Tag: receive

Romans 16:2 – Help The Helper

Posted on by Will

that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever matter she may need from you; for indeed she has been a helper of many and of myself as well.

Truth to Learn

Helping other Christians is a Christ-like thing to do.

 

Behind the Words

The word “receive” is translated from prosdechomai, which is made up of pros, meaning “unto or toward,” and dechomai, meaning “to accept or receive.” This word literally means “to receive unto oneself.”

“In a manner worthy” is translated from the adverb axiōs. This is based on the word axios (short “o”), meaning “worthy.” Thus, axiōs (long “o”) means “worthily” or “in a worthy manner.”

“Help” is from paristanō, made up of para, meaning “beside or near” and histēmi, meaning “to stand.” Literally, this word means “to stand with” or “to stand beside.” It is used in a courtroom setting referring to the one who presents a case or who provides a witness.

“Matter” is from pragma, which is derived from the verb prassō, meaning “to do repeatedly” or “to practice.” Pragma refers to an action or a deed that is done repeatedly or constantly.

The word translated “helper” is prostatis, which is made up of pro, meaning “toward” or “before” and histēmi, meaning “to stand” or “to set in place.” In secular Greek writing of the time, this is the word used to refer to a “patron,” one who supports or takes care of another.

 

Meaning Explained

In the previous verse we learned that Paul is talking about a woman named Phoebe, a deaconess in the church of Cenchrea (near Corinth). It is generally believed that Phoebe is the one who delivered this letter to the church in Rome. And, it appears that she was a wealthy woman, due to the fact that Paul presents her as having been a helper (patroness) of many people, including Paul himself. Apparently, she provided financial support for Paul in his ministry. From Paul’s use of the words paristanō and pragma we might infer that Phoebe went to Rome on some legal or other business matter.

Whatever Phoebe’s reason for going to Rome, Paul instructs the church there to receive her as a fellow Christian worthy of respect. We are all aware that businesses today often use symbols of Christianity (like the sign of the fish) to attract Christians as potential customers. Usually it is legitimate, but sometimes, based on the way they do business, it appears to be a marketing ploy. Paul’s comments to the church in Rome indicate that Phoebe was a genuinely devout Christian and that they should willingly assist her in whatever matter  she has that might need their help. She has demonstrated her own unselfishness by helping many others, and now it is time for members of the body of Christ to show unselfishness toward her.

 

Application

As Christians, we are often asked to provide help for fellow Christians in need. For some of us it’s difficult to do. For others it’s easy. For all of us, its part of being Christ-like.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 14:1- Needless Arguing

Posted on by Will

Receive one who is weak in the faith, but not to disputes over opinions.

Truth to Learn

Infighting should not be a characteristic of a Christian church.

 

Behind the Words

The word “Receive” is from the Greek word proslambanō, which is made up of pros, meaning “to or toward” and lambanō, meaning “to take.” This we see that this word means “to take to oneself” or “to receive.”

“Weak” is from astheneō, made up of the negative particle a and sthenos, meaning “strength.” The root meaning of astheneō, therefore, is “to be without strength.”

The word “disputes” is from diakrisis. This is made up of dia, meaning “through” or indicating separation and krinō, meaning “to distinguish” or “to judge.” Hence, diakrisis refers to distinguishing or judging through something. By application it means to scrutinize thoughts or beliefs by thorough discussion.

“Opinions” is translated from dialogismos, from the verb dialogidzomai, which is made up of dia, meaning “through” and logidzomai, meaning “to reckon or reason.” Thus we see that dialogismos refers to a “thorough reasoning” or a belief that has been established by such reasoning.

 

Meaning Explained

You will recall that the Christian church at Rome was made up largely of converted Jews. Under the Jewish laws, they were forbidden from eating certain foods, and they were forbidden to work on Saturday (the Jewish Sabbath). As a Christian, however, these legal restrictions had been lifted. But just as Peter had a difficult time accepting Gentiles into the faith before receiving direct revelation from God indicating that it was OK (see Acts chapter 10), so these former Jews found it difficult to accept that Christians did not have to observe the same restrictions that they formerly were bound by.

The issue of what can and can’t be eaten is the issue that Paul is about to address. He starts off by telling the fellowship in Rome that it is good to receive Christians who are weak in the faith. These are people who are genuine converts but who are either new converts or they have not had the privilege of sitting under the teaching of a mature Christian like the apostle Paul. We need to welcome people like this so that they can grow in faith and knowledge of the Lord Jesus Christ.

Therefore, Paul tells the church to accept these people into the congregation but not to do so just to have a theological discussion about what is proper to eat and what is not. Let me point out that Paul is NOT saying that it is improper to have theological discussions, for this is right and even necessary. What he is saying is that it is not right to have arguments about items of minor importance or opinions. Disputing has become a significant issue within the body of Christ. So much so, that church splits are more the rule than the exception. Some disputes may be necessary, but most are frivolous and detrimental.

 

Application

I remember being in a church that spent considerable time in a business meeting arguing about whether or not there should be carpeting in the sanctuary. It became a heated discussion and caused hard feelings among everyone in attendance; it was not edifying and did not serve to build-up the body of Christ. Instead of such trivial arguing, let’s all keep our focus on Him!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 5:11 – Bragging Rights

Posted on by Will

And not only that, but we also are rejoicing in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Truth to Learn

We have the right to rejoice and brag about God our Father.

 

Behind the Words

The word translated “rejoicing” is the Greek word kauchaomai. This word is derived from auchen, meaning “the neck,” which vain people are apt to carry in a proud manner. Hence, the meaning has come to be recognized as “prideful or boastful either in a good or a bad sense.” As a result, some interpret this word as meaning to rejoice in a celebratory manner.

The word translated “we have now received” is lambanō, meaning “to take, to accept, or to receive.” It is expressed in the aorist indicative tense indicating something that was completed at a point in time in the past.

“Reconciliation” is from the Greek word katallagē, which is based on the verb katallassō, meaning “to exchange or to restore to a former state.” Hence, katallagē refers to “a restoration or a reconciliation.”

 

Meaning Explained

Not only have we been justified by the death of Jesus and we will be saved from the wrath of God by the life of Jesus, but we now are rejoicing in God because of it, according to Paul.

My friends, Christians should be the most joy-filled and rejoicing people on the face of the earth! Why? Because we have been justified (declared righteous) by God and have been promised that we will not suffer His wrath in the future. This justification allows us to fellowship with Almighty God right now, and the promise allows us to patiently endure the trials of this life knowing that we will not see His wrath.

But, I believe the root meaning of the word kauchaomai (to boast or to brag) is what Paul is trying to show us. There isn’t a child alive who, because he or she loves his or her father, won’t brag about him to his or her friends. It’s a natural thing to do. Christians, because we no longer have to fear the wrath of God (our Father), will naturally boast or brag about the greatness, the power, the infinite wisdom, the grace, the love … (I could go on for quite a while) of our Father. And we do so through the person of Jesus Christ who is the visible manifestation of the Father, for Jesus said, “He who has seen me has seen the Father.” (John 14:9)

Finally, Paul says that it is through Jesus Christ that we have received the reconciliation. Don’t miss this, now! The Greek verb lambanō, translated “received,” is in the aorist tense. In Greek that means action that was completed at a point in time in the past. Paul says that now, at the present time, we have already received the reconciliation (completed at a point in time in the past). That’s why we can boast about Him, because we are now, and always will be, reconciled with, and at peace with, our Heavenly Father. And since we are reconciled with Him and will never have to know His wrath, we brag about Him as the greatest there ever was or ever could be!

 

Application

The next time you sing a song of praise to God, remember that we have eternal bragging rights. We can brag about our Father and rejoice because we have been completely reconciled to Him, forever and ever!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 2:10 – Unrighteous Deception

Posted on by Will

and with all deception of unrighteousness for those who perish, because they did not receive the love of the truth, that they might be saved.

Truth to Learn

The world ruler during the Tribulation will be a great deceiver.

 

Behind the Words

Apatē is the Greek word translated “deception.” It refers to that which is deceitful or a delusion (something that is perceived despite strong evidence to the contrary).

The word “unrighteousness” is from adikia, which is made up of the privative a, meaning “not” or “without” and dikē, meaning “that which is right or just.” Thus, adikia means “not right” or “not just.”

 “Perish” is from the Greek verb apollumi, which is made up of apo, meaning “from” or “away from” and ollumi, meaning “to destroy.” Therefore, apollumi means “to completely destroy.” The word does not imply complete annihilation (cessation of being), but physical destruction.

The word “receive” is translated from the verb dechomai, which means “to take to oneself” or “to deliberately and readily accept something offered.”

“Saved” is translated from sodzō, which means “to preserve safe from danger, loss, or destruction.”

 

Meaning Explained

The Apostle Paul has been teaching the Christians in Thessalonica about the Day of the Lord. False teachers had told them that this day of God’s judgment against the “permanent earth dwellers” had already arrived. Why do I call them “permanent earth dwellers?” Because throughout the book of Revelation, the unbelievers are referred to as katoikountes epi tēs gēs , which means “those who are permanently dwelling on the earth.” This expression is in contrast to believers who are said to be “sojourners and pilgrims” (1 Peter 2:11)

In response to the false teaching about the Day of the Lord, Paul explained that this time of God’s wrath would not happen until two specific events occurred. The first is the apostasia, either a reference to a great “falling away” from true faith or to the rapture of the church. The second event is the revealing of “the lawless one,” the antichrist.

He taught that this “lawless one” would become evident because of great signs and miraculous deeds which will be performed through the power of our great adversary, Satan. Paul now gives some more details about how this future world ruler will become evident.

The antichrist will be a great deceiver who, like a modern day illusionist, will use deception to convince people that he is righteous. According to 2 Thessalonians 2:4, he will declare himself to be a god, and the great signs and wonders that he and his false prophet perform will convince many that he really is a god. To a Bible believing Christian, this seems hard to believe. We know that there is only one true God, but those who reject the truth taught in the Bible (the permanent earth dwellers) will readily accept this imposter for who he claims to be.

True Christians not only believe the truth about God and His Son, Jesus Christ, but they have a love of the truth taught in Scripture. We love to read our Bibles and we love to learn the truth about God’s desire to have a personal relationship with us. But, the unbelievers in the last days will not have this love of the truth and will be easily deceived. As a result, they will not receive salvation, but will, instead, perish in the lake of fire for all eternity.

 

Application

Do you love the truth of God’s Word? If so, hold fast to sound Biblical teaching. If not, prepare yourself to be easily deceived.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:17 – The Sword, The Word

Posted on by Will

And receive the helmet of salvation, and the sword of the Spirit, which is the word of God;

Truth to Learn

Christians have a sword to use in our spiritual battle.

 

Behind the Words

“Receive” is translated from the Greek verb dechomai, meaning “to deliberately and readily accept what is offered.” It is different from the word lambanō, which means “to take as a self-prompted action.”

The word “helmet” is from perikephalaia, which is made up of peri, meaning “around” and a form of kephalē, meaning “head.” Hence, we see that perikephalaia means something that goes “around the head.”

Sōtērion is the word translated “salvation.” This is derived from the verb sōdzō, meaning “to save,” “to deliver,” or “to preserve safe from danger.”

The word “sword” is from makaira, which is derived from machē (from which we get the word machete). Machē refers to “a knife.” Makaira refers to a short sword (a knife) used in close hand-to-hand combat. It is used in a thrusting or slicing manner. A different Greek word, rhomphaia, refers to a longer “broadsword.”

 

Meaning Explained

For a Roman soldier, the large shield (thureos) protected most of his body, but during actual hand-to-hand combat, the head had to protrude above the shield. Therefore, the helmet became a crucial piece of his armor. It was typically made of iron or brass, often adorned with a horsehair crest, dyed red. The helmet was so crucial that a soldier might continue to fight (and win) while missing any other part of his armor, but without his helmet he was as good as dead.

Paul said ours is a “helmet of salvation.” Like a Roman soldier in the physical world, any person is spiritually dead without salvation. In this metaphor a Christian is never without his or her helmet, but it must be worn to protect us in our battle. In other words, we must always be aware that salvation by grace, through faith, guarantees us forgiveness of all our sins and it secures for us the promise of eternal life. Notice that Paul tells us to receive (dechomai) this salvation. It’s not something we can take or earn; it is a gift that we can only receive by faith.

The final piece of our armor is the sword. This is the only offensive weapon in the arsenal. The Greek machaira was shorter than the romphaia, being slightly curved and having a single sharp edge designed for slicing. Paul tells us that our machaira is “the word of God.” Knowledge of Scripture is of vital importance in fending off attacks from our enemy. It is what Jesus Himself used against the temptations of Satan. It is good and useful to memorize Scripture, but it is even more important to read and study the Bible on a regular and consistent basis. I always encourage new believers to read their Bible daily, even if they think they’re not getting anything out of it. The Holy Spirit will direct our use of the Sword.

 

Application

Fifteen minutes a day is about 1/100th of your life, yet fifteen minutes a day spent reading the Bible can make your life 100% better. Are you willing to devote 1/100th of your day, every day, so that you can wield your sword in battle?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:8 – Rewards, Temporal or Eternal?

Posted on by Will

knowing that whatever good anyone does, this he will receive from the Lord, whether he is a slave or free.

Truth to Learn

Living for God will produce eternal rewards from God.

 

Behind the Words

“Knowing” is from the Greek verb eidō, which means “to have seen with perception.” Thus, it is often expressed in English as “to know.” Here it is expressed as a perfect participle, indicating past completed action (having seen) with an ongoing effect (therefore I know) where the emphasis is on the effect.

The phrase “whatever good anyone does” is really a third class conditional clause in Greek. A literal translation might be, “each one if he should do anything good.” The three conditional classes of New Testament Greek are: 1st class (assumption that the “if” statement is true), 2nd class (assumption that the “if” statement is false), and 3rd class (a true conditional in which no assumption is made about the “if” clause).

“He will receive” is translated from the Greek verb komidzō, meaning “to obtain” or “to acquire.” When used as it is in this verse it means “to receive in return for something done.”

 

Meaning Explained

Paul has taught us that in our jobs we are to be obedient to our bosses, performing our duties with good thoughts. And, we are not to work just for show, but with a singular focus as if we were working directly for God. Now he tells us why we are to work this way: because we know that whatever good we do will come back to us from God.

On the surface this sounds like we are to be selfish, only working for what we can get for ourselves. However, this verse keenly demonstrates the difference between an earthly “now” focus and a heavenly “forever” focus. God made us with desires. When these desires are focused on what we want in the material world they can lead to sin:

But each one is tempted by his own desires, being drawn away and enticed by them. Then, desire having conceived, gives birth to sin; and sin, having been completed, brings forth death. (James 1:14-15)

However, if our desires are focused on what God wants us to do while on this earth, we are promised rewards in heaven:

Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one's work will become revealed; for the Day will make it known, because it is revealed in fire; and the fire will prove each one's work, of what sort it is. If anyone's work which he has built on it endures, he will receive a reward. If anyone's work is consumed, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:12-15)

God wants our entire life to be focused on Him. Whether it is in our paycheck-earning job, our ministry, our worship, our giving, or our interactions within our family and within the church, God wants us to do it all for Him. If we give our all to Him while on this earth, He will give us eternal rewards.

 

Application

We all have a choice in this life to live for ourselves or to live for God. Living for ourselves may produce fame and fortune, which will vanish one day. Living for God will result in eternal, heavenly rewards from Him. Which would you rather have? It’s all a matter of where your life focus is.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Corinthians 3:14 – Crowns of Victory

Posted on by Will

If anyone's work which he has built on it endures, he will receive a reward.

Truth to Learn

Our works in building up the church will be tested by fire and the good works will result in a reward.

Behind the Words

“Anyone’s” is translated from a form of tis, meaning “someone.” It is expressed in the genitive case, indicating possession or source. In the Greek, this reads, “the work of anyone.”

The words “he has built on” are translated from the verb epoikodomeō, which we saw back in verses ten and twelve. It means “to build a structure” or “to build upon.” It is expressed here as an aorist verb indicating past, completed action.

“Endures” is from the Greek word menō, which means “to remain” or “to stay.”

Lambanō is the word translated “receive.” This verb means “to take or receive, either as a self-prompted action or as the result of someone else offering something.” It is expressed in the future tense, indicating action that will take place in the future.

The word “reward” is translated from the Greek noun misthos. This word can refer to something earned or to a reward for an action taken or a deed done.

Meaning Explained

We learned in yesterday’s verse that the works we do in building up the church will be tested (judged) by fire at the Judgment Seat of Christ, also called the Bema Seat Judgment. Those deeds that we do for ourselves or for our own recognition will be burned up like wood, hay, or straw. However, those works that we do under the direction of the Holy Spirit, giving the glory to God, will remain after the fiery trial.

In both Romans 14:10 and 2 Corinthians 5:10 the word translated “judgment seat” is the Greek word bematos, which literally means “an elevated step.” The bematos often had a seat upon it where a judgment or tribunal was held. In the first century AD a Bema Seat (bematos) was where the victor in a race or other contest was awarded a crown by a judge who sat on the Bema Seat. There are at least five different crowns mentioned in the New Testament as rewards for faithful Christians. In each of those references, the word translated “crown” is a form of the Greek word stephanos. This is from the root stephō, which means “to twine” or “to wreath.” This is often referred to as a “victor’s crown.” Since the bema seat judgment is for the purpose of finding good in our works done in this physical body, it follows that at the bema seat judgment we will be awarded our crowns.

One other thing to note regarding our victor’s crowns: In Revelation 4:10, 11 there is a description of the church in the throne room of God casting their crowns before Him declaring, “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.”

Application

All Christians are called to serve the Lord in the building up of the church. If we perform our works with a humble heart, we’ll receive a crown. Will you have a crown to cast at our Savior’s feet, or will you be standing there with nothing but ashes?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

1 Corinthians 3:8 – Unity and Individuality

Posted on by Will

Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.

Truth to Learn

The work of ministry is a team effort, but the rewards given will be based on individual effort.

Behind the Words

“One” is translated from the Greek word heis, meaning the number “one.” It is written here in the neuter person, just like the word ti in verse seven, further supporting the use of ti in verse five.

“Each one” is from the Greek word hekastos (from hekas, meaning “separate”). It refers to “each one” or to “everyone.” In the case of “everyone,” it implies specific application to each one separately, not to the group as a whole.

The words “will receive” are from lambanō, which means “to take” or “to receive.” It is expressed in the future tense, indicating action that will take place sometime in the future.

Misthos is the word translated “reward.” It refers to “wages” or “a reward” that is given as payment for work done.

The words “according to” are from the Greek word kata. The primary meaning of this word is “down.” When used metaphorically, as it is here, it expresses the relationship of one thing with respect to another. In this sense it means “according to,” “in comparison to,” or “with respect to.”

“Labor” is from the word kopos, based on the word koptō, meaning “to strike,” “to hit,” or “to cut.” It refers to “wearisome or painful effort” or “hard work.”

Meaning Explained

In the agricultural metaphor that Paul has been using, he has shown that the work of the gospel involves both planting of seeds (evangelism) and nourishing of the spiritual plants that have sprung up from the seeds (preaching and teaching). Because of the divisions that had sprung up in the church at Corinth, Paul is making a strong point that all of those who labor for God are one unit. They are not divided, working in competition with each other, but working together as members of the same team.

In the upcoming verses, he will switch from an agriculture metaphor to that of constructing a building. In both of these, Paul clearly shows that the work of ministry is a combined effort, requiring hard work on the part of many people. Each person has their part of the job to do for a common objective. Each person has his or her work to do according to the gifts that God has given them to work with, but there is a unity of purpose for all.

Now, lest we get lazy and assume that the work of the ministry will get done whether or not we do our part, Paul declares a significant truth. Each one of us will be paid (rewarded) for the work that we do individually. Later, Paul will show that our payment will depend on the quality and focus of our labor; here he states that we each have our own assignment and we need to be doing the work assigned us by the Master.

Application

In any church today, eighty percent of the work is performed by twenty percent of the people. However, those who faithfully do the work assigned to them will receive the reward promised to them, while those who are not working will receive nothing.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 2:14 – The Truth Revealed

Posted on by Will

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.

Truth to Learn

Christians understand the Bible because of the Holy Spirit.

Behind the Words

The word translated “natural” is psuchikos, which is based on psuchō, meaning “to breathe” or “to blow.” In this sense, psuchikos is very similar to pneumatikos (like a blast of air or a breeze). The distinction is between a natural breath and a spiritual breath. In Greek writings, man is distinguished from animals in that he has a psuchē (often translated as “soul”), the ability to reason and communicate. In the New Testament, especially here, psuchē (soul) is distinguished from pneuma (spirit), in that the latter implies the ability to reason and communicate in the realm of the divine.

“Receive” is from dechomai, which means “to take to oneself that which is offered by someone else.” The closest English words to translate dechomai are “accept” or “receive.”

Dunamai is the Greek word translated “can.” It refers to the ability or power to do something.

The word “know” is from ginōskō, which can mean “to come to know” or “to understand.” The expression “nor can he know” in today’s verse could be translated as “he does not have the ability to understand.”

“Discerned” is from anakrinō. This word fundamentally means “to examine” or “to scrutinize.” In a judicial sense, it is used of examining a witness in order to determine the facts.

Meaning Explained

In this chapter, Paul is defending his style of preaching and teaching, showing the distinction between his style and the style of the leaders and orators of the world system. In verse two he says, “my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power.”

Then, in yesterday’s verse, he said that his own words were not words of man’s wisdom, but those which the Holy Spirit of God teaches. Now he explains why the preaching of the truth from God’s word is looked on by the world around us as foolishness. In this verse and the next, he declares that there are two types of people in this world: “the natural man” (literally “a natural man”) and “he who is spiritual.” A natural man is someone who does not believe that Jesus Christ is God or that His death on the cross paid for our sins (he’s not a Christian).

Because he does not believe in this truth, a natural man does not accept the things of the Spirit of God. Instead, the things taught by the Holy Spirit are foolishness to him. Notice that Paul does not say that they seem like foolishness, but that they are foolishness. He also teaches us why such things are foolishness to unsaved people. A natural man does not have the ability to know (or understand) spiritual truths because such truths can only be examined and ascertained by the Spirit who lives within us (the Holy Spirit of God).

Application

Have you ever been reading your Bible not understanding what it was saying? Did you pray to God to reveal the spiritual truths being taught there? When was the last time you thanked God for revealing the truth to you?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 2:12 – Free and Undeserved

Posted on by Will

Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.

Truth to Learn

God freely reveals Himself to Christians through His Spirit.

Behind the Words

Lambanō is the Greek word translated “we have received.” It means “to take.” However, it is sometimes used in the sense of “to receive that which is given.” This seems to be the meaning that Paul is expressing here. It is written here in the aorist tense, indicating past completed action.

The words “we might know” are from the Greek verb eidō, which we saw in yesterday’s verse, meaning “to know” or “to understand.” It is written here in the subjunctive mood indicating the possibility or probability of it happening.

“Have been freely given” is the translation of the verb charidzomai. It is derived from charis, meaning “a favor done without pre-condition or expectation of anything in return.” Therefore, charidzomai means “to give freely, not under any obligation and without expectation.” It is expressed here in the passive voice, indicating something done to or for us.

Meaning Explained

Paul has been talking about the mystery of God’s wisdom in His plan of salvation. He told us that this mystery is revealed to us by the Holy Spirit . Also, he has been comparing God’s wisdom with the “wisdom” of the world system around us. He now says that the Spirit which we have received from God is distinctly different from the spirit of the world because, as we learned in yesterday's verse, only the Spirit of God knows the deep things of God.

If we look carefully at this section of Paul’s second letter to the Corinthians, we will see that he talks about three aspects of the working of the Holy Spirit. In verses ten and eleven he talked about the work of revelation of the things of God. In this verse and the next he talks about the work of inspiration in our knowing and communicating the things of God. And, in verses fourteen through sixteen he will talk about the work of illumination regarding the things of God.

There has been some discussion over the centuries as to specifically who Paul is referring to as “we” in the first part of this verse. Some believe that he is only referring to the apostles to whom these truths were initially revealed and who wrote them down for our edification. This seems to be the main emphasis in what Paul is saying here. However, it is equally true that the Holy Spirit performs these works in every Christian in revealing God’s truth to us, in inspiring us with the right words to say as we share these truths to others, and in illuminating our minds and the minds of those to whom we communicate God’s word.

In whatever manner we interpret these works of the Holy Spirit; it is clear that the revelation of the mystery of the gospel message is yet another gift to us from God. More importantly, this gift is given, not because we have done anything to earn it, but because He chose to do so.

Application

When was the last time you thanked God for making Himself known to you? He didn’t have to and we certainly haven’t done anything to deserve it. Let’s give Him thanks right now!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved