Tag: pas

Romans 15:13 – Hopeful Expectation

Posted on by Will

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Truth to Learn

Christians can have joy, peace, and hopeful expectation.

 

Behind the Words

The word translated “hope” in this verse is a form of the Greek word elpis, which means, “the desire of something good with full expectation of obtaining it.” It is different than the English word “hope,” which implies simply a desire for something but not knowing whether it will happen or not. Paul calls our God the God of hope because we know that His promises will definitely come true.

“Fill” is from the verb plēroō, which means “to fill.” Actually, it means more than just filling something; it means to cram it as full as possible. It is expressed here in the Optative mood, indicating a wish, or desire on the part of the Apostle Paul.

The word translated “all” is the Greek word pas, which means “all, the whole, completely, with nothing missing.”

“Joy” is translated from the Greek noun chara, meaning “cheerfulness” or “calm delight.”

The noun “peace” is from eirēnē, which means “peace or tranquility.” It is a state in which there is no perceived threat or cause for worry present.

The word translated “abound” is the Greek word perisseuō, which means “to be in excess in number or measure.”

 

Meaning Explained

Having finished his treatise on the unity of Jew and Gentile in Christ, Paul closes this section with a benediction. He starts off invoking the benediction from the “God of hope.” In all that Paul has been teaching us since the first verse of chapter fourteen, it is hope which, among other things, unites us. It is to both the Jew and Gentile the hope of the return of the Messiah, and it is also to both the Jew and the Gentile the hope of the resurrection and salvation that He promised. Not just empty hope, but expectant hope.

In this benediction Paul asks that God will fill us “with all joy and peace” in our believing faith. That is, Paul is asking that God cram us completely full with all possible joy and peace. Not just a lot of it, but all of it, with nothing missing!

And, as a result of that joy and peace that we have in our saving faith, we can thus abound in hope. Because of the joy and peace that we have in our faith, we can be filled to overflowing with expectant hope.

Our salvation is not a salvation of worry or fear (worrying or being afraid that we might lose it), but a salvation of hope, with full expectation and assurance that God will deliver on His promises.

 

Application

If you have submitted yourself to the lordship of Jesus Christ and have accepted the sacrificial offering of His blood as full payment for your sins, then God will save you according to His promises! This is the greatest truth ever proclaimed to man. Even though none of us is righteous, all of us are sinners, and even though God demands righteousness, we can avoid the penalty of our sinfulness through the blood of the Lamb of God who was sacrificed to pay the penalty of our sins! Praise God!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:28 – Called for Goodness Sake

Posted on by Will

And we know that to the ones loving God all things work together for good, to those who are the called ones according to His purpose.

Truth to Learn

God is producing goodness in Christians because He has decided to do so.

 

Behind the Words

The words “all things” are from pas, meaning “all” or “every.” It is expressed here as a neuter plural noun, thus “all things.”

The Greek verb sunergeō is translated “work together.” It is made up of sun, meaning “together with” and ergō, meaning “to work.” It is expressed as a third person singular verb so it could be translated as “He (God) works all things together.”

“Good” is from agathos, meaning “good and benevolent” or “useful.” There is another Greek word translated “good.” It is the word kalos, meaning “inherently good without necessarily being benevolent” or “beauty as a harmonious completeness.” An easy way to distinguish the two is to think of kalos as specific goodness or beauty and agathos as general goodness.

The word translated “called” is from klētos, meaning “one who is called, invited, or appointed.” It is a noun, not a verb.

 

Meaning Explained

What does Paul mean by “all things work together for good?” The key is the word translated “good,” meaning “general goodness.” Paul is saying that even though some of the things that happen to us don’t necessarily seem very good, all things work together for our general goodness.

As we mentioned above, the verb “work together” is a singular, third-person verb. The subject for this verb is not “all things.” How do we know? The word translated “all things” is a plural subject. In Greek, as in English, the number of a verb (singular or plural) must always agree with the number of its subject, so the subject of this verb must be singular. As it turns out, the subject is not stated but simply implied. That’s why some translators render the first part of this verse as, “And we know that God works all things together for good.”

Who are those people for whom He works together all things? Paul says they are “those who love God.” Only we who have recognized our own sinfulness and need for salvation can fully appreciate the sacrifice that God made to have our sins paid for. And only we can really love God for having done it for us.

He also says it is “those who are the called ones according to His purpose.” As we noted above, the word “called” is not a passive verb, but a plural noun (as in, those who are the called ones). Those for whom God works all things together for good are those who are the called ones according to His (God’s) purpose. Paul is saying clearly that our being called to Christ and salvation is not of our own doing. It is wholly God’s doing and it is according to His purpose. We don’t know why God called us to salvation but we do know, according to Paul, that He is purposeful in calling us.

 

Application

When we are in the midst of trials we should be encouraged for two reasons. The first is that the Holy Spirit is our prayer partner and the second is that no matter how bad things seem, God is going to use whatever is happening to us ultimately to produce good in us, and that brings the glory back to Him.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 3:23 – Sinners All

Posted on by Will

for all have sinned and fall short of the glory of God,

Truth to Learn

Every one of us has committed sin. As a result, we don’t meet God’s reputation.

 

Behind the Words

“All” is translated from a form of the Greek word pas, which means “all, the totality, the whole.” It does not mean generically all (all peoples) but specifically all (all people, every one).

The word translated “fall short of” is hustereō, which means “to be behind or under either in place or time.” What Paul is saying is, because of our sins we don’t have the same glory as God and, therefore, are not worthy to be in His presence.

“Glory” is translated from doxa, which primarily means “thought or opinion, especially favorable human opinion, and thus in a secondary sense it refers to reputation.”

 

Meaning Explained

We left the previous verse having declared that God’s righteousness is only given through faith in Jesus Christ and it is given to all who believe. It is this faith, believing whole heartedly in the sacrificial death of Jesus Christ on the cross as a substitutionary payment for our sins, which causes God to declare us righteous.

But what does the phrase, “For there is no difference,” mean? In our study of the previous verse we showed that the Greek word that this is translated from is diastolē, meaning “a distinct difference.” Paul has been talking to the Jewish Christians in Rome who were still putting their hope in their righteousness obtained from obeying the Law. But Paul has shown them that there is no righteousness obtained by obeying the Law. The Law only produces sinfulness. He has shown that this sinfulness applies to all, both Jew and Gentile. All have gone out of God’s way and have become sinful by following their own path. Paul’s closing phrase in the previous verse coupled with this verse shows that he is talking about the fact that there is no difference, no distinction, between the righteousness of Jews and Gentiles.

The reason that there is no distinction between the righteousness of Jews and Gentiles is, “for all have sinned.” In other words, Paul is saying that every person on the earth (except for Jesus Christ) has committed sin and, therefore, is unrighteous. And, because each and every one of us has sinned, we fall short of God’s glory. That is, we don’t measure up to God’s reputation. You may recall that in verse ten we learned that we are all unrighteous. That is, we don’t measure up to God’s standard.

Recognizing this fact about ourselves is the first step in what has come to be called the Romans Road to Salvation. In order to be saved a person must first recognize their need for salvation and they need it because they are a sinner.

 

Application

According to the Apostle Paul you are a sinner, not “were a sinner” but “are a sinner.” Because of this fact you don’t measure up to God’s standard or God’s reputation; you are unrighteous. But, you can be declared righteous and measure up, through faith in Jesus Christ. You may be a sinner, but you can be saved through faith in Christ.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 1:5 – Diligent Growth

Posted on by Will

And for this very reason, make all diligence in your faith to add goodness; and to goodness, knowledge;

Truth to Learn

No matter where we are in our Christian experience today, we need to be growing and maturing in our relationship to God.

 

Behind the Words

“All” is translated from pas which means “all” or “every,” but it includes the idea of oneness, a totality or the whole. Hence Peter is telling us to use all of our effort. Today we might say “every ounce of effort.”

The word “diligence” is from the Greek word spoudē, which refers to “speed, earnestness, diligence, or zeal.”

The word translated “add” is from the Greek word epichorēgeō, which means “to abundantly furnish.” It is not a mere adding a little more of what you already have, rather it is an intensive and abundant addition. It is expressed in the imperative mood, indicating a command, not a suggestion.

“Goodness” is a translation of the word aretē, which means “manliness” or “valor.” It denotes that which is good or worthy in a moral sense.

 

Meaning Explained

“And for this very reason” is a connective phrase so we need to see what it is referring to. In this case, the reference is to the preceding two verses. Because He has given us all things that pertain to life and godliness, because of His exceedingly great and precious promises, because one day we will be partakers of His divine nature … we need to do the following:

We need to be using all of our effort to grow in goodness and knowledge. In other words, don’t take these promises and the saving faith that you have for granted, and don’t just meander through life knowing you now have your “ticket” into heaven. Rather, apply yourself with earnestness and diligence to add some things to your faith.

Peter uses words of force here to communicate to the Christians of his day, and to us today, the need to work long and hard at growing as a Christian. Simply being a committed Christian by itself is a difficult assignment for anyone, but Peter is saying that we need to work hard at developing our Christianity. We need to be growing!

He says that there are several areas where we need to apply that effort. The first is improving our faith and developing goodness. In other words, Peter is telling us in addition to growing our faith, we need to grow in our morality (something that is rapidly slipping away in the world today). And along with this, Peter tells us that we need to be diligent in growing our knowledge of God and His promises. That doesn’t simply mean listening to a sermon once a week. We need to be doing a lot more! We need to be reading the Bible regularly, attending Bible studies or studying on our own, and applying the things we learn to our relationship with God.

 

Application

I heard a preacher once say that in out Christian life we are never standing still, we’re either moving ahead or we’re sliding back. Which direction is your Christian life going today?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 5:10 – Temporary Suffering

Posted on by Will

Now the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, will perfect, establish, strengthen, and settle you.

Truth to Learn

God will use our suffering to make us complete in Him.

 

Behind the Words

The word translated “all” is pas, which as we saw in verse seven means “all” or “the whole.”

 “Perfect” is from the Greek katartidzō, meaning “to complete or repair thoroughly.”

The word translated “establish” is stēridzō, which means “to set securely” or “to turn resolutely in a certain direction.”

The word “strengthen” is from the Greek sthenoō, which means “to give bodily vigor or strength to.”

And the word, “settle” is from the Greek themelioō, which means “to place firmly on a foundation.”

 

Meaning Explained

Now Peter gives us a few more words of encouragement lest we think that we are fighting this battle alone. He tells us that even in the midst of our suffering, the God of all grace will do something for us. He is not simply a gracious God (the God of grace) but the God of all grace. The implication is that there is no grace which does not come from God.

Peter goes on to tell us that not only does He bestow favor on us that we don’t deserve, but he also invites us to approach His eternal glory. Approaching this glory is only possible for us because of the shed blood of Jesus Christ. This is the glory that James, John, and Peter got a glimpse of at the transfiguration:

And after six days Jesus took Peter, James, and John his brother, and brought them up into a high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. (Matthew 17:1,2)

God has invited us (called us) to come and see His glory! According to Peter, this same God will complete, securely set, strengthen, and firmly place us after we have suffered a little.”

God will not stop His work until He has absolutely completed what He wants to accomplish in us. God will establish our position in Christ, firmly and securely. God will make us spiritually strong. Our position in Christ will be built “on Christ” as we are used by God to build his church of which Christ is the chief cornerstone.

All of this will be done to us when? Peter says, after you have suffered a while. The word translated “a while” is oligon, which literally means “puny in degree or duration.” That is to say, our suffering here under God’s divine providence will be insignificant when compared with what is promised us in eternity.

 

Application

Though the suffering that you may be undergoing right now seems to be almost more than you can stand, God will use the suffering to bring you to a more Christ-like condition, and He will use it to bring glory to Himself. And … when we reach heaven, we will look back on the suffering and say, “Now, that wasn’t so bad after all!”

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 5:7 – No Worries, Mate

Posted on by Will

casting all your care upon Him, because He cares for you.

Truth to Learn

God is interested in our well being, so why are we worrying?

 

Behind the Words

The word “casting” is translated from the Greek word epirrhiptō, which is a compound of epi, meaning “on or upon” and rhiptō, which means “to fling or toss” (not a hard throw like a “hurl” but a gentle toss). So this word means to “toss something on” like you would toss a small stick on a campfire. This word is expressed as an aorist participle, indicating an action done once and for all.

“All” is translated from a form of pas, which means “all.” However, this word does not mean all as in “all of them,” but all as in “the whole.” It’s a subtle but distinct difference meaning that we are to cast all of our ability to worry on Him.

The word translated “care” is the Greek word merimna, which means “concern or worry.” It is derived from meris, meaning “something divided” or “a piece.” The implication is that it refers to anything that divides our attention from God.

The words “cares for” are translated from the Greek verb melei, which means “to be of interest to” or “to take care of.” This word is expressed in the present tense, active voice, and indicative mood implying current continuous action.

Now, if we tie this all together with the previous verse, we get:

Therefore, be humbled under the mighty hand of God, so that He may exalt you in time, tossing all your worrying onto Him, because He is taking care of you.

 

Meaning Explained

We are often quick to ask God for help with the things that worry us. But like so many other areas of our lives, we want Him to take care of them while we continue to hold on firmly. I like the idea of “tossing” all of our worrying on Him because it requires a release on our part. If we simply hand it to Him, we can still hold on and “help God” with it. Tossing it requires that we let go.

“But what if He doesn’t do anything about it?” you may ask. That’s where faith comes in. If we truly believe that nothing is impossible with God and that He loves us with an agape-type love and is truly concerned for our well being, then He will do what is ultimately best for us and what brings the most glory to Himself. That may mean that we have to suffer regarding those very things we have been worrying about. This is the very notion of suffering for righteousness’ sake that Peter has been talking about throughout this entire letter. But let it be God’s choice, not ours.

The bottom line is that we must allow ourselves to be used by God in the manner that He decides is best. That takes faith … That means allowing ourselves to be humbled … That means a complete commitment to God and to what He decides.

 

Application/Challenge

I know a person who worries so much that she gets worried when she realizes that she doesn’t currently have anything to worry about. That’s not living by faith. That’s not allowing oneself to be humbled before God. Let me challenge you to go through an entire week accepting whatever God puts in your path, humbly accepting it from Him and giving Him the Glory.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 3:16 – No Worries, Mate

Posted on by Will

And may the Lord of peace Himself give you peace always in every way. The Lord be with you all.

Truth to Learn

There is no cause for worry when the Lord of peace is our God.

 

Behind the Words

“Lord” is from the Greek noun kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility. It is a state in which there is no perceived threat or cause for worry present.

Autos is the Greek word translated “Himself.” This word literally means “self” and is used for emphasis, setting apart “the Lord” from everyone and everything else. In Greek, word order is very important and in the Greek text of this verse, the word autos is the first word, making it emphatic that it is the Lord and no one else who gives us peace.

“Always” and “every” are both translated from forms of the word pas, which contains the idea of oneness and a totality of the whole.

The word “way” is from the Greek word tropō, which literally means “a turn” as one would turn from one path to another. It is used symbolically to refer to “a general manner of life.”

 

 

Meaning Explained

Having finished his teaching in this letter, Paul now closes with a benediction, as is his custom. The expression “the Lord of peace Himself” is found nowhere else in the New Testament, although Paul uses the expression “the God of peace Himself” in his first letter to the Christian believers in the church at Thessalonica (1 Thessalonians 5:23).

Why is it so important for him to refer to the God of peace or the master of peace? You will recall that the purpose of both of these letters was to correct some false teaching regarding the Day of the Lord. Because of this false teaching, the believers in Thessalonica were confused and concerned that they had missed the rapture and were living during the time of God’s great wrath. Now having corrected this teaching, Paul wanted the Thessalonians to stop worrying and, instead, experience peace in their lives. As the God of peace and the master of peace, only He can provide us with this “peace that surpasses all understanding,” as Paul called it in Philippians 4:7.

Notice that God can give us this peace at all times no matter what is occurring in our lives. “But I don’t feel at peace right now,” you may say. If we believe that Jesus Christ is a loving God, the God of peace, and He is our Lord, the one who has supreme authority over every aspect of our lives, then we don’t have to worry. He will provide for us. He will watch over us. He will protect us. He will guide us. And, He will keep all His promises. What is there to worry about?

 

Application

Worry is nothing more that lack of trust. No matter what your circumstances, God is there beside you and will take care of you. Work hard and trust in Him. If you do, there’s nothing to worry about, is there?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:18 – Thankful For Everything

Posted on by Will

in everything give thanks; for this is the will of God in Christ Jesus for you.

Truth to Learn

Christians are to be thankful for everything!

 

Behind the Words

The word translated “everything” is pas, meaning “all.” It includes the idea of plurality, meaning “all the parts” or “every.” In this verse it is expressed as a neuter adjective, so it could be translated as “all things” or “everything.”

“Give thanks” is from the Greek verb eucharisteō, which is composed of eu, meaning “good” or “well” and a form of charidzomai, meaning “to grant” or “to give.” Thus, eucharisteō means “to express gratitude” or “to give thanks.”

 

Meaning Explained

In the past two verses, Paul has given us a couple of commands regarding Christian attitudes: always rejoicing and ceaseless prayer. He now adds a third attitude that we are to have: giving thanks for everything. This is not the only place in the New Testament where we are told to give thanks for everything. In his letter to the Ephesians, Paul said:

giving thanks always for all things in the name of our Lord Jesus Christ to God the Father, (Ephesians 5:20)

And, in his letter to the Colossians, he said:

And whatever you do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:17)

Also, in his letter to the Philippian Christians, Paul said:

Be anxious about nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; (Philippians 4:6)

As with giving praise, however, it is difficult for us to be thankful for situations in which we feel physical or emotional pain. However, James has given us a similar command in the first chapter of his letter:

My brothers, consider it all joy when you fall into various trials, knowing that the proving of your faith brings about patience. But let patience have its completing work, that you may be perfect and complete, lacking nothing. (James 1:2-4)

Yes, it’s hard to be filled with joy and to give thanks to God for trials and troubles, but it’s what God expects from Christians. Doing so will produce patience in us, as James told us. But we also know that God will use even these difficult times to produce good, as Paul told the Christians in Rome:

And we know that to those who love God all things work together for good, to those who are the called according to His purpose. (Romans 8:28)

Finally, the reason we should give thanks for everything that happens is because it’s God’s will for every Christian. In fact, the grammatical construction in the Greek text indicates that everything in this and the previous two verses (rejoice always, pray without ceasing, and give thanks in everything) are part of God’s will for every Christian.

 

Application

Whether we’re healthy or sick, whether we’re rich or poor, whether life is easy or hard, whether we feel like it or not, it is our responsibility to give thanks to God. It is what God wants, it is what He expects, and it is what He deserves. Let’s get on our knees right now and thank God for everything in our lives!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:5 – Spiritual Enlightenment

Posted on by Will

You are all sons of light and sons of the day. We are not of night nor of darkness.

Truth to Learn

Christians have spiritual understanding given to us by the Holy Spirit.

 

Behind the Words

“You” is from humeis, the second person plural personal pronoun. Greek is different from English in that all verbs indicate not only what the action is, but also who performs the action. The verb in this case is “are,” which is the Greek verb eimi (the verb of being). The form of the verb in this verse is second person plural (you, plural). Therefore, the personal pronoun humeis (you, plural) is not needed to accurately portray what Paul is saying. That fact that he included it indicates emphasis on who are the sons of light.

The word translated “sons” is huios, which means “a male descendant.” However, it is often used in the New Testament to refer to a child, male or female.

Pas is the root word translated here as “all.” It carries the idea of “oneness” or “the totality of something.” Therefore, pas refers to “all of something without anything being left out.”

“Light” is from the Greek word phōs (or phōtos), which is derived from the verb phaō, meaning “to shine” or “to make visible.” This, phōs refers to “that which shines” or “that which makes visible.” In other words, it refers to light. It is used both of physical light and spiritual light (enlightenment).

The word “day” is from the Greek word hēmera, which can refer to a complete twenty-four hour period or to that portion of the day in which the sun is shining (daytime).

 

Meaning Explained

In order to completely understand Paul’s teaching here we need to understand that Paul was brought up as a Hebrew. The Hebrew language, like most other languages, has idiomatic expressions that don’t always translate easily into other languages. For instance, the Hebrew expression “with four eyes,” as in “the two men met with four eyes,” means that the two men met face to face without anyone else present. Paul often uses such Hebrew idioms (called Hebraisms) in his writing, even though he is writing in Greek.

The expression in the previous verse, “you are not in darkness” is a Hebraism meaning “you are not ignorant, unaware, or unenlightened.” Likewise, the expression “sons of light” is a Hebraism meaning “children of God, the heavenly Father, who is light and in whom is no darkness at all.” Throughout the Bible, the metaphor of light (with respect to God) is a reference to His holiness, righteousness, and sinlessness. As His adopted children, we have been given the righteousness of Christ. In Genesis 15:6 we read that Abraham was credited with righteousness because of his faith. Similarly, a Christian, one who has faith in the saving blood of Christ, is seen by God as completely righteous. In God’s record book we are sinless, righteous, and holy. Hence, we are children of light.

And – because we are righteous children of light, our minds are illuminated by the Spirit of God so that we can understand spiritual things like God’s coming judgment on the world of sinners. “We are not of night nor of darkness” is another Hebraism meaning that we are not ignorant sinners marching mindlessly towards God’s judgment and destruction.

Finally, note that Paul starts off this verse with “you,” speaking directly to those to whom he is teaching, but then says “we,” indicating that all Christians are in the same category.

 

Application

Unsaved people cannot understand the Bible because they are not spiritually enlightened like we are (see 1 Corinthians 2:10, 11). We, on the other hand, are taught by the Holy Spirit, and we can know future things as taught to us in Scripture.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 5:20 – Thankful for Everything

Posted on by Will

giving thanks always for everything to the God and Father in the name of our Lord Jesus Christ,

Truth to Learn

Thankfulness is an indication of Spirit-filling.

 

Behind the Words

“Giving thanks” is translated from the Greek word eucharisteō. This word is made up of eu, meaning “good” or “well” and a form of charidzomai, meaning “to give” or “to be gracious.” Eucharisteō means “to give thanks.” Because of the derivation of this word, when we give thanks at a meal it is known as “saying grace.”

Pantote is the word translated “always.” It is composed of a form of pas, meaning “all” or “every” and a form of hote, which is an adverb of time. Thus, pantote literally means “at all times” or “always.”

The word “everything” is from the Greek word pas, which we just learned means “all” or “every.” In the form that is used here it means “all things” or “everything.”

 

Meaning Explained

Paul is giving examples of what happens when a person is “filled with the Spirit.” The first example was given in yesterday’s verse:

speaking to yourselves in psalms and hymns and spiritual songs, singing and making music in your heart to the Lord,

In today’s verse he gives the second evidence, “giving thanks always for everything.” When we are filled with the Spirit we are thankful, not just one day a year on Thanksgiving Day, but at all times. Now, here’s the hard part of Paul’s teaching in this verse – when we are filled with the Spirit we are thankful “for everything.” Notice, he did not say, “for all good and pleasant things,” or “for all the things that make us feel good.” He said, “for everything.”

Being Spirit-filled makes us thankful for everything that God brings into our lives. Paul taught the same thing about thanksgiving in his first letter to the church at Thessalonica:

pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. (1Thessalonians 5:17-18)

And his teaching to the Philippian Christians was similar:

Be anxious about nothing, but in everything by prayer and by supplication, with thanksgiving, let your requests be made known to God; (Philippians 4:6)

So – being Spirit-filled causes us to be truly thankful for even the seemingly bad things that happen to us: thankful for heartache and pain, thankful for injury or disease, thankful for the loss of a loved one, thankful for persecution, thankful for being made the way we are, thankful for being too short, thankful for being too tall, thankful for being too skinny, thankful for being too fat, thankful for a mean boss, thankful for … You get the point.

Finally, notice that we are to give thanks to the Father in the name of our Lord Jesus Christ. We are not instructed to thank Jesus. We are to thank the Father in Jesus’ name.

 

Application

What are you thankful for? Careful, that’s a trick question. If we allow ourselves to be filled with the Spirit, then we will be thankful for ALL things at ALL times!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved