translate in this letter to the Thessalonians. The difficulty is due primarily to the three words we looked at above (eidō, ktaomai, and skeuos) along with the word porneia, which we saw in the previous verse.

Let’s start with proneia. This word originally referred to “prostitution.” If we look at the Septuagint (Greek translation of the Old Testament) we can see the meaning of the Hebrew words that were translated with porneia. These various words mean, “lying down like a prostitute, harlotry, prostitution, or unfaithfulness.” Thus, it does not refer to just any sexual sin, but specifically to “sex with another person that you are not married to.” The best translation of this word is “fornication.”

Now let’s look at ktaomai. It literally means “to acquire.” Again, looking at the Septuagint, we see in Ruth 4:10 that ktaomai is used to translate a word that means “to acquire.”

…  I have acquired as my wife … (Ruth 4:10)

There is a similar word in Greek, kektesthai, which means “to possess.” But that is not the word Paul uses here. He uses ktaomai, “to acquire.” Thus, I believe the proper translation in this verse is “to acquire.”

Skeuos, as noted above, refers to “a container, utensil, or implement.” In 1 Peter 3:7, it refers specifically to the physical body of a man’s wife. But in 2 Corinthians 4:7 and 2 Timothy 2:21 it refers to a person’s own body, so it isn’t necessarily a reference to a wife, though it most likely is here.

Therefore, a reasonable translation of this verse would be “each of you should know how to acquire his own vessel in sanctification and honor.” But Paul is talking about abstaining from fornication. Why would the knowledge of acquiring a wife prevent fornication? In our current society, it is acceptable to many to engage in sexual activity before being married. Many people believe that keeping oneself a virgin until being married is an outdated, archaic notion. However, I believe that this is exactly what Paul is teaching here. Knowing how to acquire one’s own vessel (referring to a wife) in sanctification (set apart to God) and honor (respecting the honor of the one you desire to marry) is what Paul is teaching. This can only be done by abstaining from sexual immorality as Paul noted in yesterday’s verse. We will talk a little more about this in tomorrow’s verse.

 

Application

Sexual gratification should never be the reason for getting married and it should never be a precursor to marriage. Marriage is an intimate relationship between a man and a woman, and the pleasure of sexual intercourse is only a part of that relationship. According to Paul, there is no justification for sex outside of marriage. Marriage (and sex within a marriage) is intended to be undefiled, sacred, and honorable before God. It is of critical importance for a man to respect his wife to be and not expect any sexual activity until after the marriage ceremony is completed.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 4:4 – Sacred and Honorable

Posted on by Will

that each of you should know how to possess his own vessel in sanctification and honor,

Truth to Learn

Sex within a marriage is undefiled, sacred, and honorable.

Behind the Words

Eidō it the Greek word translated “know.” We have pointed out previously that this word literally means “to see with perception.” However, Paul may be using this word as a Hebrew expression meaning “to have regard for” or “to care for.” This is the apparent meaning in 1 Thessalonians 5:12 (know those who labor …), and is probably Paul’s intent here.

The Greek verb translated “possess” is ktaomai, which primarily means “to get for oneself, to acquire, or to purchase.” When expressed in the perfect tense (past completed action with an ongoing effect) it can also mean “to have acquired” or “to possess.” Although it is expressed here as a present tense infinitive, many Biblical scholars believe that Paul’s meaning here is “to possess” or “to take care of.”

“Vessel” is translated from skeuos, meaning “a container, utensil, or implement.”

Meaning Explained

This is probably one of the most difficult verses in this letter to the Thessalonians. The difficulty is due primarily to the three words we looked at above (eidō, ktaomai, and skeuos) along with the word porneia, which we saw in the previous verse.

Let’s start with porneia. This word originally referred to “prostitution.” If we look at the Septuagint (Greek translation of the Old Testament) we can see the meaning of the Hebrew words that were translated with porneia. These various words mean, “lying down like a prostitute, harlotry, prostitution, or unfaithfulness.” Thus, it does not refer to just any sexual sin, but specifically to “sex with another person outside of marriage.” The best translation of this word is “fornication.”

Now let’s look at ktaomai. It literally means “to acquire.” Again, looking at the Septuagint, we see in Ruth 4:10 that ktaomai is used to translate a word that means “to acquire.”

…  I have acquired as my wife … (Ruth 4:10)

Skeuos, as noted above, refers to “a container, utensil, or implement.” In 1 Peter 3:7, it refers specifically to the physical body of a man’s wife. But in 2 Corinthians 4:7 and 2 Timothy 2:21 it refers to a person’s own body, so it isn’t necessarily a reference to a wife, though it probably is here.

Therefore, a reasonable translation of this verse would be “each of you should know how to acquire his vessel in sanctification and honor.” But Paul is talking about abstaining from fornication. Why would the knowledge of acquiring a wife prevent fornication? It wouldn’t, but knowing how to possess a wife (to provide for her, to care for her, and to respect her) means knowing how to treat her as one with your own body (Matthew 19:5, 1 Corinthians 6:16, Ephesians 5:31.) That’s the key to avoiding fornication.

Application

Sexual gratification should never be the reason for getting married. Marriage is an intimate relationship between a man and a woman, and the pleasure of sexual intercourse is only a part of that relationship. Therefore, there is no justification for sex outside of marriage. Marriage (and sex within a marriage) is intended to be undefiled, sacred, and honorable before God. 

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 9:21 – The Master Potter

Posted on by Will

Romans 9:21 – The Master Potter

Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?

Truth to Learn

God made us, we did not make Him. He has the right to make us and use us however He sees fit.

Behind the Words

“Potter” is translated from the Greek word kerameus, which refers to “someone who shapes clay into useful or artistic objects, a potter.”

“Clay” is from pēlos, which means “wet muddy clay.”

The word translated “lump” is phuroma, which refers to “a mixture of liquid and solid that is kneaded.” The same word is used to describe a mass of clay and a mass of bread dough.

Meaning Explained

In explaining the previous verse we noted that what Paul said was, “Now wait a minute! Who are you to argue with God?” Do we have the right to tell God that He made a mistake? Do we have the right to tell the perfect, eternal, sinless, all knowing, all powerful God that He is wrong?

That is arguing from the human point of view. Paul now completes the argument by making it from God’s point of view. He does this by making reference to another Old Testament passage. This one is also quoted from Isaiah:

For all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment; and all of us wither like a leaf, and our iniquities, like the wind, take us away. There is no one who calls on Your name, who arouses himself to take hold of You; for You have hidden Your face from us and have delivered us into the power of our iniquities. But now, O LORD, You are our Father, we are the clay, and You our potter; and all of us are the work of Your hand. (Isaiah 64:6-8)

In making this argument Paul is clearly showing that God is the one who has made us and not the other way around. Since He made us, He is the potter and we are the clay. This in not just a metaphorical statement. We really are made of clay. Our father Adam was made from the dirt.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)

In today’s verse Paul is declaring that God, as the potter, has the power and the right to make one vessel (man or woman) unto a dishonorable end and another one to an honorable end.

As we have said before, this expresses a big God, little man perspective. Unfortunately, today it is in vogue to believe in a big man, little God perspective, where we are the ones in control and we tell God what we want Him to do. But that’s not the way it really is! We have “turned it upside down.”

Application

God is the one who is in control, and He will do as He pleases. He will have mercy on whom He will have mercy and whom he wants to He will harden. He makes one vessel unto honor, pardoning him or her by His grace, and He makes another vessel unto dishonor, condemning him or her to Hell for his or her sinfulness and impenitent heart.

Who are we to tell God, “That’s not fair!”?

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: