Tag: now

Romans 15:23 – Desire to Serve

Posted on by Will

But now no longer having a place in these parts, and having a longing these many years to come to you,

Truth to Learn

Paul followed his desires, except when God changed his plan.

 

Behind the Words

The word “now” is translated from the Greek word nuni. This word is made up of nun, meaning “now” and the letter iota which adds emphasis. Thus, it could be translated “just now.”

“Longing” is from epipothia, made up of epi, used as an intensifier, and a form of the verb potheō, meaning “to yearn” or “to desire.” Hence, epipothia indicates a strong desire.

 

Meaning Explained

Having just expressed why he had not yet gone to Rome, Paul tells the Christians there that he is now ready to go. He has finally finished his job of preaching the gospel from Jerusalem all around to Illyricum and now, finally, is at liberty to travel to Rome. In the next verse we will see that Paul’s intention was to visit the church in Rome as part of a trip to Spain, which he was apparently planning to take.

This letter was most likely written while Paul was in Corinth (around A.D. 56) just shortly before he traveled to Jerusalem with an offering for the poor members of the church there (see Romans 15:25). It is likely that Paul expected to travel to Spain after this brief return to Jerusalem. Unfortunately, what was planned as a brief trip ended up being an extended stay; he was put in a Roman prison in Caesarea due to the hatred that the Jews had for him. Though he was never found guilty of any crime, Paul was imprisoned for two years while the trials took place. At the end of this time, in an effort to prevent Governor Festus from sending him back to Jerusalem where the Jews were lying in wait to kill him, Paul appealed to Caesar and was eventually shipped off to Rome to stand trial.

Certainly these were not the circumstances under which Paul intended to travel to Rome. He nonetheless was able to go there and was, in fact, met on the way and accompanied the last day or two of his journey by members of the church at Rome. Paul’s style of loving exhortation and personal transparency comes out in this letter. This is part of the reason why the Roman Christians were so willing to extend their own efforts to comfort him in his time of distress.

We should take comfort in Paul’s distress, especially when we are faithfully serving Christ and suffering personal attacks by those who claim to be religious. Our adversary will do anything to silence our witness for Christ. So, when those attacks come (and they WILL come), remember how faithfully Paul continued steadfast in the work of the gospel, never doubting that his Lord and Savior was by his side every step of the way.

 

Application

We might wonder how Paul could maintain his drive to spread the Gospel in the face of all the opposition against him. He probably remembered the promise God gave to Joshua in Joshua 1:5 that was quoted by the writer of Hebrews:

Keep your life free from love of money, and be content with what you have, for he said, "I will never leave you nor forsake you." (Hebrews 13:5)

Now, that’s a promise we can all live and serve with!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

2 Thessalonians 2:1 – Look Up

Posted on by Will

Now, we ask you, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to Him,

Truth to Learn

In the midst of your suffering, look up! He is coming soon!

 

Behind the Words

The word translated “now” is de. This particle serves to introduce a new topic. It is most often translated as “and” or “but.”

“Concerning” is translated from the Greek preposition huper (hyper). This word generally means “over” or “above.” But, it can also mean “about,” “concerning,” or “with respect to.”

Parousia is the Greek noun translated “coming.” This word is derived from pareimi, meaning “to be present.” Parousia can refer either to the presence of something or it can refer to the coming of someone into one’s presence.

“Gathering together” is from the verb episunagōgē. This is a double compound word made up of epi, meaning “upon,” sun, meaning “with” or “together with,” and agō, meaning “to lead.” Putting these all together we see that episunagōgē literally means “to lead or bring together upon a place.” In other words, it means “a gathering together into one place.”

 

Meaning Explained

The Apostle Paul spent most of the first chapter of this letter talking about God’s righteous judgment: grace for believers and tortuous, blazing fire for unbelievers. This was necessary to reassure the Christians in Thessalonica that God is always righteous. Now he builds on that concept and proceeds to explain to them that God has not deserted them. The reason they needed this reassurance is that there were some false teachers in the church who were teaching that the rapture had already come and they had been left behind. Not only that, they were teaching that the Day of the Lord (the time of God’s judgment of mankind) had begun.

Nothing could be farther from the truth. Therefore, Paul now will explain to them (and to us) some of the truths that he had previously taught them. We need to keep in mind that there is a difference between the Day of Christ (the rapture) and the Day of the Lord (the time of God’s judgment). By maintaining this critical distinction, we will be able to clearly see through some of the confusion that various teachers have taught concerning this second chapter of 2 Thessalonians.

Paul starts off this chapter talking about the rapture. He describes it as “the coming of our Lord Jesus Christ and our gathering together to Him.” This “coming of our Lord” is not a reference to the time of God’s judgment, but to the event that is the culmination of God’s grace. This is clear because he couples it with the “gathering together to Him.” The only future event spoken of in these terms is the rapture, when all Christians (those living as well as those who have previously died physically) “will be caught up together … to meet the Lord in the air” (1 Thessalonians 4:17).

 

Application

Throughout history, Christians have been persecuted and have suffered at the hands of non-believers. More Christians are suffering today than at any time in the past. But, don’t despair, my friends, God is coming soon. When He does, He will take us out of the world. Then, He will judge our persecutors while we enjoy fellowship with our Savior.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 3:11 – Our Constant Guide

Posted on by Will

Now may our God and Father Himself, and Jesus our Lord, direct our way unto you.

Truth to Learn

God is involved in the details of the life of every Christian.

 

Behind the Words

The word “now” is from the particle de, which can be used to indicate a continuance of a thought (and, also, namely, now) or a contrasting of, or a transition between, two thoughts (but, on the other hand). In today’s verse it is continuing a thought.

“Himself” is translated from autos, which is used for emphasis to set the subject apart from everyone else.

The word translated “direct” is from the Greek verb kateuthunō. This is a compound word made up of kata, meaning “down” but used here as an intensifier and euthunō, which means “to straighten or flatten,” and by implication “to guide or direct.” Thus, kateuthunō means “to guide someone directly toward a specific goal.” The verb is expressed here in the singular, not the plural.

Hodos is the word translated “way.” It refers to “a pathway, a road, or a street.” Metaphorically, it refers to a journey or a course toward something.

 

Meaning Explained

In this chapter of his letter to the Thessalonians, Paul has been explaining why he sent Timothy to minister personally to the Christians in Thessalonica. He has previously expressed his own strong affection for them and his desire to personally be with them. Not having heard from them in a while, he was concerned that their faith may have waivered in the face of the opposition and tribulation that not only the Thessalonians, but also Paul and his companions had been experiencing.

However, having received a report from Timothy that the Thessalonian believers had remained strong in their faith and love, he repeats his desire to personally return to them. In the previous two verses we learned of Paul’s strong and persistent prayer life. We even noted that to Paul prayer had become something that he didn’t have to consciously remind himself to do. To him, praying was just as natural and automatic as breathing. In today’s verse we see an example of this. In the midst of his telling about his incessant prayers for the Thessalonians, Paul expresses his own prayer to God.

For this Apostle to the Gentiles, teaching and prayer were so intertwined that we can even learn about his doctrinal beliefs from the content of this prayer. He expresses this prayer to “our God and Father Himself, and our Lord Jesus.” Even though he expresses his prayer to two of the three persons of the Godhead (plural subject), he uses the singular form of the verb kateuthunō (to direct or guide). In this we see that Paul considers these two persons of the Godhead as one being. We also see here that Paul believed that God was intimately involved in his everyday life.

 

Application

Some Christians today do not believe, or do not realize, that God is involved in the details of their everyday lives. They may believe that He is involved in the affairs of mankind as a whole, but not in their own personal lives. Throughout the Bible we see God’s direct involvement in individuals who recognize His sovereignty. Let Him in, my friend, and He will guide your footsteps each and every day.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 3:8 – Stand Firm!

Posted on by Will

For now we live, if you stand fast in the Lord.

Truth to Learn

Christians must learn to stand firm in the midst of battle.

 

Behind the Words

The word translated “now” is nun, meaning “the present time.”

“Live” is from the Greek verb dzaō, meaning “to live” or “to have life.” By implication, it means “to live and prosper,” “to be blessed,” or “feel satisfied.”

There are three classes of conditional clauses (if clauses) expressed in New Testament Greek. The first class condition assumes the “if statement” to be true. The “if” is sometimes expressed as “since” in a first class conditional statement. The second class condition assumes the “if statement” to be false. The third class condition is a true conditional statement, making no assumption about the “if statement.” “If you stand fast” is expressed here as a third class conditional clause.

“Stand fast” is translated from the Greek verb stēkō, meaning “to stand.” Figuratively, it means “to stand firm in the faith.” It is a picture of an army that refuses to retreat even though it is being attacked by the enemy.

 

Meaning Explained

After some length of time, the Apostle Paul had not heard word about how the Christians in Thessalonica were doing in their walk with the Lord. Finally, he sent Timothy there to help them get further grounding in the basics of Christianity and to coach them in their walk. In the previous two verses we learned that Timothy had returned, bringing good news about the welfare and spiritual growth of the Thessalonians. This news was a great comfort to Paul, who had been concerned that the persecution that he and his fellow workers had been experiencing might have weakened the faith of his spiritual children.

Now, having learned that their faith remained solid, Paul expresses a further word of encouragement and challenge to them. The encouragement is that Paul and his helpers feel good about the news they heard. The expression, “now we live” does not mean that life and death depend on the condition of the Thessalonian Christians; rather, it means that the quality of their sense of living is improved. This is similar to an expression that we use when we feel particularly good. We say, “I feel really alive today.” It means that we have a really good sense of well-being as a result of good circumstances.

Paul’s challenge to them is that he and his co-workers will continue to feel good as long as these new Christians continue to stand firm in their faith. Paul knows that all Christians are engaged in a battle against our own sin nature and against the forces of evil. The Christian life is not an easy one, especially when the enemy is on the attack. When that happens, however, we need to stand firm against our attackers so as not to let them get the upper hand. As God’s soldiers and ambassadors, we are not to run from the battles, but to “stand fast,” using the whole armor of God (Ephesians 6:11-17) to battle effectively.

 

Application

One of the problems we face when we are under attack for our Christian witness is that we feel alone and deserted. Be encouraged, my friend, for God will never leave you nor forsake you. Also remember that your brothers and sisters in Christ are experiencing the same challenges. We must stand firm and support one another at times like this.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 3:6 – Fond Memories

Posted on by Will

And now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you—

Truth to Learn

Remember those who have helped you in your faith walk.

 

Behind the Words

The word “now” is translated from the Greek adverb arti, meaning “now, just now, or the present time.”

“Has come” is from the verb erchomai, meaning “to come” or “to go.” It is expressed here as an aorist participle, so it could be translated as “having come.”

The words “brought … good news” are from euangelidzō, which means “to announce good news.” It is the word from which we get our English word “evangelize.” Most often in the New Testament it is a reference to the good news of the gospel of Christ. Here, however, it refers to the good news about the firm faith of the Thessalonians.

“Remembrance” is translated from mneia, which refers to “a recollection” or “a specific memory about someone or something.”

Epipotheō is the Greek word translated “greatly desiring.” It is made up of epi, used as an intensifier and potheō, meaning “to desire or yearn for something.” Thus, epipotheō refers to a strong yearning or a strong desire.”

 

Meaning Explained

Before commenting on today’s verse, let’s look at the end of yesterday’s verse. Paul expressed concern that his labor among the Thessalonians might have been empty, or in vain. Some might interpret this as his concern that they had “lost their salvation.” This cannot be, since Paul teaches elsewhere that salvation is “eternal” and secure. Remember that the Thessalonians had been undergoing persecution, which tends to have a “weeding-out” effect on those who profess faith in Christ. Those lacking genuine faith will turn back in the face of such opposition, but true believers will grow and become stronger as a result of trials.

Today’s verse gives a clue regarding when and where this letter was written. Paul says that Timothy has just returned to him. If we look at Acts 18:5, we see that Paul was in Corinth when Timothy and Silvanus (Silas) returned to him from Macedonia. Since it was shortly after their return that Paul was taken before the proconsul Gallio, and we know from historical documents that Gallio was proconsul between AD 51 and AD 52, this letter must have been written around AD 50 or 51.

Upon his return, Timothy reported to Paul the wonderful news that not only has the Thessalonian persecution not driven people from the church, it seems to have solidified their faith. We also learn that they remembered Paul and his companions with good thoughts. This is particularly significant given the accusation that had been made against Paul.

 

Application

For those of you who have been Christians for a long time, do you remember the people who were significant in your conversion and early grounding in the faith? How often have you given thanks to God for their faithfulness and dedication?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 3:20 – Mighty Prayer Power

Posted on by Will

Now to Him being able to do exceedingly abundantly above all that we ask or think, according to the power working in us,

Truth to Learn

God is able to answer the prayers of our greatest and most overpowering needs.

 

Behind the Words

“Now” is translated from the connective particle de, which usually serves to introduce a new thought or idea. It is variously translated as “and, but, now, or moreover.”

“Being able” is translated from the Greek verb dunamai, meaning “to have the ability or power to do something.”

The words “exceedingly abundantly” are translated from the Greek word huperekperissou. This is a double compound word made up of huper (hyper) meaning “above” or “beyond,” ek, used as an intensifier, and a form of perissoteros, meaning “abundantly more.” Thus, you can see that this word expresses the idea of “more than a huge amount.”

“Ask” is from aiteō, which we saw back in verse thirteen, meaning “to ask” or “to beg.” It is expressed here in the middle voice, so it could be interpreted as “ask for ourselves.”

The word “working” is from the verb energeō, which means “to be actively at work.” It is expressed as a participle.

 

Meaning Explained

Before we get to today’s verse, let’s look at something we left out of yesterday’s verse. The second half of that verse contained the fourth in a series of petitions in Paul’s prayer to God the Father. He prayed that we might be filled with all the fullness of God. But, what does he mean by “the fullness of God?” The best way to answer this question is by Scripture itself. In Colossians 2:9 Paul said, “For in Him [Christ] dwells all the fullness of the Godhead bodily.” So, when Paul prayed that we might be filled with all the fullness of God he was asking that we be completely filled with Christ.

Paul now closes his prayer with a doxology. Translating this doxology is a little tricky, let’s see why. The words “above all” are part of an independent clause associated with the verb translated “do.” The next clause in the Greek text begins with “exceedingly above” and is associated with “all that we ask or think.” Therefore, the first part of this verse should probably be translated as, “Now to Him who has the power to do beyond all, exceedingly above all that we ask for ourselves or think …”

This doxology proclaims the power that the Father has to answer our prayers. Since the word translated “working” is a participle, it indicates a continual working, not an off- and-on thing. Also, God’s power (His ability) is greater than that possessed by any created thing. It is so great, according to Paul, that it exceeds that which is necessary to satisfy anything we could ask for and above all that we could even think of asking.

Paul’s expression “the power working in us” is probably a reference to the Holy Spirit of God, for it is the Holy Spirit that manifests God’s power to mankind.

 

Application

When we pray to God the Father, we should not pray selfishly. Neither should we pray sheepishly; that is, we should not be afraid to ask God to do great and marvelous things. Rather, we should pray boldly, so that when our prayers are answered the credit can go to no one other than our great and powerful God. Answered prayers bring praise to God alone!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 2:13 – A New Covenant

Posted on by Will

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Truth to Learn

God has made a new covenant for us.

 

Behind the Words

“Now” is translated from nuni, which is a strengthened form of nun, meaning “now.” The strengthened form adds emphasis on the present.

“Once” is from the Greek word pote, which has several nuances of meaning and is used of both the past and the future. It can mean “at some time,” “one time or another,” “when,” “formerly,” or “at last.”

The Greek word translated “far off” is makran, which is derived from makros, meaning “long.” Makran means “a great distance away.”

The words “have been brought” are from the verb ginomai, which means “to begin to be” or “to come into existence.” Thus, Paul is really saying, “you … have become near.”

 

Meaning Explained

Paul’s current train of thought began back in verse eleven where he reminded us that previously we were Gentiles in the flesh and we were called “the uncircumcision” by the Jews. So what’s the big deal about circumcision? Back in Genesis chapter fifteen, Abraham was declared to be righteous because he believed God’s promise that the Messiah would be one of his descendants. Fifteen years later (Genesis 17) he still had no children by his wife Sarah. At that time God promised him again that He would be a father of many nations, telling him that in one year Sarah would give birth to a son. He then made another covenant with Abraham, promising him that He would be God to Abraham’s descendants and that He would give him and his descendants the land of Canaan. This covenant required Abraham and his entire household to be circumcised.

The fact that we were not descendants of Abraham means that we aren’t part of the Commonwealth of Israel. Therefore, we were not included in the promise of the coming Messiah or the promise that Jehovah would be our God. And, as a result, as Paul said in verse twelve, we were without hope. Now that Abraham’s descendant, the Messiah, has come and shed His blood as payment for our sins, things have changed. We, who were aliens and far away from the promises and covenants, have been brought near by a new covenant. Luke recorded the following words of our Lord at the Last Supper:

This cup is the new covenant in My blood, which is shed for you. (Luke 22:20)

In other words, by shedding His blood, he was making a new covenant. And, in the book of Hebrews we are told:

In that He says, "a new covenant," He has made the first obsolete.” (Hebrews 8:13)

Because of this new covenant, sealed with Christ’s blood, we who were once far off have now become near to God.

 

Application

If you believe that the blood of Christ saved you from your sins, then God has declared you to be righteous. Because you are righteous, you can stand (actually, we will sit) in His presence. All who refuse to believe are unrighteous and can’t stand (or sit) in His presence; they will be cast into the Lake of Fire, separated from God for all eternity. This is referred to as “the second death.” Christians will not experience the second death. Instead, we will have life because of the new covenant in His blood. Praise be to God!

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Truth to Learn

God has made a new covenant for us.

 

Behind the Words

“Now” is translated from nuni, which is a strengthened form of nun, meaning “now.” The strengthened form adds emphasis on the present.

“Once” is from the Greek word pote, which has several nuances of meaning and is used of both the past and the future. It can mean “at some time,” “one time or another,” “when,” “formerly,” or “at last.”

The Greek word translated “far off” is makran, which is derived from makros, meaning “long.” Makran means “a great distance away.”

The words “have been brought” are from the verb ginomai, which means “to begin to be” or “to come into existence.” Thus, Paul is really saying, “you … have become near.”

 

Meaning Explained

Paul’s current train of thought began back in verse eleven where he reminded us that previously we were Gentiles in the flesh and we were called “the uncircumcision” by the Jews. So what’s the big deal about circumcision? Back in Genesis chapter fifteen, Abraham was declared to be righteous because he believed God’s promise that the Messiah would be one of his descendants. Fifteen years later (Genesis 17) he still had no children by his wife Sarah. At that time God promised him again that He would be a father of many nations, telling him that in one year Sarah would give birth to a son. He then made another covenant with Abraham, promising him that He would be God to Abraham’s descendants and that He would give him and his descendants the land of Canaan. This covenant required Abraham and his entire household to be circumcised.

The fact that we were not descendants of Abraham means that we aren’t part of the Commonwealth of Israel. Therefore, we were not included in the promise of the coming Messiah or the promise that Jehovah would be our God. And, as a result, as Paul said in verse twelve, we were without hope. Now that Abraham’s descendant, the Messiah, has come and shed His blood as payment for our sins, things have changed. We, who were aliens and far away from the promises and covenants, have been brought near by a new covenant. Luke recorded the following words of our Lord at the Last Supper:

This cup is the new covenant in My blood, which is shed for you. (Luke 22:20)

In other words, by shedding His blood, he was making a new covenant. And, in the book of Hebrews we are told:

In that He says, "a new covenant," He has made the first obsolete.” (Hebrews 8:13)

Because of this new covenant, sealed with Christ’s blood, we who were once far off have now become near to God.

 

Application

If you believe that the blood of Christ saved you from your sins, then God has declared you to be righteous. Because you are righteous, you can stand (actually, we will sit) in His presence. All who refuse to believe are unrighteous and can’t stand (or sit) in His presence; they will be cast into the Lake of Fire, separated from God for all eternity. This is referred to as “the second death.” Christians will not experience the second death. Instead, we will have life because of the new covenant in His blood. Praise be to God!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

2 Thessalonians 2:1 – Look Up

Posted on by Will

Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you,

Truth to Learn

In the midst of your suffering, look up! He is coming soon!

Behind the Words

The word translated “now” is de. This particle serves to introduce a new topic. It is most often translated as “and” or “but.”

“Concerning” is translated from the Greek preposition huper (hyper). This word generally means “over” or “above.” But, it can also mean “about,” “concerning,” or “with respect to.”

Parousia is the Greek noun translated “coming.” This word is derived from pareimi, meaning “to be present.” Parousia can refer either to the presence of something or it can refer to the coming of someone into one’s presence.

“Gathering together” is from the verb episunagōgē. This is a double compound word made up of epi, meaning “upon,” sun, meaning “with” or “together with,” and agō, meaning “to lead.” Putting these all together we see that episunagōgē literally means “to lead or bring together upon a place.” In other words, it means “a gathering together into one place.”

Meaning Explained

The Apostle Paul spent most of the first chapter of this letter talking about God’s righteous judgment: grace for believers and tortuous, blazing fire for unbelievers. This was necessary to reassure the Christians in Thessalonica that God is always righteous. Now he builds on that concept and proceeds to explain to them that God has not deserted them. The reason they needed this reassurance is that there were some false teachers in the church who were teaching that the rapture had already come and they had been left behind. Not only that, they were teaching that the Day of the Lord (the time of God’s judgment of mankind) had begun.

Nothing could be farther from the truth. Therefore, Paul now will explain to them (and to us) some of the truths that he had previously taught them. We need to keep in mind that there is a difference between the Day of Christ (the rapture) and the Day of the Lord (the time of God’s judgment). By maintaining this critical distinction, we will be able to clearly see through some of the confusion that various teachers have taught concerning this second chapter of 2 Thessalonians.

Paul starts off this chapter talking about the rapture. He describes it as “the coming of our Lord Jesus Christ and our gathering together to Him.” This “coming of our Lord” is not a reference to the time of God’s judgment, but to the event that is the culmination of God’s grace. This is clear because he couples it with the “gathering together to Him.” The only future event spoken of in these terms is the rapture, when all Christians (those living as well as those who have previously died physically) “will be caught up together … to meet the Lord in the air” (1 Thessalonians 4:17).

Application

Throughout history, Christians have been persecuted and have suffered at the hands of non-believers. More Christians are suffering today than at any time in the past. But, don’t despair, my friends, God is coming soon. When He does, He will take us out of the world. Then, He will judge our persecutors.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 3:8 – Stand Firm!

Posted on by Will

For now we live, if you stand fast in the Lord.

Truth to Learn

Christians must learn to stand firm in the midst of battle.

Behind the Words

The word translated “now” is nun, meaning “the present time.”

“Live” is from the Greek verb dzaō, meaning “to live” or “to have life.” By implication, it means “to live and prosper,” “to be blessed,” or “feel satisfied.”

There are three classes of conditional clauses (if clauses) expressed in New Testament Greek. The first class condition assumes the if statement to be true. The if is sometimes expressed as since in a first class conditional statement. The second class condition assumes the if statement to be false. The third class condition is a true conditional statement, making no assumption about the if statement. “If you stand fast” is expressed here as a third class conditional clause.

“Stand fast” is translated from the Greek verb stēkō, meaning “to stand.” Figuratively, it means “to stand firm in the faith.” It is a picture of an army that refuses to retreat even though it is being attacked by the enemy.

Meaning Explained

After some length of time, the Apostle Paul had not heard word about how the Christians in Thessalonica were doing in their walk with the Lord. Finally, he sent Timothy there to help them get further grounding in the basics of Christianity and coach them in their walk. In the previous two verses we learned that Timothy had returned, bringing good news about the welfare and spiritual growth of the Thessalonians. This news was a great comfort to Paul, who had been concerned that the persecution that he and his fellow workers had been experiencing might have weakened the faith of his spiritual children.

Now, having learned that their faith remained solid, Paul expresses a further word of encouragement and challenge to them. The encouragement is that Paul and his helpers feel good about the news they heard. The expression, “now we live” does not mean that life and death depend on the condition of the Thessalonian Christians; rather, it means that the quality of their sense of living is improved. This is similar to an expression that we use when we feel particularly good. We say, “I feel really alive today.” It means that we have a really good sense of well-being as a result of good circumstances.

Paul’s challenge to them is that he and his co-workers will continue to feel good as long as these new Christians continue to stand firm in their faith. Paul knows that all Christians are engaged in a battle against our own sin nature and against the forces of evil. The Christian life is not an easy one, especially when the enemy is on the attack. When that happens, however, we need to stand firm against our attackers so as not to let them get the upper hand. As God’s soldiers and ambassadors, we are not to run from the battles, but to “stand fast,” using the whole armor of God (Ephesians 6:11-17) to battle effectively.

Application

One of the problems we face when we are under attack for our Christian witness is that we feel alone and deserted. Be encouraged, my friend, for God will never leave you nor forsake you. Also remember that your brothers and sisters in Christ are experiencing the same challenges. We must stand firm and support one another at times like this.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 3:6 – Fond Memories

Posted on by Will

But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you—

Truth to Learn

Remember those who have helped you in your faith walk.

Behind the Words

The word “now” is translated from the Greek adverb arti, meaning “now, just now, or the present time.”

“Has come” is from the verb erchomai, meaning “to come” or “to go.” It is expressed here as an aorist participle, so it could be translated as “having come.”

The words “brought … good news” are from euangelidzō, which means “to announce good news.” It is the word from which we get our English word “evangelize.” Most often in the New Testament it is a reference to the good news of the gospel of Christ. Here, however, it refers to the good news about the firm faith of the Thessalonians.

“Remembrance” is translated from mneia, which refers to “a recollection” or “a specific memory about someone or something.”

Epipotheō is the Greek word translated “greatly desiring.” It is made up of epi, used as an intensifier and potheō, meaning “to desire or yearn for something.” Thus, epipotheō refers to a strong yearning or a strong desire.”

Meaning Explained

Before commenting on today’s verse, let’s look at the end of yesterday’s verse. Paul expressed concern that his labor among the Thessalonians might have been empty, or in vain. Some might interpret this as his concern that they had “lost their salvation.” This cannot be, since Paul teaches elsewhere that salvation is “eternal” and secure. Remember that the Thessalonians had been undergoing persecution, which tends to have a “weeding-out” effect on those who profess faith in Christ. Those lacking genuine faith will turn back in the face of such opposition, but true believers will grow and become stronger as a result of trials.

Today’s verse gives a clue regarding when and where this letter was written. Paul says that Timothy has just returned to him. If we look at Acts 18:5, we see that Paul was in Corinth when Timothy and Silvanus (Silas) returned to him from Macedonia. Since it was shortly after their return that Paul was taken before the proconsul Gallio, and we know from historical documents that Gallio was proconsul between AD 51 and AD 52, this letter must have been written around AD 50 or 51.

Upon his return, Timothy reported to Paul the wonderful news that not only has the Thessalonian persecution not driven people from the church, it seems to have solidified their faith. We also learn that they remembered Paul and his companions with good thoughts. This is particularly significant given the accusation that had been made against Paul.

Application

For those of you who have been Christians for a long time, do you remember the people who were significant in your conversion and early grounding in the faith? How often have you given thanks to God for their faithfulness and dedication?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved