blameless – Ministry of Grace Church

Tag: blameless

1 Thessalonians 5:23 – Sanctification and Preservation

Posted on July 8, 2016 by Will

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

Truth to Learn

God is the one who makes us holy and keeps us to the end.

Behind the Words

“Completely” is from holotelēs, made up of holos, meaning “all, or the whole” and telos, meaning “the end point.” Thus, holotelēs means “completely to the very last part.”

“Spirit” is translated from pneuma, meaning “a breath of air.” It is that part of man which gives life to all animal life (see Genesis 2:7; 7:15, 22).

The word “soul” is translated from psuchē (or psyche). This word refers to the affections, desires, and emotions, which distinguish mankind from the rest of the animal world.

“Body” is from the Greek word soma, which refers to the physical part of man.

The word translated “kept” is from tēreō, which means “to guard and keep from loss or injury.”

Amemtōs is the Greek word translated “blameless.” It is made up of the negative particle a, meaning “not” or “without” and a form of memphomai, meaning “to find fault.”

Meaning Explained

Having finished his teaching to the Christians in Thessalonica, Paul now expresses a prayer for them (and us). He prays for complete sanctification for the saints. As we have noted a number of times, sanctification refers to the state of “being set apart from sin and its consequences.” This is not, as some churches teach, a condition in which we have so completely turned from sin in our life that we become completely sinless. Notice that we are not the ones who set ourselves apart; that is God’s doing alone. Also see that this complete sanctification occurs when our Lord comes for us.

Almost since the day Paul wrote this letter, there has been an ongoing debate among Christians as to whether man is made up of two parts (soul and body) or three parts (spirit, soul, and body). The main argument for the two-part theory is the fact that soul and body are contrasted a number of times in the Bible (Job 7:15; Psalms 31:9, 44:25; Isaiah 10:18; Micah 6:7; and Matthew 10:28), whereas this is the only verse where all three are listed. Notice, however, that in 1 Corinthians 15:44, Paul refers to our earthly body as a natural body (literally soul body) and our resurrected body as a spirit body. If the soul and the spirit are the same, then so will our heavenly body be the same as our earthly body. Also note that the writer of Hebrews indicates that the Word of God can divide the soul and spirit. Given these two facts alone, it is reasonable to conclude that man is made up of spirit, soul, and body.

Finally, notice that Paul tells us that it is God who preserves us blameless. He is the one who has declared us to be righteous (without sin), and He is the only one who can prevent the loss of that righteousness until the coming of the Lord.

Application

As we study who and what God is, and as we continue to submit ourselves to Him, we come to realize more fully how powerful and righteous He is and how weak and sinful we are. We also become more and more aware of how undeserving we are of the legal righteousness and the salvation that has been given to us.

In God's service, for His glory,

1 Thessalonians 3:13 – Blameless Saints

Posted on May 12, 2016 by Will

so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Truth to Learn

God will declare all genuine Christians to be blameless.

Behind the Words

“Establish” is translated from stēridzō, which is a derivative of histemi, meaning “to stand.” Stēridzō means “to set firmly in place.”

The word translated “blameless” is amemptos, which is composed of the privative a, meaning “without” and a form of the verb memphomai, meaning “to find fault.” Thus, amamptos means “without fault” or “blameless.”

Hagiosunē is the Greek word translated “holiness.” It is derived from the noun hagios, meaning “set apart” or “holy.” Holiness means to be completely set apart from sin and its consequence.

Back in verse nine we learned that the word translated “before” is emprosthen, which means “in the presence of” or “before.”

The word “coming” is from parousia. This word is derived from pareimi, meaning “to be present.” Parousia can refer either to the presence of something or it can refer to the coming of someone into our presence.

Meaning Explained

We are in the midst of a prayer by the Apostle Paul in behalf of the Christians in Thessalonica. In yesterday’s verse he prayed that God would increase the love that these Christians have for one another and for all people. The reason Paul gives for this growing and strengthening of their love for all is “so that He may establish (make firm) their hearts [as] without fault …”

Some people have used this as an indication that some may lose their salvation if they don’t properly show their love to others. This couldn’t be further from the truth. In the Apostle John’s first letter he said,

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. (1 John 4:7, 8)

In other words, John tells us that showing love for others is the evidence of salvation, not a condition of salvation. If you are saved, you will love others. If you don’t have a genuine love for others, you are not born of God.

Now Paul tells us that God will establish us blameless “at the coming of our Lord Jesus Christ with all His saints.” This coming of the Lord may be a reference to the rapture or to His coming at the end of the Tribulation. It is more likely, however, that it refers to both events. Either way, it is when all believers will be judicially declared to have the righteousness of Christ. In God’s eyes (since He is not bound by time) this has already occurred, but for us (who are bound by time) it will occur at His coming.

Application

Periodically, each of us needs to calibrate our own salvation. One of the signs that we are genuinely a child of God is that we have love for the brothers and for all people. That doesn’t mean that we have to approve of the sinful actions of others. We are supposed to hate the sin but love the sinner. Do you regularly show love to others?

In God's service, for His glory,

1 Corinthians 1:8 – Preserved Blameless

Posted on March 6, 2013 by Will

who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.

Truth to Learn

Christians are now, and will always be, blameless according to Jesus Christ’s judicial action on our behalf.

Behind the Words

The verb “confirm” is from the word bebaioō, which we looked at a couple of verses back. It means “to be made certain or secure.” In verse six it was expressed in the aorist tense, indicating action completed at a point in time in the past. In today’s verse, however, it is expressed in the future tense, indicating action that will take place in the future.

Heōs is the Greek word translated “until.” As it is used here it means “all the way until.”

“The end” is translated from telos, which refers to “the end point or the completion.” Here it refers to “the day of our Lord Jesus Christ.”

The word “blameless” is from the Greek anegklētos, which is made up of the privative a, meaning “not” and egkaleō, which means “to accuse in court.” Anegklētos literally means “unaccused” or “free from any legal charge.”

Meaning Explained

This is an excellent verse for those who believe that if we sin intentionally, commit a particularly heinous sin, or insult God too many times, we will lose our salvation. Remember that salvation is an act of God, in which by His grace He records us as sinless because Jesus Christ has paid for all our sins (past, present, and future). Paul tells the Corinthians (and us) that just as our salvation was confirmed in us by the gifts we received (see verse six), He will also confirm us (make us certain and secure) to the end. If you are a genuine born-again Christian, there is nothing you can do to “undo” your salvation because God has confirmed it and will confirm it until the end. Therefore, unless you are stronger than God, once you are saved, you are saved forever!

Now, look carefully at what specifically is confirmed about us when we get saved. Paul says, “who will also confirm you to the end blameless …” Once we have been saved and cleansed from sin by the blood of Christ, we cannot be blamed for anything in God’s courtroom. “But,” you might ask, “what about Revelation 12:10, where it says that Satan accuses us day and night?” We needn’t be worried about Satan’s accusations for two reasons. The first is that we have a defense attorney in heaven according to the Apostle John:

… And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. (1 John 2:1)

The second reason is in today’s verse: God will preserve us blameless to the end. Satan may accuse us, but our defense attorney will testify on our behalf and, through His shed blood, have the case thrown out of court because we are blameless.

Application

Every person who ever lived (except Jesus Christ) and who will ever live is a sinner because we have a sin nature that causes us to sin. Christians, however, have had the penalty for those sins paid for by the blood of Christ. Does that mean that we no longer sin? No, but it means that the debt has already been paid, and we are innocent of any charge brought before our God and Judge!

In God's service, for His glory,

1 Thessalonians 5:23 – Sanctification and Preservation

Posted on October 3, 2012 by Will

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

Truth to Learn

God is the one who makes us holy and keeps us to the end.

Behind the Words

“Completely” is from holotelēs, made up of holos, meaning “all, or the whole” and telos, meaning “the end point.” Thus, holotelēs means “completely to the very last part.”

“Spirit” is translated from pneuma, meaning “a breath of air.” It is that part of man which gives life to all animal life (see Genesis 2:7; 7:15, 22).

The word “soul” is translated from psuchē (or psyche). This word refers to the affections, desires, and emotions, which distinguish mankind from the rest of the animal world.

“Body” is from the Greek word soma, which refers to the physical part of man.

The word translated “preserved” is from tēreō, which means “to guard and keep from loss or injury.”

Amemtōs is the Greek word translated “blameless.” It is made up of the negative particle a, meaning “not” or “without” and a form of memphomai, meaning “to find fault.”

Meaning Explained

Almost since the day Paul wrote this letter, there has been an ongoing debate among Christians as to whether man is made up of two parts (soul and body) or three parts (spirit, soul, and body). The main argument for the two-part theory is the fact that soul and body are contrasted a number of times in the Bible (Job 7:15; Psalms 31:9, 44:25; Isaiah 10:18; Micah 6:7; and Matthew 10:28), whereas this is the only verse where all three are listed. Notice, however, that in 1 Corinthians 15:44, Paul refers to our earthly body as a natural body (literally soul body) and our resurrected body as a spirit body. If the soul and the spirit are the same, then so will our heavenly body be the same as our earthly body. Also note that the writer of Hebrews indicates that the Word of God can divide the soul and spirit. Given these two facts alone, it is reasonable to conclude that man is made up of spirit, soul, and body.

Application

As we study who and what God is, and as we continue to submit ourselves to Him, we come to realize more fully how powerful and righteous He is and how weak and sinful we are.

In God's service, for His glory,

1 Thessalonians 3:13 – Blameless Saints

Posted on June 28, 2012 by Will

so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Truth to Learn

God will declare all genuine Christians to be blameless.

Behind the Words

“Establish” is translated from stēridzō, which is a derivative of histemi, meaning “to stand.” Stēridzō means “to set firmly in place.”

The word translated “blameless” is amemptos, which is composed of the privative a, meaning “without” and a form of the verb memphomai, meaning “to find fault.” Thus, amemptos means “without fault” or “blameless.”

Back in verse nine we learned that the word translated “before” is emprosthen, which means “in the presence of” or “before.”

Meaning Explained

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. (1 John 4:7, 8)

Application

Periodically, each of us needs to calibrate our own salvation. One of the signs that we are genuinely a child of God is that we have love for the brethren and for all people. That doesn’t mean that we have to approve of the sinful actions of others. We are supposed to hate the sin but love the sinner. Do you regularly show love to others?

In God's service, for His glory,

2 Peter 3:14 – Waiting Peacefully

Posted on July 1, 2009 by admin

2 Peter 3:14

So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

Truth to Learn

We are to be at peace awaiting and looking forward to the return of Christ.

Behind the Words

The expression “looking forward to this” comes from the Greek, prosdokōntes tauta. Tauta means “these things,” and prosdokōntes means “looking toward or looking for, with expectation.” Hence, we could paraphrase this as “looking forward to and expecting these things.”

The word translated “spotless” is aspilos, which is made up of the privative a, meaning “not or without” and spilos, meaning “a stain or a blemish.”

“Blameless” is from amōmētos, made up of the privative a, meaning “not or without” and a form of mōmaomai, meaning “to censure or to blame.”

Both of these words are expressed in the nominative case, meaning that grammatically they are subjects, not objects. Hence the end of this verse is more appropriately translated as “be diligent, spotless and blameless ones, to be found by Him at peace.”

Meaning Explained

Peter is saying, “Because the world will be destroyed by fire and a new heaven and earth will be created (which will only be inhabited by the righteous), therefore (or so then), we are looking for these things to come to pass just as he said they would. We have no reason to be like the scoffers who don’t believe God anyway, we have every reason to believe the message about the future… and we should be preparing for it.

If we believe that this earth and all earthly deeds that we do will be burned up, we should focus not on the things of this world but on the things that pertain to godliness. In order to expectantly look forward to something you have to believe in it. If you don’t believe it will happen, then you won’t be expecting it.

And, if we believe these things will come to pass, then we are to be diligent to be at peace when He comes for us. Since we are in Christ Jesus, we are under no condemnation from God and should truly have peace. This is exactly how He should find us when He returns to judge the world.

Notice Peter calls us spotless and blameless ones. I think he does this intentionally to show the contrast between us and the false teachers he was talking about in the previous chapter where the words “blots and blemishes” are the same root words as “spotless and blameless” without the privative a in front:

They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. (2Peter 2:13)

Application

Are you expecting Him to return at any time? If so, do you have peace about it, and do you have confidence that He will return to take you home with Him?

If you’re truly saved then this peace is yours because in God’s eyes you are spotless and blameless!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to: