slaves – Ministry of Grace Church

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Romans 6:18 – Slaves of Righteousness

Posted on January 29, 2018 by Will

And having been set free from sin, you became slaves to righteousness.

Truth to Learn

When we were saved we were released as a slave to sin. At the same time, we became the slaves to righteousness.

Behind the Words

“Having been set free” is translated from the Greek verb eleutheroō, which derived from the noun eleutheros, meaning “one who is capable of movement.” In the Roman world a slave was not permitted to travel without the permission of his or her master. However, someone who was freeborn, or a slave who had been given his or her freedom, could travel about without restraint. Thus, someone who could travel about (who was capable of movement) was considered free. It is expressed here in the aorist tense which implies past action which took place at a point in time (not continuous action) and it is in the passive voice which means that it is something done to us (we were set free).

The words “you became slaves” are translated from the Greek verb douloō. This may look somewhat familiar because we looked at the noun form of this word, doulos (one who is in a permanent relation of servitude to another), back in verse sixteen. Douloō means “to enslave.” It is expressed in this verse in the aorist tense indicating action that took place at a point in time in the past.

Meaning Explained

Once again, let’s start out by seeing what Paul is not saying. Paul is not telling us that Christians will never sin again. What he is saying is that we don’t have to be enslaved to sin.

Back in verse fourteen he said:

sin shall not have lordship over you.

The reason that sin will not have lordship over us is because we have been set free from sin. We don’t have to obey our old master because we have been set free from him. Then, in verse sixteen Paul told us:

you are slaves of that one whom you obey, whether of sin leading to death, or of obedience leading to righteousness

When we were slaves of sin we had to obey that master. But, since we have been set free, we are now able to move away from sin and “leave it in the dust.” As a result, we don’t have to obey sin any longer.

If we combine yesterday’s verse and today’s verse we see that Paul is telling us that when we believed that doctrinal form that molded us like Christ we were immediately freed from the bondage of sin and made the property of righteousness. This is a reference to the point in time when we accepted Christ as Lord and Savior and became a Christian. At that time we were set free from the authority of sin and we became the property of righteousness (that is to say, the One who is righteousness).

In the next verse, Paul will tell us that since we are slaves to righteousness (righteousness is our master), we should yield ourselves to the lordship of that righteousness by obeying Him.

Application

This is easy to talk about, but it is not so easy to do, is it? Even though we want to obey our Lord and submit ourselves to His righteousness, we constantly seem to be slipping away and going back to our old master. Lord, help us learn to flee from sin and yield ourselves to righteousness.

In God's service, for His glory,

Romans 6:7 – Freed by Death

Posted on January 12, 2018 by Will

For he who has died has been set free from sin.

Truth to Learn

The death of our sin nature freed us from the bondage of sin.

Behind the Words

The word translated “slaves” in the previous verse is the Greek word douleuō, which is the verb form of doulos, meaning “one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of the other.” It refers to a person who has no rights of his own, one who exists only as the property of someone else. Therefore, douleuō means “to be a slave.”

The word translated here as “set free” is the word dikaioō, which means “to justify” or “to declare righteous.” The word is expressed in the perfect tense. As we pointed out a couple verses back, the perfect tense in Greek refers to completed past action with a resultant state of being, where the emphasis is on the resultant state of being. The word following dikaioō, however, is apo, meaning “from.” When used in this way, the word dikaioo refers to our having been “freed from something” with the emphasis on the resultant state of being (we have been and, therefore, are now free from sin).

Meaning Explained

In the previous verse Paul told us that since our old man (our sin nature) was crucified with Christ, we should not serve sin. He is telling us that previously (before our salvation) we were not willingly serving sin but we were under bondage as a slave to sin. We had no choice but to obey our sinful lusts because of our sin nature. That is, we had no free will when it came to deciding whether we would obey our sinful nature or not, we had to!

Now that we have crucified our sin nature, however, we no longer have to be subject to sin. That’s what Paul is saying in the current verse, “he who died (our old man) has been freed from sin.

So, the point that Paul is making is, since our old man was crucified with Christ and is now dead, we are no longer forced to be a slave to our sin nature or to sin. We are now freed from that slavery. Do you see the point? We no longer have to obey our sinful impulses. We now have a choice. That is, we can choose to obey God or to obey our sin nature. Before we were saved we did not have this choice.

Does that mean that we always choose to obey God? Unfortunately, the answer is no. All too often, we choose to obey our sin nature instead of obeying God. That, as Paul taught us in the previous chapter, is where grace comes in. Even though we follow our own desires instead of God’s moral law, we have been declared righteous and we need not fear the wrath of God. But – we should not continue in our sinful ways. Our sin nature has been crucified so we have a free will to choose good over evil.

Application

This entire chapter of Romans is about recognizing that we are freed from the slavery of sin. We have a choice every day whether or not we will voluntarily submit ourselves to God. If we don’t submit to God then we will be submitted to sin, there is no middle ground.

To whom do you want to be submitted?

In God's service, for His glory,

2 Peter 2:19 – Corrupt Slaves

Posted on May 9, 2017 by Will

Promising to them freedom, while they themselves are slaves of corruption—for a man is a slave to whatever has mastered him.

Truth to Learn

That which you are committed to and controlled by is your master and you are its slave.

Behind the Words

This word “freedom” is translated from the Greek word, eleutherio which means “freedom or independence.”

“Slaves” is translated from doulos, which refers to “a slave, one who is in a relation of servitude to another, his will being altogether consumed in the will of the master.”

The word translated “corruption” is phthora, meaning “decay, spoilage, corruption, ruin, or wasting away.”

Meaning Explained

Peter now continues his description of the messages that these false teachers proclaim. In the previous verse we talked about the fact that these messages were well crafted messages, like orchestrations, that were intended to lure the people through the lusts of their flesh. The people who had come out of churches which preached a false message were then entrapped by these well crafted messages of these false teachers.

Peter now says that these messages contained promises of freedom. That’s what many people want to hear, freedom from worry and independence from guilt. They want freedom from the rules of a righteous God and independence to make one’s own decisions. They want free will without guilt. Unfortunately, true freedom only comes from submission and dependence (on the grace and mercy of God) but that’s not the message that was being preached to these people.

Why? Because the teachers are themselves slaves to the corruption of their own selfish desires. They are literally incapable of preaching the message of peace through the sacrificial death of Christ on the cross, because they are themselves slaves to sin. And, Peter says, anyone who has been overcome by something or someone else is a slave to that which has overcome them. These false teachers have been overcome by their own selfish motives and have become enslaved by them. Hence, they are not able to see the truth let alone preach it to others.

Here’s the message that we all need to take from today’s verse. If we want to be an effective witness for God then we have to be slaves to God (His personal servants). We have to proclaim His message and we have to do it His way. Anything else is selfish ambition and cannot possibly portray the truth. This applies to both teacher and disciple. In order to effectively teach or to effectively learn we must be submitted and committed to God and God alone.

Application

Peter doesn’t sugar coat it and neither will I. So let’s be completely honest with ourselves and answer the following two questions.

Who are you committed to, God, or your own selfish desires?

What are you submitted to, the will of God, or your own will?

I think it’s time for all of us to pray!

In God's service, for His glory,

Romans 6:20 – Our Old Master

Posted on March 25, 2010 by Will

Romans 6:20

For when you were slaves of sin, you were free in regard to righteousness.

Truth to Learn

Before we were saved we could not pursue righteousness.

Behind the Words

The word translated “free” is the Greek word eleutheros. We looked at the verb form of this word in verse 18. In the current verse it is the noun form, which means “one who is capable of movement;” in other words, one who is independent or unrestrained.

Meaning Explained

This verse is short and is a restatement of what Paul has been saying repeatedly in different ways for most of this chapter. Before we were saved, we were in slavery to our sin nature. We had no choice but to sin because our sin nature owned us; therefore, we had no choice but to obey our sinful impulses.

One of the things Paul has been pointing out is that there is no gray area when it comes to who our master is. It is either sin or righteousness. We can’t be part way in between. While we were the slaves of sin, we were free ones with regard to righteousness, not under its control. That is, righteousness could not influence us because we were owned by sin.

The argument that Paul has been making all along is that since we are no longer slaves to sin, that is, sin does not own us nor control us, we should be in subjection to our new master, righteousness. Unfortunately for us, though, is the fact that we have a choice as to whom we submit and old habits are hard to break. Now that we are freed from sin, we should gladly obey our new master, righteousness. But we seem to fight our new master far more than we did our former master. It’s easier to be lazy and submit to our sin nature than to put the effort into obeying righteousness.

But, and this is Paul’s point, we have no right to continue in our lazy obedience to sin because we have a new master who wants us to turn from our old ways and commit ourselves to Him. We have a responsibility to obey righteousness, not just because it would be polite, but because that’s what our Master wants us to do, and we are under obligation to obey Him.

Did you ever wonder why the world seems to be getting more sinful and wicked with each passing year? It’s because those who are of the world are slaves to sin and are constrained to obey their master. As a result, sin continues unchecked, growing stronger and more pervasive with each passing day.

But consider this, in heaven we will not have a sin nature and we will obey righteousness perfectly. We will not have to fight our tendency to sin. That’s part of what will make heaven so rewarding. We will always do what is right and our actions will always be pleasing to our Heavenly Father.

But we’re not there yet. We still have our sin nature. So, to boil it down to the essence of what Paul is teaching here, we are to submit to our new Master and commit to doing His will. Instead, we constantly try to break free from righteousness so we can “do our own thing,” which is called sin.

Application

The laziest thing for a Christian to do is to just sit back and skate through life. But, now that we have the ability to obey righteousness, we also have the obligation to obey righteousness. Let’s commit right now to resisting our old master and submitting ourselves to our new Master.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 6:19 – Seeking Holiness

Posted on March 24, 2010 by Will

Romans 6:19

I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

Truth to Learn

We should stop giving ourselves to the lordship of sin; instead, we should be giving ourselves to the lordship of righteousness.

Behind the Words

The word translated “human terms” is the adjective anthrōpinos. This word is based on anthrōpos, which literally means “manfaced,” but is most often translated “man” or “human being.” The adjective form means “belonging to man; his manners, custom, nature or condition). Hence, it refers to “that which characterizes man, as opposed to animals, angels, or God.”

“Weakness” is from the Greek word astheneia, which is made up of the privative a, meaning “without” and a form of sthenos, meaning “strength.” Hence astheneia means “without strength,” “weakness,” or “sickness.”

Meaning Explained

Paul opens up this verse with an odd phrase, “I speak in human terms.” What he means by this is that he is using an illustration from everyday human life that everyone will understand. You will recall that several verses back we talked about the fact that slavery was so universal in the Roman Empire that everyone understood it.

Paul now goes on to explain why he is using such a base illustration: “because of the weakness of your flesh.” There is some debate over what this expression means. Some say that “flesh” refers to the sin nature, which is how Paul uses this term in many other places; however, this doesn’t make sense in this particular context because the sin nature is not weak. In fact, it is very strong. Others believe that he is using the term “flesh” to refer to the spiritual intellect and what he means is that he is using such a base illustration because of the spiritual immaturity of the Roman Christians and their inability to grasp great spiritual truths in their present condition. I tend to favor this latter interpretation.

Paul’s current point is that we have believed a teaching (doctrine) that is molding us to the image of Christ. Because of that, we have been made free from sin and have become the slaves of righteousness. Therefore, just like we used to yield our members (the various parts of our bodies, including our mind) to uncleanness and to lawless acts (which lead to more lawless acts), so we should now yield our members as slaves to righteousness (or righteous acts) which results in holiness.

The concept that Paul is driving home over and over again is that we have no right to live in sin, under the total influence of our sin nature. After all, sin no longer owns us; God owns us if we are truly saved. And because God owns us, we should yield (or submit) ourselves to Him. As we do, we begin to acquire His holiness (we become molded into His image) as we become more and more set apart from sinfulness.

Application

This desire for righteousness and holiness should be the desire of all Christians. We should all want to become more like Christ by submitting to Him. Is this the desire of your heart?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 6:18 – Slaves of Righteousness

Posted on March 23, 2010 by Will

Romans 6:18

And having been set free from sin, you became slaves of righteousness.

Truth to Learn

When we were saved we were released as a slave to sin. At the same time, we became the slaves to righteousness.

Behind the Words

Meaning Explained

Once again, let’s start out by seeing what Paul is not saying. Paul is not telling us that Christians will never sin again. What he is saying is that we don’t have to be enslaved to sin.

Back in verse fourteen he said:

sin shall not have dominion over you.

you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness

In the next verse, Paul will tell us that since we are slaves to righteousness (righteousness is our master), we should yield ourselves to the lordship of that righteousness by obeying Him.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 6:17 – Getting Into Shape

Posted on March 22, 2010 by Will

Romans 6:17

But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered.

Truth to Learn

We are molded into Christ’s shape by Biblical teaching.

Behind the Words

The words “be thanked” are translated from the Greek word charis, which refers to “a favor done without expectation of anything in return.” However, this word is also used to express the joy or gratitude (thanks) arising from the favor received.

The word “obeyed” is hupakouō, which we have looked at recently. It literally means “to hear under.” It refers to hearing, and obeying the teaching of an instructor.

“Form” is translated from tupon, which is equivalent to the Hebrew word cabala, meaning a mold that is used to create a “copy” or “type” of the original.

The word “doctrine” is from the Greek word didachē, a noun derived from the verb didaskō, meaning “to teach.” Hence, the word didachē refers to something that has been taught. It is frequently translated as “a teaching,” “a precept,” or “a doctrine.” Some Christians have a negative attitude toward doctrine, seeing it as unbending dogma. But, as you can see here, it simply refers to something that is taught.

Meaning Explained

In talking about this verse we have to begin with what Paul is not saying. He is not giving thanks to God that we were all slaves to sin. Being a slave to sin is neither desirable nor commendable. It is a state of helpless devotion to things that are contrary to all that God is. What Paul is saying is, “Though you were slaves of sin, you have been delivered from that state.” That’s what Paul is giving thanks for. He is thankful for every one of us who has believed the gospel message and has been saved from our sins and from the mastery of sin.

The second half of this verse has been misunderstood due to a mistranslation in the past. Literally, it says,

you obeyed, from the heart, unto which you were delivered, a form of teaching.

Now, obviously we don’t talk that way in English, so we rearrange the words a bit. Now it says,

from the heart you obeyed a form of teaching unto which you were delivered.

The “form of teaching” is that which was begun by Christ and taught to His apostles, who in turn taught it to others. It includes the gospel message (by which we were made into the image of Christ), but it also includes teaching about how to live our lives. This teaching acts like a mold or a form, shaping us into a copy of the original and that original is Christ himself. As we obey this teaching we become a “type” of Christ (hence, we are called Christians). We were freed from sin and we were delivered to the new teaching. And because we have received the shaping effect of that teaching, we have been delivered from the bondage of sin.

Application

I know this is a confusing verse and difficult to understand. What we need to learn from it, however, is that we need teaching from the Bible in order to allow ourselves to be shaped into an image of Christ. Let’s all get into His shape!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 6:16 – Obedience by Submission

Posted on March 21, 2010 by Will

Romans 6:16

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Truth to Learn

We all obey whatever master we submit ourselves to.

Behind the Words

The word translated “slaves” is doulos, meaning “one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of the other. It refers to a person who has no rights of his own; one who exists only as the property of someone else.”

Meaning Explained

Paul has made a number of points in the past five verses:

· Count yourselves to be truly dead to sin, but alive to God

· Do not let sin reign in your mortal body

· Do not present your members as instruments of unrighteousness to sin, but present your members as instruments of righteousness to God

· Sin will not have dominion over you

We know what we should do but sometimes we can’t figure out how to do it. In the current verse Paul is beginning his explanation of how to do it. In answer to his own rhetorical question, he uses a word picture that everyone in the Roman Empire at that time would understand: slavery.

The whole concept of slavery was well known because it was widely practiced. The Romans saw slavery as an integral component to developing and building its society. The institution of slavery permeated all of Roman culture. The Italian economy depended on abundant slave labor, with slaves constituting 40 percent of the population. It even reached a point in the third and fourth centuries after Christ when slaves outnumbered citizens five to three. At the time that Paul wrote this letter it was simply a way of life.

Slaves were considered property; they had no rights and were subject to their owners’ whims. If they did not obey their masters, they were subject to punishment, including beatings, although the murder of slaves was forbidden.

In light of this, now consider what Paul is saying about not letting sin reign in our bodies. He says, Don’t you know that the one whom you obey is your master and you are his slave? The difference for the Christian, however, is that we have already determined who our master is. He says we used to be the slave of sin, which produces death, but now we are the slaves of obedience as a result of our righteousness.

Paul says this in answer to his rhetorical question because the born again Christian is not the slave of sin since he or she has been declared righteous and, therefore, is now the slave of God. And God, as our master, wants us to produce acts of righteousness demonstrating the fruit of our salvation. Therefore, we can’t continue to live in sin because we are not under the Law (which produced sin) but under grace (which produces righteousness).

Application

Are you living the life your master wants you to live? The answer, of course, should be yes. But, the real question is – Who is your master? Who are you submitted to?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 6:6 – A Servant’s Choice

Posted on March 7, 2010 by Will

Romans 6:6

knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

Truth to Learn

We are no longer slaves to sin. We don’t have to submit to it.

Behind the Words

The word translated “old” is palaios, which is an adjective of time, meaning “in the past, long ago, or that which is old.”

Meaning Explained

Paul starts off this verse talking about “the old man.” What he is talking about is our sin nature, which we have inherited from Adam. You may recall what he said back in verse 19 of the previous chapter: ”For as by one man’s disobedience many were made sinners.” The reason we were made sinners is because we inherited the sin nature from our father Adam. Paul refers to this sin nature as “the old man,” and he tells us here that our sin nature was crucified with Christ.

He talks about this old man in a couple of other places in the New Testament as well, and in each case admonishes us to put off the old man.

that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, (Ephesians 4:22-23)

Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, (Colossians 3:9-10)

From these passages it is clear that Paul uses the expression “the old man” to indicate our sin nature, which was corrupted by the lusts and inclinations toward evil that existed in each one of us before we were saved.

Paul tells us that this sin nature was crucified with Christ so that the body of sin might be destroyed. There has been much debate over what exactly is being referred to by the expression “body of sin” but I believe that it is simply a personification of our sin nature just as “the old man” is. And, if our old man was crucified with Christ, then he died just as Christ died. If our old man is dead then we can no longer be a slave to him. We are free from him!

Before we were saved, we were slaves to sin because of our sin nature. As slaves to sin we did not have a choice of whether we sinned or not. Now that we are saved, however, we are no longer slaves to the old man and we are free to live without being controlled by sin. In other words, before we were saved we had no choice but to sin. Now that we are saved we can choose to sin or not to sin. And even though we do continue to sin, we have that choice and Paul tells that we should not serve sin any more.

Application

If you are a Christian you have the choice to either serve your sin nature (the old man) or God. You cannot serve two masters. You must choose one or the other.

So … who are you serving today?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 2:19 – Corrupt Slaves

Posted on June 1, 2009 by admin

2 Peter 2:19

They promise them freedom, while they themselves are slaves of depravity—for a man is a slave to whatever has mastered him.

Truth to Learn

That which you are committed to and controlled by is your master and you are its slave.

Behind the Words

This word “freedom” is translated from the Greek word, eleutherio which means “freedom or independence.”

“Slaves” is translated from doulos, which refers to “a slave, one who is in a relation of servitude to another, his will being altogether consumed in the will of the master.”

The word translated “depravity” is phthora, meaning “decay, spoilage, corruption, ruin, or wasting away.”

Meaning Explained

Application

Peter doesn’t sugar coat it and neither will I. So let’s be completely honest with ourselves and answer the following two questions.

Who are you committed to, God, or your own selfish desires?

What are you submitted to, the will of God, or your own will?

I think it’s time for all of us to pray!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –