Tag: doulos

Romans 9:12 – God’s Choice, God’s Reason

Posted on by Will

it was said to her, "The greater shall serve the lesser."

Truth to Learn

God’s choice is not dictated by human characteristics.

 

Behind the Words

The word translated “older” is meidzōn, which is the comparative form of megas, meaning “great” or “large.” Meidzōn appears in forty-four different passages in the New Testament and in none of them does it carry the meaning “older.” It means “greater in stature, power, quality, or importance.”

“Younger” is from the Greek word elassōn, which is the comparative of mikros, meaning “inferior in worth, quality, size, or age.”

The word “serve” is translated from the verb form of doulos, indicating one who is a slave to another.

 

Meaning Explained

Paul now continues with his example of election. His reference here is to a passage in Genesis 25:21-23:

Now Isaac pleaded with the LORD for his wife, because she was barren; and the LORD granted his prayer, and Rebekah his wife conceived. And the children struggled together within her; and she said, "If it is right, why am I like this?" And she went to inquire of the LORD. And the LORD said to her: "two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger."

In today’s verse, as well as the Old Testament passage that is quoted, the language that is used indicates that the greater of the two (Esau) will be a slave to the lesser (Jacob). Age does not appear to be the distinguishing characteristic as much as power and importance (from a human perspective).

While they were still inside Rebekah, God declared that Esau would serve Jacob. This reference is not specifically to the persons of Esau and Jacob, but to their descendants, for Esau never was a slave to Jacob; rather, it is a reference to their posterity. While the descendants of Esau (the Edomites) were a larger and stronger people than the descendants of Jacob (the Israelites), they were defeated and finally subjugated by Israel.

If we read the Old Testament accounts in Genesis 25, 27, 29, and 30, we see that Jacob tricked Esau out of his birthright and out of his parental blessing from their father Isaac. We also see that Jacob conspired against his father-in-law Laban to gain the stronger and better of Laban’s sheep. Jacob was constantly scheming to get the better of others. But all along, his success was not because of his cleverness; rather, it was because God chose to bless him. And it clearly was not because Jacob deserved God’s blessing; it was strictly because God chose to bless Him.

 

Application

The really incomprehensible part of God’s election is His reason for choosing some unto blessing and not others. It is reasonable to believe that God has some basis for his choosing, but we are never told what it is. What we do know about this election is that it is based on God’s choice, not ours. That’s Paul’s point throughout this entire passage in the book of Romans.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 6:16 – Obedience by Submission

Posted on by Will

Do you not know that to whom you present yourselves as obedient slaves, you are slaves of that one whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Truth to Learn

We all obey whatever master we submit ourselves to.

 

Behind the Words

The word translated “slaves” is doulos, meaning “one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of his or her master. It refers to a person who has no rights of his own; one who exists only as the property of someone else.”

 

Meaning Explained

Paul has made a number of points in the past five verses:

  • Count yourselves to be truly dead to sin, but alive to God
  • Do not let sin reign in your mortal body
  • Do not present your members as weapons of unrighteousness to sin, but present your members as weapons of righteousness to God
  • Sin will not have ruling power over you

We know what we should do, but sometimes we can’t figure out how to do it. In the current verse Paul is beginning his explanation of how to do it. In answer to his own rhetorical question, he uses a word picture that everyone in the Roman Empire at that time would understand: slavery.

The whole concept of slavery was well known because it was widely practiced. The Romans saw slavery as an integral component to developing and building its society. The institution of slavery permeated all of Roman culture. The Italian economy depended on abundant slave labor, with slaves constituting 40 percent of the population. It even reached a point in the third and fourth centuries after Christ when slaves outnumbered citizens five to three. At the time that Paul wrote this letter it was simply a way of life.

Slaves were considered property; they had no rights and were subject to their owners’ whims. If they did not obey their masters, they were subject to punishment, including beatings, although the killing of slaves was forbidden.

In light of this, now consider what Paul is saying about not letting sin reign in our bodies. He says, Don’t you know that the one whom you obey is your master and you are his slave? The difference for the Christian, however, is that we have already determined who our master is. He says we used to be the slave of sin, which produces death, but now we are the slaves of obedience as a result of our righteousness.

Paul says this in answer to his rhetorical question because the born again Christian is not the slave of sin since he or she has been declared righteous and, therefore, is now the slave of God. And God, as our master, wants us to produce acts of righteousness demonstrating the fruit of our salvation. Therefore, we can’t continue to live in sin because we are not under the Law (which produced sin) but under grace (which produces righteousness).

 

Application

Are you living the life your master wants you to live? The answer, of course, should be yes. But, the real question is,  “Who is your master?” Who are you submitted to?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 1:1 – Our Master’s Slave

Posted on by Will

Paul, a slave of Jesus Christ, called to be an apostle, separated to the gospel of God

Truth to Learn

All Christians need to recognize that they are God’s slaves.

 

Behind the Words

The Greek word translated “slave” is doulos, which means, “a slave, one who is in a permanent relation of servitude to another.”

The words “called an apostle” are translated from kletos apostolos. Kletos is an adjective meaning “one who is called, invited, or appointed.” The word apostolos means “one who has been sent with a message.” Hence, Paul is saying that he was specifically called out by God and sent with a message.

“Separated” is from aphoridzō, which is made up of apo, meaning “from” and horidzō, meaning “to define.” It means “to separate” or “to select to some office or work.” The Pharisees, the sect that Paul was part of before his conversion, got their name from this word. Paul is probably making a play on words here in the opening of this letter.

The word “gospel” is the Greek word euangelion, which is a compound word made up of eu, meaning “good” and a form of angellō, which means “to proclaim a message.” Hence, the word translated “gospel” really means “good news” or “a good message.”

 

Meaning Explained

Paul starts off his epistle (letter) in the manner which was customary for a teacher or person of authority, that is, by identifying who the epistle is from. Usually within the opening phrase, the writer and the intended audience were both identified. Paul deviates from this, however, by giving a thorough treatise on why he is the appropriate person to be sending this doctrinal letter. He doesn’t get to who this epistle is written to until verse seven.

You will notice that he uses his Greek name (Paul) rather than his Hebrew name (Saul). This is either because he wants to show that as a result of his conversion to Christianity he is a completely new creation (see 2 Corinthians 5:17), or because he is the recognized apostle to the Gentiles and he is writing to Christians in the Gentile world of Rome.

He, like other New Testament writers, refers to himself as a slave. We Christians all need to remember that we have been bought with a price and we are no longer our own, but we are the property of our Master. That’s easy to forget when we wander through this life seeking our own satisfaction, but we need to remember whose we are and constantly submit our will to His.

The thing that I want us all to take away from today’s verse is the fact that even the great Apostle Paul recognizes and makes a specific point of the fact that he is not the master but the servant. Our sin nature, along with the lustful “pride of life” stimulated so strongly by worldly advertisements, is constantly trying to make self the master, not the slave.

 

Application

Anyone who has accepted Jesus Christ as Lord and Savior not only receives salvation but, at the same time, gives Lordship to Jesus Christ. In other words, when we were saved from our sins, we became the permanent property of our Lord, and we should not be seeking our own desires and will but His. His will is that we obey Him and submit to Him.

Are you a submitted slave today?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 2:19 – Corrupt Slaves

Posted on by Will

Promising to them freedom, while they themselves are slaves of corruption—for a man is a slave to whatever has mastered him.

Truth to Learn

That which you are committed to and controlled by is your master and you are its slave.

 

Behind the Words

This word “freedom” is translated from the Greek word, eleutherio which means “freedom or independence.”

“Slaves” is translated from doulos, which refers to “a slave, one who is in a relation of servitude to another, his will being altogether consumed in the will of the master.”

The word translated “corruption” is phthora, meaning “decay, spoilage, corruption, ruin, or wasting away.”

 

Meaning Explained

Peter now continues his description of the messages that these false teachers proclaim. In the previous verse we talked about the fact that these messages were well crafted messages, like orchestrations, that were intended to lure the people through the lusts of their flesh. The people who had come out of churches which preached a false message were then entrapped by these well crafted messages of these false teachers.

Peter now says that these messages contained promises of freedom. That’s what many people want to hear, freedom from worry and independence from guilt. They want freedom from the rules of a righteous God and independence to make one’s own decisions. They want free will without guilt. Unfortunately, true freedom only comes from submission and dependence (on the grace and mercy of God) but that’s not the message that was being preached to these people.

Why? Because the teachers are themselves slaves to the corruption of their own selfish desires. They are literally incapable of preaching the message of peace through the sacrificial death of Christ on the cross, because they are themselves slaves to sin. And, Peter says, anyone who has been overcome by something or someone else is a slave to that which has overcome them. These false teachers have been overcome by their own selfish motives and have become enslaved by them. Hence, they are not able to see the truth let alone preach it to others.

Here’s the message that we all need to take from today’s verse. If we want to be an effective witness for God then we have to be slaves to God (His personal servants). We have to proclaim His message and we have to do it His way. Anything else is selfish ambition and cannot possibly portray the truth. This applies to both teacher and disciple. In order to effectively teach or to effectively learn we must be submitted and committed to God and God alone.

 

Application

Peter doesn’t sugar coat it and neither will I. So let’s be completely honest with ourselves and answer the following two questions.

Who are you committed to, God, or your own selfish desires?

What are you submitted to, the will of God, or your own will?

I think it’s time for all of us to pray!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 1:1 – Humble Greetings

Posted on by Will

Simon Peter, a servant and apostle of Jesus Christ, to those having obtained a like precious faith with us in the righteousness of our God and Savior Jesus Christ

Truth to Learn

Peter humbly greets all Christians who read this letter.

 

Behind the Words

“Servant” is translated from the Greek word doulos, which means “a slave.” It represents one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of the other. It is a person who has no rights of his own, one who exists only as the property of someone else.

The expression “those having obtained” is translated from a single Greek word lachousin. The root of this word is langchano, which means “to receive by casting of lots.” The implication is that it is something received as a gift, not as something which was earned.

“Like precious” is translated from the Greek word isotimon, which is made up of isos, meaning “similar,” and a form of timos, meaning “value or honor.” Hence it means “equally valuable.”

 

Meaning Explained

Peter opens this letter in a similar manner to his first letter, though with a couple of differences. He announces himself not simply as Peter (petros) but as Simon Peter (sumeon petros). Simon (or Simeon) was his given name, but Peter (petros) was the name that Jesus gave him:

Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I also say to you that you are Peter …” (Matthew 16:17, 18a)

Peter introduces himself in this letter first of all as a servant then as an Apostle of Jesus Christ. This is similar to the way that the Apostle Paul introduces himself:

Paul, a servant of Jesus Christ, a called apostle set apart for the gospel of God— (Romans 1:1)

Though he had every right to call himself an apostle, it is out of humility that he sees himself first as a slave of God, then as an apostle.

The letter is written to “those obtained a like precious faith with us.” This is a reference to the fact that the saving faith of non-Jewish believers is just as effective and priceless as the saving faith of Christians who have come out of the Jewish faith. It appears from this statement that this letter may have been sent specifically to encourage and build-up the Gentile converts to Christianity.

The end of this verse is sometimes translated, “righteousness of God and our Savior Jesus Christ.” This has been used by some to try to prove that Jesus Christ is separate from God. However, a more accurate rendering of the Greek is, “righteousness of our God and Savior Jesus Christ,” which makes it clear that Jesus is both our God and our Savior.

 

Application

Whether you were brought up in a Jewish family, a Christian family, a family of some other faith, or a family of no faith, this letter is written to you if you have accepted Jesus Christ as your Lord and Savior.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 2:18 – Submit to Bosses

Posted on by Will

Servants, be submissive to your masters in all fear, not only to the good and gentle, but also to the crooked.

Truth to Learn

Submission to others is necessary, but not always easy.

 

Behind the Words

The word translated “servants” is the Greek word oiketēs, which means “one of the household” but not necessarily a member of the family. The Greek word for a member of the family is oikogenes. The Greek word that refers to a slave owned by his or her master is doulos. Hence, the word oiketēs is most commonly a reference to a household worker who does so by choice and gets paid for it. The fact that Peter uses this word indicates that this message is to all of us who have a boss. It means that we cannot conveniently side-step this command, claiming that it does not pertain to us.

“Be submissive to” is the translation of hupotassō, which is a compound of hupo or hypo, meaning “under” and tasso, meaning “to arrange in an orderly manner” or “to rank.” It is a military term meaning to place in rank under someone else’s authority. It is expressed in this verse in the passive voice indicating action done to the subject (servants).

The word translated “masters” is despotēs (from which we get our English word despot), meaning “one who possesses authority,” “a master,” or “a boss.”

The word “crooked” is translated from the Greek word skolios, which literally means “crooked.” In reference to a person, it means “unjust” or “wicked.”

 

Meaning Explained

The words “be submissive to” are also translated as “submit to” in the following verses:

Wives, submit to your own husbands, as to the Lord. (Ephesians 5:22)

Therefore submit to God. Resist the devil and he will flee from you. (James 4:7)

In these verses wives are told to place themselves in rank under their husbands’ authority and we are all commanded to place ourselves in rank under God’s authority. Here in 1 Peter we are told to place ourselves in rank under the authority of our boss and, therefore, do as he or she directs us.

Our God has established order in the world for the purpose of peace:

For God is not the author of confusion but of peace … (1Corinthians 14:33a)

For the sake of peace, He has established that we should all voluntarily place ourselves under the authority of others. And, we are commanded to do so, not only to a good and gentle boss, but also to one who is unreasonable or unjust. This is a difficult task for anyone who has an unreasonable boss, but it is what Peter instructs us to do.

 

Application

Placing ourselves under the authority of someone who doesn’t deserve it is a difficult task at best. Anyone who has had a corrupt or incompetent boss knows how difficult it can be. Nonetheless, that’s exactly what God instructs us to do.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Peter 2:16 – Free to Submit

Posted on by Will

as free, yet not having freedom as a cloak of evil, but as bondservants of God.

Truth to Learn

We are free from the penalty of sin, but we are God’s servants.

 

Behind the Words

The word translated “free” is eleutheros, meaning “unrestrained” or “able to move about freely.” It is used primarily in reference to a person who is not a slave (not owned by anyone) but free to go where he pleases. It is expressed here in the nominative case, which ties it back to the word translated “submit” is verse 13.

“Having” is translated from a form of echō, meaning “to possess” or “to hold.”

The word “cloak” is translated from epikaluma, which is made up of epi, meaning “on” or “over” and a form of kaluptō, meaning “to cover.” Hence, it means “that which covers over.”

“Evil” is translated from kakia, which means “badness” or “that which is evil.”

The word “bondservants” is translated from doulos, which refers to “a slave, one who is in a permanent relation of servitude to another.”

 

Meaning Explained

Peter now touches briefly on a subject that was the root of one of the earliest heresies of the church and which is still misunderstood today. That heresy was called antinomianism, which literally means “no law-ism.” Some in the early church believed that since we have been set free from the penalty of sin, we can live however we want, since all of our sins have been forgiven. Because of the sacrifice of Christ, we are free from the law of commandments contained in ordinances and free from sin, this is true. Being free from sin does not mean that we are free from all laws (as Peter just pointed out) nor does it mean that we are free to sin.

To be a free man and not a slave (or servant) in the first century was a very privileged position. It meant, as the word eleotheros implies, that one was free to come and go as one pleased. Peter’s use of this word, however, is in reference to the bondage of the Law of Moses. Many of the early converts to Christianity were former Jews who were bound heavily by the Law and who have now been set free from that as well. Peter is warning that this freedom is not to be used as an excuse to do evil things.

According to Greek grammar, the word “free” (literally, free ones) is tied back to the word “submit” in verse thirteen. So, what Peter is telling his readers is that Christians are to voluntarily submit to the civil authorities even though we have freedom in Christ. We are not to use that freedom to resist authority or to do evil deeds. Instead, we are to do good deeds in submission to the authorities over us, because our freedom from the penalty of sin also means that we are permanent slaves of God.

 

Application

Our Christian lives are not to be characterized by “being free to live like the Devil,” rather they are to be characterized by voluntarily subjecting (submitting) ourselves and our will to the one who purchased this freedom for us.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:6 – Jesus, Our Boss

Posted on by Will

not with eyeservice, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

Truth to Learn

We are to work at our jobs as if our boss was Jesus himself.

 

Behind the Words

The Greek word translated “eyeservice” is ophthalmodouleia, which is composed of ophthalmos, meaning “eye” and douleia, meaning “slavery” or “service.” Thus, this word literally does mean “eyeservice.” Ophthalmodouleia implies work that is being done only when someone is watching or work that is done primarily for appearance sake.

“Men-pleasers” is from anthrōpareskos. This word is made up of anthrōpos, meaning “man” and areskō, meaning “to be agreeable” or “to be pleasing.” This word describes the action of those who try to gain favor with others. The implication is that they are focused on pleasing other people instead of focusing on pleasing God.

The word “servants” is doulos, the same word Paul used in the previous verse, meaning “someone who, either voluntarily or involuntarily, is in a position of servitude to someone else and whose will is completely submitted to that of his or her master.”

 

Meaning Explained

Yesterday we learned that Christian slaves are to be obedient to their masters and they are to serve their masters with singleness of heart. In other words, they are to listen attentively to their masters, doing what they are told without attempting to deceive. In addition, based on what we learned yesterday, we can safely say that this message applies to anyone who works for someone else, anyone who has a boss. In 1Peter 2:18, the Apostle Peter tells us that we are to submit (under-rank ourselves) to our bosses:

Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to those who are unreasonable.

Between Ephesians 6:5, 6 and 1Peter 2:18 we can learn a lot about how we are to perform at our jobs. First of all, we are to listen attentively to our bosses, learning what we can from them and obediently doing what they ask (or tell) us to do. Second, we are to serve them with singleness of purpose. Third, we are to do our work for them as if we were doing the work for our Lord Jesus Christ, as His slaves. Fourth, we are to always be diligent at what we do, not just when someone is watching us, but at all times. Fifth, we are not to perform our jobs just to impress someone. Finally, we are to have a submissive attitude with regard to our boss. And we are to do so not just for the gentle bosses we might have, but to the unreasonable bosses as well. Incidentally, the Greek word translated “unreasonable” in the 1Peter passage above literally means “crooked.”

Whatever job we might find ourselves in, we need to recognize that God has placed us under the authority of our boss. Therefore, in a very real sense, we are doing our job for the Lord. We need to perform our work as if Jesus Christ was working right beside us. And – our Lord deserves the full credit for any success that we might have.

 

Application

Do you have a lousy boss? If so, remember that God has placed you under his (or her) authority and you need to perform your work for him (or her) as if Christ himself was your boss. Can you do that? Is so, you might be surprised at the results.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:5 – Obedient to Masters

Posted on by Will

Servants, be obedient to those who are your masters according to the flesh, with fear and trembling, in singleness of heart, as to Christ;

Truth to Learn

Christians are to be respectful and obedient to their bosses.

 

Behind the Words

“Servants” is from the Greek word doulos, which refers to “someone who, either voluntarily or involuntarily, is in a position of servitude to someone else and whose will is completely submitted to that of his or her master.”

The word translated “obedient” is hupakouō. In verse one of this chapter, we learned that this literally means “to hear under.” As used here it means “to listen attentively and obey.”

The word “masters” is translated from kurios, meaning “a person who is in a position of authority over you.”

“Fear” is from the Greek word phobos, which is related to the verb phebomai, which means “to flee from.” In Greek writing, Phobos has several nuances of meaning including: honor, respect, reverence, fear, or terror.

Tromos is the word translated “trembling.” It generally refers to “trembling of the body as a result of extreme fear.” When combined with phobos (as it is here), it is a reference to “great timidity or profound reverence, respect, or dread.”

The word translated “singleness” is haplotēti. This word is derived from a (a particle of connection or union) and the base of plekō, meaning “to braid together.” Thus, haplotēti refers to the characteristic of not being divided, but being a single unit.

 

Meaning Explained

In the Roman society in which this letter was written, slaves made up between twenty and forty percent of the population. Slaves were considered to be the legal property of their owner and they had no rights within Roman society. Most slaves were owned by individuals, but some were owned by the Roman people. Some of these public slaves did menial work while others did skilled office work such as accounting and secretarial duties.

A person became a slave in one of three ways: people who were defeated and captured by the Roman army, a Roman father had the right to sell his children into slavery, or a person could voluntarily surrender himself into slavery. In addition to bond slaves, there were household servants (Greek word oiketēs) who worked within a household but were not owned by the master of the house

The Apostolic teaching of the first century does not declare that slavery is wrong; however, within the church all members are considered equal. Paul’s teaching here and in Colossians 3:22 was specifically directed at bond slaves, but the Apostle Peter says the same thing to household servants in 1Peter 2:18.

Both Paul and Peter taught that servants and slaves were to be respectful and obedient to their masters, recognizing that they were under the authority of their master in the same way that all Christians are under Christ’s authority.

 

Application

All Christians are to be respectful and obedient to those who are in authority over them. Whether your boss is kind or mean, honest or devious, being sincerely obedient to him or her is the same as being obedient to our Lord and Savior, Jesus Christ.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 1:1 – A Slave’s Greeting

Posted on by Will

James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion: Greetings.

Truth to Learn

With salvation comes humility, not pride.

Behind the Words

The word translated “slave” is doulos, meaning “one who is in a permanent relation of servitude to another.” This word is often translated as “bondservant.” There are other words in the Greek language for a servant: oiketēs, meaning “a household servant” and misthōtos, meaning “a hired servant.” A doulos, having no legal rights, was of the lowest order in society during the first century.

“Lord” is translated from the Greek word kurios, which means “one who is supreme in authority.” And the word “Christ” is translated from christos, meaning “anointed one.” This is the Greek equivalent of the Hebrew word translated Messiah. James is making a very clear statement as to who Jesus is; He is the Supreme One (God) and He is the anointed one of God, a statement of both His deity and His humanity.

The word “dispersion” is translated from the Greek word diaspora, which means “a scattering or dispersion.” This is most likely a reference to the dispersion of the Jewish Christians following the martyrdom of Stephen (Acts chapter 7).

The word “greetings” is from the Greek word chairein which means “to rejoice” or “to be full of cheer.” In the first century this was a common greeting among friends.

Meaning Explained

This is the beginning of an exciting journey with James, one of Jesus’ half-brothers, or perhaps his cousin (see the introductory notes). Notice, however, that he doesn’t claim to be Jesus’ near relation or even one of Jesus’ apostles, rather a slave of God and of the Lord Jesus Christ. Now, that’s humility! He actually had quite a bit to boast about if he had wanted to. In Galatians 2:9, James, Peter, and John, were referred to as the “pillars” of the church. He was called “James the Just” because of his devotion to righteousness, and he was the elder, or bishop, or pastor of the original church in Jerusalem. He had plenty to boast about. Instead, in the opening of his epistle (letter), he introduces himself as simply an indentured slave of God and of the Lord Jesus Christ.

Now we have to ask ourselves, was this letter written to Jews or to Christians? As you will discover from reading the book of Acts, most early converts to Christianity were Jews who had been brought up to obey what we today refer to as the Old Testament. Because of this, many considered Christianity as simply a sect of Judaism. James 2:1 makes it clear, however, that he is writing specifically to Christians (those who hold the faith of our Lord Jesus Christ) and not to all Jews:

My brothers, do not have the faith of our Lord Jesus Christ, the Lord of glory, with partiality. (James 2:1)

Application

Do you have much to boast about by way of who you are or what you have accomplished? As sinners saved by God’s grace, we should all recognize that we are nothing more than God’s humble slaves. He owns us. He is our Master! 

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved