Tag: kata

Romans 11:28 – Not Your Enemies

Posted on by Will

With regard to the gospel they are enemies, but with regard to the election they are beloved for the sake of the fathers.

Truth to Learn

The descendants of Abraham, Isaac, and Jacob are God’s beloved people whom He will rescue one day.

 

Behind the Words

The word translated, “concerning” is the Greek word kata, which primarily means “down.” However, this word has many nuances that imply position or relation. As it is used in this sentence it expresses “the relation in which one thing stands towards another.” So, we could translate it as “with respect to” or “as it relates to.”

“Enemies” is translated from the Greek word, echthros, which is based on the verb echthō, meaning “to hate.” Thus, echthros means “one who is hateful or odious, an enemy.” In this verse it refers to those who are odious in the sight of God. God is not saying that the Jews are His enemies, but that they are enemies of the gospel message.

The word translated “election” is eklogen, based on the verb eklegō, which is made up of ek, meaning “out” or “out of” and legō, meaning “to choose.” Thus, eklogen refers to the act of choosing or the selecting a select few out of a larger collection.

“Beloved” is from the Greek word agapētos, which is based on the verb agapaō, meaning “to love in a social or moral sense.” It means to be ultimately concerned for the welfare of the one who is loved. Agapētos refers to the one who is loved.

 

Meaning Explained

Paul has been explaining that it was the rejection of the Messiah by the Jews that occasioned the gospel (good news) to be proclaimed to the Gentiles. Remember, also, that Paul is talking in generalities about groups of people, not specific individuals. He starts off the current verse with, “With regard to the gospel, they are enemies.” He is not saying that the Jews are the enemies of Christians. He is saying that the Jews are enemies of the gospel message; they are hateful of the message regarding Jesus being the Messiah and that salvation and the righteousness of God is obtained by believing that Jesus died to pay for the sins of all mankind.

But, Paul goes on to say, with respect to God’s selecting who are righteous and who aren’t, they are beloved because of God’s covenant with the patriarchs. This may be a reference to a passage in Deuteronomy which says,

The LORD delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day. (Deuteronomy 10:15)

The point is that God choose the Israelites as His special people and though they rejected their Messiah, God will one day turn back to them and restore their position of blessedness because of the covenant (the one sided contract) that He made with Abraham, Isaac, and Jacob.

 

Application

We should not hate the Jewish people even though they are hateful of the gospel message. Instead, we should recognize that they, as a nation, are loved by God. Sometime in the future He will remove Christians from the earth and once again bless the Jewish people when their Messiah comes as their conquering king.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:31 – Powerful Loving Father

Posted on by Will

What then shall we say to these things? If God is for us, who is against us?

Truth to Learn

God is powerful and is watching over us, His children.

 

Behind the Words

“For” is translated from huper, which primarily means “over” or “above.” Figuratively, however, it means “for” in the sense of protection, care, or favor.

The word “against” is from kata, primarily meaning “down upon.”  So, I suppose we could translate the second half of this verse as, “If God is over us, who can come down on us?”

 

Meaning Explained

Before we go on, take a few minutes and read through the entire eighth chapter of Romans up to this verse. This chapter is like a trip up the side of a volcano in which the sides get steeper (as the theology gets more personal) until we reach the rim of the volcano in verse thirty-one. Between this and the remainder of this chapter, we see an eruption of the glorious benefits of being an adopted child of God. God’s love and God’s blessings to us just burst forth in these remaining verses.

Paul starts off this eruption with a couple of rhetorical questions. The first is, “What then shall we say to these things?” In this question Paul is challenging all of us to take stock of what he has been telling us in this chapter, namely:

  • There is no condemnation to those of us who are in Christ Jesus. We have been given the righteousness of Christ.
  • The Holy Spirit of God lives within us and gives spiritual life to our mortal bodies.
  • This Spirit has freed us from the bondage of sin and we have been adopted by God. We are now His children.
  • We are heirs of God Almighty.
  • But, as joint heirs with Jesus Christ, we will also suffer in this world just as He did.
  • However, this suffering can’t even be compared to the glory that will be revealed in us at the end of this age.
  • All creation groans under the curse of sin, expectantly waiting for the end of the age when we will be glorified.
  • The knowledge that this glorious future awaits us enables us to endure our present suffering.
  • In the midst of this suffering, the Holy Spirit is our prayer partner, praying for us in ways we can’t even comprehend.
  • In spite of our suffering, we know that God will produce good in us through this suffering.
  • God completely knows us.
  • God has chosen us as His adopted children.
  • God has already declared us to be as righteous as Christ.
  • God will give us glory like Christ has.

The second rhetorical question is, “If God is for us, who is against us?” The answer obviously is, “No one!”

 

Application

In light of all of these wonderful things, it is obvious that God loves each one of us and is a loving father to all of us. And just like a neighbor kid claiming that his dad is bigger, or stronger, or smarter than yours, Paul knows that our Father is greater than anyone or anything that may stand against us. Therefore, be courageous because “If God is for us, who is against us?”

And this is just the beginning of Paul’s exciting volcanic eruption.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:5 – What Do You Think?

Posted on by Will

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Truth to Learn

What we think about is demonstrated by our actions.

 

Behind the Words

The words “who live” come from a form of the Greek word eimi. This is the verb of existence or being (I am, you are, he or she is, etc.) 

“According to” is the translation of the Greek word kata, which technically means “down” and is often used as an emphatic to intensify the meaning of another word. It is also used metaphorically, as it is here, to express the relation in which one thing stands with respect to another. In such a case it is translated as “in the manner of, according to, or characterized by.”

The phrase “set their minds on” is from phroneō, which means “to think, have a mindset, or be minded.” The activity represented by this word refers to our thought processes and it involves our will, our affections, and our conscience.

 

Meaning Explained

This verse is an explanation of the last part of the previous verse which said, “… who do not walk according to the flesh but according to the Spirit.” That phrase is a repetition of what we saw in verse 1. In some of the oldest manuscripts, however, this phrase only exists in verse four and not in verse one, so some translations leave it out of verse one. It rightly belongs to verse four, however, and the current verse now explains it.

Paul said that we conduct our manner of life either “according to our flesh” or “according to the Spirit.” So, if we are “walking according to the flesh,” it means that we are walking through life in a manner that is characterized by the things of the flesh. If we are “walking according to the Spirit,” it means that we are walking through life in a manner that is characterized by things of the Spirit of God.

Notice, however, that Paul does not talk about “those who walk” in this verse, but “those who live.” A person’s walk is the outward evidence of how he or she lives his or her life. If we live according to the flesh, then we will walk according to the flesh. But, if we live a life controlled by the Spirit of God, then the way we act will also be controlled by the Spirit.

Now, by way of explaining that phrase further, Paul says that those who walk according to flesh “set their minds on the things of flesh.” That is, those who live according to flesh are continually thinking about fleshly things; their thoughts are about how to please self. Those who live according to the Spirit, however, are continually thinking about spiritual things; their thoughts are about how to please God.

 

Application

In what realm do you spend most of your time? Do you spend more time thinking about spiritual things and about how you can please God, or do you spend more time thinking about how you can please yourself? In other words, are you living according to the flesh or according to the Spirit? Ouch!

Let us all commit to spending more time thinking about spiritual things and less time thinking about our own desires!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 1:3 – Son of a King

Posted on by Will

concerning His Son, who was born of the seed of David according to flesh,

Truth to Learn

Jesus, the focus of the gospel message, the Christ, the Messiah, is descended from King David.

 

Behind the Words

The words “was born” come from the Greek, “tou genomenou” which means “the one who was brought into being” or “the one who became.”

The word translated “seed” is the Greek word, “spermatos’, which is both revealing and self explanatory.

“according to flesh” comes from the Greek, “kata sarka’, which means, “with respect to that which is flesh and bone.”

 

Meaning Explained

In verses one and two, Paul talked about the good news that God promised through His prophets. But even more important than who proclaimed this message in the past is who this good news is about. In today’s verse, He tells us who this gospel is about, “His (God’s) Son.” The importance of this verse cannot be overlooked. Paul is making it very clear from the start of this epistle who the central figure is.

He now goes on to declare the pedigree of the one he is talking about. Paul says that Jesus “was born of the seed of David;” that is, Jesus Christ took on human flesh as a descendent of King David (of the sperm of David).

The expression “according to flesh” is an interesting one in that it is used of no one in the Bible except Jesus. But why is this never used to describe anyone else? Saying that he came into being with respect to flesh and bone implies that there is another aspect (another nature) of His being that is not flesh and bone that already existed. This is only true of one who existed before He became flesh and blood and that is not true of any man except Jesus, who is eternally God. He has always had His divine nature and He took upon himself a human nature.

And why is it important for Paul to establish that Jesus was a direct descendent of King David? Because the Jews have been waiting for the One who was to come and rule eternally. This One was predicted numerous times in the Old Testament, most notably in David’s instruction to his son Solomon shortly before his (David’s) death which is recorded in 1 Kings 2:1-4. In order for Jesus to be declared the Christ, the Messiah of the Old Testament, He must be a descendent of King David.

According to the nineteenth century preacher Albert Barnes, “To a Jew there could be scarcely any honor so high as to be descended from the best of their kings; and it shows how little the Lord Jesus esteemed the honors of this world, that he could always evince his deep humility in circumstances where people are usually proud; and that when he spoke of the honors of this world, and told how little they were worth, he was not denouncing what was not within his reach.”

 

Application

And yet we, who have so much less to boast about in our own lineage, find it so hard to be as humble as He who had so much about which He could have boasted!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 1:2 – Abundant Peace

Posted on by Will

According to the foreknowledge of God the Father, in sanctification of the Spirit to obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

Truth to Learn

Peace with God comes from complete knowledge of Him.

 

Behind the Words

Some translations use the expression, “through the foreknowledge of God,” which is a little misleading. The normal word in Greek for “through” is dia, but that is not the word used here. The Greek word used here is kata, which in this case means “according to” It’s a fairly minor point but it is this: grace and peace do not come as a process (through the doing of something), they are found in something (in a full knowledge of Him, and in an intimate relationship with Him).

The word translated “knowledge” is the Greek word epignōsis, which is made up of epi, meaning “over or above” and ginōskō, meaning “to know, in an absolute sense.” Therefore, it is much more than simply knowing about God. It means having an intimate relationship with Him based on thorough knowledge. It’s not the knowledge that we get by simply being exposed to Him, but the complete knowledge we get by spending time with Him, studying Him carefully and thoughtfully.

The word translated “multiplied” is plēthunō, which is derived from plēthō, meaning “to fill.” Plēthunō means “to be filled up” or “to increase fully.” It is expressed here is in the optative mood, indicating a sincere desire on Peter’s part.

 

Meaning Explained

Peter now offers a significant benediction to his intended readers. He proclaims that grace and peace should increase to the readers of this letter. Literally, he says, “Grace to you and peace to be filled-up.” That is, grace in the form of forgiveness of our sins by a righteous God through the sacrifice of His son, and peace, that elusive characteristic and quality that only comes to one who is firmly fixed within the body of Christ. Peter is not wishing for a little peace, but that his readers be filled with it.

If you search the New Testament carefully, you will see that God never promises Christians pleasure or comfort. Instead, He promises us peace. The Apostle Paul says that righteousness, peace, and joy are what the kingdom of God is all about:

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit, (Romans 14:17)

Also, notice that Paul told the Christians in Rome that it is not just peace in general, but peace with God:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, (Romans 5:1)

Now we see that Peter tells us the blessings of grace and peace come as a result of having a thorough knowledge of God, which only comes by careful study and consistent fellowship.

 

Application

Do you have peace with God? The more you learn about Him and the more you submit to His lordship over you, the more peace you will have no matter what may be happening around you.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 2:9 – Counterfeit Miracles

Posted on by Will

The coming of the lawless one is according to the working of Satan, with all power and signs and lying wonders,

Truth to Learn

Miracles do not prove that someone is “from God.”

 

Behind the Words

The word translated “coming” is parousia, the same word used in the previous verse in reference to Christ’s second coming.

“According” is translated from kata, which primarily means “down” or “down upon.” However, it is used metaphorically to express a relationship of one thing to another.” In other words, it means “in accordance with,” and in such a case is translated as “according to.”

“Working” is from the Greek noun energeia. It is made up of en, meaning “in” and ergon, meaning “work” or “power.” Therefore, energeia refers to the “operation” or “effective power” of something.

The word “Satan” is transliterated from the Hebrew word sātān, which means “an adversary.” As such, it has become the proper name or our adversary.

The words “signs” and “wonders” are from the Greek words sēmeion and teras. These two words both refer to miraculous events, but teras (wonders) refers to the extraordinary character of the event whereas sēmeion refers to the spiritual significance of the event.

“Lying” is translated from the Greek word pseudon, meaning “a lie” or “a falsehood,” that which is not based on the truth.

The words “of the lawless one” do not appear in the Greek text, but have been added for clarity. A literal translation of the Greek text for this verse begins, “whose coming is according to …” From the grammatical construction of this and the previous verse it is clear that this verse is talking about “the lawless one” mentioned in the previous verse.

 

Meaning Explained

In the previous verse, Paul talked about the revealing of the “lawless one” and parenthetically commented on how he will be destroyed at the second coming of Christ. In typical Pauline fashion, he now contrasts the coming of our Lord and the coming (or appearing) of the antichrist. The antichrist will come on the scene accompanied by miraculous events. These events will display power, signs, and wonders. According to Jesus, these will prove to be a very powerful deception:

For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. (Matthew 24:24)

According to Revelation 13:1-18, these miraculous signs and wonders (even calling fire down from heaven) will so convince the “earth dwellers” that the “lawless one” is a god, that these people will worship him as a god and even receive his mark on their hand or forehead.

It is important to note here that not all miracles are of God. The devil and his agents can, do, and will perform supernatural acts that will deceive many.

 

Application

Do not be deceived, my Christian friends, by people performing miraculous feats, even doing so in the name of God. If what these people proclaim is not in complete agreement with God’s Word, do not believe them! Read your Bible; search the Scriptures daily (Acts 17:10).

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 1:12 – His Glory!

Posted on by Will

so that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Truth to Learn

Jesus Christ will one day receive all the glory and all the praise that is due to Him alone.

 

Behind the Words

Onoma is the Greek word translated “name.” It can be used to refer to a name, a title, or the person. Throughout the Old Testament, the name of God reveals and represents the character of God. It is likely that Paul used the word here in the same way, referring to the person Jesus Christ.

“May be glorified” is from the verb endoxadzō, which in verse ten we saw means “to be enveloped in glory” or “to appear glorious.” The root of this word is doxa, which primarily means “thought” or “opinion,” especially a favorable opinion. In a secondary sense it means “reputation, praise, honor, splendor, or light.”

The words “according to” are translated from the preposition kata. This word primarily means “down” or “down upon,” but it is often used metaphorically to express a relation in which one thing stands toward another and is usually translated as “according to.”

The word “grace” is from the Greek noun charis. This word is based on the verb chairo, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or favor.

 

Meaning Explained

The main purpose of this second letter to the Christians in Thessalonica is to give more information concerning the return of our Lord Jesus Christ. The entire second chapter of the letter will focus on this event exclusively. This first chapter serves as a prelude to the circumstances of His return.

Notice how Paul comes back again to the “glory of Jesus Christ.” The Christian era, from the cross to the rapture, is a demonstration of God’s grace toward sinners who deserve His wrath, but who will be blessed instead. The seven year period we refer to as the Tribulation will demonstrate God’s judgment against those who reject Him. His return is not to give attention to those of us who believe, nor is it to focus all of creation on His judgment against unbelievers. The central focus of Christ’s return is to highlight the glory of God in the person of our Lord Jesus Christ.

In fact, if you read through the Bible carefully, you will see that the reason for all of creation is to focus attention on God. Many Christians are quick to point out that unbelievers are focused on themselves and reject God because it takes the focus off themselves and their lives. But, we Christians have the same tendency. We think that salvation is all about us and living for God means doing what we have to in order to get the most blessing possible from God. The peak of the crescendo of all creation will be the return of Jesus Christ when He will receive all the glory and all the praise.

 

Application

Let’s practice giving God all the glory and all the praise. It’s what He deserves and what He will receive when He comes.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Corinthians 3:8 – Unity and Individuality

Posted on by Will

Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.

Truth to Learn

The work of ministry is a team effort, but the rewards given will be based on individual effort.

Behind the Words

“One” is translated from the Greek word heis, meaning the number “one.” It is written here in the neuter person, just like the word ti in verse seven, further supporting the use of ti in verse five.

“Each one” is from the Greek word hekastos (from hekas, meaning “separate”). It refers to “each one” or to “everyone.” In the case of “everyone,” it implies specific application to each one separately, not to the group as a whole.

The words “will receive” are from lambanō, which means “to take” or “to receive.” It is expressed in the future tense, indicating action that will take place sometime in the future.

Misthos is the word translated “reward.” It refers to “wages” or “a reward” that is given as payment for work done.

The words “according to” are from the Greek word kata. The primary meaning of this word is “down.” When used metaphorically, as it is here, it expresses the relationship of one thing with respect to another. In this sense it means “according to,” “in comparison to,” or “with respect to.”

“Labor” is from the word kopos, based on the word koptō, meaning “to strike,” “to hit,” or “to cut.” It refers to “wearisome or painful effort” or “hard work.”

Meaning Explained

In the agricultural metaphor that Paul has been using, he has shown that the work of the gospel involves both planting of seeds (evangelism) and nourishing of the spiritual plants that have sprung up from the seeds (preaching and teaching). Because of the divisions that had sprung up in the church at Corinth, Paul is making a strong point that all of those who labor for God are one unit. They are not divided, working in competition with each other, but working together as members of the same team.

In the upcoming verses, he will switch from an agriculture metaphor to that of constructing a building. In both of these, Paul clearly shows that the work of ministry is a combined effort, requiring hard work on the part of many people. Each person has their part of the job to do for a common objective. Each person has his or her work to do according to the gifts that God has given them to work with, but there is a unity of purpose for all.

Now, lest we get lazy and assume that the work of the ministry will get done whether or not we do our part, Paul declares a significant truth. Each one of us will be paid (rewarded) for the work that we do individually. Later, Paul will show that our payment will depend on the quality and focus of our labor; here he states that we each have our own assignment and we need to be doing the work assigned us by the Master.

Application

In any church today, eighty percent of the work is performed by twenty percent of the people. However, those who faithfully do the work assigned to them will receive the reward promised to them, while those who are not working will receive nothing.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

2 Thessalonians 1:12 – His Glory!

Posted on by Will

that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Truth to Learn

Jesus Christ will one day receive all the glory and all the praise that is due to Him alone.

Behind the Words

Onoma is the Greek word translated “name.” It can be used to refer to a name, a title, or the person. Throughout the Old Testament, the name of God reveals and represents the character of God. It is likely that Paul used the word here in the same way, referring to the person Jesus Christ.

“May be glorified” is from the verb endoxadzō, which in verse ten we saw means “to be enveloped in glory” or “to appear glorious.” The root of this word, doxa, which primarily means “thought” or “opinion,” especially a favorable opinion. In a secondary sense it means “reputation, praise, honor, splendor, or light.”

The words “according to” are translated from the preposition kata. This word primarily means “down” or “down upon,” but it is often used metaphorically to express a relation in which one thing stands toward another and is usually translated as “according to.”

The word “grace” is from the Greek noun charis. This word is based on the verb chairo, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or favor.

Meaning Explained

The main purpose of this second letter to the Christians in Thessalonica is to give more information concerning the return of our Lord Jesus Christ. The entire second chapter of the letter focuses on this event exclusively. This first chapter serves as a prelude to the circumstances of His return.

Notice how Paul comes back again to the “glory of Jesus Christ.” The Christian era, from the cross to the rapture, is a demonstration of God’s grace toward sinners who deserve His wrath, but who will be blessed instead. The seven year period we refer to as the Tribulation will demonstrate God’s judgment against those who reject Him. His return is not to give attention to those of us who believe, nor is it to focus all of creation on His judgment against unbelievers. The central focus of Christ’s return is to highlight the glory of God in the person of our Lord Jesus Christ.

In fact, if you read through the Bible carefully, you will see that the reason for all of creation is to focus attention on God. Many Christians are quick to point out that unbelievers are focused on themselves and reject God because it takes the focus off themselves and their lives. But, we Christians have the same tendency. We think that salvation is all about us and living for God means doing what we have to in order to get the most blessing possible from God. The peak of the crescendo of all creation will be the return of Jesus Christ when He will receive all the glory and all the praise.

Application

Let’s practice giving God all the glory and all the praise. It’s what He deserves and what He will receive when He comes.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

Romans 11:28 – Not Your Enemies

Posted on by Will

Romans 11:28 – Not Your Enemies

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

Truth to Learn

The descendants of Abraham, Isaac, and Jacob are God’s beloved people whom He will rescue one day.

Behind the Words

The word translated, “concerning” is the Greek word kata, which primarily means “down.” However, this word has many nuances that imply position or relation. As it is used in this sentence it expresses “the relation in which one thing stands towards another.” So, we could translate it as “with respect to” or “as it relates to.”

“Enemies” is translated from the Greek word, echthros, which is based on the verb echthō, meaning “to hate.” Thus, echthros means “one who is hateful or odious, an enemy.” In this verse it refers to those who are odious in the sight of God. God is not saying that the Jews are His enemies, but that they are enemies of the gospel message.

The word translated “election” is eklogen, based on the verb eklegō, which is made up of ek, meaning “out” or “out of” and legō, meaning “to choose.” Thus, eklogen refers to the act of choosing or the selecting some out of a larger collection.

“Beloved” is from the Greek word agapētos, which is based on the verb agapaō, meaning “to love in a social or moral sense.” It means to be ultimately concerned for the welfare of the one who is loved. Agapētos refers to the one who is loved.

Meaning Explained

Paul has been explaining that it was the rejection of the Messiah by the Jews that occasioned the gospel (good news) to be proclaimed to the Gentiles. Remember, also, that Paul is talking in generalities about groups of people, not specific individuals. He starts off the current verse with, “With regard to the gospel, they are enemies.” He is not saying that the Jews are the enemies of Christians. He is saying that the Jews are enemies of the gospel message; they are hateful of the message regarding Jesus being the Messiah and that salvation and the righteousness of God is obtained by believing that Jesus died to pay for the sins of all mankind.

But, Paul goes on to say, with respect to God’s selecting who are righteous and who aren’t, they are beloved because of God’s covenant with the patriarchs. This may be a reference to Deuteronomy 10:15 which says,

The LORD delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day.

The point is that God choose the Israelites as His special people and though they rejected their Messiah, God will one day turn back to them and restore their position of blessedness because of the covenant (the one sided contract) that He made with Abraham, Isaac, and Jacob.

Application

We should not hate the Jewish people even though they are hateful of the gospel message. Instead, we should recognize that they, as a nation, are loved by God. Sometime in the future He will remove Christians from the earth and once again bless the Jewish people when their Messiah comes as their conquering king.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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