Category: Ephesians 6

Ephesians 6:24 – Eternal Joy

Posted on by Will

Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Truth to Learn

God’s grace and His love are unfading and eternal.

 

Behind the Words

“Grace” is translated from the Greek word charis. This is from the verb chairō, meaning “to rejoice.” It specifically refers to “an undeserved act of kindness causing joy or gratification, which is done without expectation of anything in return.” Here it is a specific reference to the joy that comes from knowing that God has granted salvation to those who don’t deserve it.

The word translated “Lord” is kurios, which is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.”

“Sincerity” is from aphtharsia, which is derived from aphthartos, meaning “incorruptible” or “imperishable.” When used as it is here it refers to the way in which we love our Lord. In other words, it refers to a love that does not fade away or decrease, an incorruptible love.

The word “Amen” is transliterated from the Hebrew word amen, meaning “to be firm, steady, trustworthy, certainly, or completely true.” When used at the end of a statement or prayer, as it is here, it means “this is certainly the truth.”

Some translations end this verse with “amen,” but that word is not in the better Greek texts.

 

Meaning Explained

As we mentioned in yesterday’s verse, Paul is concluding this letter with a benediction, good words expressing his desire for those who read this letter. It is declared here as an implied prayer. In the previous verse he expressed his desire for all Christians to know the peace of God, which is beyond all understanding (Philippians 4:7), the love of God demonstrated by the gift of His only begotten Son (John 3:16), and saving and sanctifying faith which gets us through even the most difficult times (Ephesians 6:16).

In today’s verse he adds to these a joyous heart. Many of us have been taught in the past that “grace” means “unmerited favor.” In a sense that is true when it is referring to the gracious act that God has done for us. However, in its root meaning it really refers to the joy which is produced in our hearts as a result of God’s unmerited favor to us. We are all sinners and the penalty for our sins is death (separation from God for all eternity). For anyone who has accepted God’s gift of salvation, however, there is unspeakable joy in knowing that our sins have been forgiven. That joy can never be taken away from us, even in the face of physical death because we have a joyous hope of being in God’s presence forever.

Finally, in closing this letter Paul tells us something about the love that we Christians have for our God. This love, like our joy, not only will not cease, it will never diminish or fade. 

 

Application

No matter what kind of difficulty you may go through, if you are a Christian you can rest on the fact that God loves you as if you were His only child, and He has forgiven you all your sins. Paul teaches elsewhere that you can never do anything to lose that salvation because you didn’t do anything to earn it; it is God’s gracious gift. Therefore, you will never be separated from God or from His love. You may suffer heartache or pain, but you will know eternal peace and joy because of His love.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:23 – Peace, Love, and Faith

Posted on by Will

Peace to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.

Truth to Learn

You can experience peace and the love of God through faith.

 

Behind the Words

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility. This seems to be Paul’s intent here.

The word “love” in this verse is our old friend agapē, referring to a self-sacrificing love demonstrated by our actions.

“Faith” is translated from the Greek word pistis. It is derived from the verb peithō, meaning “to persuade” or “to win over.” Therefore, faith refers to “a firm persuasion, conviction, or belief in a truth.”

 

Meaning Explained

Having finished his teaching and having informed his readers that Tychicus would relay to them all that has been transpiring with Paul and his associates; the Apostle now makes his final closing benediction. A benediction (from the Latin bene, meaning “well” and dicere, meaning “to speak”) was a common form of closing a letter like this. The practice may have been derived from the ritual benediction that the Jewish High Priest proclaimed:

"The LORD bless you and keep you; The LORD cause His face to shine on you, and be gracious to you; The LORD lift up His face to you, and give you peace."  (Numbers 6:24-26)

This particular benediction is still recited today at the end of many protestant church services. Paul’s use of the benediction, however, is not simply a ritualistic blessing. If you look carefully at this verse you will see that there are three things that Paul offers for his readers: peace, love, and faith. These are actually three themes that occur throughout this letter.

Peace (Ephesians 1:2; 2:14, 15; 2:17; 4:3; and 6:15) comes from God the Father. It is delivered in the person of Jesus Christ, who established peace between Old Testament believers and New Testament believers. Our peace with God was purchased by the blood of Jesus Christ and it is the bond that unites all Christians. Finally, as part of our battle armor, peace with God is that which allows us to stand firm against all the attacks of our enemy.

Love (Ephesians 1:15; 4:2, 4:15-16; 5:25, 5:28, and 5:33) is the central characteristic of the Christian faith. It is what allows us to bear one another’s burdens and to gently encourage each other so that we can work together to build up the body of Christ. It is that which a husband demonstrates to his wife, portraying a picture of God’s love for us.

Faith (Ephesians 6:16; 1:15; 2:8; 3:12, 3:17; 4:5, and 4:13) is the essence of Christianity. Without it we cannot please God. Through faith we can quench the fiery arrows slung against us by our spiritual enemy. It gives us boldness as we approach our Almighty God in prayer. And, because of this faith, Christ lives in our hearts and unites us as His body and His bride-to-be.

 

Application

You, too, can experience the love of God and know the peace that exceeds all understanding. However, these only come through faith in the blood of Christ. You can’t earn them, you can only accept them as part of God’s gift of salvation.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:22 – A Personal Comforter

Posted on by Will

whom I sent to you for this very purpose, that you might know our affairs, and that he might comfort your hearts.

Truth to Learn

The church needs people of comfort and encouragement.

 

Behind the Words

“I have sent” is translated from the Greek verb pempō, which means “to send out” or “to dispatch.” It is expressed here in the aorist tense, indicating past completed action at a point in time. Thus it is translated as “I sent,” not “I have sent.”

The words “that you might know” are translated from the verb ginōskō, which can indicate either “to come to know” or “to know completely.” It is expressed here in the subjunctive mood indicating the probability or possibility of occurrence.

“Our affairs” is from ta peri hēmōn, which literally means “the things about us.” This is much like the expression Paul used in the previous verse (“the things concerning me”).

Parakaleō is the Greek verb translated “might comfort.” It is made up of para, meaning “beside” and kaleō, meaning “to call.” Thus, parakaleō literally means “to call alongside.” By application it means “to comfort” or “to encourage.”

 

Meaning Explained

In the previous verse we learned that Paul sent a man named Tychicus to the church in Ephesus so that the members of the church there might know how he was doing. It appears that Tychicus was used by Paul as a messenger. He apparently is the one who carried this letter to the church and he also possessed in depth knowledge of what was going on with the Apostle and all those with him.

We learned with yesterday’s verse that Paul was not in the habit of talking about himself in his letters to the churches. Instead, he sent trusted messengers who could relate in detail what was happening. He knew that anything communicated regarding his welfare would produce more questions. By sending someone like Tychicus, all the people’s questions could be answered in a calm and confident manner without having to wait for another letter.

This verse also highlights once again what a tender heart Paul had toward those with whom he had ministered in the past. We know from the nineteenth chapter of the book of Acts that the Apostle spent more than two years at the church in Ephesus. This appears to be the longest length of time that he spent with any one church. During that time he built strong personal ties with the members of that church. A large number of these people were likely led to the Lord as a direct result of Paul’s preaching ministry. For this reason, Paul wanted to make sure that his beloved friends in the church were well informed and comforted regarding what was happening to him while in a Roman prison.

 

Application

There are some members of every church who are specially gifted in giving words of encouragement and comfort to those around them. This is an important ministry, especially as the church and its members are coming under increasingly strong attacks. If there is someone that you know with this gift in your church, be sure to tell them thank-you for using their gift in the body of Christ.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:21 – The Beloved Waiter

Posted on by Will

But that you also might know the things concerning me and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make all things known to you;

Truth to Learn

God gives recognition to those who serve humbly.

 

Behind the Words

The words “that you … might know” are translated from the verb eidō, which technically means “to see.” However, as in English, it is used in the sense of seeing with the mind, or knowing something. It is expressed here in the subjunctive mood indicating the possibility or probability of knowing.

“The things concerning me” is translated from ta kat eme, which refers to the events surrounding Paul and his ministry.

The word “doing” is from prassō, which refers to “something done repeatedly or continually.” It is sometimes translated as “practice,” but here it refers to the general activities of daily living.

“Beloved” is translated from agapētos. This is based on the verb agape, which refers to “a self-sacrificing love.” It is a stronger expression than phileō, meaning “brotherly love.” Paul expressed it here with the definite article, so it is translated as “the beloved.”

“Minister” is from the Greek word diakonos. This is derived from the verb diakō, meaning “to run errands.” It is the word used to describe someone who serves others while they are eating, what we would call “a waiter.”

 

Meaning Explained

The Apostle Paul has finished his teaching in this letter to the Christians in the church at Ephesus. He now concludes with a very brief salutation. Paul has a singularity of purpose in his letters to the various churches, that of proclaiming the doctrines of the Christian faith. He spends almost no time at all telling about himself. Instead, he suggests that his dear friends talk to Tychicus about what is happening to him.

What do we know about Tychicus? He is first mentioned in Acts 20:4 where we learn two things about him. The first is that he was from Asia (modern day Turkey) of which Ephesus was the capitol city. The second thing we learn about him is that he was faithful to the Apostle, having accompanied him during part of his travels. It is possible that he became a Christian as a result of Paul’s two year ministry in Ephesus, although we are not told that anywhere.

Another thing that we learn about this man, based on today’s verse, is that he has spent much time with Paul in the Roman prison. Because of this, he is able to tell the brothers and sisters in Ephesus all about what has been happening with Paul. The Apostle refers to Tychicus as “the beloved brother.” This indicates that not only was he a very special friend to Paul, but he was well known among the Ephesians. Finally, we learn that this man was a faithful minister. In other words, he was not hung-up on how great he was. Rather, he was a humble servant, willing to do whatever the Apostle needed him to do.

 

Application

Most often, those who are called out as special are those who have accomplished some great feat. Not so with Tychicus. He was special because he was a humble servant. What would your pastor say about you? Does he even know who you are?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:20 – Proclaim It Boldly!

Posted on by Will

for which I am an ambassador in a chain; that in it I might speak boldly, as I ought to speak.

Truth to Learn

We need to boldly proclaim the Gospel message.

 

Behind the Words

Presbeuō is the Greek word translated “ambassador.” It literally means “to be an old man,” but it is used metaphorically to mean “a representative” or “an ambassador.”

“Chain” is from the Greek noun halusis, which refers to any kind of restraint for either the hands or feet (shackles, manacles, or chains). This particular word is most often used to describe a “coupling chain” which bound a prisoner hand-to-hand to a guarding soldier. Given that Paul wrote this letter from prison, it is likely that this is the type of chain he is referring to.

The words “I might speak boldly” are from the Greek verb parrēsiadzomai. This is the verb form of parrēsia, which we saw in yesterday’s verse. It means “to speak openly” or “to speak boldly.” It is expressed here in the subjunctive mood indicating the possibility or probability of such action.

“I ought” is translated from the Greek verb dei, which means “it needs to happen,” “it is necessary,” or “it is inevitable.”

 

Meaning Explained

In the previous verse the Apostle Paul expressed a prayer request that everyone reading this letter (and those hearing this letter read to them) might pray for him. Specifically, he requested that he might be given the words to speak regarding the mystery of the Gospel and that he might be given boldness to declare the message forthrightly. In today’s verse he tells us that it is because of the Gospel message that he is currently chained to a Roman soldier. Here’s how that came to be.

After Paul’s third missionary journey, he returned to Jerusalem to deliver an offering from the churches of Greece and Asia. He felt compelled to go there “to testify to the gospel of the grace of God” even though he knew that he would be put in chains there (Acts 20:22-24). When reminded that he would be taken prisoner in Jerusalem, he told those around him that he was ready even to die for the Gospel (Acts 21:10-13).

While in Jerusalem, he was falsely accused of defiling the Temple, and he was put under protective custody. While in custody, the Lord told him that he must also proclaim the Gospel message in Rome (Acts 23:11). Then, because the Jews had plotted to kill him, Paul was taken to Caesarea so that he might appear before the Roman governor Felix, as well as his successor Porcius Festus. While appearing before Festus, Paul exercised his right of appeal as a Roman citizen to be judged at Caesar’s court in Rome. So, after having already been imprisoned for two years, he was sent to Rome. It was while in Rome, chained to a Roman soldier, that Paul wrote this letter to the church at Ephesus. We see that quite literally, Paul was in chains because of his bold proclamation of the Gospel. Now he is asking for prayers so that he might continue to proclaim the Gospel with boldness, which he still feels compelled to do.

 

Application

How many of us are reluctant to proclaim the Gospel message because of what someone might think about us? Paul was ready to face prison and death to share the good news. We have peace and hope because Christ suffered and died, and now He is risen! Let us boldly proclaim the Gospel, just like Paul did!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:19 – Pray for Paul?

Posted on by Will

and for me, that utterance may be given to me, in the opening of my mouth with boldness to make known the mystery of the gospel,

Truth to Learn

All of us need prayers, especially regarding our ministries.

 

Behind the Words

The Greek word translated “utterance” is logos, which is derived from the verb legō, meaning “to speak or to say something intelligible.” Thus, logos refers to “something spoken” and is often translated as “word, saying, or discourse.” It is expressed here in the singular. Therefore, we could translate this as “a message” or “a word.”

 “Boldness” is translated from the Greek word parrēsia, which is a compound word made up of pas, meaning “all” or “every” and rhēsis, meaning “the act of speaking.” Therefore, this word means “all speaking” or “all freedom or frankness of speech.”

The words “make known” are from the verb gnōridzō, which is based on the same root as ginōskō, meaning “to know.” Gnoridzō means “to make known” or “to declare.”

“Mystery” is transliterated (carried directly from one language to another) from musterion. In the New Testament this word refers to something that has been hidden in the past but which is now being made known.

 

Meaning Explained

After Paul finished his description of the Christian’s spiritual armor, he told us that we need to pray constantly with all kinds of prayers and that we need to be watchful. Our enemy doesn’t like it when we talk to our Commander-in-Chief, because he knows that it will make us stronger.

While on the subject of prayer, the Apostle now asks for prayer for himself as well. There are two specific requests that Paul makes. The first is that he might be given something to say. The second thing he asks for is that he might speak with boldness as he makes known the mystery of the Gospel of Jesus Christ. Do these seem a little strange to you? They do to me.

Here we have one of the greatest evangelistic preachers of all time asking others to talk to God about giving him something to say and to give him boldness to say it. This is the very same person who boldly stood before some of the greatest thinkers of his time at the Areopagus (see Acts chapter seventeen) to proclaim the Gospel message.

If there were ever a person that we didn’t think needed prayer, it would be the Apostle Paul, especially prayer for boldness in proclaiming the Gospel. Perhaps the reason that Paul was so successful in his proclamation of the Gospel was because he had a lot of people praying for his ministry!

Also notice the subject matter of Paul’s prayer request. What he asks for is something that will result in glory being given to God. He’s not asking for his own sake, he’s asking for something that will result in God getting all the praise.

 

Application

Next time you’re in a group that is about to pray and prayer requests are expressed, notice how many of those requests are focused on personal issues. I’m not saying that Aunt Suzie’s arthritis or the Jones’ financial problems aren’t appropriate for prayer, but how much glory will God receive when those requests are answered? Instead, let us all learn to focus our prayers on things that will bring glory and praise to our God.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:18 – Perpetual Persistent Prayer

Posted on by Will

Through all prayer and supplication praying at all times in the Spirit, and in this, being watchful with all perseverance and supplication for all the saints—

Truth to Learn

Prayer is important in spiritual battles and at every other time.

 

Behind the Words

“Praying” is from the Greek verb proseuchomai, which is made up of pros, meaning “to” or “toward” and euchomai, meaning “to vocally express a wish or a vow.” Proseuchomai means “to pray to God.” It is a generic term for praying.

The word “always” is translated from en panti kairō, which literally means “in all seasons” or “at all times.”

The word “supplication” is translated from deēsis, which is derived from the verb deomai, meaning “to make known a particular need.” Deēsis is sometimes used in reference to a prayer in general, but it typically refers to a specific petition or request for oneself or for others.

Agrupneō is the word translated “being watchful.” It is made up of the privative a, meaning “not” or “without” and a form of hupnos, meaning “to sleep.” So, literally this word means “without sleep,” but figuratively it means “to be watchful and attentive to possible danger.” It is a picture of a watchman who is alert and watching out for danger while everyone else is asleep.”

“Perseverance” is from proskartereō. This is made up of pros, meaning “to or toward” and kartereō, meaning “to endure.” Proskartereō means “to remain steadfast and faithful.”

 

Meaning Explained

Paul now seems to abruptly switch from spiritual battles to the believer’s prayer life. Actually, the change is not as abrupt as it may first appear. He recognizes that prayer is vitally important in the midst of spiritual battles. However, prayer is just as important for every other aspect of the Christian walk, so Paul uses the subject of prayer to bring his teaching to a close.

First, he teaches us when to pray (in all seasons). In other words, even though we may end each individual prayer with “amen,” our attitude of prayer continues. In 1Corinthians 5:17, he teaches us to “pray continually.” Our minds and spirits should always have an open connection with God. Next, Paul tells us that we should pray with all kinds of prayer, making known all kinds of needs. There is nothing so insignificant that it should not be prayed about. Our prayers should always be “in the Spirit.” This means that we need to be “in tune” with the Spirit of God, sensitive to His leading, submitted to His will, allowing the Spirit to intercede for us when we don’t know how we ought to pray.

“Being watchful” is probably in reference to spiritual attacks from our enemy. We need to be ever on our guard, so that we can bathe each skirmish in prayer. Paul then tells us that we need to remain steadfast and faithful in our prayer life, not just for our own battles, but for all Christians.

Years ago, as a young Christian, I knew an older woman who not only prayed constantly about just about everything, she unabashedly prayed out loud regarding her needs. I remember taking her to a meeting and being a little startled when she began openly sharing with God our need for a good parking place so that we wouldn’t have to carry a couple of young children very far. No sooner had she prayed than we spotted a parking spot directly in front of our destination.

 

Application

Prayer is so easy, yet at times it’s hard to do. It is nothing more than talking to God, yet it is easy to forget about in all the busyness of our lives. Some people set aside a specific time of the day to pray, while others endeavor to talk to God all day long. What do you do to continually talk with the One who has already given you more than you could ever ask for?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:17 – The Sword, The Word

Posted on by Will

And receive the helmet of salvation, and the sword of the Spirit, which is the word of God;

Truth to Learn

Christians have a sword to use in our spiritual battle.

 

Behind the Words

“Receive” is translated from the Greek verb dechomai, meaning “to deliberately and readily accept what is offered.” It is different from the word lambanō, which means “to take as a self-prompted action.”

The word “helmet” is from perikephalaia, which is made up of peri, meaning “around” and a form of kephalē, meaning “head.” Hence, we see that perikephalaia means something that goes “around the head.”

Sōtērion is the word translated “salvation.” This is derived from the verb sōdzō, meaning “to save,” “to deliver,” or “to preserve safe from danger.”

The word “sword” is from makaira, which is derived from machē (from which we get the word machete). Machē refers to “a knife.” Makaira refers to a short sword (a knife) used in close hand-to-hand combat. It is used in a thrusting or slicing manner. A different Greek word, rhomphaia, refers to a longer “broadsword.”

 

Meaning Explained

For a Roman soldier, the large shield (thureos) protected most of his body, but during actual hand-to-hand combat, the head had to protrude above the shield. Therefore, the helmet became a crucial piece of his armor. It was typically made of iron or brass, often adorned with a horsehair crest, dyed red. The helmet was so crucial that a soldier might continue to fight (and win) while missing any other part of his armor, but without his helmet he was as good as dead.

Paul said ours is a “helmet of salvation.” Like a Roman soldier in the physical world, any person is spiritually dead without salvation. In this metaphor a Christian is never without his or her helmet, but it must be worn to protect us in our battle. In other words, we must always be aware that salvation by grace, through faith, guarantees us forgiveness of all our sins and it secures for us the promise of eternal life. Notice that Paul tells us to receive (dechomai) this salvation. It’s not something we can take or earn; it is a gift that we can only receive by faith.

The final piece of our armor is the sword. This is the only offensive weapon in the arsenal. The Greek machaira was shorter than the romphaia, being slightly curved and having a single sharp edge designed for slicing. Paul tells us that our machaira is “the word of God.” Knowledge of Scripture is of vital importance in fending off attacks from our enemy. It is what Jesus Himself used against the temptations of Satan. It is good and useful to memorize Scripture, but it is even more important to read and study the Bible on a regular and consistent basis. I always encourage new believers to read their Bible daily, even if they think they’re not getting anything out of it. The Holy Spirit will direct our use of the Sword.

 

Application

Fifteen minutes a day is about 1/100th of your life, yet fifteen minutes a day spent reading the Bible can make your life 100% better. Are you willing to devote 1/100th of your day, every day, so that you can wield your sword in battle?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:16 – Keep the Faith!

Posted on by Will

In addition to all, taking the shield of the faith in which you will be able to extinguish all the fiery darts of the wicked one.

Truth to Learn

We need faith to protect us from some of Satan’s attacks.

 

Behind the Words

The words “in addition to all” are translated from the Greek words en pasin. En means “in” and pasin is a form of pas, meaning “all.” Later manuscripts have this as epi pasin, meaning “above all,” but the better transcripts have en pasin. There is a difference of opinion as to what Paul means by this. Some think his meaning is “in addition to,” while others think it means “as a covering overall”

“Taking” is from analambanō, which is composed of ana, meaning “up” and lambanō, meaning “to take.” Thus, it means “to take up.” The picture is of a soldier picking up his shield and putting it into position.

Thureos is the word translated “shield,” which is derived from the word thura, meaning “a door.” This was a large shield about 2 ½ feet wide and about four feet high, which protected the entire body of a soldier. There is another Greek word for shield, aspis, which refers to a smaller round shield.

“Extinguish” is translated from sbennumi, which means “to extinguish” or “to put out.” Figuratively, this word also means “to dampen, hinder, or repress.”

The word “darts” is from the Greek noun belos, which is derived from ballō, meaning “to throw.” It refers to any kind of missile that is thrown by hand, with a sling, or shot from a bow.

The words, “the wicked one” are from the Greek word ponēros, which refers to evil or wickedness in a moral or spiritual sense. In the Greek, there is a definite article (the) associated with this word, indicating that it is a specific person that is being referred to here.

 

Meaning Explained

When Paul wrote this letter, he was in prison guarded by Roman soldiers. It is fitting, therefore, that he would use the metaphor of Roman armor in describing how we are to prepare ourselves for our spiritual battle. Having described the belt, breastplate, and shoes of Christian armor, he now talks about our shield.

Roman soldiers used two different types of shields depending on the type of battle they were engaged in. The thurios was used when the Romans were facing a foe that utilized arrows as a primary strategy in their attack. These arrows often had the tips packed with a tar-like substance which was then set on fire. With this door-like shield, an entire regimen could set up a nearly impenetrable wall of protection from a salvo of arrows. A single soldier whose shield was struck with such a fiery arrow would sometimes cast his shield aside to avoid the fire, thus leaving him vulnerable to further attack.

In a Christian’s battle against Satan and his demons, our enemy will often use such fiery arrows in the form of temptations, hateful or impure thoughts about others, or doubt. It is at these times that our unshakable faith protects us. This is not our saving faith, but our day-to-day living faith. It is the belief that we are secure in God’s love, that He will never leave us, that all of our sins have been forgiven, and that He will be a shield to us in times of attack. It is the faith which allows us to follow God’s leading in our lives even when the future looks uncertain along the path He has chosen for us.

 

Application

When you are attacked by the spiritual enemy, make sure that your shield is in place. Though your faith may be weak at times, believe God’s promises and trust in Him to protect you.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:15 – Stand Firm!

Posted on by Will

and having shod the feet with the preparation of the gospel of peace;

Truth to Learn

We have a firm standing in our salvation.

 

Behind the Words

“Having shod” is translated from the verb hupodeō, which is a compound word made up of hupo, meaning “under” and deō, meaning “to bind.” So literally, this word means “to bind under.” This verb means “to fasten sandals to your feet” or “to put on shoes.”

The word “feet” is translated from the Greek word pous, which means “foot.” The plural of pous is poda. Many medical terms are based on Greek, so a doctor who specializes in feet is called a Doctor of Podiatry.

“Preparation” is from the Greek word hetoimasia, which is based on the verb hetoimadzō, meaning “to prepare” or “to make ready.” However, in early Greek this word referred to “a foundation” or “a solid base.”

“Gospel” is translated from euangelion, which is made up of eu, meaning “good” or “well” and a form of the verb angellō, meaning “to proclaim, announce, or tell.” Thus, euangelion refers to “a good message” or “good news.”

 

Meaning Explained

In these past few verses the Apostle Paul has been instructing us regarding the daily battle that we are engaged in with the spiritual forces of evil. As God’s children we are also God’s soldiers fighting these one-on-one wrestling matches with things we cannot see. Paul’s purpose in telling us about these battles is to prepare us for them so that we can know daily victory in our Christian walk.

He already told us to stand fast against the enemy forces, and in order to win the battles we need to have our armor in place. Yesterday we learned about the importance of knowing the truth contained in God’s word. This truth acts as a foundation garment to support the rest of our armor. The other thing we learned yesterday was to put on righteousness as a breastplate. This is not our own righteousness, for we have none in and of ourselves. However, because we have Christ’s righteousness, God sees us as with the righteousness of Jesus Christ Himself.

The next part of our armor is our shoes. A Roman soldier had heavy sandals which had nails, or spikes, protruding from the bottom. This gave him a firm footing so that he could effectively leverage his power against the enemy. This is probably Paul’s meaning. Yes, we need to be prepared to share the Gospel message with others, but that is an act of peace and reconciliation, not an act of war. What Paul is referring to here is for us to have a firm standing in our understanding that because we have believed the good news about Christ’s death on the cross, we are at peace with God. All of our sins have been forgiven and we will not experience His wrath. Instead, we will know His eternal love.

 

Application

If you have confessed Christ as your Lord and Savior and have accepted His blood as payment for your sins, you are at peace with God. As we have said elsewhere, that salvation can’t be taken away from you and you can’t give it back. If you are saved, you are eternally secure. Without that knowledge, you are an easy mark for the enemy. With that knowledge of security, you can stand firm in the gospel of peace!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved