Tag: huper

Romans 8:31 – Powerful Loving Father

Posted on by Will

What then shall we say to these things? If God is for us, who is against us?

Truth to Learn

God is powerful and is watching over us, His children.

 

Behind the Words

“For” is translated from huper, which primarily means “over” or “above.” Figuratively, however, it means “for” in the sense of protection, care, or favor.

The word “against” is from kata, primarily meaning “down upon.”  So, I suppose we could translate the second half of this verse as, “If God is over us, who can come down on us?”

 

Meaning Explained

Before we go on, take a few minutes and read through the entire eighth chapter of Romans up to this verse. This chapter is like a trip up the side of a volcano in which the sides get steeper (as the theology gets more personal) until we reach the rim of the volcano in verse thirty-one. Between this and the remainder of this chapter, we see an eruption of the glorious benefits of being an adopted child of God. God’s love and God’s blessings to us just burst forth in these remaining verses.

Paul starts off this eruption with a couple of rhetorical questions. The first is, “What then shall we say to these things?” In this question Paul is challenging all of us to take stock of what he has been telling us in this chapter, namely:

  • There is no condemnation to those of us who are in Christ Jesus. We have been given the righteousness of Christ.
  • The Holy Spirit of God lives within us and gives spiritual life to our mortal bodies.
  • This Spirit has freed us from the bondage of sin and we have been adopted by God. We are now His children.
  • We are heirs of God Almighty.
  • But, as joint heirs with Jesus Christ, we will also suffer in this world just as He did.
  • However, this suffering can’t even be compared to the glory that will be revealed in us at the end of this age.
  • All creation groans under the curse of sin, expectantly waiting for the end of the age when we will be glorified.
  • The knowledge that this glorious future awaits us enables us to endure our present suffering.
  • In the midst of this suffering, the Holy Spirit is our prayer partner, praying for us in ways we can’t even comprehend.
  • In spite of our suffering, we know that God will produce good in us through this suffering.
  • God completely knows us.
  • God has chosen us as His adopted children.
  • God has already declared us to be as righteous as Christ.
  • God will give us glory like Christ has.

The second rhetorical question is, “If God is for us, who is against us?” The answer obviously is, “No one!”

 

Application

In light of all of these wonderful things, it is obvious that God loves each one of us and is a loving father to all of us. And just like a neighbor kid claiming that his dad is bigger, or stronger, or smarter than yours, Paul knows that our Father is greater than anyone or anything that may stand against us. Therefore, be courageous because “If God is for us, who is against us?”

And this is just the beginning of Paul’s exciting volcanic eruption.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

2 Thessalonians 2:1 – Look Up

Posted on by Will

Now, we ask you, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to Him,

Truth to Learn

In the midst of your suffering, look up! He is coming soon!

 

Behind the Words

The word translated “now” is de. This particle serves to introduce a new topic. It is most often translated as “and” or “but.”

“Concerning” is translated from the Greek preposition huper (hyper). This word generally means “over” or “above.” But, it can also mean “about,” “concerning,” or “with respect to.”

Parousia is the Greek noun translated “coming.” This word is derived from pareimi, meaning “to be present.” Parousia can refer either to the presence of something or it can refer to the coming of someone into one’s presence.

“Gathering together” is from the verb episunagōgē. This is a double compound word made up of epi, meaning “upon,” sun, meaning “with” or “together with,” and agō, meaning “to lead.” Putting these all together we see that episunagōgē literally means “to lead or bring together upon a place.” In other words, it means “a gathering together into one place.”

 

Meaning Explained

The Apostle Paul spent most of the first chapter of this letter talking about God’s righteous judgment: grace for believers and tortuous, blazing fire for unbelievers. This was necessary to reassure the Christians in Thessalonica that God is always righteous. Now he builds on that concept and proceeds to explain to them that God has not deserted them. The reason they needed this reassurance is that there were some false teachers in the church who were teaching that the rapture had already come and they had been left behind. Not only that, they were teaching that the Day of the Lord (the time of God’s judgment of mankind) had begun.

Nothing could be farther from the truth. Therefore, Paul now will explain to them (and to us) some of the truths that he had previously taught them. We need to keep in mind that there is a difference between the Day of Christ (the rapture) and the Day of the Lord (the time of God’s judgment). By maintaining this critical distinction, we will be able to clearly see through some of the confusion that various teachers have taught concerning this second chapter of 2 Thessalonians.

Paul starts off this chapter talking about the rapture. He describes it as “the coming of our Lord Jesus Christ and our gathering together to Him.” This “coming of our Lord” is not a reference to the time of God’s judgment, but to the event that is the culmination of God’s grace. This is clear because he couples it with the “gathering together to Him.” The only future event spoken of in these terms is the rapture, when all Christians (those living as well as those who have previously died physically) “will be caught up together … to meet the Lord in the air” (1 Thessalonians 4:17).

 

Application

Throughout history, Christians have been persecuted and have suffered at the hands of non-believers. More Christians are suffering today than at any time in the past. But, don’t despair, my friends, God is coming soon. When He does, He will take us out of the world. Then, He will judge our persecutors while we enjoy fellowship with our Savior.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:13 – Respect, Honor, and Peace

Posted on by Will

and to esteem them very highly in love for their work's sake. Be at peace among yourselves.

Truth to Learn

Respect and honor your pastor and be at peace with all your Christian brothers.

 

Behind the Words

“Esteem” is translated from hēgeomai, which means “to lead,” that is, “to command.” It is often used metaphorically, however, meaning “to lead the mind through a reasoning process arriving at a conclusion.” In other words, here it means “conclude, consider, view, regard, or reckon.”

The word “very” is from the Greek word huper (hyper), which means “above, over, or beyond.”

The Greek word translated “highly” is the comparative form of perissos, which means abundant. Thus, this word means “more than abundant, or highly.”

Ergon is the Greek word translated “work.” It represents the work that someone does in performing his or her job.

“Be at peace” is translated from the verb eirēneuō, which is based on eirēnē, meaning “peace.” Thus, eirēneuō means “to be at peace” or “to make peace.”

 

Meaning Explained

In yesterday’s verse we talked a little about three of the characteristics of church pastors (or elders). These are:

  1. They are hard working. They often work six or seven days a week for very little pay.
  2. God has placed them in authority over you and you need to submit yourselves to that authority.
  3. Part of their job is to encourage and admonish you regarding what God expects from His children.

In today’s verse Paul tells us specifically how we are to feel about our pastors and how we are to treat all of our Christian brothers and sisters. He starts off today’s verse telling us that we are to regard our pastors very highly, not just a little and not just highly, but very highly. Within the church we are all given spiritual gifts by God and these gifts are to be used for the building-up of the Body of Christ. One of these gifts is that of pastor/teacher (see Ephesians 4:11). We are all to be using our gifts in a way that glorifies God. However, He has also ordained a specific order of authority within the church, and we are to honor and submit to those in authority, giving their position the respect that it deserves.

Keep in mind that your pastor has a sin nature, just as you do. He is not perfect! And, most church pastors work in relative obscurity (from a worldly viewpoint). From God’s viewpoint, however, pastors are a key part of His plan for all of His children. Because pastors are in a position of spiritual authority, when they do make mistakes or succumb to the temptations of sin, they receive harsher judgment than the rest of us (see James 3:1).

The other thing Paul teaches us in this verse is that we are to be at peace with others in the Body of Christ. None of us is perfect any more than our pastor is perfect. We need to display a lot of grace in dealing with our brothers and sisters in Christ and be at peace with them.

 

Application

Show respect to your pastor, give honor to his esteemed position, and submit yourself to his authority. Also, make peace with your brothers. This is God’s will for your life!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:10 – Eternal, Living Faith

Posted on by Will

who died for us, that whether we should watch or sleep, we should live together with Him.

Truth to Learn

Faith in Jesus Christ means living with Him eternally.

 

Behind the Words

“Died” is from apothnēskō, which is composed of apo, meaning “from” or “away from,” used as an intensifier, and thnēskō, meaning “to die.” Literally, apothnēskō means “to die off,” but it is often used to refer to death of any kind.

The word translated “for” is huper (or hyper) meaning “over” or “above.” As used here it also means “for the sake of.”

The words “whether” and “or” are both translated from eite. It is composed of ei, meaning “if” or “whether” and te, meaning “both” or “also.” It is used in Greek to set items in contrast or opposition to one another.

Grēgoreuō is the Greek verb translated “watch.” It means “to keep wake” or “to be watchful.” It is expressed here in the subjunctive mood, indicating possibility or probability.

The word translated “sleep” is katheudō, meaning “to fall asleep.” It, too, is written in the subjunctive mood.

“We should live” is translated from the verb dzaō, meaning “to have life.” Like grēgoreuō and katheudō, it is expressed in the subjunctive mood.

 

Meaning Explained

In the previous chapter of his letter to the Christians in Thessalonica, Paul began his current teaching regarding the rapture and the Day of the Lord. As he introduced the subject of the rapture, he said:

But we do not want you to be ignorant, brothers, concerning those who have fallen asleep, that you not grieve as others who have no hope. (1 Thessalonians 4:13)

In this discourse on the rapture and the Day of the Lord, Paul has used the word “sleep” in two different ways. In teaching about the rapture, he used the term to refer to Christians who have died physically. In his teaching about the Day of the Lord, however, he used the word as a reference to those who are spiritually unaware. He contrasted those who are of the day (Christians) with those who are of the night (unbelievers). And, he warned us who are of the day to be awake (aware) and prepared for spiritual battles. In yesterday’s verse Paul reminded us that God did not place us in a situation where we will suffer His wrath (the Day of the Lord), rather in a situation to obtain salvation (raptured off the earth before the Day of the Lord). Also, in yesterday’s verse he reminded us that our salvation is through the blood of Jesus Christ.

Now, Paul says that Christ died for our sake. He didn’t die for Himself because He was without sin and was not facing the death sentence that we were facing. He died so that we could have eternal life. He died for our sake. Why did He die for us? He died for us so that we might live eternally with Him. It doesn’t matter whether we are physically alive or dead at the time of the rapture; all Christians, together, will live with him eternally. This, he tells us in the next verse, should be a comfort to all Christians.

 

Application

If you are a born-again Christian, you will spend eternity with Jesus Christ. If not, you will be separated from Him forever!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 3:1 – A Serving Stone

Posted on by Will

Because of this I, Paul, the prisoner of Christ Jesus for you Gentiles—

Truth to Learn

Serving God as part of His kingdom is a very high calling.

 

Behind the Words

“Because of this” is translated from the Greek words toutou charin. The first of these, toutou, is a form of touto, meaning “this” and charin means “on account of,” “because of,” or “for the sake of.” So, we have translated the opening phrase as “Because of this.”

“Prisoner” is from desmios, which is derived from the verb desmeō, meaning “to bind.” Thus, desmios means “someone in bonds” or “a prisoner.”

The words “Christ Jesus” are transliterated from the words christou iēsou. The interesting thing to note here is that Paul adds the definite article tou (the). Therefore, this could be translated as “the Christ, Jesus.”

 The second use of the word “for” in this verse is translated from huper, which means “above” or “over.” As used here it means “for the sake of” or “for the benefit of.”

Ethnos is the Greek word translated “Gentiles.” We looked at this in the previous chapter. It refers to any group or race of people. It is what Jews have historically called anyone who was not a Jew. Paul uses this term in reference to two different groups of people. Sometimes, he uses it, like the Jews do, in reference to anyone who is not a religious Jew (as he is in this verse). Sometimes, however, he uses this word in reference to a non-Christian.

 

Meaning Explained

Paul starts out this verse (and this chapter) with “Because of this.” So, we have to ask ourselves, “Because of what?” Well, what has he just been talking about? Beginning in verse eleven of the previous chapter, Paul taught us that before Christ came, we Gentiles were without a savior, we were aliens from the commonwealth of Israel, and we were not included in the covenants that God made with Israel. Basically, we were without hope. But now, because of Christ, we are no longer strangers and foreigners, we are fellow citizens with the saints of old and we are part of God’s household. And – we are part of God’s temple, which is being built with the lives of all who are saved. In short: we were lost, we are now saved and part of God’s family, and God has a purpose for us in His kingdom.

Because of this, Paul wants to give us further instruction. However, a strange thing happens starting in this verse and continuing through verse thirteen. In these verses Paul gets sidetracked with an explanation and justification of his own ministry (his position as a foundation stone in the temple of God). So, to learn the rest of “Because of this” we have to go to verse fourteen, “I bow my knees to the Father …” As we get to that verse, we will see that Paul has a special prayer for the rest of us building blocks in God’s temple.

Meanwhile, he will share with us some of the reasons why God has made him a foundation stone in the temple. He starts that off with a reminder that he is in bonds. He tells us that he is a prisoner of the Christ, Jesus of Nazareth. In the book of Romans, he goes to great lengths to show us that we were once in bondage to sin but we are now owned by a new master, God Himself. He is now our master. But I don’t think that’s what Paul is referring to here. In chapter six, verse twenty of this letter, he will tell us that he is an ambassador in chains. From this most scholars believe that Paul wrote this letter from a prison cell in Rome where he was sent because of his testimony of salvation in Jesus Christ. Thus, he says that he is a prisoner of Christ (or “because” of Christ). He literally was a prisoner because of his testimony of Christ.

 

Application

How high do you consider your calling in Jesus Christ? Are you willing to go to prison simply because you are a Christian? Are you willing to lose your job simply because you are a Christian? Are you willing to suffer simply because you are a Christian? What’s more important, serving God, or yourself?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

2 Thessalonians 2:1 – Look Up

Posted on by Will

Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you,

Truth to Learn

In the midst of your suffering, look up! He is coming soon!

Behind the Words

The word translated “now” is de. This particle serves to introduce a new topic. It is most often translated as “and” or “but.”

“Concerning” is translated from the Greek preposition huper (hyper). This word generally means “over” or “above.” But, it can also mean “about,” “concerning,” or “with respect to.”

Parousia is the Greek noun translated “coming.” This word is derived from pareimi, meaning “to be present.” Parousia can refer either to the presence of something or it can refer to the coming of someone into one’s presence.

“Gathering together” is from the verb episunagōgē. This is a double compound word made up of epi, meaning “upon,” sun, meaning “with” or “together with,” and agō, meaning “to lead.” Putting these all together we see that episunagōgē literally means “to lead or bring together upon a place.” In other words, it means “a gathering together into one place.”

Meaning Explained

The Apostle Paul spent most of the first chapter of this letter talking about God’s righteous judgment: grace for believers and tortuous, blazing fire for unbelievers. This was necessary to reassure the Christians in Thessalonica that God is always righteous. Now he builds on that concept and proceeds to explain to them that God has not deserted them. The reason they needed this reassurance is that there were some false teachers in the church who were teaching that the rapture had already come and they had been left behind. Not only that, they were teaching that the Day of the Lord (the time of God’s judgment of mankind) had begun.

Nothing could be farther from the truth. Therefore, Paul now will explain to them (and to us) some of the truths that he had previously taught them. We need to keep in mind that there is a difference between the Day of Christ (the rapture) and the Day of the Lord (the time of God’s judgment). By maintaining this critical distinction, we will be able to clearly see through some of the confusion that various teachers have taught concerning this second chapter of 2 Thessalonians.

Paul starts off this chapter talking about the rapture. He describes it as “the coming of our Lord Jesus Christ and our gathering together to Him.” This “coming of our Lord” is not a reference to the time of God’s judgment, but to the event that is the culmination of God’s grace. This is clear because he couples it with the “gathering together to Him.” The only future event spoken of in these terms is the rapture, when all Christians (those living as well as those who have previously died physically) “will be caught up together … to meet the Lord in the air” (1 Thessalonians 4:17).

Application

Throughout history, Christians have been persecuted and have suffered at the hands of non-believers. More Christians are suffering today than at any time in the past. But, don’t despair, my friends, God is coming soon. When He does, He will take us out of the world. Then, He will judge our persecutors.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 5:10 – Eternal, Living Faith

Posted on by Will

who died for us, that whether we wake or sleep, we should live together with Him.

Truth to Learn

Faith in Jesus Christ means living with Him eternally.

Behind the Words

“Died” is from apothnēskō, which is composed of apo, meaning “from” or “away from,” used as an intensifier, and thnēskō, meaning “to die.” Literally, apothnēskō means “to die off,” but it is often used to refer to death of any kind.

The word translated “for” is huper (or hyper) meaning “over” or “above.” As used here it also means “for the sake of.”

The words “whether” and “or” are both translated from eite. It is composed of ei, meaning “if” or “whether” and te, meaning “both” or “also.” It is used in Greek to set items in contrast or opposition to one another.

Grēgoreuō is the Greek verb translated “wake.” It means “to keep wake” or “to be watchful.” It is expressed here in the subjunctive mood, indicating possibility or probability.

The word translated “sleep” is katheudō, meaning “to fall asleep.” It, too, is written in the subjunctive mood.

“We should live” is translated from the verb dzaō, meaning “to have life.” Like grēgoreuō and katheudō, it is expressed in the subjunctive mood.

Meaning Explained

In the previous chapter of his letter to the Christians in Thessalonica, Paul began his current teaching regarding the rapture and the Day of the Lord. As he introduced the subject of the rapture, he said:

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. (1 Thessalonians 4:13)

In this discourse on the rapture and the Day of the Lord, Paul has used the word “sleep” in two different ways. In teaching about the rapture, he used the term to refer to Christians who have died physically. In his teaching about the Day of the Lord, however, he used the word as a reference to those who are spiritually unaware. He contrasted those who are of the day (Christians) with those who are of the night (unbelievers). And, he warned us who are of the day to be awake (aware) and prepared for spiritual battles. In yesterday’s verse Paul reminded us that God did not place us in a situation where we will suffer His wrath (the Day of the Lord), rather in a situation to obtain salvation (raptured off the earth before the Day of the Lord). Also, in yesterday’s verse he reminded us that our salvation is through the blood of Jesus Christ.

Now, Paul says that Christ died for our sake. He didn’t die for Himself because He was without sin and was not facing the death sentence that we were facing. He died so that we could have eternal life. He died for our sake. Why did He die for us? He died for us so that we might live eternally with Him. It doesn’t matter whether we are physically alive or dead at the time of the rapture; all Christians, together, will live with him eternally. This, he tells us in the next verse, should be a comfort to all Christians.

Application

If you are a born-again Christian, you will spend eternity with Jesus Christ. If not, you will be separated from Him forever!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved