Tag: dunamai

Romans 16:25 – Stabilizing Power

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the time of the ages.

Truth to Learn

The power of God is revealed in the gospel message.

 

Behind the Words

“Him who is able” is from the word dunamai, from which we get the word dynamite. It refers to “one who has the power, ability, or authority to do something.”

The word translated “establish” is stēridzō, which means “to set firmly in place.”

“Revelation” is from the Greek word apokalupsis. This is a compound word made up of apo, meaning “away from” and a form of kaluptō, meaning “to cover” or “to conceal.” Therefore, we can see that this word means “to have the cover taken away,” that is “an uncovering” or “a revealing.”

“Mystery” is translated from musterion, which refers to “a sacred mystery, something that was previously hidden but which is now made known.”

The word “secret” is translated from the Greek verb sigaō, meaning “to keep silent.”

 

Meaning Explained

In the past there has been much debate among Greek scholars as to whether this and the following two verses belong here or at the end of chapter fourteen. A number of reliable manuscripts have it at the end of fourteen, but a number of others have it placed here. Nearly all English translations present it here at the end of the epistle.

This benediction (a formal proclamation of blessing and praise) to God is basically a summary of Paul’s entire ministry. Paul gives this praise to “Him who is able to set us firmly in place.” That is, God is the only one who has the power and authority to make our salvation and subsequent walk with Him firm and secure. This secure salvation is the result of the gospel message. Paul refers to it as his gospel because it is the message that was given to him to deliver to the Gentiles.

This gospel (good news of salvation from our sins) is communicated by the preaching of Jesus Christ. That is, salvation comes from hearing about and believing that Jesus Christ is the Messiah, the Son of God, and that He died on the cross to pay the penalty for our sins. As proof of His sinless life and the acceptance of His blood as payment for our sins he rose from the dead and is alive today.

Paul refers to this gospel message as “the mystery which was kept silent since the time of the ages.” He calls it this because even though it is alluded to throughout the Old Testament (from Genesis through Malachi), it was hidden from the Jews and hidden from the rest of mankind until revealed to the world by Jesus Christ, Himself.

Paul will continue with this benediction in the next two verses.

 

Application

Every Christian should get a tingle of excitement when talking about the gospel message. Through it the power of God to save sinners from the just penalty of their sins is communicated. The proclamation of the gospel opens up hearts and transfers the citizenship of lost souls from the family of doom to a firm place in the family of the King of Kings and Lord of Lords.

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

1 Thessalonians 2:6 – It’s Not About Us

Nor seeking glory from men, either from you or from others, being able to be in authority as apostles of Christ.

Truth to Learn

Paul didn’t make personal demands, even when he could have.

 

Behind the Words

The word “seeking” is from the Greek verb dzēteō, which means “to seek after” or “to try to find.”

“Glory” is translated from doxa, which is derived from the verb dokeō, meaning “to think” or “to recognize.” Doxa refers to favorable thought or opinion. In a secondary sense it means “reputation, praise, honor, or splendor.”

The first occurrence of the word “from” is translated from ex, meaning “out of.” What Paul is saying is that he and his associates did not try to extract praise out of others; they did not manipulate the thoughts of others to receive recognition.

The words “being able” are translated from dunamai, meaning “to have the ability or power.”

“Authority” is the translation of baros, which refers to “a weight, a load, or a burden.” So, a literal translation of this portion of the current verse would be, “having the ability to be burdensome.”

 

Meaning Explained

This is now a third defense given against the accusations that apparently had been leveled against Paul and his co-workers. The first two were that they didn’t minister to the Thessalonians simply to make people feel good, and they didn’t use flattering words and false praises to endear people to themselves or their message.

In today’s verse he says that they didn’t try to manipulate people to draw praise out of them. Their ministry was not about personal glory or recognition. Paul’s ever present goal in his life was to bring praise to God. In fact, later in verse thirteen, he tells them that it wasn’t his own message that he delivered to them, it was the word of God.

He now makes an interesting comment to the Christians in Thessalonica. He says, in effect, “We had every right to be a burden to you, to make demands of you, because we are apostles of Christ, but we didn’t do so.” There are some who think this is a reference to the fact that the apostles didn’t expect financial support from the Thessalonians while they were ministering there. Verse nine seems to support this belief. Others, including Calvin, believed he is saying that the apostles could have used their authority to demand unqualified obedience from those to whom they ministered, but they didn’t. Paul had similar things to say to the Corinthian Christians in 1Corinthians 9:8-15.

One final note on this verse, notice that Paul uses the word apostles (plural). This implies that Paul believed that at least Silvanus and possibly Timothy were also apostles of Christ.

 

Application

Some people within the church seem to expect to receive recognition or praise for the work they do. That’s not why Paul worked as hard as he did, and we shouldn’t either. We should all put as much effort into our ministries as we possibly can, not expecting anything in return. Instead, let’s serve Him so that God will get all the glory and all the praise.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:13 – Prepare for Battle

Therefore take up the whole armor of God,  that you may be able to stand against them in the evil day, and having done all, to stand.

Truth to Learn

We need to be prepared for spiritual battle at all times.

 

Behind the Words

Analambanō is the Greek word translated “take up.” It is composed of ana, meaning “up” or “again” and lambanō, meaning “to take.”

“You may be able” is translated from the verb dunamai, which means “to have the ability or the authority to do something.” It is expressed in the subjunctive mood indicating the possibility or probability of happening.

The words “to stand against” are from the verb anthistēmi, made up of anti, meaning “against” and histēmi, meaning “to stand.” Thus, it literally means “to stand against someone or something.”

“Having done” is from the Greek verb katergadzomai, which is composed of kata, meaning “down” used here as an intensifier and ergadzomai, meaning “to work.” Katergadzomai means “to perform a task until it is completely finished.”

The word translated “all” is hapas. This word is made up of hama, meaning “together” and pas, meaning “all.” Hapas means “absolutely everything.”

 

Meaning Explained

As we have noted before, whenever you see a verse start out with “therefore” or “wherefore,” you need to look carefully at what it is “there for.” In this case, Paul is saying “because we are wrestling against spiritual forces (evil angels) in hand-to-hand combat, we need to put on all of the weapons that God provides for us.

But, it is not our own armor that we are to put on, it is God’s armor. In Greek mythology, the gods provided special armor for the heroes. Paul is playing off that idea by showing that our God provides us with the special armor we need for our battle against the evil forces.

What does Paul mean by, “the evil day?” One view sees this as every day since the fall of man in the Garden of Eden. Since the day that Satan attacked and defeated Adam and Eve, evil has been present on this earth. These evil days won’t end until our Lord returns to conquer all evil. The other view is that the evil day refers to any time that we are actively battling the forces of evil. No matter which of these two is correct, the fact is that Christians are in face-to-face, close contact conflict with the forces of evil each and every day.

What’s even more important is that when we are attacked by Satan and his warriors, we need to be ready. Once the battle has begun, it’s hard to put on the armor. We need to have it on at all times. Some Roman soldiers complained about the weight of their armor, so they took it off as soon as the battle was over. Then, because of lack of exercise and practice fighting in the armor, they became quickly fatigued and were not able to stand firm against their rival, making themselves easy targets.

The expression “having done all” means that we have prepared ourselves and we have stood against the enemy with the victory of our King. As a result, at the end of the battle we are still standing, not having been defeated.

 

Application

Let’s pay close attention to the next few verses so we can put on the armor and be practiced and prepared for battle. Fighting a battle is not easy, but we can win, for God is on our side.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:11 – Protective Armor

Put on the whole armor of God, that you may be able to stand against the methods of the devil.

Truth to Learn

We Christians need protective armor for our spiritual battles.

 

Behind the Words

“Put on” is translated from the verb enduō, which is made up of en, meaning “in” and the verb duo, meaning “to sink.” Thus we see that enduō, literally means “to sink in;” that is “to get into” or “to put on” a garment or an outfit. It is expressed here in the middle voice, indicating something that we are to do to ourselves (not done to us by someone else).

“Whole armor” is from the Greek word panoplia. This word is made up of a form of pas, meaning “all” or “every” and hoplon, meaning “an implement, a tool, or a weapon.” We see that panoplia literally means “every tool” or “all the weapons.”

The words “be able” are from the Greek word dunamai, meaning “to have the ability or the authority to do something.”

“Methods” is from methodeia which, as you can see, is the source of our English word “method.” Methodeia refers to “following an orderly procedure or process.” It is expressed here in the plural indicating that Satan has more than one method.

The word “devil” is translated from the Greek word diabolos, which is from the verb diaballō, meaning “to falsely accuse.” Thus, diabolos is “a false accuser.”

 

Meaning Explained

In yesterday’s verse Paul told us to be strengthened in God and in the power of His strength. He told us to do this because, whether we like it or not, we are at war. In today’s verse, he tells us who we are at war with and what we are to do about it. We are at war with the false accuser, Satan.

Because we are God’s soldiers and we are at war, Paul tells us that we need to be prepared for battle. In order to be prepared, we need to have all the weapons available to us and we need to use them in the appropriate way. As we said in Behind the Words, the word panoplia refers to all the “weapons,” and yet the translators translated it as “the whole armor.” The reason for this is that all but one of the weapons described are defensive weapons; that is, protective armor.

We need this armor in order to be able to take a stand against Satan and his minions. We need to do battle against all of his methods. So, the obvious question is, “What are the methods that Satan uses?” Nowhere in Scripture are we ever given a specific list, but here are some of them: he opposes God’s workers (Zechariah 3:1), he perverts God’s word (Matthew 4:6), he hinders God’s servants (1Thessalonians 2:18), he blinds people’s minds from knowing the truth (2Corinthians 4:4), he snares the righteous (1Timothy 3:7), he deceives us (Genesis 3:1), and he tempts us to do evil (1 Corinthians 7:5).

Yesterday we used a sports analogy talking about the final pep talk a coach gives his team just before the big game. However, no self-respecting coach would give such a pep-talk and then send his team out on the field without the proper protective gear. Without the protective “armor,” a football player or a soldier would be slaughtered, no matter how skilled and prepared they might be. We are no different in this battle.

 

Application

Fighting spiritual warfare without the proper protective equipment is a sure-fire recipe for defeat. We need to be prepared and protected before we go into battle. Pay attention as Paul describes our armor in the next few verses.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 3:20 – Mighty Prayer Power

Now to Him being able to do exceedingly abundantly above all that we ask or think, according to the power working in us,

Truth to Learn

God is able to answer the prayers of our greatest and most overpowering needs.

 

Behind the Words

“Now” is translated from the connective particle de, which usually serves to introduce a new thought or idea. It is variously translated as “and, but, now, or moreover.”

“Being able” is translated from the Greek verb dunamai, meaning “to have the ability or power to do something.”

The words “exceedingly abundantly” are translated from the Greek word huperekperissou. This is a double compound word made up of huper (hyper) meaning “above” or “beyond,” ek, used as an intensifier, and a form of perissoteros, meaning “abundantly more.” Thus, you can see that this word expresses the idea of “more than a huge amount.”

“Ask” is from aiteō, which we saw back in verse thirteen, meaning “to ask” or “to beg.” It is expressed here in the middle voice, so it could be interpreted as “ask for ourselves.”

The word “working” is from the verb energeō, which means “to be actively at work.” It is expressed as a participle.

 

Meaning Explained

Before we get to today’s verse, let’s look at something we left out of yesterday’s verse. The second half of that verse contained the fourth in a series of petitions in Paul’s prayer to God the Father. He prayed that we might be filled with all the fullness of God. But, what does he mean by “the fullness of God?” The best way to answer this question is by Scripture itself. In Colossians 2:9 Paul said, “For in Him [Christ] dwells all the fullness of the Godhead bodily.” So, when Paul prayed that we might be filled with all the fullness of God he was asking that we be completely filled with Christ.

Paul now closes his prayer with a doxology. Translating this doxology is a little tricky, let’s see why. The words “above all” are part of an independent clause associated with the verb translated “do.” The next clause in the Greek text begins with “exceedingly above” and is associated with “all that we ask or think.” Therefore, the first part of this verse should probably be translated as, “Now to Him who has the power to do beyond all, exceedingly above all that we ask for ourselves or think …”

This doxology proclaims the power that the Father has to answer our prayers. Since the word translated “working” is a participle, it indicates a continual working, not an off- and-on thing. Also, God’s power (His ability) is greater than that possessed by any created thing. It is so great, according to Paul, that it exceeds that which is necessary to satisfy anything we could ask for and above all that we could even think of asking.

Paul’s expression “the power working in us” is probably a reference to the Holy Spirit of God, for it is the Holy Spirit that manifests God’s power to mankind.

 

Application

When we pray to God the Father, we should not pray selfishly. Neither should we pray sheepishly; that is, we should not be afraid to ask God to do great and marvelous things. Rather, we should pray boldly, so that when our prayers are answered the credit can go to no one other than our great and powerful God. Answered prayers bring praise to God alone!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:4 – Uncovering the Mystery

by the reading of which, you are able to understand my knowledge in the mystery of Christ),

Truth to Learn

Mysteries are revealed in the Bible.

 

Behind the Words

“The reading” is translated from anaginōskō. This word is made up of ana, used as an intensifier and ginōskō, which means “to know.” Initially this word meant “to perceive accurately.” Later it came to mean “to recognize” and in some cases “to read.” In the New Testament it is always used in reference to reading. It is expressed here as a present participle.

“Are able” is the translation of the word dunamai, which means “to be able” or “to have power.”

The Greek word translated “understand,” is noieō. This word means “to exercise the mind,” that is “to comprehend” or “to understand.”

Sunesis is the Greek word translated “knowledge.” This word is made up of sun, meaning “together” and a form of the verb heimi, meaning “to send” or “to put.” This sunesis literally means “that which is put together;” that is to say, “perception” or “knowledge.”

 

Meaning Explained

This is one of those verses which has very little meaning without the verses surrounding it. You may recall that in the previous verse Paul talked about the fact that a mystery had been revealed to him. He also alluded to the fact that he had previously written to the Ephesians about this mystery. That previous writing is probably a reference to what he said in Ephesians 1:9-12.

He goes on to explain that this mystery is the gathering together in one place (heaven) of all created things which belong to Christ (both those things in heaven and those things on earth). This mystery also includes the fact that Gentiles, who had previously been alienated from God’s chosen people (the descendants of Abraham, Isaac, and Jacob), are now part of the same family, the family of God. We also learned recently that this mystery was not revealed to Paul by a human teacher, but by God, Himself. Now, because of what Paul has already written concerning this mystery, the readers of this letter are able to understand the mystery also.

 

Application

Today it is in vogue to declare that all people are part of God’s family. And, there are some churches which teach that we will all go to heaven. After all, a loving God wouldn’t really send some people to Hell where they would suffer eternally with no possibility of being rescued from it, would He? The answer is a resounding yes!

All of us have sinned and deserve eternal hell because we don’t measure up to God’s standard of righteousness. But He has provided a way for us to obtain His righteousness. All we have to do is believe that the blood of Jesus Christ is the payment for our sins. Those who believe that Jesus died to pay for their sins will be gathered to Heaven someday. Those who reject His blood sacrifice will die in their sins and will be condemned by God to spend eternity in Hell. Have you accepted the blood of Jesus as payment for your sins?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 3:11 – A Sure Foundation

For no other foundation can anyone lay than that which is laid, which is Jesus Christ.

Truth to Learn

The church can only be as strong as its foundation.

Behind the Words

The word translated “other” is allos, meaning “another of the same kind.” A similar Greek word, heteros, means “another of a different kind.” Allos is expressed here as a masculine adjective that is connected to “foundation,” indicating that the foundation he is referring to is a person, not a thing.

Dunamai is the verb translated “can.” It refers to having the authority or ability to do something.

Than” is from the Greek preposition para, meaning “beside” or “alongside.”

The verb “laid” is from keimai, which means “to lay something down.” This is a different verb that that which is translated “lay.” This verb is tithēmi, which we saw in the previous verse, meaning “to set in place.”

Christos is the word transliterated “Christ,” which is based on the verb chrio, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

Meaning Explained

A literal translation of this verse could be, “For no one is able to place any other foundation alongside the one having been laid down, who is Jesus Christ.”

In using this architectural metaphor, Paul wants to make a couple of things very clear. The first is the fact that the foundation is the most important fundamental part of any structure. If it is laid carelessly, or made out of the wrong material, the building that is constructed on top of it will be weak and unstable. So it is with the church. A church that is built carelessly, or built upon anything other than the person and work of Jesus Christ, will be weak and unstable. The other thing that Paul is making clear is that there can only be one foundation of the church. Anything other than the person and work of Jesus Christ that is laid alongside the original foundation is not part of God’s plan for the church. It will not make the church solid but will cause divisions within the church instead of unity.

The apostle tells us that the foundation that has already been laid for the church is Jesus Christ. The central issue of Christian faith is that Jesus of Nazareth is the Christ, the Messiah, the Anointed One, the Son of God, and as such He is God. Because He is God, He is sinless (righteous), and it is because He is without sin that his death is sufficient payment for our sins. This is the truth that the church is built on. If we add anything to that foundation, whether it be a message from some gifted preacher or even an angel, or the teaching from another religion or religious book, we are building on a false foundation and the church will not stand strong.

Application

Many churches today have added to the foundation that Paul laid and are teaching a salvation based on something else in order to make the message more palatable to people. Every church split is the result of foundation issues. How is your church? Is it strong? Is it built on Jesus Christ and Him alone?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 3:2 – Milk or Meat?

I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able;

Truth to Learn

Infants are satisfied with milk. Those who are growing require a lot more nourishment in order to grow.

Behind the Words

The word translated “fed” is potidzō, which means “to give a drink to” or “to let drink.”

Milk” is from gala, which literally refers to the milk of an animal. Figuratively it refers to the rudimentary elements of the Word of God from which Christians receive spiritual nourishment.

Solid food” is the translation of the Greek word broma, which refers specifically to food which must be chewed before it is swallowed.

Oupō is the word translated “until now.” It is made up of ou, meaning “not” and , meaning “yet.” So this word literally means “not yet.”

The words “you were … able” are translated from the Greek verb dunamai, which means “to have the power or ability to do something. It is expressed in the imperfect tense, indicating past continuous action.

Meaning Explained

In chapter two of 1 Corinthians, Paul contrasted two types of people: those who live according to the thoughts and desires of the flesh (the natural, physical, and emotional part of man) and those who live according to the spirit (the spiritual part of man that is only enabled by God’s Holy Spirit). In yesterday’s verse he introduced a third type of person: the carnal Christian who, although having God’s spirit, chooses to live life according to the flesh, rather than the spirit.

In today’s verse Paul is specifically talking to carnal Christians, those whom he referred to as infants in Christ. For the year and a half that Paul was in Corinth, he put most of his effort into witnessing about Christ and spoon feeding the new converts in the basics of Christianity. Now, several years later, he is writing to the church and chastens them for still being babies in their Christian walk.

Our Christian life very much parallels our physical life. In our physical life we started out as a newborn infant. At this stage in our development we could not tolerate solid food, so our mother fed us milk. As we grew, however, we began eating solid food by which we continued to grow and get stronger. Likewise, in our Christian life, we started out by becoming “born again,” as Jesus described it in John 3:3. As a baby in Christ, we were not able to handle deep theological truths. Instead, we had to first learn about the basics of our spiritual life. As our spiritual life continued to grow, we began to receive and understand these deeper spiritual truths.

If a baby is never fed anything other than milk, he or she will not mature. Likewise, if a Christian never feeds on anything other than spiritual milk, he or she will not grow in his or her spiritual life. It takes more effort to consume spiritual solid food, but it is necessary for spiritual growth.

Application

Do you crave spiritual meat, or are you satisfied with spiritual milk?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

1 Corinthians 2:14 – The Truth Revealed

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.

Truth to Learn

Christians understand the Bible because of the Holy Spirit.

Behind the Words

The word translated “natural” is psuchikos, which is based on psuchō, meaning “to breathe” or “to blow.” In this sense, psuchikos is very similar to pneumatikos (like a blast of air or a breeze). The distinction is between a natural breath and a spiritual breath. In Greek writings, man is distinguished from animals in that he has a psuchē (often translated as “soul”), the ability to reason and communicate. In the New Testament, especially here, psuchē (soul) is distinguished from pneuma (spirit), in that the latter implies the ability to reason and communicate in the realm of the divine.

Receive” is from dechomai, which means “to take to oneself that which is offered by someone else.” The closest English words to translate dechomai are “accept” or “receive.”

Dunamai is the Greek word translated “can.” It refers to the ability or power to do something.

The word “know” is from ginōskō, which can mean “to come to know” or “to understand.” The expression “nor can he know” in today’s verse could be translated as “he does not have the ability to understand.”

Discerned” is from anakrinō. This word fundamentally means “to examine” or “to scrutinize.” In a judicial sense, it is used of examining a witness in order to determine the facts.

Meaning Explained

In this chapter, Paul is defending his style of preaching and teaching, showing the distinction between his style and the style of the leaders and orators of the world system. In verse two he says, “my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power.

Then, in yesterday’s verse, he said that his own words were not words of man’s wisdom, but those which the Holy Spirit of God teaches. Now he explains why the preaching of the truth from God’s word is looked on by the world around us as foolishness. In this verse and the next, he declares that there are two types of people in this world: “the natural man” (literally “a natural man”) and “he who is spiritual.” A natural man is someone who does not believe that Jesus Christ is God or that His death on the cross paid for our sins (he’s not a Christian).

Because he does not believe in this truth, a natural man does not accept the things of the Spirit of God. Instead, the things taught by the Holy Spirit are foolishness to him. Notice that Paul does not say that they seem like foolishness, but that they are foolishness. He also teaches us why such things are foolishness to unsaved people. A natural man does not have the ability to know (or understand) spiritual truths because such truths can only be examined and ascertained by the Spirit who lives within us (the Holy Spirit of God).

Application

Have you ever been reading your Bible not understanding what it was saying? Did you pray to God to reveal the spiritual truths being taught there? When was the last time you thanked God for revealing the truth to you?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Thessalonians 2:6 – It’s Not About Us

Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ.

Truth to Learn

Paul didn’t make personal demands, even when he could have.

Behind the Words

The words “did we seek” are from the Greek verb dzēteō, which means “to seek after” or “to try to find.”

Glory” is translated from doxa, which is derived from the verb dokeō, meaning “to think” or “to recognize.” Doxa refers to favorable thought or opinion. In a secondary sense it means “reputation, praise, honor, or splendor.”

The first occurrence of the word “from” is translated from ex, meaning “out of.” What Paul is saying is that he and his associates did not try to extract praise out of others; they did not manipulate the thoughts of others to receive recognition.

The words “when we might have” are translated from dunamai, meaning “to have the ability or power."

Made demands” is the translation of baros, which refers to “a weight, a load, or a burden.” So, a literal translation of this portion of the current verse would be, “having the ability to be burdensome.”

Meaning Explained

This is now a third defense given against the accusations that apparently had been leveled against Paul and his co-workers. The first two were that they didn’t minister to the Thessalonians simply to make people feel good, and they didn’t use flattering words and false praises to endear people to themselves or their message.

In today’s verse he says that they didn’t try to manipulate people to draw praise out of them. Their ministry was not about personal glory or recognition. Paul’s ever present goal in his life was to bring praise to God. In fact, later in verse thirteen, he tells them that it wasn’t his own message that he delivered to them, it was the word of God.

He now makes an interesting comment to the Christians in Thessalonica. He says, in effect, “We had every right to be a burden to you, to make demands of you, because we are apostles of Christ, but we didn’t do so.” There are some who think this is a reference to the fact that the apostles didn’t expect financial support from the Thessalonians while they were ministering there. Verse nine seems to support this belief. Others, including Calvin, believed he is saying that the apostles could have used their authority to demand unqualified obedience from those to whom they ministered, but they didn’t. Paul had similar things to say to the Corinthian Christians in 1Corinthians 9:8-15.

One final note on this verse, notice that Paul uses the word apostles (plural). This implies that Paul believed that at least Silvanus and possibly Timothy were also apostles of Christ.

Application

Some people within the church seem to expect to receive recognition or praise for the work they do. That’s not why Paul worked as hard as he did, and we shouldn’t either. We should all put as much effort into our ministries as we possibly can, not expecting anything in return. Instead, let’s serve Him so that God will get all the glory and all the praise.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved