Tag: hope

Romans 15:13 – Hopeful Expectation

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Truth to Learn

Christians can have joy, peace, and hopeful expectation.

 

Behind the Words

The word translated “hope” in this verse is a form of the Greek word elpis, which means, “the desire of something good with full expectation of obtaining it.” It is different than the English word “hope,” which implies simply a desire for something but not knowing whether it will happen or not. Paul calls our God the God of hope because we know that His promises will definitely come true.

“Fill” is from the verb plēroō, which means “to fill.” Actually, it means more than just filling something; it means to cram it as full as possible. It is expressed here in the Optative mood, indicating a wish, or desire on the part of the Apostle Paul.

The word translated “all” is the Greek word pas, which means “all, the whole, completely, with nothing missing.”

“Joy” is translated from the Greek noun chara, meaning “cheerfulness” or “calm delight.”

The noun “peace” is from eirēnē, which means “peace or tranquility.” It is a state in which there is no perceived threat or cause for worry present.

The word translated “abound” is the Greek word perisseuō, which means “to be in excess in number or measure.”

 

Meaning Explained

Having finished his treatise on the unity of Jew and Gentile in Christ, Paul closes this section with a benediction. He starts off invoking the benediction from the “God of hope.” In all that Paul has been teaching us since the first verse of chapter fourteen, it is hope which, among other things, unites us. It is to both the Jew and Gentile the hope of the return of the Messiah, and it is also to both the Jew and the Gentile the hope of the resurrection and salvation that He promised. Not just empty hope, but expectant hope.

In this benediction Paul asks that God will fill us “with all joy and peace” in our believing faith. That is, Paul is asking that God cram us completely full with all possible joy and peace. Not just a lot of it, but all of it, with nothing missing!

And, as a result of that joy and peace that we have in our saving faith, we can thus abound in hope. Because of the joy and peace that we have in our faith, we can be filled to overflowing with expectant hope.

Our salvation is not a salvation of worry or fear (worrying or being afraid that we might lose it), but a salvation of hope, with full expectation and assurance that God will deliver on His promises.

 

Application

If you have submitted yourself to the lordship of Jesus Christ and have accepted the sacrificial offering of His blood as full payment for your sins, then God will save you according to His promises! This is the greatest truth ever proclaimed to man. Even though none of us is righteous, all of us are sinners, and even though God demands righteousness, we can avoid the penalty of our sinfulness through the blood of the Lamb of God who was sacrificed to pay the penalty of our sins! Praise God!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 12:12 – Guided Journey

rejoicing in hope, patient in tribulation, continuing steadfastly in prayer;

Truth to Learn

Hope, patience, and steadfastness can be ours in Christ.

 

Behind the Words

“Rejoicing” is translated from chairontes, meaning “to be full of cheer,” or “to be calmly happy.”

The word “hope” is from elpis, which means, “an earnest desire, and the expectation of obtaining the object of that desire.” It is not an uncertainty that we hope will come to pass; it implies a clear expectation that it will happen.

The word translated “affliction” is a form of the Greek word thlipsis, meaning “to press, squeeze, or crush.” It refers to those times when we are under pressure or affliction.

“Patient” is from a form of hupomonē, which is made up of hupo, meaning “under or beneath” and a form of menō, which means “to remain.” So literally it means “to remain under.

The word translated “continuing steadfastly” is proskartereō. This is made up of pros, meaning “to or towards” and kartereō, meaning “to endure.” It literally means “to stay where you are.” As Paul uses it here, it means “to stay in an attitude and practice of prayer.”

 

Meaning Explained

Like the previous verse, Christians are told how to behave in life. Paul starts off with “rejoicing in hope.” We have a hope of eternal glory that the unsaved don’t have. We know that there is a future state in which we will live with our Savior, where there will be no more tears, pain, or suffering. It is this future hope of glory that Paul reminds us of, telling us to rejoice in hope.

Paul’s next admonition is to be “patient in tribulation.” When we are under pressure or affliction, we want to take matters into our own hands, causing us to respond inappropriately. Instead, we need to “remain under control” or “remain under the authority and leadership of our Lord.” We need to remain submitted to Him and committed to doing His will, not our own.

Finally, Paul tells us we need to be “continuing steadfastly in prayer.” No matter what happens, whether in good times or bad, whether in sickness or health, whether in joy or in sorrow, we need to consistently be in the attitude and practice of prayer with our God.

God does not intend for our Christian lives to be ones in which we are on a journey by ourselves calling upon our Father whenever we have troubles. Instead, He wants us to be on a journey with Him as our constant companion and guide, talking (praying) about everything with Him as we experience it; asking questions as we go, sharing our joys with Him, and seeking comfort in our sorrows. This is the kind of personal relationship God wants with each one of us, and it involves a LOT of prayer.

 

Application

How is your journey in life going? Perhaps your path is rocky and difficult right now. Are you patiently enduring it? Are you going it alone, or do you have your guide walking with you and leading the way? And, are you carrying on a constant conversation with your guide?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:24 – Safe and Secure

For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?

Truth to Learn

Your salvation is as secure as God’s promise.

 

Behind the Words

The word translated “saved” is sōdzō, which means, “to save, deliver, or make whole, or to preserve safe from danger, loss, or destruction.” This verb is expressed in the aorist tense which implies past, punctiliar action, that is, action that took place at a single point in time in the past, not continuous action. This tells us that salvation is not a process, but a single event.

“Hope” is translated from the word elpis, which means, “an earnest desire, and the expectation of obtaining the object of that desire.” It is not an uncertainty that we hope will come to pass, it is with a clear expectation that it will happen.

 

Meaning Explained

As we mentioned in the previous verse, the Holy Spirit was given to us as a kind of “firstfruits” offering. That is, He is God’s promise that our salvation and our adoption will be consummated. Paul now adds some explanation to that idea. He says that we are saved in hope. There are two possible interpretations of this. These two interpretations revolve around the word translated “saved” which we talked about above in Behind the Words. If you interpret the word to mean “to preserve from danger,” then the beginning of this verse could be interpreted to mean that we are being preserved from danger by our hope of our future glory. That’s how some interpret this verse.

The other interpretation, which is more fully supported by the Greek text, is that we were saved (at a single point in time in the past) in light of an earnest desire and expectation that this salvation will be consummated at some time in the future.

The point is this; Paul has been talking about all of creation groaning in pain in anticipation of our adoption as sons by God and the final redemption of our body. He is now saying that our salvation, which legally has already taken place, is really an event in the future to which we look with longing, fully expecting it to happen.

Now let me say that Paul is NOT saying that we are unsure of our salvation and “hope” that it will happen. That use of the word “hope” is contrary to the meaning of the Greek word. When we were saved (at a single point in time in the past) we were given the Holy Spirit as a seal and a promise (Ephesians 1:13, 14) that God will consummate that salvation at some point in time in the future. In other words, we cannot get un-saved! It is not possible because we couldn’t give God His Holy Spirit back even if we wanted to. The giving of the Holy Spirit is an action initiated by God, not by you or me. Since He did the giving, only He could do the taking and that would mean God’s promise is worthless.

 

Application

Do you live in fear that you might lose your salvation if you’re not careful? Paul makes it pretty clear that it can’t happen. Your salvation is as secure as God’s promise and there’s nothing more secure than that!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:20 – Imperishable Expectation

For the creation was not voluntarily subjected to futility, but because of Him who subjected it in hope;

Truth to Learn

We live within perishable bodies in a dying and decaying world, but some day God will make all things imperishable.

 

Behind the Words

The word translated “subjected” is the Greek word hupotassō, which we have looked at before. It is a military term meaning to place in order (or rank) under another. It is often translated as “submit.”

“Futility” is translated from the Greek word mataiotēs, which is a form of mataios, meaning “without purpose, fruitless, aimless or empty.” It refers to “labor which is done with no purpose in mind” or, as is probably the meaning that Paul intended here, “a perishable and decaying condition.”

The word translated “voluntarily” is hekōn, which means “voluntarily, willingly, or without coercion.”

“Hope” is another word which we looked at back in chapter five. It comes from the Greek word elpis, which means “hope” or “anticipation.” In English when we think of “hope,” we think of desiring something but not really expecting it to happen, or at best, thinking that there is a chance of it happening. This Greek word, however, means, “the desire of something with the full expectation that it will happen.” It is more than just simple hope, it is expectant hope. For this reason, this word is often translated as “faith.”

 

Meaning Explained

When Paul says that creation was “not voluntarily subjected to futility” he is saying that it was placed in a state or condition where it is perishable and decaying, and that this condition was imposed on creation; it wasn’t voluntary. The subjection of all creation to a state of perishableness and continual decay was imposed by the only one who could impose it: God. This very likely is referring to the curse that God placed on the ground when Adam and Eve sinned:

Then to Adam He said, "Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, 'You shall not eat of it': "Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field. (Genesis 3:17-18)

This subjection of all of creation as a result of Adam’s sin was done by God with the promise that someday there would be a Redeemer who would conquer death and sin and who would restore all of creation to its former condition. I believe that is what Paul is referring to in the second half of this verse.

Paul will continue this thought in the next verse.

 

Application

The beauty of this verse is the promise of hope. No matter what happens to us, we always have the hope of God’s eventual triumph over evil, and we will share in that triumph with Him! And, even though we now exist in a perishable body in a dying and decaying world, we have expectant hope that God will honor his faithful children with a glorious body and a glorious creation, neither of which will ever decay or perish again.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 5:4 – Rejoice in Hope

and perseverance, character; and character, hope.

Truth to Learn

Difficulties should give us hope and assurance of our salvation.

 

Behind the Words

“Character” is translated from the Greek word dokimē, which is derived from the verb dokimadzō, meaning “to test for the purpose of finding good.” It is the word used of testing gold to ascertain its value. Hence, dokimē refers to the quality that a person has after they have been tested and proven to be good or worthy.  In that sense it means “proof of genuineness, trustworthiness or character (as it is translated here).”

This word “hope” is from a Greek word that we have looked at recently. It is the word elpida, which is a form of elpis, meaning “the desire of obtaining something good with the full expectation of obtaining it.” It is the type of hope that Christians have of being resurrected to eternal life. We certainly desire it and we have full expectation that it will happen because God has promised it to us.

 

Meaning Explained

Paul has been describing for us the effects of the justification we have through grace. One effect is that we have peace with God. Another is that we have access into grace, that is the throne of grace and the eternal effects of grace by which we have access to the mercy and presence of God. Also, because of our justification by grace, we can rejoice in tribulation, which produces patience in us.

Paul now tells us that the patience we develop in times of tribulation, as it gets reinforced over and over again, produces character. Patiently enduring tribulation is a proof to us that the righteousness that God has bestowed on us is genuine.

This character, or proof of genuineness, then creates hope in us. Hence, the patient enduring of tribulation produces a proof of the genuineness of our faith (our righteousness) and knowing that this is genuine, we have a confident expectation that what God has promised He will certainly do.

If you think about it, believing His promise is what we did initially that resulted in God declaring us righteous. So, patiently enduring tribulation strengthens our faith. That’s why we can rejoice in tribulation! It is through tribulation and trials that our faith grows and we are being made more Christ-like.

In a sense, the trials that continually come our way are a confirmation that our salvation is real. And, as we encounter trials, we turn to our Heavenly Father for strength and wisdom, thus drawing us closer to Him. God does not isolate His children from difficulties; He graciously allows trials to help us grow.

In his letter to the Philippians, Paul tells us that God will continue His work on us until the day He comes back:

being confident of this very thing, that He who has begun a good work in you will perform it until the day of Jesus Christ; (Philippians 1:6)

 

Application

The next time you go through a difficult situation (perhaps it’s right now), be patient. Give thanks to God that He loves you and wants you to grow stronger, becoming more like Christ. And, when these trials come, rejoice!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 5:2 – Glorious Access

through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

Truth to Learn

We have access to God’s grace and look forward to being in His presence.

 

Behind the Words

The word translated “access” is prosagōgē, which is made up of pros, meaning “to or toward” and a form of agō, which means “to lead, to bring, or to come.” Hence, prosagōgē means “bring near or access.” The concept of access has two aspects to it. The first is the ability to get somewhere or to have something and the other is the authority or right to get somewhere or to have something. This Greek word means both, but the emphasis is on the latter, the authority.

“Have” is translated from the Greek word echo, which means “to have, as if to hold in one’s hand.” In other words, the access we just described is something which we possess. This possession is even more significant because echo is expressed in the perfect tense. This particular tense has no direct equivalent in English. It signifies a completed past action with a resultant ongoing state of being, the primary emphasis being on the ongoing state of being. In other words, this privilege of access is something we now possess as a result of something already completed. We no longer have to do anything to gain it or to continue to possess it. It is ours to keep!

“Stand” is translated from the Greek verb histēmi, which means “to stand.” It is also expressed in the Greek perfect tense indicating that we stood in the past and as a result we are now standing.

The word “hope” is translated from elpis, which we have looked at before. It means “hope, with confident expectation of receiving that which is hoped for.”

 

Meaning Explained

In the previous verse we noted that one result of our being justified by grace is that we are at peace with God. If you haven’t thought much about that since reading the previous verse, think about it now. You have a relationship of peace with the God of all creation and the Judge of the world. That is a marvelous thing! That peace is through Jesus Christ who is now our Lord, that is to say, our master, our owner. We belong to Him because He has paid for us with His blood.

Most people in the world today very much value freedom and don’t like to think about being owned by anyone or anything. We want to be our own lord and we don’t want to bow to anyone else. God’s lordship over us, however, has some wonderful benefits, one of which is identified in the current verse. Because Jesus Christ is our Lord, this verse says that we “have access by faith into this grace …”

We now have access to God’s grace bestowed upon us: this free gift of salvation. And, although we didn’t (and still don’t) deserve it; salvation is freely given to us. It is ours to keep. As a result we rejoice! That’s what Paul says. We rejoice in the hope (remember that means confident expectation) of the glory of God. We rejoice because we are confident that we will be bathed in God’s glory as a result of our being in His presence, knowing that He is our Lord, not our Judge!

 

Application

Let us rejoice! Not only do we no longer fear the wrath of a righteous God, we actually look forward to being in His presence as our Lord! How great is God’s grace through which righteousness is imputed to us when we believe His promise!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 4:18 – Faithful Expectation

who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be."

Truth to Learn

Abraham’s faith was an unwavering, fully-expectant faith.

 

Behind the Words

The word translated “hope” is the Greek word elpis, which means “hope” or “anticipation.” In English when we think of “hope,” we think of desiring something but not really expecting it to happen, or at best, thinking that there is a chance of it happening. This Greek word, however, means, “the desire of something with the expectation that it will happen.” It is more than just “simple hope,” it is “expectant hope.” For this reason, this word is often translated as “faith.”

“Believed” is translated from the Greek word pisteuō, which means “to believe in something to the point of having complete trust in it. Again, the concept is not “yeah, I suppose I believe,” but “I know because I absolutely believe!”

The word “nations” is translated from the Greek word ethnos, which means “a race, a nation, or a group of people belonging and living together.” When contrasted to Jews, it is often translated as “Gentiles.” Here it is appropriately translated “nations.”

 

Meaning Explained

Paul now makes a reference again to the events surrounding Abraham’s moment of salvation, the point in time when God declared him as righteous. Here’s how Moses recorded it back in the book of Genesis:

Then He brought him outside and said, "Look up at the heavens, and count the stars if you are able to count them." And He said to him, "So shall your descendants be." And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15:5-6)

Today’s verse is a dramatic statement of the type of faith that Abraham showed when he believed God’s promise that he would be the father of many nations. It says, “Who, contrary to hope …” meaning that it was beyond reason for him to expect it. And yet he, “… in hope believed …” That is, Abraham had complete trust in the fact that this thing would happen without a doubt!

The thing that he believed was that he would be the father of many nations just as God had told him. So why should this be considered beyond expectation? Because Abraham was about 80 years old and Sarah, his wife, was about 70 when the promise was made. They were both beyond child producing years, and yet Abraham fully believed that not only was God capable of doing it, he believed without a doubt that God would do it. Now that’s faith!

What we sometimes overlook here is that Sarah lived thirty-seven years after Isaac was born. And, after Sarah’s death Abraham remarried (at the age of about 140) and had six more sons by his second wife, Keturah (See Genesis 23:1; 25:1,2).

 

Application

Is the faith of Abraham the kind of faith that you had when you believed that Jesus Christ died on the cross to pay for your sins, thus saving you for all eternity?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 1:13 – Battle Preparations

Therefore gird up the loins of your mind, being sober, and rest your hope completely upon the grace that is to be brought to you at the revelation of Jesus Christ;

Truth to Learn

Prepare yourself, keep your mind clear, and trust in God.

 

Behind the Words

The opening phrase of this verse: “Therefore gird up the loins of your mind …” is awkward to today’s reader. In the day that this was written, however, is was common for men and women alike to wear long robes. In order to run, a person had to prepare by reaching down between his or her legs, grasping the hem of the back part of the robe, pulling it up through their legs, and tucking it into the belt or sash. This process was known as “girding up the loins” and became a vernacular expression for getting prepared. Hence, Peter’s expression can be accurately paraphrased as, “Therefore, prepare your minds for action …”

The words “being sober” are translated from the Greek verb nēphō, which literally means “to not be drunk.” It is a specific reference to avoiding intoxication from alcohol, but it is used metaphorically to mean “keep your mind clear.” In some English translations it appears to be a command (be sober), but in the Greek it is expressed as a participle. Hence, a better translation would be, “being sober minded, rest your hope …”

“Rest your hope” is from the word elpidzō, meaning “to hope for something with the full expectation of receiving that which is hoped for.” It is expressed here as a command, so it could be translated as, “place your hope …”

 

Meaning Explained

Because of the marvelous value of this great salvation that is promised to us, which prophets and angels alike desire to look into, we need to treat it in a manner worthy of the great prize that it is. Peter tells us to be prepared for action. Just because it is a great prize given us by the great King of Kings and Lord of Lords, and He has promised that He will preserve it until that day when he comes back to fulfill the promise, there is no reason to take it for granted. Neither should we simply view it as a free pass into heaven. In fact, because of this great gift that has been given to us and because we are now His, we will see hostile action. Christ himself told us:

 I have spoken these things to you so that you might have peace in Me. In the world you shall have tribulation, but be of good cheer. I have overcome the world. (John 16:33)

So Peter warns us to get ready, prepare our minds for action, stay sober minded and vigilant, don’t get distracted by all the flashing lights and enticements of this world. Above all, focus all our hope (that is, confirmed expectation) on the end of the battle, when Christ will complete His work in us.

 

Application

Hang in there, especially when the going gets tough. God promised us that He will never leave us nor forsake us! Keep in mind what Paul told Timothy:

For this cause I also suffer these things; but I am not ashamed, for I know whom I have believed, and I am persuaded that He is able to keep that which I have committed unto him until that day. (2 Timothy 1:12)

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 2:16 – Eternal Comfort and Hope

Truth to Learn

Our God promises eternal comfort and real hope for Christians.

 

Behind the Words

The word “may” is not actually in this verse, but is part of the verb “comfort” in the following verse. In other words, Paul is saying “Now may our Lord Jesus Christ … comfort you …”

The word translated “himself” is autos, meaning “him, her, or it.” It serves to give emphasis to the person or thing being spoken of. In Greek, word order is used for emphasis and in this case autos is the first word in the sentence. Therefore, Paul is emphasizing “our Lord Jesus Christ Himself.”

 “Having loved us” is from a form of agapē, which specifically refers to “a self-sacrificing love.” It is a verb of action, not just emotion and is most often used to describe the love that God demonstrates. It is expressed here as a singular verb.

Aiōnios is the word translated as “everlasting.” It literally refers to “an age” as a long duration of time. Hence, it is the word used to express that which is perpetual, everlasting, or eternal.

The word “comfort” is translated from paraklēsis, which is made up of para, meaning “beside” and a form of kaleō, meaning “to call.” It is used here to express the encouragement and comfort given by one who has been called alongside as a helper or comforter.

“Hope” is translated from elpis, which represents “hope,” not as just a wish, but as something that is fully expected.

 

Meaning Explained

Having just concluded this portion of his teaching, the Apostle Paul now expresses a prayer of benediction for the Thessalonian Christians. Paul has been teaching about the Day of the Lord in which God, in the person of Jesus Christ, will judge the inhabitants of the earth. Therefore, it is appropriate that he emphasizes the work of God, in the person of Jesus Christ, in giving us comfort and hope. This is the only place in any of Paul’s writings where he mentions God the Son before God the Father when the two are spoken of together.

He specifically identifies the Lord Jesus Christ as separate from the God the Father by the use of the conjunction “and.” However, at the same time, he shows the unity of the Godhead by using singular verbs (“has loved” and “has given”). Note also that the verbs “comfort” and “establish” in the following verse are also expressed in the singular form. Since in Greek, just as in English, the subject and verb of a sentence must agree in number, Paul is making a strong statement here that the Father and the Son are separate persons, but one God.

Now look at what Christians have already been given. The first thing is comfort. Our guide, who walks with us throughout our journey in this life, gives us comfort and encouragement as we travel. However, it is not just for this life, but for all eternity. Our guide, our God, also gives us hope. No matter what happens to us here, we have complete hope, and assurance, that we will spend eternity in a place of peace and comfort where we will eternally praise Him. It is not just a wish or a dream. It is real and we can count on it because God has promised it to us, and what God promises He always delivers.

 

Application

No matter what trial or difficulty you may be undergoing right now, as a Christian you have the guarantee of future peace and comfort in the presence of God. Stop and think about that for a minute or two.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:8 – Ready For Battle?

But we, being of the day should be sober, putting on the breastplate of faith and of love, and as a helmet the hope of salvation.

Truth to Learn

It is important for Christians to always be battle ready.

 

Behind the Words

“Be sober” is the translation of the Greek verb nēphō, which we saw back in verse six. It originally meant “to abstain from wine.” Later it was used to mean” to avoid abuse of wine or other alcoholic drinks.” Metaphorically it means “to be sober minded or watchful.”

The words “putting on” are from the verb enduō, which is made up of en, meaning “in” and duō, meaning “to sink” or “to go under.” It is a picture of a person getting under the outer garment of the day (like a dress) as it was being put on. Thus enduō means “to put on clothing.” It is expressed here as an aorist middle participle which means to have done something to yourself at a point in in time in the past. We could translate this as “having dressed yourself with” or “having put on.”

Thōrax is the word translated here as “breastplate.” This is the word from which we get our English word thorax, referring to the upper part of the body, the chest area. It is also the name given to the piece of armor a soldier would put on to cover his chest.

The Greek word translated “helmet” is perikephalaia, which is made up of peri, meaning “around” and kephalē, meaning “the head.” Therefore, perikephalaia refers to that piece of armor that goes around (or covers) the head.

The word “hope” is translated from the Greek word elpis, meaning “hope.” However, it is more than just a wish, it is a hope that carries with it the full expectation that it will happen.

 

Meaning Explained

Paul has just contrasted Christians (children of light) with unbelievers (those who are in spiritual darkness). He now gives us instruction on how we are to prepare for the daily spiritual battles that we will face. In the English translation he starts off with our mental preparedness (be sober). The construction of the Greek grammar, however, indicates that the verb “having put on” occurs in time before the main verb (be sober).

A soldier knows that the most important aspect of his protection is his armor. He doesn’t dare go into battle without protection. Once he has put on his armor, he then prepares mentally for the conflict he is about to enter into. Likewise, Christians (those who are of the day) are in spiritual battles every day. We will be in battles against the enemies of God, so we need to be prepared for battle.

The first thing we need to do to prepare for the coming battles is to have our armor on. For another description of Christian armor see Ephesians 6:13-17. Once we have our armor on, we need to be mentally prepared by being sober minded.

You may also notice that Paul talks about our “hope of salvation” in today’s verse. We have talked before about the two different aspects of our salvation. When we first believed in Jesus Christ, we were recorded in God’s record book as being righteous, which sealed our salvation. At the rapture we will receive our eternal body and the complete salvation that God promises us when we accept Christ as Savior. This latter description of our salvation is what we hope for and fully expect to happen.

 

Application

Christians are in spiritual battles every day. We need to have our armor on and be clear minded so that we can effectively fight for the glory of God. Are you ready for battle?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved