Tag: tereo

1 Peter 1:4 – Eternal Inheritance

Posted on by Will

to an inheritance which is incorruptible and undefiled and that does not fade away, reserved in heaven for you,

Truth to Learn

Our inheritance, as born again children of God, is guaranteed for us, and it will never be taken away from us.

 

Behind the Words

The word translated “inheritance” is klēronomia, which is made up of klēros, referring to “a lot” or “a share” and a form of nemō, meaning “to hold” or “to have in one’s power.” It is a reference to being in possession of a share of someone’s estate (in this case, God’s estate).

“Incorruptible” is from the Greek word aphthartos, which is a compound word of the privative a, meaning “not” and a form of phtheirō, meaning “to corrupt” or “to destroy” or “to cause to waste away.” Hence, aphthartos refers to “something that does not waste away and cannot be destroyed.”

The word translated “undefiled” is amiantos, made up of the privative a, meaning “not” or “without” and a form of miainō, which means “to stain, to pollute, or to defile.” Hence, amiantos refers to “that which is pure, clean, and unpolluted.”

The expression “that does not fade away” is translated from amarantos, which is made up of the privative a, meaning “not” and a form of marainō, meaning “to extinguish, to go out, to dry up, or to fade away.” Hence it refers to “something that is perpetual and does not diminish at all with time.”

Tēreō is the Greek word translated “reserved.” It is the word used of a guard keeping a prisoner in jail or of someone who keeps the commandments of the Law. So we could translate it as “keep.” It is expressed here in the perfect tense indicating past completed action with an ongoing effect, where the emphasis is on the effect. Thus, we use the word “reserved” indicating the current, ongoing effect of being kept securely.

 

Meaning Explained

According to Ephesians 1:5 our predestination results in our adoption by Jesus Christ himself:

having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,

And, in Ephesians 1:11 Paul says that we’ve received an inheritance from that predestination:

In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,

Now Peter says that the inheritance which results from our being born again cannot be destroyed, is unpolluted, and does not diminish with time. Like Paul told us in Ephesians 1:14:

who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

We have the Holy Spirit as the guarantee of our inheritance, so Peter now tells us that the inheritance that we already have rights to cannot fade away or diminish. It is being securely guarded and cannot be taken away. If that’s not a description of eternal security, then I don’t know what is.

 

Application

Here in the first 4 verses of 1 Peter we are instructed that not only were we chosen by God to obtain this salvation, but that it is irrevocable and will never disappear (in other words, we can never lose our salvation!)

No wonder Peter is so full of praise to God. We should be as well!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:23 – Sanctification and Preservation

Posted on by Will

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

Truth to Learn

God is the one who makes us holy and keeps us to the end.

 

Behind the Words

“Completely” is from holotelēs, made up of holos, meaning “all, or the whole” and telos, meaning “the end point.” Thus, holotelēs means “completely to the very last part.”

“Spirit” is translated from pneuma, meaning “a breath of air.” It is that part of man which gives life to all animal life (see Genesis 2:7; 7:15, 22).

The word “soul” is translated from psuchē (or psyche). This word refers to the affections, desires, and emotions, which distinguish mankind from the rest of the animal world.

“Body” is from the Greek word soma, which refers to the physical part of man.

The word translated “kept” is from tēreō, which means “to guard and keep from loss or injury.”

Amemtōs is the Greek word translated “blameless.” It is made up of the negative particle a, meaning “not” or “without” and a form of memphomai, meaning “to find fault.”

 

Meaning Explained

Having finished his teaching to the Christians in Thessalonica, Paul now expresses a prayer for them (and us). He prays for complete sanctification for the saints. As we have noted a number of times, sanctification refers to the state of “being set apart from sin and its consequences.” This is not, as some churches teach, a condition in which we have so completely turned from sin in our life that we become completely sinless. Notice that we are not the ones who set ourselves apart; that is God’s doing alone. Also see that this complete sanctification occurs when our Lord comes for us.

Almost since the day Paul wrote this letter, there has been an ongoing debate among Christians as to whether man is made up of two parts (soul and body) or three parts (spirit, soul, and body). The main argument for the two-part theory is the fact that soul and body are contrasted a number of times in the Bible (Job 7:15; Psalms 31:9, 44:25; Isaiah 10:18; Micah 6:7; and Matthew 10:28), whereas this is the only verse where all three are listed. Notice, however, that in 1 Corinthians 15:44, Paul refers to our earthly body as a natural body (literally soul body) and our resurrected body as a spirit body. If the soul and the spirit are the same, then so will our heavenly body be the same as our earthly body. Also note that the writer of Hebrews indicates that the Word of God can divide the soul and spirit. Given these two facts alone, it is reasonable to conclude that man is made up of spirit, soul, and body.

Finally, notice that Paul tells us that it is God who preserves us blameless. He is the one who has declared us to be righteous (without sin), and He is the only one who can prevent the loss of that righteousness until the coming of the Lord.

 

Application

As we study who and what God is, and as we continue to submit ourselves to Him, we come to realize more fully how powerful and righteous He is and how weak and sinful we are. We also become more and more aware of how undeserving we are of the legal righteousness and the salvation that has been given to us.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 4:3 – Peaceful Unity

Posted on by Will

being diligent to keep the unity of the Spirit in the bond of peace.

Truth to Learn

Our service within the church should promote unity and peace.

 

Behind the Words

“Being diligent” is translated from spoudadzō. This word is derived from the noun spoudē, meaning “speed.” However, by implication and common usage, spoudē refers to eagerness or diligence. Thus, spoudadzō (expressed here as a participle) means “being eager,” “making haste,” or “being diligent.”

The verb “keep” is from tereō, which means “to watch” or “to guard from loss or injury.” It is the word used of a soldier keeping guard over a prisoner.

“Unity” is translated from henotēs, which is derived from heis, referring to the number “one.” Therefore, we can see that henotēs literally refers to “oneness” or “unity.”

“Bond” is from the Greek word sundesmos. This is a compound word made up of sun, meaning “together” and a form of desmon, (this word literally refers to a ligament, which binds muscle to bone) meaning “a binding.” Thus, sundesmos refers to that which binds things together.

 

Meaning Explained

Paul is in the midst of teaching us how to behave as we perform the function to which we have been called within the church. Throughout his writings, the Apostle repeatedly uses two analogies when referring to the church. One is “the body of Christ” and the other is “the temple of God.” At the end of chapter two of this letter, he referred to us (both Jews and Gentiles) as being building materials in the temple, the dwelling place of God. Later in this chapter he will refer to us as part of the body in which “every part does its share.”

In yesterday’s verse we were instructed about our attitudes while fulfilling our calling: we are to have an attitude of humbleness about ourselves, and we are to have an attitude of gentleness and long-suffering toward others as we work to build up other members of the body. Now Paul tells us why those attitudes are of such importance. As the body of Christ, we are one body. We are no longer separated from the Jews and from God’s covenants. And, even though there are numerous denominations and designations by which we refer to ourselves, we are one body, the body of Christ.

Therefore, through our attitudes of humility, gentleness, and longsuffering, we are to be eagerly diligent in maintaining the unity of the body of Christ. But this is not to be done through human effort and strength; it is to be done through the power of the Holy Spirit. When this unity is accomplished by the Holy Spirit within us, peace will be the bond that holds us all together.

Before we leave this subject, let me present this word of caution. Keeping peace within the church does not mean allowing each of us to believe whatever we want. Remember, Paul taught us doctrine before he taught us duty. What we believe is just as important as how we behave. Although God hates division within the body, He hates heresy even more.

 

Application

As you perform your calling within the body of Christ, your goals should be to serve God with humility, to build up others with gentleness, and to build a bond of peace with others.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:10 – Guilty of All

Posted on by Will

For whoever shall keep the whole law, but stumbles in one point, he has become guilty of all of them.

Truth to Learn

Even a single little accidental sin condemns us as unrighteous.

Behind the Words

The Greek verb translated “shall keep” is tereō which is the word used of a guard keeping watch over a prisoner. This word can also mean to “hold fast” or to “keep.” It is expressed in the subjunctive mood, so it could be translated, “might keep.”

“Whole” is translated from holos, which means “the whole thing.” Hence, James is referring to the entire body of laws which the Jews were expected to keep.

The word “stumble” is a form of ptaiō, meaning “to trip or stumble.” James’ point is that this is an unintentional commission of an act.

“Guilty” is translated from enochos which is made up of en, meaning “in or on” and a form of echō, meaning “to have” or “to hold.” Therefore, this word means “to be ensnared” or “to be held on to.”

The word translated “of all” is pantōn, meaning “all” but it is a possessive plural adjective. Hence, it means, “of all of them.”

Meaning Explained

James is now drawing an application based on the summary that he just declared in the past two verses. After reading these two verses, someone might say, “But it’s not such a big thing to show favoritism. I mean, it’s not like I just killed someone!”

Some churches teach that there are minor sins and there are major, or cardinal, sins. James disputes that. He uses exaggeration here to make his point. He says that if there were someone who should be able to keep the entire body of the law, and yet should accidentally slip-up on one little thing, he is just as guilty as if he had broken every law – including murder.

In God’s book of records, He judges us all based on keeping all of His laws. Unless we live a perfect life and do not violate a single part of His law, we are marked as unrighteous. And, according to Romans 6:23, the penalty for our sin is death. Jesus Christ is the only man who is able to live His entire life without violating any of God’s laws (because He is God). We, on the other hand, have a sin nature and are incapable of living a sinless life, which is why we need a sinless Savior who was willing to pay the penalty for our sins with His life.

So – if we treat others differently, simply based on how they look or how they dress, we are guilty of sin no matter how insignificant we think this type of action might be. Even if we do it unintentionally, we are guilty and must pay the penalty.

Application

Are you trying to please God by living as good a life as you can? If so, then one day, when you stand before the Judgment of God, you will be declared unrighteous and sentenced to eternal death in the lake of fire. No ifs, ands, or buts. On the other hand, if you have humbled yourself before Almighty God, confessed yourself to be a sinner, and accepted His free gift of life through the blood of His Son, then you are now legally declared to be righteous and you will spend eternity in heaven with Him.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Thessalonians 5:23 – Sanctification and Preservation

Posted on by Will

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

Truth to Learn

God is the one who makes us holy and keeps us to the end.

Behind the Words

“Completely” is from holotelēs, made up of holos, meaning “all, or the whole” and telos, meaning “the end point.” Thus, holotelēs means “completely to the very last part.”

“Spirit” is translated from pneuma, meaning “a breath of air.” It is that part of man which gives life to all animal life (see Genesis 2:7; 7:15, 22).

The word “soul” is translated from psuchē (or psyche). This word refers to the affections, desires, and emotions, which distinguish mankind from the rest of the animal world.

“Body” is from the Greek word soma, which refers to the physical part of man.

The word translated “preserved” is from tēreō, which means “to guard and keep from loss or injury.”

Amemtōs is the Greek word translated “blameless.” It is made up of the negative particle a, meaning “not” or “without” and a form of memphomai, meaning “to find fault.”

Meaning Explained

Having finished his teaching to the Christians in Thessalonica, Paul now expresses a prayer for them (and us). He prays for complete sanctification for the saints. As we have noted a number of times, sanctification refers to the state of “being set apart from sin and its consequences.” This is not, as some churches teach, a condition in which we have so completely turned from sin in our life that we become completely sinless. Notice that we are not the ones who set ourselves apart; that is God’s doing alone. Also see that this complete sanctification occurs when our Lord comes for us.

Almost since the day Paul wrote this letter, there has been an ongoing debate among Christians as to whether man is made up of two parts (soul and body) or three parts (spirit, soul, and body). The main argument for the two-part theory is the fact that soul and body are contrasted a number of times in the Bible (Job 7:15; Psalms 31:9, 44:25; Isaiah 10:18; Micah 6:7; and Matthew 10:28), whereas this is the only verse where all three are listed. Notice, however, that in 1 Corinthians 15:44, Paul refers to our earthly body as a natural body (literally soul body) and our resurrected body as a spirit body. If the soul and the spirit are the same, then so will our heavenly body be the same as our earthly body. Also note that the writer of Hebrews indicates that the Word of God can divide the soul and spirit. Given these two facts alone, it is reasonable to conclude that man is made up of spirit, soul, and body.

Finally, notice that Paul tells us that it is God who preserves us blameless. He is the one who has declared us to be righteous (without sin), and He is the only one who can prevent the loss of that righteousness until the coming of the Lord.

Application

As we study who and what God is, and as we continue to submit ourselves to Him, we come to realize more fully how powerful and righteous He is and how weak and sinful we are.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

Ephesians 4:3 – Peaceful Unity

Posted on by Will

endeavoring to keep the unity of the Spirit in the bond of peace.

Truth to Learn

Our service within the church should promote unity and peace.

Behind the Words

“Endeavoring” is translated from spoudadzō. This word is derived from the noun spoudē, meaning “speed.” However, by implication and common usage, spoudē refers to eagerness or diligence. Thus, spoudadzō (expressed here as a participle) means “being eager,” “making haste,” or “being diligent.”

The verb “keep” is from tereō, which means “to watch” or “to guard from loss or injury.” It is the word used of a soldier keeping guard over a prisoner.

“Unity” is translated from henotēs, which is derived from heis, referring to the number “one.” Therefore, we can see that henotēs literally refers to “oneness” or “unity.”

“Bond” is from the Greek word sundesmos. This is a compound word made up of sun, meaning “together” and a dorm of deō, meaning “to bind” or “to tie.” Thus, sundesmos refers to that which binds things together.

Meaning Explained

Paul is in the midst of teaching us how to behave as we perform the function to which we have been called within the church. Throughout his writings, the Apostle repeatedly uses two analogies when referring to the church. One is “the body of Christ” and the other is “the temple of God.” At the end of chapter two of this letter, he referred to us (both Jews and Gentiles) as being building materials in the temple, the dwelling place of God. Later in this chapter he will refer to us as part of the body in which “every part does its share.”

In yesterday’s verse we were instructed about our attitudes while fulfilling our calling: we are to have an attitude of humbleness about ourselves, and we are to have an attitude of gentleness and long-suffering toward others as we work to build up other members of the body. Now Paul tells us why those attitudes are of such importance. As the body of Christ, we are one body. We are no longer separated from the Jews and from God’s covenants. And, even though there are numerous denominations and designations by which we refer to ourselves, we are one body, the body of Christ.

Therefore, through our attitudes of humility, gentleness, and longsuffering, we are to be eagerly diligent in maintaining the unity of the body of Christ. But this is not to be done through human effort and strength; it is to be done through the power of the Holy Spirit. When this unity is accomplished by the Holy Spirit within us, peace will be the bond that holds us all together.

Before we leave this subject, let me present this word of caution. Keeping peace within the church does not mean allowing each of us to believe whatever we want. Remember, Paul taught us doctrine before he taught us duty. What we believe is just as important as how we behave. Although God hates division within the body, He hates heresy even more.

Application

As you perform your calling within the body of Christ, your goals should be to serve God with humility, to build up others with gentleness, and to build a bond of peace with others.

In God's service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.