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Romans 6:20 – Our Old Master

Posted on January 31, 2018 by Will

For when you were slaves of sin, you were free with regard to righteousness.

Truth to Learn

Before we were saved we could not pursue righteousness.

Behind the Words

The word translated “free” is the Greek word eleutheros. We looked at the verb form of this word in verse 18. In the current verse it is the noun form, which means “one who is capable of movement;” in other words, one who is independent or unrestrained.

Meaning Explained

This verse is short and is a restatement of what Paul has been saying repeatedly in different ways for most of this chapter. Before we were saved, we were in slavery to our sin nature. We had no choice but to sin because our sin nature owned us; therefore, we had no choice but to obey our sinful impulses.

One of the things Paul has been pointing out is that there is no gray area when it comes to who our master is. It is either sin or righteousness. We can’t be part way in between. While we were the slaves of sin, we were free ones with regard to righteousness, not under its control. That is, righteousness could not influence us because we were owned by sin.

The argument that Paul has been making all along is that since we are no longer slaves to sin, that is, sin does not own us nor control us, we should be in subjection to our new master, righteousness. Unfortunately for us, though, is the fact that we have a choice as to whom we submit and old habits are hard to break. Now that we are freed from sin, we should gladly obey our new master, righteousness. But we seem to fight our new master far more than we did our former master. It’s easier to be lazy and submit to our sin nature than to put the effort into obeying righteousness.

But, and this is Paul’s point, we have no right to continue in our lazy obedience to sin because we have a new master who wants us to turn from our old ways and commit ourselves to Him. We have a responsibility to obey righteousness, not just because it would be polite, but because that’s what our Master wants us to do, and we are under obligation to obey Him.

Did you ever wonder why the world seems to be getting more sinful and wicked with each passing year? It’s because those who are of the world are slaves to sin and are constrained to obey their master. As a result, sin continues unchecked, growing stronger and more pervasive with each passing day.

But consider this, in heaven we will not have a sin nature and we will obey righteousness perfectly. We will not have to fight our tendency to sin. That’s part of what will make heaven so rewarding. We will always do what is right and our actions will always be pleasing to our Heavenly Father.

But we’re not there yet. We still have our sin nature. So, to boil it down to the essence of what Paul is teaching here, we are to submit to our new Master and commit to doing His will. Instead, we constantly try to break free from righteousness so we can “do our own thing,” which is called sin.

Application

The laziest thing for a Christian to do is to just sit back and skate through life. But, now that we have the ability to obey righteousness, we also have the obligation to obey righteousness. Let’s commit right now to resisting our old master and submitting ourselves to our new Master.

In God's service, for His glory,

1 Peter 2:16 – Free to Submit

Posted on December 7, 2016 by Will

as free, yet not having freedom as a cloak of evil, but as bondservants of God.

Truth to Learn

We are free from the penalty of sin, but we are God’s servants.

Behind the Words

The word translated “free” is eleutheros, meaning “unrestrained” or “able to move about freely.” It is used primarily in reference to a person who is not a slave (not owned by anyone) but free to go where he pleases. It is expressed here in the nominative case, which ties it back to the word translated “submit” is verse 13.

“Having” is translated from a form of echō, meaning “to possess” or “to hold.”

The word “cloak” is translated from epikaluma, which is made up of epi, meaning “on” or “over” and a form of kaluptō, meaning “to cover.” Hence, it means “that which covers over.”

“Evil” is translated from kakia, which means “badness” or “that which is evil.”

The word “bondservants” is translated from doulos, which refers to “a slave, one who is in a permanent relation of servitude to another.”

Meaning Explained

Peter now touches briefly on a subject that was the root of one of the earliest heresies of the church and which is still misunderstood today. That heresy was called antinomianism, which literally means “no law-ism.” Some in the early church believed that since we have been set free from the penalty of sin, we can live however we want, since all of our sins have been forgiven. Because of the sacrifice of Christ, we are free from the law of commandments contained in ordinances and free from sin, this is true. Being free from sin does not mean that we are free from all laws (as Peter just pointed out) nor does it mean that we are free to sin.

To be a free man and not a slave (or servant) in the first century was a very privileged position. It meant, as the word eleotheros implies, that one was free to come and go as one pleased. Peter’s use of this word, however, is in reference to the bondage of the Law of Moses. Many of the early converts to Christianity were former Jews who were bound heavily by the Law and who have now been set free from that as well. Peter is warning that this freedom is not to be used as an excuse to do evil things.

According to Greek grammar, the word “free” (literally, free ones) is tied back to the word “submit” in verse thirteen. So, what Peter is telling his readers is that Christians are to voluntarily submit to the civil authorities even though we have freedom in Christ. We are not to use that freedom to resist authority or to do evil deeds. Instead, we are to do good deeds in submission to the authorities over us, because our freedom from the penalty of sin also means that we are permanent slaves of God.

Application

Our Christian lives are not to be characterized by “being free to live like the Devil,” rather they are to be characterized by voluntarily subjecting (submitting) ourselves and our will to the one who purchased this freedom for us.

In God's service, for His glory,

Romans 8:2 – His Faithful Spirit

Posted on May 19, 2010 by Will

Romans 8:2

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Truth to Learn

The Holy Spirit is continually working in Christians.

Behind the Words

This verse starts with “For,” a translation of the Greek article gar, which is “a causative particle expressing the reason for what has been before.” In other words, the expression that follows is an explanation as to why “There is therefore now no condemnation to those who are in Christ Jesus.”

The word translated “in” is the Greek preposition en, which refers to “a fixed position in place or time,” but by implication here it means “instrumentality.” In other words, the law of the Spirit of life is brought about through the work of Christ.

“Free” is translated from eleutheroō, which means “to liberate from the power and punishment of a master.” It is expressed here in the aorist tense, indicating action that occurred at a point in time in the past. In other words, it was not a gradual act of liberation but one that occurred immediately. This liberation occurred the moment we accepted Jesus Christ as Lord and Savior.

Meaning Explained

Paul is explaining why there is no condemnation to those who are in Christ Jesus. It is because, “the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” The expression, “the Law of the Spirit of life in Christ Jesus,” refers not to a written law but a natural law as we discussed back in Romans 7:21. The Spirit of life mentioned in this verse refers to the Holy Spirit who brings life.

Paul is telling us that there is no condemnation against those of us who are saved because the natural law (supernatural law in this case) of the Holy Spirit, providing life through our faith in Jesus Christ, made us free from the control of sin and the death which results from that sin. We were set free from the law of sin and death at the moment we were saved.

It is because we believe God’s message about the saving work of Jesus Christ on the cross that God’s grace has been bestowed on us and the Holy Spirit has been given to us as a seal of our salvation. And it is the Holy Spirit who gives us both eternal life and the ability to overcome our own sin nature. Hence, we have free will to obey God or not. Before we were saved, we did not have this free will, we were slaves to sin.

Why, then was Paul so frustrated back in Romans 7:15? Because having a free will does not mean that we always do what is right. It means that we have the choice to sin or not, and when we choose to sin we are convicted by our conscience (and by the Holy Spirit) and we regret doing it. This sin that separates us from fellowship with God requires confession to restore that fellowship and to restore our peace. Unsaved people don’t have this free will; they are under the dominion of their sin nature without the ability to resist.

Application

It’s easy to believe that because we have been declared righteous by God we can sin and not suffer the consequence of sin. However, the Holy Spirit convicts us of sin and prompts us to confess our sin. Thank you, Lord, for the freedom to obey and for the work of the Holy Spirit in us when we don’t obey!

In God’s service, for His glory,

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Romans 6:22 – Set-apart to Him

Posted on March 29, 2010 by Will

Romans 6:22

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Truth to Learn

God has set Christians apart and has given them eternal life.

Behind the Words

Throughout this chapter Paul has been making a play on words between “death” and “holiness.” Have you noticed? It’s not so obvious in English, but it is in Greek. The Greek word for “death” is thanatos, which, as we’ve mentioned before, carries with it the idea of separation. Separation of our soul from our mortal body is physical death, whereas separation of our soul from God is spiritual death.

The Greek word for “holiness” is hagios, which means “to be set apart from common use to or for a special purpose.” This is the same word that is also translated “sanctified.” Do you see the subtle difference? Death is separation from something while holiness is being set apart to something. Spiritual death is separation from God; holiness is being set apart to God.

Meaning Explained

This verse is Paul’s answer to the previous two verses and all three taken together are a summary of what Paul has been saying for this entire chapter. In verse twenty Paul said:

For when you were slaves of sin, you were free in regard to righteousness.

Before we were saved we had no choice but to obey sin because we were its slaves. In answer to that he now says:

But now having been set free from sin, and having become slaves of God …

As born again Christians we are free from the bondage of sin and have become the slaves (the personal property) of God himself. We are no longer owned by sin, but we’re not free to just do as we please either because we are now owned by God; He is our master and we are to submit to His will.

In verse twenty-one Paul said:

What fruit did you have … For the end of those things is death.

The fruit of the sin of our former way of life was death (separation from God.) In this verse he says:

But now … you have your fruit to holiness, and the end, everlasting life.

The fruit of our salvation now is holiness (being set apart to God for His use), which results in eternal life.

Now let me tie this all together. Throughout this chapter Paul has been saying that before we were saved, we were slaves to sin and we were separated from God (we were spiritually dead.) Now that we have received His gracious gift of salvation we are set apart to God (we are spiritually alive for eternity).

Application

When we fully comprehend what Paul is saying in these verses. it should produce in us the greatest praise for Him because of what He has done. Hallelujah!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 6:20 – Our Old Master

Posted on March 25, 2010 by Will

Romans 6:20

For when you were slaves of sin, you were free in regard to righteousness.

Truth to Learn

Before we were saved we could not pursue righteousness.

Behind the Words

Meaning Explained

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 6:18 – Slaves of Righteousness

Posted on March 23, 2010 by Will

Romans 6:18

And having been set free from sin, you became slaves of righteousness.

Truth to Learn

When we were saved we were released as a slave to sin. At the same time, we became the slaves to righteousness.

Behind the Words

“Having been set free” is translated from the Greek verb eleutheroō, which derived from the noun eleutheros, meaning “one who is capable of movement.” In the Roman world a slave was not permitted to travel without the permission of his or her master. However, someone who was freeborn, or a slave who had been given his or her freedom, could travel about without restraint. Thus, someone who could travel about (who was capable of movement) was considered free. It is expressed here in the aorist tense which implies past action which took place at a point in time (not continuous action) and it is in the passive voice which means that it is something done to us (we were set free).

The words “you became slaves” are translated from the Greek verb douloō. This may look somewhat familiar because we looked at the noun form of this word, doulos (one who is in a permanent relation of servitude to another), back in verse sixteen. Douloō means “to enslave.” It is expressed in this verse in the aorist tense indicating action that took place at a point in time in the past.

Meaning Explained

Once again, let’s start out by seeing what Paul is not saying. Paul is not telling us that Christians will never sin again. What he is saying is that we don’t have to be enslaved to sin.

Back in verse fourteen he said:

sin shall not have dominion over you.

The reason that sin will not have lordship over us is because we have been set free from sin. We don’t have to obey our old master because we have been set free from him. Then, in verse sixteen Paul told us:

you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness

When we were slaves of sin we had to obey that master. But, since we have been set free, we are now able to move away from sin and “leave it in the dust.” As a result, we don’t have to obey sin any longer.

If we combine yesterday’s verse and today’s verse we see that Paul is telling us that when we believed that doctrinal form that molded us like Christ we were immediately freed from the bondage of sin and made the property of righteousness. This is a reference to the point in time when we accepted Christ as Lord and Savior and became a Christian. At that time we were set free from the authority of sin and we became the property of righteousness (that is to say, the One who is righteousness).

In the next verse, Paul will tell us that since we are slaves to righteousness (righteousness is our master), we should yield ourselves to the lordship of that righteousness by obeying Him.

Application

This is easy to talk about, but it is not so easy to do, is it? Even though we want to obey our Lord and submit ourselves to His righteousness, we constantly seem to be slipping away and going back to our old master. Lord, help us learn to flee from sin and yield ourselves to righteousness.

In God’s service, for His glory,

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Romans 3:24 – Free Righteousness

Posted on November 23, 2009 by admin

Romans 3:24

being justified freely by His grace through the redemption that is in Christ Jesus,

Truth to Learn

Through faith in Jesus Christ we are declared to be righteous.

Behind the Words

“Being justified” is translated from dikaioō. This is based on dikaios, which as we saw in verse ten means “meeting God’s standard of always doing what is right.” The oō ending of a verb generally indicates “bringing out something about a person.” The verb is expressed here in the passive voice indicating action done to someone. So, this word means that someone is being declared righteous.

The word translated “freely” is dorean, an adverb based on the noun dorea, which refers to “a gift.” Hence, dorean means “gratuitously” or “as a free gift.”

“Grace” is translated from charis, which refers to “a favor done without expectation of anything in return.”

The word “redemption” is translated from apolutrōsis, which is a compound word made up of apo, meaning “from or away from” and a form of lutron, which means “a ransom that is paid for someone.” It denotes the rescuing of captives (sinners) from captivity (sin) through the payment of a ransom for them.

Meaning Explained

Paul now continues on his statement of justification by faith, declaring to us that even though we are all sinners and have come short of God’s glory, we can be declared righteous (justified). Since we are all sinners, we need to be redeemed. So what does this mean? The fact that Paul used apolutrōsis instead of simply lutron implies that not only was a ransom paid for us (the blood of Jesus Christ) but, having paid that ransom, He also took us away from the captor (sin).

Here’s a deeper explanation of what this verse says.

Because of the faith spoken of in verse 22, because we believed in the atoning death of Jesus Christ on the cross of Calvary, even though we are sinners, we are justified (declared righteous by God) freely (without payment on our part, simply as a gift) by God’s grace (a favor done without expectation of return; the absolutely free expression of the loving kindness of God) through the ransom that was paid for us by Jesus Christ (His blood), and we have been taken out of our captivity by sin.

Wow! Read that again!

In his letter to the Ephesians, the Apostle Paul said almost the same thing in a slightly different way:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8-9)

Application

Paul has shown us that there is no way we could earn the righteousness that we need to stand before Almighty God. He has also shown us that we can obtain that righteousness for free simply by believing in the blood of Christ.

If that doesn’t drive us to our knees in praise and adoration, nothing will!

In God’s service, for His glory,

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