holiness – Ministry of Grace Church

Tag: holiness

Romans 6:22 – Set-apart to Him

Posted on February 2, 2018 by Will

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Truth to Learn

God has set Christians apart and has given them eternal life.

Behind the Words

Throughout this chapter Paul has been making a play on words between “death” and “holiness.” Have you noticed? It’s not so obvious in English, but it is in Greek. The Greek word for “death” is thanatos, which, as we’ve mentioned before, carries with it the idea of separation. Separation of our soul from our mortal body is physical death, whereas separation of our soul from God is spiritual death.

The Greek word for “holiness” is hagios, which means “to be set apart from common use to or for a special purpose.” This is the same word that is also translated “sanctified.” Do you see the subtle difference? Death is separation from something while holiness is being set apart to something. Spiritual death is separation from God; holiness is being set apart to God.

Meaning Explained

This verse is Paul’s answer to the previous two verses and all three taken together are a summary of what Paul has been saying for this entire chapter. In verse twenty Paul said:

For when you were slaves of sin, you were free with regard to righteousness.

Before we were saved we had no choice but to obey sin because we were its slaves. In answer to that he now says:

But now having been set free from sin, and having become slaves of God …

As born again Christians we are free from the bondage of sin and have become the slaves (the personal property) of God himself. We are no longer owned by sin, but we’re not free to just do as we please either because we are now owned by God; He is our master and we are to submit to His will.

In verse twenty-one Paul said:

What fruit did you have … For the end of those things is death.

The fruit of the sin of our former way of life was death (separation from God.) In this verse he says:

But now … you have your fruit to holiness, and the end, everlasting life.

The fruit of our salvation now is holiness (being set apart to God for His use), which results in eternal life.

Now let me tie this all together. Throughout this chapter Paul has been saying that before we were saved, we were slaves to sin and we were separated from God (we were spiritually dead.) Now that we have received His gracious gift of salvation we are set apart to God (we are spiritually alive for eternity).

Application

When we fully comprehend what Paul is saying in these verses. it should produce in us the greatest praise for Him because of what He has done. Hallelujah!

In God's service, for His glory,

1 Thessalonians 4:7 – Uncleanness or Holiness

Posted on May 23, 2016 by Will

For God did not call us for uncleanness, but in holiness.

Truth to Learn

We are to avoid uncleanness and separate ourselves to God.

Behind the Words

The word translated “call” is kaleō. This word primarily means “to call out to someone, inviting him or her to come or to go somewhere.”

“For” is translated from epi, which can mean “on, upon, or over,” but it can also be used as a preposition of purpose and can be translated as “for.” Used in this way it means “on the basis of.”

“Uncleanness” is from the Greek word akatharsia, which is made up of the privative a, meaning “not” or “without” and a form of the verb kathairō, meaning “to cleanse.” Thus, akatharsia refers to “the state or condition of not being cleansed; in other words, unclean.”

The word “in” is translated from the preposition en, which refers to a position at rest within something (not movement into or movement out of, but in).

Hagiasmos is the Greek word translated “holiness.” We saw this word back in verse three. Hagiasmos indicates “separation from sin and dedication to God.”

Meaning Explained

In this portion of Paul’s letter to the Christians at Thessalonica, he has been giving doctrinal instruction regarding fornication (sexual activity with anyone other than one’s husband or wife). He started off by saying that we should keep ourselves away from such activity and, instead, care for and nurture the person to whom we are married. Our relationship with our husband or wife should not be based on lust, and we should not go beyond the proper bounds of marriage in this matter.

Now Paul tells us why this particular teaching is consistent with what God wants for us. He says that this (sinful sexual activity) is not the purpose for which God called us. Through His holy Word (the Bible), God calls each one of us to follow Him, but there are two aspects of this calling. The first is the “general call.” In Matthew 22:14, as part of His parable of the wedding feast, Jesus said:

"For many are called, but few are chosen."

The second aspect of God’s calling is sometimes referred to as the “effectual call.” This refers to the calling in which those who hear His call respond to it by submitting to His will and following Him. This aspect of God’s calling is referred to numerous times in the New Testament (see Romans 1:6, 7; Romans 8:28-30; 1 Corinthians 1:2, 9, 26, Galatians 1:15, 5:13; Ephesians 4:1, 4, etc.)

Paul tells the Thessalonians that we were not called on the basis of uncleanness, but in holiness. The contrast between these two conditions (uncleanness and holiness) is further emphasized by Paul’s use of different prepositions (epi and en). God expects us to live our lives in a holy manner. He expects us to live our lives separated from the sinful practices of the world and to remain dedicated and devoted to Him.

Application

Living a life separated from the sinfulness of the world and remaining dedicated to following God is not easy! It is a constant struggle for all Christians, but it is the life that He has called us to. It can only be accomplished by constant prayer and the power of the Holy Spirit. Are you committed to that?

In God's service, for His glory,

1 Thessalonians 3:13 – Blameless Saints

Posted on May 12, 2016 by Will

so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Truth to Learn

God will declare all genuine Christians to be blameless.

Behind the Words

“Establish” is translated from stēridzō, which is a derivative of histemi, meaning “to stand.” Stēridzō means “to set firmly in place.”

The word translated “blameless” is amemptos, which is composed of the privative a, meaning “without” and a form of the verb memphomai, meaning “to find fault.” Thus, amamptos means “without fault” or “blameless.”

Hagiosunē is the Greek word translated “holiness.” It is derived from the noun hagios, meaning “set apart” or “holy.” Holiness means to be completely set apart from sin and its consequence.

Back in verse nine we learned that the word translated “before” is emprosthen, which means “in the presence of” or “before.”

The word “coming” is from parousia. This word is derived from pareimi, meaning “to be present.” Parousia can refer either to the presence of something or it can refer to the coming of someone into our presence.

Meaning Explained

We are in the midst of a prayer by the Apostle Paul in behalf of the Christians in Thessalonica. In yesterday’s verse he prayed that God would increase the love that these Christians have for one another and for all people. The reason Paul gives for this growing and strengthening of their love for all is “so that He may establish (make firm) their hearts [as] without fault …”

Some people have used this as an indication that some may lose their salvation if they don’t properly show their love to others. This couldn’t be further from the truth. In the Apostle John’s first letter he said,

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. (1 John 4:7, 8)

In other words, John tells us that showing love for others is the evidence of salvation, not a condition of salvation. If you are saved, you will love others. If you don’t have a genuine love for others, you are not born of God.

Now Paul tells us that God will establish us blameless “at the coming of our Lord Jesus Christ with all His saints.” This coming of the Lord may be a reference to the rapture or to His coming at the end of the Tribulation. It is more likely, however, that it refers to both events. Either way, it is when all believers will be judicially declared to have the righteousness of Christ. In God’s eyes (since He is not bound by time) this has already occurred, but for us (who are bound by time) it will occur at His coming.

Application

Periodically, each of us needs to calibrate our own salvation. One of the signs that we are genuinely a child of God is that we have love for the brothers and for all people. That doesn’t mean that we have to approve of the sinful actions of others. We are supposed to hate the sin but love the sinner. Do you regularly show love to others?

In God's service, for His glory,

Ephesians 4:24 – It’s Your Choice

Posted on November 19, 2015 by Will

and that you put on the new man which, according to God, was created in true righteousness and holiness.

Truth to Learn

We have a choice in how we live our lives.

Behind the Words

The words “put on” are the translation of the Greek verb enduō, which is made up of en, meaning “in” and a derivative of dunō, meaning “to sink.” So, literally, enduō means “to sink into,” in the sense of sinking into a garment. It means “to invest” with clothing, or “to put on” clothing, as we have in our translation here. It is expressed here in the middle voice, indicating action which we are to do to ourselves.

The word “new” in this verse is from kainos, which means “new” in the sense of being fresh or “brand-new.” There is another Greek word translated “new.” It is neos, which means “new” with respect to age. Neos is often translated as “young” or “younger.”

“Holiness” is from the Greek word hosiotēs, which refers to “being pious” or “being holy.” It is a reference primarily to the outward conduct and performance of religious duties. In the original Greek, the end of this verse actually reads: “in righteousness and holiness of the truth.”

Meaning Explained

The Apostle Paul has some clearly identifiable characteristics in his writing and teaching. He is very fond of using a word repeatedly in different forms to drive home a point. He also is very careful in teaching what to do directly after he has taught what not to do. It is good for us to learn what we shouldn’t do, but it is even more important for us to learn what we should do instead. We are not supposed to focus on the bad, but on the good. If we were told not to think of an elephant, we would immediately think of an elephant. If, however, we are told to not think of an elephant and, instead, to think of an eagle, we can easily transfer our thoughts to the new object of focus.

That’s how Paul is teaching us in this verse. Two verses back he told us to “put off” our old man (our sin nature) and in today’s verse he tells us to “put on” the new man. Instead of us focusing on what we shouldn’t be doing, he instructs us to focus on what we should do. This new man that we are to put on is not just a cleaned-up version of our old man, and it’s not our old man before he got so old and corrupt. The new man is a completely new creation. Paul told the Corinthians:

So that if anyone is in Christ, he is a new creation; the old things have passed away; behold, all things have become new. (2 Corinthians 5:17)

This new creation is our new nature, it is our spiritual nature which was created in Christ and, therefore, is Christ-like. Those who are not saved do not have this new nature; they are still under the control of their sin nature (their old man). We, on the other hand, have a choice; we can choose to let our sin nature control our thoughts and actions, or we can choose to live in a Christ-like manner because of our new man. And, in the current verse we are told the two primary characteristics of this new man: righteousness and piety (holy living).

Application

As a Christian you have a choice. You can choose to live like all of the unsaved people around you. Or, you can choose to live like Christ, as a witness to all those around you. How do you want to live your life?

In God's service, for His glory,

1 Thessalonians 4:7 – Uncleanness or Holiness

Posted on August 2, 2012 by Will

For God did not call us to uncleanness, but in holiness.

Truth to Learn

We are to avoid uncleanness and separate ourselves to God.

Behind the Words

The word translated “call” is kaleō. This word primarily means “to call out to someone, inviting him or her to come or to go somewhere.”

“To” is translated from epi, which can mean “on, upon, or over,” but it can also be used as a preposition of purpose and can be translated as “for.”

The word “in” is translated from the preposition en, which refers to a position at rest within something (not movement into or movement out of, but in).

Hagiasmos is the Greek word translated “holiness.” We saw this word back in verse three. Hagiasmos indicates “separation from sin and dedication to God.”

Meaning Explained

"For many are called, but few are chosen."

Paul tells the Thessalonians that we were not called for the purpose of uncleanness, but holiness. The contrast between these two conditions (uncleanness and holiness) is further emphasized by Paul’s use of different prepositions (epi and en). God expects us to live our lives in a holy manner. He expects us to live our lives separated from the sinful practices of the world and to remain dedicated and devoted to Him.

Application

In God's service, for His glory,

1 Thessalonians 3:13 – Blameless Saints

Posted on June 28, 2012 by Will

so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Truth to Learn

God will declare all genuine Christians to be blameless.

Behind the Words

“Establish” is translated from stēridzō, which is a derivative of histemi, meaning “to stand.” Stēridzō means “to set firmly in place.”

The word translated “blameless” is amemptos, which is composed of the privative a, meaning “without” and a form of the verb memphomai, meaning “to find fault.” Thus, amemptos means “without fault” or “blameless.”

Back in verse nine we learned that the word translated “before” is emprosthen, which means “in the presence of” or “before.”

Meaning Explained

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. (1 John 4:7, 8)

Application

Periodically, each of us needs to calibrate our own salvation. One of the signs that we are genuinely a child of God is that we have love for the brethren and for all people. That doesn’t mean that we have to approve of the sinful actions of others. We are supposed to hate the sin but love the sinner. Do you regularly show love to others?

In God's service, for His glory,

Ephesians 4:24 – It’s Your Choice

Posted on January 3, 2012 by Will

and that you put on the new man which was created according to God, in true righteousness and holiness.

Truth to Learn

We have a choice in how we live our lives.

Behind the Words

Meaning Explained

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. (2 Corinthians 5:17)

Application

In God's service, for His glory,

Romans 6:22 – Set-apart to Him

Posted on March 29, 2010 by Will

Romans 6:22

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Truth to Learn

God has set Christians apart and has given them eternal life.

Behind the Words

Meaning Explained

This verse is Paul’s answer to the previous two verses and all three taken together are a summary of what Paul has been saying for this entire chapter. In verse twenty Paul said:

For when you were slaves of sin, you were free in regard to righteousness.

Before we were saved we had no choice but to obey sin because we were its slaves. In answer to that he now says:

But now having been set free from sin, and having become slaves of God …

In verse twenty-one Paul said:

What fruit did you have … For the end of those things is death.

The fruit of the sin of our former way of life was death (separation from God.) In this verse he says:

But now … you have your fruit to holiness, and the end, everlasting life.

The fruit of our salvation now is holiness (being set apart to God for His use), which results in eternal life.

Application

When we fully comprehend what Paul is saying in these verses. it should produce in us the greatest praise for Him because of what He has done. Hallelujah!

In God’s service, for His glory,

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Romans 6:19 – Seeking Holiness

Posted on March 24, 2010 by Will

Romans 6:19

I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

Truth to Learn

We should stop giving ourselves to the lordship of sin; instead, we should be giving ourselves to the lordship of righteousness.

Behind the Words

The word translated “human terms” is the adjective anthrōpinos. This word is based on anthrōpos, which literally means “manfaced,” but is most often translated “man” or “human being.” The adjective form means “belonging to man; his manners, custom, nature or condition). Hence, it refers to “that which characterizes man, as opposed to animals, angels, or God.”

“Weakness” is from the Greek word astheneia, which is made up of the privative a, meaning “without” and a form of sthenos, meaning “strength.” Hence astheneia means “without strength,” “weakness,” or “sickness.”

Meaning Explained

Paul opens up this verse with an odd phrase, “I speak in human terms.” What he means by this is that he is using an illustration from everyday human life that everyone will understand. You will recall that several verses back we talked about the fact that slavery was so universal in the Roman Empire that everyone understood it.

Paul now goes on to explain why he is using such a base illustration: “because of the weakness of your flesh.” There is some debate over what this expression means. Some say that “flesh” refers to the sin nature, which is how Paul uses this term in many other places; however, this doesn’t make sense in this particular context because the sin nature is not weak. In fact, it is very strong. Others believe that he is using the term “flesh” to refer to the spiritual intellect and what he means is that he is using such a base illustration because of the spiritual immaturity of the Roman Christians and their inability to grasp great spiritual truths in their present condition. I tend to favor this latter interpretation.

Paul’s current point is that we have believed a teaching (doctrine) that is molding us to the image of Christ. Because of that, we have been made free from sin and have become the slaves of righteousness. Therefore, just like we used to yield our members (the various parts of our bodies, including our mind) to uncleanness and to lawless acts (which lead to more lawless acts), so we should now yield our members as slaves to righteousness (or righteous acts) which results in holiness.

The concept that Paul is driving home over and over again is that we have no right to live in sin, under the total influence of our sin nature. After all, sin no longer owns us; God owns us if we are truly saved. And because God owns us, we should yield (or submit) ourselves to Him. As we do, we begin to acquire His holiness (we become molded into His image) as we become more and more set apart from sinfulness.

Application

This desire for righteousness and holiness should be the desire of all Christians. We should all want to become more like Christ by submitting to Him. Is this the desire of your heart?

In God’s service, for His glory,

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