Tag: called

Romans 9:24 – Jews and Gentiles

Posted on by Will

even us, whom He also called, not only of the Jews, but also of the Gentiles?

Truth to Learn

God chose us, Jews and Gentiles alike, to be His holy children so that He will receive praise and glory.

 

Behind the Words

“Called” is from the Greek word kaleō, which properly means “to call aloud to someone.” It represents the action of calling to someone to give them instructions.

The expression, “of the Jews” is translated from ex ioudaion, which literally means, “out of Jews.” And the expression “of the Gentiles” is from ex ethnon, which literally means “out of nations” or “out of Gentiles.”

 

Meaning Explained

As you will recall, Paul has written this letter to the Christian Jews in Rome. Part of his reason for writing this letter is to show them that this salvation they have does not come from being born a Jew, but from being chosen by God. The Jewish people, however, have always considered themselves the special chosen people of God. They believed that as descendants of Abraham they were chosen and set-apart. They also believed that by keeping the Law they were justified before God. In the earlier portion of this letter, Paul clearly showed that justification does not come from keeping the Law but, instead, it comes as a result of God’s free gift of grace. None of us deserve it because:

all have sinned and come short of the glory of God, (Romans 3:23)

But, because they believed that they were a chosen nation, the early Jewish Christians would likely miss the impact of what Paul has just said, namely that God has chosen the “elect” to receive His grace and only they would gain entrance into His glory in the hereafter. They believed they were the “elect” because they were descendants of Abraham, Isaac, and Jacob. That’s why the current verse would come as a surprise to a lot of them.

There are two very clear implications in this verse. The first is that not all Jews are called, only some of them. That is demonstrated by the fact that Paul said the called ones were “out of the Jews.” The second is that God called some of the Gentiles as well. This would come as a surprise to some of the Jewish Christians in Rome. These early Jewish Christians had believed that all Jews were called and only Jews were called. Paul, however, is clearly teaching them that being a physical descendent of Abraham, Isaac, and Jacob has absolutely nothing to do with their being chosen to salvation.

In the next few verses Paul will amplify this statement with quotes from the Old Testament which demonstrate the fact that God does not shower His grace on Jews exclusively.

 

Application

Being one of God’s chosen called ones is not a reason for pride. It is a reason for humility. God has not chosen us because of what family we are in or what church we go to. He has not chosen us because we performed the proper rituals or because we chose to believe. He chose us because it will bring glory to Him. For that we should be thankful and humbled and we should give Him all the praise and all the glory.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 9:7 – Isaac, God’s Choice

Posted on by Will

nor because they are the Abraham’s seed are they all children; but, "in Isaac your seed shall be called."

Truth to Learn

God chose Isaac as the promised seed of Abraham.

 

Behind the Words

The word “children” is translated from the Greek word teknon, which is the noun form of the verb tiktō, meaning “to give birth to offspring.” Hence, teknon refers to a child. This word does not imply gender as does the word huios (son).

“Seed” is from sperma, meaning “something sown, that is a seed.” Metaphorically, it refers to the offspring that is produced by the seed.

The word “called” is kaleō, which properly means “to call aloud to someone,” but it is also used in the sense of naming someone or something.

 

Meaning Explained

Paul now continues his explanation of why ancestry is no guarantee of righteousness. He just said that not all the people of Israel are spiritual descendants of their father Israel. He started with Israel because he is the one from whom the nation got its name. Now he will cover the other two of the three main patriarchs.

Since the calling and the promises for the nation started with the calling of Abraham, Paul now addresses this part of their lineage. Just because they are descendants of their father Abraham doesn’t mean that they are considered children of the promise. Remember that the first child of Abraham was Ishmael, not Isaac. By the laws of primogeniture (oldest son inheriting the prime blessing and a double portion or all of the estate of the father), Ishmael should be the one through whom the lineage of Abram is recognized. However, God chose Isaac, the son of promise, to be the blessed one. Note also that Ishmael is the father of the Arabs. The Arabs to this day dislike the Jews partially because of this transferring of the blessing from Ishmael to Isaac.

Isaac is the son that God promised to Abraham and for whom Abraham had to wait 25 years. When Isaac was born, Ishmael was a teenager, and the jealousy of Ishmael and his mother Hagar (the personal maid servant of Abraham’s wife Sarah) caused them to be cast out from the clan. As Abraham wrestled with sending his first son away, God told him;

Do not let it be wrong in your eyes because of the boy or because of your handmaid. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called. (Genesis 21:12)

It was not Abraham’s choice to place Isaac above Ishmael, it was God’s choice. Isaac was the promised son, not Ishmael. Isaac was God’s chosen one and Ishmael was not! As a result, the seed of Isaac (through Jacob) became God’s chosen people. It may not seem fair to us that God chose Isaac above Ishmael, but He did! God chose Isaac; Isaac did not choose God.

 

Application

We all have a hard time accepting the fact that God chooses some to be saved and not others. That’s why Paul is going through this thorough discourse on God’s choosing.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:28 – Called for Goodness Sake

Posted on by Will

And we know that to the ones loving God all things work together for good, to those who are the called ones according to His purpose.

Truth to Learn

God is producing goodness in Christians because He has decided to do so.

 

Behind the Words

The words “all things” are from pas, meaning “all” or “every.” It is expressed here as a neuter plural noun, thus “all things.”

The Greek verb sunergeō is translated “work together.” It is made up of sun, meaning “together with” and ergō, meaning “to work.” It is expressed as a third person singular verb so it could be translated as “He (God) works all things together.”

“Good” is from agathos, meaning “good and benevolent” or “useful.” There is another Greek word translated “good.” It is the word kalos, meaning “inherently good without necessarily being benevolent” or “beauty as a harmonious completeness.” An easy way to distinguish the two is to think of kalos as specific goodness or beauty and agathos as general goodness.

The word translated “called” is from klētos, meaning “one who is called, invited, or appointed.” It is a noun, not a verb.

 

Meaning Explained

What does Paul mean by “all things work together for good?” The key is the word translated “good,” meaning “general goodness.” Paul is saying that even though some of the things that happen to us don’t necessarily seem very good, all things work together for our general goodness.

As we mentioned above, the verb “work together” is a singular, third-person verb. The subject for this verb is not “all things.” How do we know? The word translated “all things” is a plural subject. In Greek, as in English, the number of a verb (singular or plural) must always agree with the number of its subject, so the subject of this verb must be singular. As it turns out, the subject is not stated but simply implied. That’s why some translators render the first part of this verse as, “And we know that God works all things together for good.”

Who are those people for whom He works together all things? Paul says they are “those who love God.” Only we who have recognized our own sinfulness and need for salvation can fully appreciate the sacrifice that God made to have our sins paid for. And only we can really love God for having done it for us.

He also says it is “those who are the called ones according to His purpose.” As we noted above, the word “called” is not a passive verb, but a plural noun (as in, those who are the called ones). Those for whom God works all things together for good are those who are the called ones according to His (God’s) purpose. Paul is saying clearly that our being called to Christ and salvation is not of our own doing. It is wholly God’s doing and it is according to His purpose. We don’t know why God called us to salvation but we do know, according to Paul, that He is purposeful in calling us.

 

Application

When we are in the midst of trials we should be encouraged for two reasons. The first is that the Holy Spirit is our prayer partner and the second is that no matter how bad things seem, God is going to use whatever is happening to us ultimately to produce good in us, and that brings the glory back to Him.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 2:17 – No Place for Pride

Posted on by Will

Indeed you are called a Jew, and rest upon the law, and make your boast in God,

Truth to Learn

Relying on heritage and obedience to the Law is futile.

 

Behind the Words

“Indeed” is translated from the two Greek words ei de. Some translations use the English word “behold” as if this was the Greek word ide, but there is no evidence for this in the most reliable manuscripts. The Greek words ei de literally mean “and if,” indicating a conjunction with the previous thoughts and implying a first class conditional clause which means the statements are assumed to be true.

The words “you are called” are translated from a single Greek word, eponomadzō. This is made up of epi, meaning “upon” and onomadzō, meaning “to name.” So, it literally means “to name upon.” It refers to the name upon which other names are added, like a surname that an entire family shares. The word is expressed here in the passive voice indicating that it is a name that others call them.

“Rest upon” is a translation of the word epanapauō, which is made up of epi, meaning “upon” and a form of anapauomai, meaning “to give rest.” Paul indicates that Jews have a blind, mechanical reliance on the Law to produce righteousness.

 

Meaning Explained

The early Christian believers in Rome, to whom this letter was written, took pride in being descended from Abraham. Many of them believed, similar to the Galatian Christians, that one had to be a Jew and obey the Law before one could become a Christian. Paul has spent the last 5 verses explaining why obeying the Law of Moses does not lead one to righteousness. He now will show these Roman Christians why being a Jew may, in fact, be a hindrance to becoming a Christian.

In his letter to the Galatians, Paul made a very bold statement regarding righteousness:

We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ (we also believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified). (Galatians 2:15, 16)

This justification (righteousness) does not come from resting on the Law, it comes by faith. Notice what he says in today’s verse, “you are called a Jew, and rest on the Law, and make your boast in God.” Do you see the condemnation of pride implied in this verse? In the coming verses Paul will deal directly with that pride and will show how it is not external appearances which are important to God, but internal attitudes.

 

Application

As we have said before, there is no place for pride in a Christian. Pride focuses on self instead of on God. Pride is, in a sense, the very definition of sin. God wants us humbled before Him, relying on Him. Pride does not humble, it lifts self up. Pride does not rely on God, it relies on self. We have a big God, one who will judge the whole world. Let us humble ourselves before the Judge and plead for His mercy through the blood of Jesus Christ. Pride can’t do that. Can you?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:7 – The Called Saints

Posted on by Will

To all who are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

All Christians have been called by God, and we are all saints.

 

Behind the Words

“Beloved” is translated from agapētos, meaning “one who is loved.” It is from the verb agapaō, which means “to love with a self-sacrificing love.”

The word “called” is from the Greek word klētos, meaning “someone who is called, or invited.” It is not a verb, but an adjective. In other words, Paul is not saying that the Romans are referred to as saints, but that they are saints who have been invited.

The word translated “saints” is the Greek word hagios, which means “something which is pure and set-apart for God’s use.”

 

Meaning Explained

As I said when we looked at the first verse of this letter, it is customary for such a letter to contain a salutation in the opening portion identifying both the sender and the intended audience. Paul identifies himself right away, but not until verse seven does he identify his intended recipients. This epistle was written to the Christian believers who were at that time living in the city of Rome, center of the great Roman Empire. This letter was written around the year 58 AD, which would be very early in the reign of Nero (the Christian hater) as Emperor.

From the English translation it appears that Paul is saying that he is writing to everyone in Rome, proclaiming them to be beloved of God and to be given the title of saints. That’s not what the Greek sentence construction says, however. It says, “to the ones who are in Rome, who are beloved of God, who are saints that are called ones.” In other words, the letter is to those people in Rome who are both beloved of God and who are called. This is the same calling that is referred to in the previous verse.

For those of you who don’t believe in the doctrines of election and eternal security, I want to be very clear. The Apostle Paul believed in both of these doctrines and taught them as truth. He believed that genuine Christians are those who were “chosen in Him (Christ) before the foundation of the world, that we should be holy and without blame before Him” (Ephesians 1:4). We are not Christians because we did something; we are Christians because God did something. For that reason, Paul says that we are “saints” who have been called by God.

And yes, every Christian is a saint! It does not require special canonization by the church for us to be saints. The Bible teaches very clearly that all believers are saints. I want to emphasize, as we pointed out in the previous verse, that Paul is not saying that the beloved of God are referred to as saints, rather that we are called by God to be saints.

Paul then completes this verse with a standard blessing of grace and peace from both God the Father and from our Lord Jesus Christ.

 

Application

The thing I want us all to take away from today’s verse is the privilege and honor we have as Christians that we have been specifically selected by God and called to a life of holiness and service to the King of Kings. What a great honor! Anything less than complete submission and obedience to Him does not meet His expectation of us and is a waste of time and effort.

Humbling, isn’t it? Are you up to the challenge?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:6 – God’s Saving Call

Posted on by Will

among whom are you also the called ones of Jesus Christ;

Truth to Learn

Every Christian is one of God’s special called ones.

 

Behind the Words

The word translated “nations” in the previous verse is ethnos, (from which we get the English word ethnic) meaning “a race of people,” and in the New Testament it implies a “non-Jewish people.” Hence, it is sometimes translated as “gentiles.”

“Among” is translated from the Greek word en, which denotes “a fixed position in place, time, or state.” It implies a condition at rest, not changing or moving.

The words “the called ones” are translated from the Greek word klētos, meaning “those who have been called.”

 

Meaning Explained

The “among whom” in this verse refers to “all nations” from the previous verse. Paul is making a subtle, but very profound, statement about the Roman Christians in this verse. They were Roman citizens, which means that they were among the most powerful and dominant people of their time. The Roman people of that day knew this to be true and were likely to be arrogant about it, just as Americans have been for the past 100 years of so.

Spiritually, however, Paul tells them they were simply “among” the other nations. He is telling these people that politically they may have been the elite, but in terms of spirituality, they were not of the chosen tribe of Israel; therefore, they were no better off spiritually than any of the other gentiles. But he immediately makes a different distinction about them spiritually. He refers to them as “the called ones.”

When we think of calling someone today we simply think of calling out their name without any implication as to their response or lack thereof. This Greek word, however, has a different meaning. It carries with it the notion of a command with the implication that there has been a positive response. Paul explains this calling later in this letter. In Romans 8:28-30 he says:

And we know that all things work together for good to those loving God, to those who are the called according to His purpose. Because whom He foreknew, He also predestined to be conformed to the image of His Son, for Him to be the firstborn among many brothers. And whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

It is very clear from this passage that those who have been called by God (the called of Jesus Christ) have already been justified (saved) as well. Hence, we see that Paul is telling these particular Roman citizens that although they are no better spiritually than any other nation due to their heritage; they are very special to God because they are among his “chosen” ones.

 

Application

Anyone who has accepted Jesus Christ as Lord and Savior is one of God’s chosen ones. Rather than making us lazy in our Christian walk, though, it should both humble us and motivate us to commit ourselves to Him and the work He has for us to do.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:1 – Our Master’s Slave

Posted on by Will

Paul, a slave of Jesus Christ, called to be an apostle, separated to the gospel of God

Truth to Learn

All Christians need to recognize that they are God’s slaves.

 

Behind the Words

The Greek word translated “slave” is doulos, which means, “a slave, one who is in a permanent relation of servitude to another.”

The words “called an apostle” are translated from kletos apostolos. Kletos is an adjective meaning “one who is called, invited, or appointed.” The word apostolos means “one who has been sent with a message.” Hence, Paul is saying that he was specifically called out by God and sent with a message.

“Separated” is from aphoridzō, which is made up of apo, meaning “from” and horidzō, meaning “to define.” It means “to separate” or “to select to some office or work.” The Pharisees, the sect that Paul was part of before his conversion, got their name from this word. Paul is probably making a play on words here in the opening of this letter.

The word “gospel” is the Greek word euangelion, which is a compound word made up of eu, meaning “good” and a form of angellō, which means “to proclaim a message.” Hence, the word translated “gospel” really means “good news” or “a good message.”

 

Meaning Explained

Paul starts off his epistle (letter) in the manner which was customary for a teacher or person of authority, that is, by identifying who the epistle is from. Usually within the opening phrase, the writer and the intended audience were both identified. Paul deviates from this, however, by giving a thorough treatise on why he is the appropriate person to be sending this doctrinal letter. He doesn’t get to who this epistle is written to until verse seven.

You will notice that he uses his Greek name (Paul) rather than his Hebrew name (Saul). This is either because he wants to show that as a result of his conversion to Christianity he is a completely new creation (see 2 Corinthians 5:17), or because he is the recognized apostle to the Gentiles and he is writing to Christians in the Gentile world of Rome.

He, like other New Testament writers, refers to himself as a slave. We Christians all need to remember that we have been bought with a price and we are no longer our own, but we are the property of our Master. That’s easy to forget when we wander through this life seeking our own satisfaction, but we need to remember whose we are and constantly submit our will to His.

The thing that I want us all to take away from today’s verse is the fact that even the great Apostle Paul recognizes and makes a specific point of the fact that he is not the master but the servant. Our sin nature, along with the lustful “pride of life” stimulated so strongly by worldly advertisements, is constantly trying to make self the master, not the slave.

 

Application

Anyone who has accepted Jesus Christ as Lord and Savior not only receives salvation but, at the same time, gives Lordship to Jesus Christ. In other words, when we were saved from our sins, we became the permanent property of our Lord, and we should not be seeking our own desires and will but His. His will is that we obey Him and submit to Him.

Are you a submitted slave today?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 2:21 – Exemplary Suffering

Posted on by Will

For to this you were called, because Christ also suffered for you, leaving to you an example, that you might follow His steps:

Truth to Learn

We have been called by God to follow Christ’s example.

 

Behind the Words

The word “called” is translated from kaleō, which means “to call out an invitation or a command” or “to give a person a name.” It is expressed here in the aorist tense implying past action completed at a point in time. It is also expressed in the passive voice indicating action done to the subject.

 

Meaning Explained

Continuing on from the previous verse, the reason we are to remain patiently enduring when we suffer wrongfully is because to this very end we were called.

So, what does it mean that we were called? There are many Scripture passages that deal with our calling. Let’s look at just two of them:

For you see your calling, brothers, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world that He might put to shame the wise, and God has chosen the weak things of the world that He might put to shame the things which are mighty; (1Cointhians 1:26, 27)

having saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, (2Timothy 1:9)

From these verses we see that our calling from God is associated with God’s choosing us and God’s saving us. The other thing we see is that the choosing, the saving, and the calling are based wholly of God’s work and none of our own. God chose us to be saved, doing all the work of salvation for us. He purchased us as His own possession, and He adopted us as his children. He also called us to serve Him as his servants.

We were not called to be Christians so we could be rich and famous and enjoy all the blessings of this world. Instead, we were called to be Christ-like. This should be our constant overriding desire, as Paul stated:

that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; (Phillippians 3:10)

Christ didn’t simply die for us, He suffered! Not only did he suffer physically, but He suffered emotionally in the worst way. He felt deserted! He even felt deserted by God the Father with whom He had enjoyed constant fellowship from eternity past. Yet for three hours on the cross, He suffered the agony of complete isolation, and He did it patiently for you and me.

 

Application

Are you saved? If so, then you have been called by God to be Christ-like in every way. Are you willing to suffer the same way for Him as He did for you? Are you desirous of following His example? Do you want to really know Him and the power of His resurrection and the fellowship of His suffering?! Let us all examine how committed we are to God today. Is our Christianity simply a free ticket into heaven? Are we only looking for the blessings of being Christ-like? Or do we want to really be like Him… even to the point of suffering for Him and enduring it patiently like He did for us?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 2:14 – Let Your Light Shine!

Posted on by Will

to which He called you by our gospel, unto the acquisition of the glory of our Lord Jesus Christ.

Truth to Learn

In heaven we will shine with the brilliant glory of God.

 

Behind the Words

The word “called” is translated from kaleō, which means “to invite someone to come or to go somewhere or do something.”

“Gospel” is from euangellion, which is a compound word made up of eu, meaning “good” or “well” and a form of angello, meaning “to proclaim” or “to tell.” Thus, euangellion literally means “good news.”

Peripoiēsis is the Greek noun translated “acquisition.” This word is composed of peri, meaning “around,” indicating acquisition, and poieō, meaning “to make” or “to do.” Thus, the noun peripoiēsis literally means, “the things gathered around oneself.” It is a picture of someone gathering possessions all around himself or herself. The verb form of this word is most often translated as “gather, acquire, or purchase.”

The word “glory” is from the Greek noun doxa, which primarily means “thought or opinion, especially favorable human opinion.” In a secondary sense it means “reputation, praise, honor, or splendor.” Doxa is often used to refer to the splendid appearance or brightness of God’s Shekinah glory. This seems to be the sense in which it is used here.

 

Meaning Explained

Once again we have a verse that is linked to a previous thought, so we have to look back at a previous verse to see what the connection is. The words “to which” are a reference to “salvation” in the previous verse. Not only were we chosen by God for salvation, as we learned in yesterday’s verse, but He then called us to this salvation by the gospel message.

This is a good verse for those who claim that if God chose who would be saved, then we don’t have to worry about witnessing to others. After all, if God chose them, then they’ll get saved without us having to do anything. However, according to Paul in this verse, it is through the proclamation of the gospel message that we are called to salvation. This should be very familiar to those who have carefully read the eighth chapter of Paul’s letter to the Christians in Rome. There he said,

Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (Romans 8:30)

Also notice that both in Romans 8:30 and in today’s verse, the ultimate consummation of our salvation will be that we will have the same magnificent glory as God. I believe that the reason Adam and Eve suddenly knew that they were naked after eating the forbidden fruit is because they lost this glory. In the future, when we are completely justified (without sin) we will have the same Shekinah glory as God. When Adam and Eve sinned, they were no longer justified and lost that glory. And, the prophet Daniel alluded to this glory when he said,

Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever. (Daniel 12:3)

 

Application

Some day we will shine as brightly as the stars. Until that day, let your gospel light shine and share the good news with everyone you meet.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 2:4 – The Man of Lawlessness

Posted on by Will

who opposes and exalts himself above all who are called God or object of worship, so that he sits as God in the temple of God, displaying himself as being God.

Truth to Learn

The “man of sin” will be revealed before the Day of the Lord.

 

Behind the Words

The verb translated “opposes” is antikeimai. This word is made up of anti, meaning “opposite” or “against” and keimai, meaning “to lie outstretched.” Thus, it literally means “to lie against.” Antikeimai means “to be an opposer or an adversary.”

“Exalts himself” is translated from the verb huperairomai, which is composed of huper (or hyper), meaning “above” or “over” and a form of airō, meaning “to lift up.” Hence, it means “to lift above” or “to exalt.” It is expressed as a present passive participle, so it could literally be translated as “the one exalting himself.”

The word translated “called” is legō, which originally meant “to lay something down.” Later, however, it came to mean “to utter definite words,” that is, to speak or to say something. This word has a number of nuances of meaning as it is used in New Testament Greek. Thus it can mean “to verbally lay before, that is, to put forth an idea, to say or speak, or to call something by name,”

Sebasma is the word translated “object of worship.” This word means “something that is venerated or worshipped.”

“Displaying” is from the verb apodeiknumi, which means “to show off” or “to exhibit something.”

 

Meaning Explained

Paul has just written about the two events that will precede the Day of the Lord, which begins with the Tribulation. The Tribulation is identified in Daniel 9:24-27 as the seventieth week (of years). In Daniel 9:27 he talks about how “the prince who is to come” will establish a seven year covenant (with Israel). In the middle of that week (after three and one-half years), this prince will perform an abominable act which causes desolation. In Matthew chapter twenty-four, Jesus Christ also describes this act as “the 'abomination of desolation,' spoken of by Daniel the prophet.”

In today’s verse Paul gives us more information regarding this abominable act. This person, who Paul calls “the man of lawlessness,” is the person referred to by Daniel as “the prince who is to come.” He is also referred to by the Apostle John as “the antichrist” (1 John 2:18, 22; 1 John 4:3; 2 John 1:7). According to Paul, this person will proclaim himself to be God, and he will demonstrate his deity by sitting in the rebuilt temple in Jerusalem, exhibiting himself as God.

This man of sin, whom Paul also calls “the lawless one” in verse eight, is described in Revelation chapter thirteen as “the beast out of the sea.” He will be controlled by Satan (the dragon) and will be worshipped as a god by the people on earth during the second half of Daniel’s seventieth week:

So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?" And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. (Revelation 13:4-5)

This “man of lawlessness” may very well be alive today, but he has not yet been revealed. Neither has the apostasia occurred yet, so (as Paul has been teaching) the Day of the Lord has not yet come upon us.

 

Application

World events are rapidly shaping up that point to the fact that the Day of the Lord is close at hand. But it has not yet arrived and we still have time to proclaim the gospel message. It is up to all Christians to proclaim the good news of salvation through the blood of Christ. Are you proclaiming it?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved