Tag: proskartereo

Romans 13:6 – Taxes? Really?

Posted on by Will

For because of this you also pay taxes, for they are God's ministers attending continually to this very thing.

Truth to Learn

Paying taxes is part of God’s plan for government.

 

Behind the Words

The words “you pay” are from the Greek verb teleō, which literally means “to end.” By implication it also means “to pay in full” with regard to tributes, customs, tolls, or taxes.

“Taxes” is translated from the Greek word phoros, which is a derivative of the verb phero, meaning “to bring.” So, phoros refers to that which is brought. It usually refers to an annual tax or tribute imposed upon persons and their property.

A couple of verses back we looked at the word “minister,” translated from the noun diakonos. The word “ministers” in this verse is different, however. It is the Greek word leitourgos, which is made up of leitos, meaning “of the people” and a form of ergon, meaning “work.” It refers to a public servant, and in this case it refers to those who are God’s public servants. The English word liturgy (a set pattern for public worship) comes from this Greek word.

“Continually” is translated from proskartereō, which is made up of pros, meaning “to or toward” and kertereō, meaning “to be strong or steadfast, that is, to endure.” Proskartereō means “to continue performing a task steadfastly or faithfully.”

 

Meaning Explained

The Apostle Paul has been talking about the obligation that Christians have to submit to authorities who are over us whether those authorities are occupational, religious, or civil. We are to submit to them because they have been put in place by God and they are there for our protection. The only time we are to resist these authorities is when they command us to behave contrary to the way that God has commanded us to behave.

Paul now continues with this reasoning to explain that because they have been put in place by God, Himself, we also pay taxes to them. At the time this letter was written, this tribute was paid by one province or nation to a superior as the price of protection or as an acknowledgment of subjection. The Romans made all conquered provinces and nations pay this tribute, and it became a question of whether it was right to acknowledge this claim and submit to it. This question would be particularly important to the Jews and the Jewish Christians in Rome. But on the principle which the apostle has just enunciated, it was right to do it, and was demanded by the very purposes of government.

Paul goes on to proclaim that, in fact, the governments of this world are God’s servants. They are in place to perform the public service. Thus, whether they acknowledge it or not, they are God’s public servants and as such we are to submit ourselves to them.

So the question of whether or not we should pay taxes to a corrupt, ungodly government is clearly answered by Paul. Yes, because in doing so we are submitting to them and to God.

 

Application

Every year as April 15th approaches, Americans prepare their tax returns. During this time we become acutely aware how much tax we really pay. The temptation is to cheat and not pay as much as we owe, but Paul says, “Pay it all.”

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Ephesians 6:18 – Perpetual Persistent Prayer

Posted on by Will

Through all prayer and supplication praying at all times in the Spirit, and in this, being watchful with all perseverance and supplication for all the saints—

Truth to Learn

Prayer is important in spiritual battles and at every other time.

 

Behind the Words

“Praying” is from the Greek verb proseuchomai, which is made up of pros, meaning “to” or “toward” and euchomai, meaning “to vocally express a wish or a vow.” Proseuchomai means “to pray to God.” It is a generic term for praying.

The word “always” is translated from en panti kairō, which literally means “in all seasons” or “at all times.”

The word “supplication” is translated from deēsis, which is derived from the verb deomai, meaning “to make known a particular need.” Deēsis is sometimes used in reference to a prayer in general, but it typically refers to a specific petition or request for oneself or for others.

Agrupneō is the word translated “being watchful.” It is made up of the privative a, meaning “not” or “without” and a form of hupnos, meaning “to sleep.” So, literally this word means “without sleep,” but figuratively it means “to be watchful and attentive to possible danger.” It is a picture of a watchman who is alert and watching out for danger while everyone else is asleep.”

“Perseverance” is from proskartereō. This is made up of pros, meaning “to or toward” and kartereō, meaning “to endure.” Proskartereō means “to remain steadfast and faithful.”

 

Meaning Explained

Paul now seems to abruptly switch from spiritual battles to the believer’s prayer life. Actually, the change is not as abrupt as it may first appear. He recognizes that prayer is vitally important in the midst of spiritual battles. However, prayer is just as important for every other aspect of the Christian walk, so Paul uses the subject of prayer to bring his teaching to a close.

First, he teaches us when to pray (in all seasons). In other words, even though we may end each individual prayer with “amen,” our attitude of prayer continues. In 1Corinthians 5:17, he teaches us to “pray continually.” Our minds and spirits should always have an open connection with God. Next, Paul tells us that we should pray with all kinds of prayer, making known all kinds of needs. There is nothing so insignificant that it should not be prayed about. Our prayers should always be “in the Spirit.” This means that we need to be “in tune” with the Spirit of God, sensitive to His leading, submitted to His will, allowing the Spirit to intercede for us when we don’t know how we ought to pray.

“Being watchful” is probably in reference to spiritual attacks from our enemy. We need to be ever on our guard, so that we can bathe each skirmish in prayer. Paul then tells us that we need to remain steadfast and faithful in our prayer life, not just for our own battles, but for all Christians.

Years ago, as a young Christian, I knew an older woman who not only prayed constantly about just about everything, she unabashedly prayed out loud regarding her needs. I remember taking her to a meeting and being a little startled when she began openly sharing with God our need for a good parking place so that we wouldn’t have to carry a couple of young children very far. No sooner had she prayed than we spotted a parking spot directly in front of our destination.

 

Application

Prayer is so easy, yet at times it’s hard to do. It is nothing more than talking to God, yet it is easy to forget about in all the busyness of our lives. Some people set aside a specific time of the day to pray, while others endeavor to talk to God all day long. What do you do to continually talk with the One who has already given you more than you could ever ask for?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:18 – Perpetual Persistent Prayer

Posted on by Will

praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—

Truth to Learn

Prayer is important in spiritual battles and at every other time.

Behind the Words

“Praying” is from the Greek verb proseuchomai, which is made up of pros, meaning “to” or “toward” and euchomai, meaning “to vocally express a wish or a vow.” Proseuchomai means “to pray to God.” It is a generic term for praying.

The word “always” is translated from en panti kairō, which literally means “in all seasons” or “at all times.”

The word “supplication” is translated from deēsis, which is derived from the verb deomai, meaning “to make known a particular need.” Deēsis is sometimes used in reference to a prayer in general, but it typically refers to a specific request for oneself.

Agrupneō is the word translated “being watchful.” It is made up of the privative a, meaning “not” or “without” and a form of hupnos, meaning “to sleep.” So, literally this word means “without sleep,” but figuratively it means “to be watchful and attentive to possible danger.” It is a picture of a watchman who is alert and watching out for danger while everyone else is asleep.”

“Perseverance” is from proskartereō. This is made up of pros, meaning “to or toward” and kartereō, meaning “to endure.” Proskartereō means “to remain steadfast and faithful.”

Meaning Explained

Paul now seems to abruptly switch from spiritual battles to the believer’s prayer life. Actually, the change is not as abrupt as it may first appear. He recognizes that prayer is vitally important in the midst of spiritual battles. However, prayer is just as important for every other aspect of the Christian walk, so Paul uses the subject of prayer to bring his teaching to a close.

First, he teaches us when to pray (in all seasons). In other words, even though we end each individual prayer with “amen,” our attitude of prayer continues. In 1Corinthians 5:17, he teaches us to “pray continually.” Our minds and spirits should always have an open connection with God. Next, Paul tells us that we should pray with all kinds of prayer, making known all kinds of needs. There is nothing so insignificant that it should not be prayed about. Our prayers should always be “in the Spirit.” This means that we need to be “in tune” with the Spirit of God, sensitive to His leading, submitted to His will, allowing the Spirit to intercede for us when we don’t know how we ought to pray.

“Being watchful” is probably in reference to spiritual attacks from our enemy. We need to be ever on our guard, so that we can bathe each skirmish in prayer. Paul then tells us that we need to remain steadfast and faithful in our prayer life, not just for our own battles, but for all Christians.

Application

Prayer is so easy, yet at times it’s hard to do. It is nothing more than talking to God, yet it is easy to forget about in all the busyness of our lives. Some people set aside a specific time of the day to pray while others endeavor to talk to God all day long. What do you do to continually talk with the One who has already given you more than you could ever ask for?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 13:6 – Taxes? Really?

Posted on by Will

Romans 13:6 – Taxes? Really?

For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing.

Truth to Learn

Paying taxes is part of God’s plan for government.

Behind the Words

The words “you pay” are from the Greek verb teleō, which literally means “to end.” By implication it also means “to pay in full” with regard to tributes, customs, tolls, or taxes.

“Taxes” is translated from the Greek word phoros, which is a derivative of the verb phero, meaning “to bring.” So, phoros refers to that which is brought. It usually refers to an annual tax or tribute imposed upon persons and their property.

A couple of verses back we looked at the word “minister,” translated from the noun diakonos. The word “ministers” in this verse is different, however. It is the Greek word leitourgos, which is made up of leitos, meaning “of the people” and a form of ergon, meaning “work.” It refers to a public servant, and in this case it refers to those who are God’s public servants. The English word liturgy (a set pattern for public worship) comes from this Greek word.

“Continually” is translated from proskartereō, which is made up of pros, meaning “to or toward” and kertereō, meaning “to be strong or steadfast, that is, to endure.” Proskartereō means “to continue performing a task steadfastly or faithfully.”

Meaning Explained

The Apostle Paul has been talking about the obligation that Christians have to submit to authorities who are over us whether those authorities are occupational, religious, or civil. We are to submit to them because they have been put in place by God and they are there for our protection. The only time we are to resist these authorities is when they command us to behave contrary to the way that God has commanded us to behave.

Paul now continues with this reasoning to explain that because they have been put in place by God, Himself, we also pay taxes to them. At the time this letter was written, this tribute was paid by one province or nation to a superior as the price of protection or as an acknowledgment of subjection. The Romans made all conquered provinces and nations pay this tribute, and it became a question of whether it was right to acknowledge this claim and submit to it. This question would be particularly important to the Jews and the Jewish Christians in Rome. But on the principle which the apostle has just enunciated, it was right to do it, and was demanded by the very purposes of government.

Paul goes on to proclaim that, in fact, the governments of this world are God’s servants. They are in place to perform the public service. Thus, whether they acknowledge it or not, they are God’s public servants and as such we are to submit ourselves to them.

So the question of whether or not we should pay taxes to a corrupt, ungodly government is clearly answered by Paul. Yes, because in doing so we are submitting to them and to God.

Application

Every year as April 15th approaches, Americans prepare their tax returns. During this time we become acutely aware how much tax we really pay. The temptation is to cheat and not pay as much as we owe, but Paul says, “Pay it all.”

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 12:12 – Guided Journey

Posted on by Will

Romans 12:12 – Guided Journey

rejoicing in hope, patient in tribulation, continuing steadfastly in prayer;

Truth to Learn

Hope, patience, and steadfastness can be ours in Christ.

Behind the Words

“Rejoicing” is translated from chairontes, meaning “to be full of cheer,” or “to be calmly happy.”

The word “hope” is from elpis, which means, “an earnest desire, and the expectation of obtaining the object of that desire.” It is not an uncertainty that we hope will come to pass; it implies a clear expectation that it will happen.

The word translated “affliction” is a form of the Greek word thlipsis, meaning “to press, squeeze, or crush.” It refers to those times when we are under pressure or affliction.

“Patient” is from a form of hupomonē, which is made up of hupo, meaning “under or beneath” and a form of menō, which means “to remain.” So literally it means “to remain under.”

The word translated “continuing steadfastly” is proskartereō. This is made up of pros, meaning “to or towards” and kartereō, meaning “to endure.” It literally means “to stay where you are.” As Paul uses it here, it means “to stay in an attitude and practice of prayer.”

Meaning Explained

In this verse, like the previous verse, Christians are told how to behave in life. Paul starts off with “rejoicing in hope.” We have a hope of eternal glory that the unsaved don’t have. We know that there is a future state in which we will live with our Savior, where there will be no more tears, pain, or suffering. It is this future hope of glory that Paul reminds us of, telling us to rejoice in hope.

Paul’s next admonition is to be “patient in tribulation.” When we are under pressure or affliction, we want to take matters into our own hands, causing us to respond inappropriately. Instead, we need to “remain under control” or “remain under the authority and leadership of our Lord.” We need to remain submitted to Him and committed to doing His will, not our own.

Finally, Paul tells us we need to be “continuing steadfastly in prayer.” No matter what happens, whether in good times or bad, whether in sickness or health, whether in joy or in sorrow, we need to consistently be in the attitude and practice of prayer with our God.

God does not intend for our Christian lives to be ones in which we are on a journey by ourselves calling upon our Father whenever we have troubles. Instead, He wants us to be on a journey with Him as our constant companion and guide, talking (praying) about everything with Him as we experience it; asking questions as we go, sharing our joys with Him, and seeking comfort in our sorrows. This is the kind of personal relationship God wants with each one of us.

Application

How is your journey in life going? Perhaps your path is rocky and difficult right now. Are you patiently enduring it? Are you going it alone, or do you have your guide walking with you and leading the way? And, are you carrying on a constant conversation with your guide?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: