Author: Will

Luke 2:8-10; Matthew 28:5-7 – He Is Risen

8Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9And behold, an angel of the Lord stood over them, and the glory of the Lord shone around them, and they were greatly afraid. 10Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people … 5But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here; for He is risen, as He said. Come, see the place where the Lord lay. 7And go quickly and tell His disciples that He is risen from the dead,

Truth to Learn

Let us proclaim the good news that He is risen!

 

Behind the Words

The word “angel” is transliterated from the Greek word angelos. This word literally means “messenger.” Hence, we see that angels are God’s messengers.

The expression “Do not be afraid” is translated from the Greek words phobeisthē. The word means “not” and the word phobeisthē is a form or phobeō, meaning “to frighten” or “to make afraid.” It is expressed here in the passive voice (to be frightened) and the imperative mood (a command.) Hence, it means “Do not be frightened!”

 

Meaning Explained

So, what in the world am I doing using a Christmas verse to talk about the resurrection? Have you ever noticed that at both Jesus’ birth and His resurrection, there were angels ministering to people? At His birth the angel delivered the glorious message to the shepherds that the Savior, Christ the Lord, was born. At His resurrection, it was angels who announced the glorious message that He had risen from the dead. And, in both cases the people who saw the angels were afraid. As a result, the first message from the angels was, “Don’t be afraid!”

But, after encountering the angelic messenger, those who saw them immediately went into action. The shepherds immediately went into town to see the Christ child, then they went out praising God and spreading the message of His birth. On Resurrection Sunday, the women, Peter, and John, immediately went to tell others that He has risen! In each case, the witnesses started out being afraid and in each case they left full of joy, spreading the word of peace and joy.

At the end of the day on Resurrection Sunday, our Lord gave His disciples the following instructions:

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:18-20)

This year, as we celebrate the resurrection of our Savior, let us not be afraid. Let us go out and spread the good news!

 

Application

Do you ever get afraid? In addition to the angels giving comfort, our Lord frequently comforted His disciples with the words, “Don’t be afraid” and “Peace be unto you.” Therefore, let us not be afraid, let the peace of God rule in our hearts, and let us proclaim the good news that He is risen!

In God’s service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Matthew 27:39, 41; Luke 23:39, 40, 42, 43 – The Father’s Will

39And those who passed by blasphemed Him, shaking their heads … 41And in the same way the chief priests also, mocking with the scribes and elders … 39Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” 40But the other, answering, rebuked him, saying, “Don’t you even fear God, since you are under the same condemnation? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong. 42Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

Truth to Learn

Jesus was submitted to His Father’s will regardless of what He might have wanted for Himself.

Behind the Words

The word translated “mocking” in Matthew 27:40 is the Greek word empaidzō, which is a compound of en, meaning “in” and paidzō, meaning “to play.” It means “to make sport of, to deride, to mock, or to scoff at.”

“Criminals” is translated from the Greek word kakourgos, which is composed of kakos, meaning “bad” or “evil” and a form of ergō, meaning “to work.” Hence, this word means “one who does evil works or evil deeds.”

Meaning Explained

Jesus was mocked and jeered at by nearly everyone present at his crucifixion. Those who passed by the site abused Him verbally and shook their heads. The chief priests, the scribes, and the elders (all the religious leaders of the people) ridiculed Him and challenged Him to come down off the cross to prove that He was the Messiah. He could have done that, but He was more committed to doing what the Father called Him to do than to prove to those around who He really was. Even one of the criminals crucified with Him insulted Him. It seemed that everyone was against Him

None of these people believed He could actually come down off the cross because they didn’t believe that He was the Son of God. But one of the criminals believed He was who He claimed to be, and he rebuked the other criminal for speaking evil against Jesus. If it were you or me hanging on that cross and someone finally spoke up in support of us, we would most likely respond with a “Thank you!” But that would only have highlighted our focus on self. Jesus was not focused on Himself. He was focused on doing the Father’s will. As a result, He assured the believing criminal that although he was going to die, he would find himself in Paradise with his Savior after he died.

Jesus’ purpose in life was clear, it was to do whatever the Father wanted Him to do. As we saw from His intense agony in the Garden of Gethsemane, he didn’t want to suffer. But He was more interested in doing His Father’s will than His own. His purpose on the cross was to give His life to pay for your sins and mine. If He had been thinking of Himself, He would have come down from the cross and we would be going to Hell

Application

Do you believe that Jesus is the Son of God and that He died for your sins? Have you submitted your will to Him as your Lord and Master? If your response to all of these is yes, then you too will be with Him in Paradise!

In God’s service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Luke 23:13, 14; 20-22; John 19:4 – Spotless Lamb of God

13Pilate called together the chief priests, the rulers and the people, 14and said to them, “You brought me this man as one who was misleading the people. I have examined him in your presence and have found no basis for your charges against him. … 20Pilate addressed them again wanting to release Jesus. 21But they shouted saying, “Crucify him! Crucify him!” 22And the third time he spoke to them: “Why? What evil has this man done? I have found in him no cause for death. … 4Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you that you may know that I find no fault in him.”

Truth to Learn

Jesus is the true Pascal Lamb, sacrificed for you and me!

Behind the Words

The word translated “examined” is the Greek word anakrinō, which is a compound word made up of ana, used here as an intensifier meaning “repeatedly” and krinō, meaning “to judge.” It specifically refers to a thorough legal examination.

“Wanting” in Luke 23:20 is translated from thelō, which is most often translated “will.” But it implies more than just a wish or a desire, it implies a determination. Hence, it implies that Pilot was determined to release Jesus.

Meaning Explained

In Exodus chapter thirteen the LORD gave Moses instructions regarding the Passover. On the tenth of the first month, they were to select a lamb without spot or blemish. On the fourteenth of the month, they were to kill the lamb and sprinkle its blood on the two side posts and the top of the doorway. This was to be the sign to the destroyer to “pass over” the house and not kill the first born within the house. Any family in Egypt which did not have the blood sprinkled on the door posts of their home would wake up in the morning to find their first born son dead.

After the Israelites entered the Promised Land and built the temple, they rigorously followed this ritual. Each year on the 10th of Nisan (the 1st month), they selected the paschal lamb, leading it through the streets of Jerusalem to the temple. As it entered the temple, the people waved palm branches in all four directions and sang “Blessed is He who comes in the name of the Lord” laying palm branches before the lamb. This lamb was kept under observation until the fourteenth of the month when it was declared to be without spot or blemish. Then it was sacrificed by one of the priests for the sins of the people.

On the 10th of Nissan, Jesus entered the gates of the city to the cries of “Blessed is He who comes in the name of the Lord” while palm branches were laid in His path. On the 14th of Nissan, Jesus was judged by the Sanhedrin and no fault was found in Him except that He claimed to be the Christ, the Messiah. Pilot then gave Him a thorough legal examination and declared, “I have examined him in your presence and have found no basis for your charges against him.” Then, even though Pilate was determined to set Him free, the Jewish religious leaders, including the chief priests, insisted on having Him crucified.

Application

Jesus Christ, the Lamb of God, was declared to be without spot or blemish and His blood was shed to pay for your sins and mine. Has that blood been applied to your sins?

In God’s service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Mark 14:55, 56, 61b-64 – Christ the Messiah

55And the chief priests and all the Sanhedrin sought testimony against Jesus to put Him to death, and found none. 56For many bore false witness against Him, but their testimonies were not alike. 61bAgain the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?” 62Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.” 63Then the high priest tore his clothes and said, “Why do we need any more witnesses? 64You heard the blasphemy! What do you think?” And they all condemned Him as deserving of death.

Truth to Learn

Jesus is the Christ, the Messiah, the Son of God.

 

Behind the Words

The word translated “Christ” is the Greek word christos, meaning “the anointed one.” It is the Greek equivalent of the Hebrew meshiach, or Messiah. The Jews believed the Messiah to be the Son of God (making Him equal with God) and that He would come as a ruling king.

The word “blasphemy” is transliterated from the Greek word blasphēmia, meaning “verbal abuse of the most slanderous kind, particularly anyone claiming equality with God.” By claiming Himself to be the Christ, Jesus was saying that He is God and the anointed one for whom the Jews had long been waiting.

 

Meaning Explained

The night that He was arrested, Jesus underwent trials before the Jewish political rulers. Annas had been appointed High Priest more than twenty five years earlier. This was a position which the Jews believed was retained for the remainder of the High Priest’s life. The Romans, however, chose to change High Priests more frequently. After Annas questioned Jesus, He was sent to Caiaphas who was the High Priest then recognized by the Roman government. He gathered the Sanhedrin, the religious rulers of the Jews, to judge Jesus’ case.

By Jewish law a person could not be convicted of a capital offense unless two separate witnesses could independently corroborate the charge. When Caiaphas and the Sanhedrin could not find two such witnesses (because they were all lying) and Jesus made no defense against the charges brought against Him, he asked Jesus directly, “Are you the Christ?” When Jesus admitted being the Christ, He was claiming that He was God in the flesh. This claim of being God was recognized by the High Priest and the Sanhedrin whereby they accused Jesus of blasphemy, which was a capital offense for the Jews.

The most interesting part of this exchange is the fact that the Messiah was standing before the religious rulers of the day claiming to be who He really is. And, they condemned Him to die for it.

 

Application

Who is Jesus to you? Is He simply a historical figure, a good man who did great things and was executed on a cross? Or is He the Christ, the Son of God, the Savior, the Lamb of God who gave up His life to pay the penalty for your sins and mine?

Your answer to this question is the most important one you will ever give, and it has eternal consequences!

In God’s service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Mark 14:44, 45; John 18:4-7 – Deception vs. Righteousness

44Now His betrayer had given them a signal, saying, “The one I kiss, He is the One; seize Him and lead him away safely.” 45And directly coming to him, he went up to Him and said to Him, “Rabbi!” and kissed Him … 4Jesus therefore, knowing all things that were coming  upon Him, went and said to them, “Whom do you seek?” 5They answered Him, “Jesus the Nazarene.” Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6Now when He said to them, “I am He,” they went backward and fell to the ground.

Truth to Learn

Those who are righteous are bold even in the face of danger.

Behind the Words

“Kiss” is translated from two different Greek words in this passage. In Mark 14:44 it is from phileō, meaning “to be fond of.” It is used here to indicate an act of fondness, in other words, a kiss. In verse 45, however, it is translated from kataphileō, which is a compound made up of kata, used as an intensifier and phileō. This represents “a fervent kiss.”

The word translated “knowing” in John 18:4 is a form of eidō, meaning “to know.” It is expressed here as a participle in the perfect tense. The participle indicates ongoing action and the perfect tense indicates action that occurred before the main verb (He went forward). In other words, previous to this event, Jesus already knew all that was going to happen to Him.

“Went backward” is from aperchomai eis ta opisō, which means “to go away backward.”

Meaning Explained

There is a very dramatic contrast in these verses between the manner in which the works of darkness and the works of righteousness are carried out. We see Judas, who selfishly betrayed Jesus, acting under false pretense with subtlety and deceit. He could simply have pointed to Jesus and told the others, “He’s the one.” If he had, however, the other disciples would immediately have known that he was a traitor.

Instead, Judas told the mob ahead of time that he would kiss Jesus as a sign that He was the one to take. This gave Judas “reasonable deniability” with the other disciples. Even though both actions would have accomplished the same purpose, in Judas’ mind the kiss would not appear to be a betrayal. Also notice that it was not the kind of kiss that would normally be expected from a disciple to his teacher, it was a fervent kiss which would indicate to the casual observer as if Judas greatly admired and respected Jesus. This was outright deception.

Jesus’ actions represent the polar opposite. Even though He already knew what was going to happen from the moment He surrendered Himself, to his death on the cross (and beyond), He boldly approached His captors. He asked who they were looking for and readily admitted that He was the one.

His response to the mob is interesting. He said “I am.” The word “He” does not appear in the Greek text. Notice that this is precisely the name that God gave to Moses when asked what His name was – “I am.” And the power of His name drove His captors flat onto their backs!

Application

Even in the face of serious consequences, being honest and forthright is the way the righteous behave. Do you have the courage to follow your Lord’s example?

In God’s service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Mark 14:32-36 – Man of Sorrows

32Then they came to a place which was named Gethsemane; and He said to His disciples, “Sit here while I pray.” 33And He took Peter, James, and John with Him, and He began to be astonished and in distress. 34Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

Truth to Learn

Jesus felt terrified and intensely sad before His death.

 

Behind the Words

The name “Gethsemane” is of Chaldean origin and is transliterated from the Aramaic gath, meaning “a press” and shemen, meaning “oil.” Thus, it is called “oil press garden.”

The word “astonished” in verse thirty-three is translated from ekthambeō, meaning “to be utterly amazed or astonished.”

“Distressed” is from the Greek word adēmoneō, which implies a “feeling of terrified surprise.”

“Exceedingly sorrowful” in verse thirty-four is translated from perilupos, which is made up of peri, meaning “around” and a form of lupē, meaning “sorrowful or sadness.” Hence this word means “grieved all around” or “intensely sad.”

 

Meaning Explained

When Jesus took his disciples to the Garden of Gethsemane for the last time, he knew he was about to offer his life as a sacrifice for our sins. Jesus is completely God, so in His divinity He knew exactly what was about to transpire. But, He is also completely man, subject to the same emotions that we are. He knew that His obedience to the Father was about to undergo the supreme test and His human emotions surfaced. He was not surprised because He hadn’t known what was coming. He knew what was coming because He is God. But, in his humanity, He may have been surprised by the intensity of emotion He was experiencing.

Perhaps, while He was in the upper room only minutes before, He was so occupied with caring for His disciples that He didn’t really think about the abuse and torture that was about to come upon Him. Once in the garden, however, He knew that it was only a matter of time before the humiliation and physical suffering began. Even worse, His closest friends were sleeping in His time of sorrow and they would soon desert Him.

The Prophet Isaiah foretold this sorrow:

He is despised and rejected by men, A Man of sorrows and acquainted with grief. And like one from whom men hide their faces; He was despised, and we did not value Him. (Isaiah 53:3)

Mark tells us that He was not merely troubled, but astonished. Perhaps it was the thought of all the sin He was about to take on at the cross. Perhaps it was the wrath of His Heavenly Father that was about to be poured out on Him. Or, perhaps it was the knowledge that on the following day His Father, too, would turn His back on Him for three hours! He was about to face the worst time of His life – completely alone.

 

Application

The next time you are very sad or even terrified about the prospects of the future, think about Jesus and pray. He knows what it feels like. He can identify with you and comfort you.

In God’s service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Romans 16:27 – To God Be The Glory!

to the only wise God be glory forever through Jesus Christ. Amen.

Truth to Learn

God deserves all the glory and all of our praise.

Behind the Words

“God” is from the Greek noun theos. This is probably derived from the Greek theteres (a placer of things) because the Greeks believed that their gods were the placers and disposers of things (thus, they had a god of fire, a god of wind, etc.) In the Greek translation of the Old Testament (the Septuagint) the title of God (elohim) is always translated as theos, even though elohim is plural and theos is singular.

“Only” is translated from monos, meaning “unaccompanied, alone, only, or single.”

The word translated “wise” is sophos, meaning “the ability to skillfully apply the knowledge that one possesses.” The meaning of sophos in the New Testament, like its Hebrew equivalent chōkmah, differs from the classical meaning in at least two ways. First of all, the biblical concept of wisdom is God-centered rather than man-centered. It refers to a fear of God and an understanding of His ways. Secondly, Biblical wisdom implies the possession of a certain adeptness or practical ability in applying knowledge.

“Glory” is from the word doxa, which is derived from the verb dokeō, meaning “to think or suppose.” Doxa primarily means “thought or opinion, especially favorable opinion.” In a secondary sense it means “reputation, praise, honor, or splendor.”

Meaning Explained

Paul’s closing benediction to his letter to the Christians in the church at Rome is the longest benediction contained in any of his letters.

In this final verse, he is proclaiming, first of all, the fact that only God is wise. In Greek, word order is significant, with the most important word being first. The Greek text for this verse reads, “only wise God.” Thus, his emphasis is on the fact that only God is truly wise. To our singularly wise God belongs “great reputation, honor, and splendor” because of the fact that He alone is wise.

This honor that God so richly deserves is earned in and through the person of Jesus Christ. Only a God of infinite wisdom could have developed a plan whereby we, God’s created race made filthy by the stain of our sin, could be so perfectly cleansed by the sacrificial blood of the Lamb of God.

Because of this salvation plan which reconciles God’s moral righteousness with the brilliance of His wondrous mercy, He will receive all the glory from all of creation for all of eternity. Truly, He is worthy!

Application

Throughout eternity we will give God the glorious expression of our praise. In order to be fully prepared for that experience, we should be practicing every day by proclaiming His glory and declaring His praise. To God be the glory!

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Romans 16:26 – Gospel Proclamation

but now has been revealed, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—

Truth to Learn

We all need to be preaching the gospel message.

Behind the Words

The words “has been revealed” are translated from the verb phaneroō, which is based on phainō, meaning “to shine a light on” or “to illuminate.” Phaneroō means “to make visible,” “to make known,” or “to show openly.”

“Prophetic” is from the Greek word prophētikos. This is based on the noun prophētēs, which is made up of pro, meaning “before, in location or time” and a form of phēmi, meaning “to tell.” Hence, prophētēs refers to someone who “tells truth before its time” (fortells) or someone who “tells God’s truth in front of others” (forthtells).

The word translated “Scriptures” is graphē, which is from the verb graphō, meaning “to inscribe” or “to write.” So, literally, graphē refers to something that has been written. The English word “Scripture” is based on the Latin scriptura, also meaning “that which has been written.” However, by tradition, the English word Scripture refers to sacred writing and specifically refers to the contents of the Bible.

“Obedience” is from the hupakoē, meaning ”to hear under,” that is, to listen attentively as to a teacher. It implies more than just hearing, it means to believe and put into practice.

Meaning Explained

Today’s verse is the second part of the closing benediction of Paul’s letter to the Roman church. As we pointed out in the previous verse, this benediction is basically a summary of Paul’s entire ministry. He proclaims it to the One who is able to set us firmly in place, that is to make our eternal life secure. And he says that this secure standing is accomplished through the preaching of the gospel, the good news about the payment for our sins by the blood of Jesus Christ. He also told us that this gospel message is a mystery that was kept secret since the world began.

But, this mystery is now shown openly to all nations. This revelation (uncovering of the truth) is now made known to all nations through the writings of the prophets. Until the coming of the Messiah, Jesus Christ, these Holy Scriptures were entrusted only to the Jews and they did not proclaim them to the world because they didn’t understand the message of salvation through the death of the Messiah themselves. Now that Jesus the Messiah has come, has died, and has arisen from the grave, the message of salvation through His blood is being understood and proclaimed throughout the world.

The preaching of this eternal life-giving gospel message is not an option for Christians, it is a commandment given to the entire church by Christ just before He ascended. The result of this preaching is that many will believe by attentive listening.

Application

Paul knew without a doubt what his ministry was: to preach the Gospel message to the Gentiles throughout the known world. We, too, are commanded to preach this message of salvation from the penalty of our sins. Are you being as obedient as Paul? When was the last time you proclaimed the gospel?

but now has been revealed, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—

Truth to Learn

We all need to be preaching the gospel message.

Behind the Words

The words “has been revealed” are translated from the verb phaneroō, which is based on phainō, meaning “to shine a light on” or “to illuminate.” Phaneroō means “to make visible,” “to make known,” or “to show openly.”

“Prophetic” is from the Greek word prophētikos. This is based on the noun prophētēs, which is made up of pro, meaning “before, in location or time” and a form of phēmi, meaning “to tell.” Hence, prophētēs refers to someone who “tells truth before its time” (fortells) or someone who “tells God’s truth in front of others” (forthtells).

The word translated “Scriptures” is graphē, which is from the verb graphō, meaning “to inscribe” or “to write.” So, literally, graphē refers to something that has been written. The English word “Scripture” is based on the Latin scriptura, also meaning “that which has been written.” However, by tradition, the English word Scripture refers to sacred writing and specifically refers to the contents of the Bible.

“Obedience” is from the hupakoē, meaning ”to hear under,” that is, to listen attentively as to a teacher. It implies more than just hearing, it means to believe and put into practice.

Meaning Explained

Today’s verse is the second part of the closing benediction of Paul’s letter to the Roman church. As we pointed out in the previous verse, this benediction is basically a summary of Paul’s entire ministry. He proclaims it to the One who is able to set us firmly in place, that is to make our eternal life secure. And he says that this secure standing is accomplished through the preaching of the gospel, the good news about the payment for our sins by the blood of Jesus Christ. He also told us that this gospel message is a mystery that was kept secret since the world began.

But, this mystery is now shown openly to all nations. This revelation (uncovering of the truth) is now made known to all nations through the writings of the prophets. Until the coming of the Messiah, Jesus Christ, these Holy Scriptures were entrusted only to the Jews and they did not proclaim them to the world because they didn’t understand the message of salvation through the death of the Messiah themselves. Now that Jesus the Messiah has come, has died, and has arisen from the grave, the message of salvation through His blood is being understood and proclaimed throughout the world.

The preaching of this eternal life-giving gospel message is not an option for Christians, it is a commandment given to the entire church by Christ just before He ascended. The result of this preaching is that many will believe by attentive listening.

Application

Paul knew without a doubt what his ministry was: to preach the Gospel message to the Gentiles throughout the known world. We, too, are commanded to preach this message of salvation from the penalty of our sins. Are you being as obedient as Paul? When was the last time you proclaimed the gospel?

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Romans 16:25 – Stabilizing Power

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the time of the ages.

Truth to Learn

The power of God is revealed in the gospel message.

 

Behind the Words

“Him who is able” is from the word dunamai, from which we get the word dynamite. It refers to “one who has the power, ability, or authority to do something.”

The word translated “establish” is stēridzō, which means “to set firmly in place.”

“Revelation” is from the Greek word apokalupsis. This is a compound word made up of apo, meaning “away from” and a form of kaluptō, meaning “to cover” or “to conceal.” Therefore, we can see that this word means “to have the cover taken away,” that is “an uncovering” or “a revealing.”

“Mystery” is translated from musterion, which refers to “a sacred mystery, something that was previously hidden but which is now made known.”

The word “secret” is translated from the Greek verb sigaō, meaning “to keep silent.”

 

Meaning Explained

In the past there has been much debate among Greek scholars as to whether this and the following two verses belong here or at the end of chapter fourteen. A number of reliable manuscripts have it at the end of fourteen, but a number of others have it placed here. Nearly all English translations present it here at the end of the epistle.

This benediction (a formal proclamation of blessing and praise) to God is basically a summary of Paul’s entire ministry. Paul gives this praise to “Him who is able to set us firmly in place.” That is, God is the only one who has the power and authority to make our salvation and subsequent walk with Him firm and secure. This secure salvation is the result of the gospel message. Paul refers to it as his gospel because it is the message that was given to him to deliver to the Gentiles.

This gospel (good news of salvation from our sins) is communicated by the preaching of Jesus Christ. That is, salvation comes from hearing about and believing that Jesus Christ is the Messiah, the Son of God, and that He died on the cross to pay the penalty for our sins. As proof of His sinless life and the acceptance of His blood as payment for our sins he rose from the dead and is alive today.

Paul refers to this gospel message as “the mystery which was kept silent since the time of the ages.” He calls it this because even though it is alluded to throughout the Old Testament (from Genesis through Malachi), it was hidden from the Jews and hidden from the rest of mankind until revealed to the world by Jesus Christ, Himself.

Paul will continue with this benediction in the next two verses.

 

Application

Every Christian should get a tingle of excitement when talking about the gospel message. Through it the power of God to save sinners from the just penalty of their sins is communicated. The proclamation of the gospel opens up hearts and transfers the citizenship of lost souls from the family of doom to a firm place in the family of the King of Kings and Lord of Lords.

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Romans 16:24 – Precious, Sacred, and True

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

We have the genuine Word of God.

Behind the Words

“Grace” is translated from charis. This is the noun form of the verb chairō, meaning “to be full of cheer” or “to rejoice.” The noun form, charis, means “joy, pleasure, or gratification as a result of an undeserved kindness granted.” In other words, it refers to “an undeserved or unmerited favor done without expectation of anything done in return.” It is sometimes described as “unmerited favor.”

The word “Lord” is from the Greek noun kurios, which is derived from the noun kuron, meaning “might” or “power.” Thus, kurios refers to the one possessing might or power; that is, it refers to “a master or owner.”

“Jesus” is transliterated (spelling a word of one language with the letters of another language) from the Greek Iēsous, which is in turn transliterated from the Hebrew Yēshū’a, or Joshua, meaning “Jehovah is help” or “Jehovah saves.”

“Christ” is the transliteration of the Greek word christos, which is derived from the verb chriō, meaning “to anoint.” Therefore, christos means “anointed one.” This is the equivalent of the Hebrew word Māshīach, or Messiah.

The word “amen” is transliterated from the Greek word amēn, which in turn is transliterated from the Hebrew ‘āmēn. It literally means “to be firm, steady, or trustworthy.” The Greek word is sometimes translated as “verily” or “truly.” Because we almost always end a prayer with amen, we tend to think of it as meaning “the end” but this is not the proper meaning of the word. At the end of a prayer, it is more appropriately equated to “it is truth” or “it is so.”

Meaning Explained

Today’s verse is almost exactly the same as the second half of verse twenty, except that the word “all” has been inserted. Some of the major Greek manuscripts do not include this verse, so it is omitted in some translations.

According to his second letter to the Thessalonians, this is an expression that Paul uses to mark the genuineness of his letter:

The salutation of Paul by my own hand, which is a sign in every epistle; so I write. The grace of our Lord Jesus Christ be with you all. Amen. (2 Thessalonians 3:17-18)

In his letter to the Thessalonians, Paul alludes to a forged letter from him (2 Thessalonians 2:2), so he may have used this valediction to assure them that it was truly from him. Thus, we see this expression in various forms in 1 Corinthians 16:23, 2 Corinthians 8:9, Galatians 6:18, Philippians 4:23, 1 Thessalonians 5:28, 2 Thessalonians 3:18, 1 Timothy 1:14, and Philemon 1:25.

As to why it is included in both verses twenty and twenty-four we can only speculate. Perhaps the first was written by his penman and this one was written by Paul himself.

Application

We are so privileged to have God’s truth presented to us in a single book, a book that we know to be genuine. We should treat it as precious, honor it as sacred, and follow it as God’s Holy Word. Amen.

In God's service, for His glory,

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