James 2 – Ministry of Grace Church

Category: James 2

James 2:26 – Faith, Dead or Alive?

Posted on April 10, 2015 by Will

For just as the body apart from the spirit is dead, so faith apart from works is also dead.

Truth to Learn

If works of faithful obedience to God are not regularly demonstrated in our walk, then we need to determine if we were ever really saved in the first place. Nothing could be more tragic than someone believing they are saved only to find out when they stand before their God and Judge that they never really believed.

Behind the Words

“Just as” is translated from the adverb hōsper. This word is made up of hōs, meaning “as” and per, meaning “much.” It means “just as” or “exactly like.”

The Greek word translated “body” is sōma, used here as a reference to our physical body

The word “without” is from chōris, which means “separately” or “by itself.”

Pneumatos is the Greek word translated “spirit.” It is derived from pneō, meaning “to breathe.” Hence, the spirit of a person is the “breath of life” which makes him or her a living being.

“Dead” is translated from the Greek word nekros, which refers to a corpse, a dead person.

Meaning Explained

James sums up this entire section with a simple statement that expresses what he has been saying for the past ten verses. Just as your own body cannot exist without the life-giving presence of your spirit, so your faith cannot exist without the presence of works of faithful obedience to your Lord and Master. If those works don’t exist in your life, then you are not really saved.

There are many churches today that are more interested in numbers of converts than reality of converts. They say, “All you have to do is believe that Christ died for your sins and you will be saved.” They say nothing about submitting to the lordship of God or of turning over control of your life to Him. As soon as someone says the sinner’s prayer, they congratulate themselves and record another convert in their membership rolls. What they often don’t tell the new converts is, “How you live your life after you do this will be the evidence of whether or not your faith is real.” As a result, there are many so-called Christians who have professed Christ at some time in the past, but their post-confession life is no different from their pre-confession life. We have to wonder whether they were ever really saved in the first place. James would clearly say they were not.

Application

If you are wondering whether your own profession was real, simply ask yourself: Has my manner of living changed since I confessed Christ as savior? Do I have a hunger for His Word? Do I desire to be with my Christian friends more than my unsaved friends? Does The Spirit convict me when I sin? Do I want to know God better and to please Him as much as possible?

If the answer to any of these questions is no, then take a few minutes right now and do this:

Recognize that you are a sinner (we all are) and that the penalty of your sinfulness is death.
Humble yourself before God Almighty, recognizing that He is your supreme ruler and master.
Repent of your sins (this means turn away from them and go the other direction, toward God instead of away from Him). This doesn’t mean that you won’t sin, but you won’t want to sin.
Accept the fact that Jesus, as a sinless man and as God, died on the cross and paid for all of your sins (past, present, and future).
Confess, in your own words, that you believe that Christ died for your sins.
Walk worthy of the Lord!

But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. (1 John 1:7)

In God's service, for His glory,

James 2:25 – Gentile Faith Works

Posted on April 9, 2015 by Will

And in the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

Truth to Learn

Even heathen people perform works of faith, once they believe God’s truth and are converted.

Behind the Words

“In the same way” is translated from the adverb homoiōs, a derivative of the word meaning “having the same features or characteristics,” like in the English word homogenized. Hence, it is translated, “in the same way,” “similarly,” or “likewise.”

The word “received” is from hupodechomai, made up of hupo (or hypo), meaning “under” and dechomai, meaning “to readily receive something from someone else.” So we see that the literal meaning is “to receive under,” that is, “to receive under one’s roof” or “to welcome inside.”

Ekballō is the Greek word translated “sent … out.” It is made up of ek, meaning “out” or “out of” and ballō, meaning “to throw” or “to drive.” Hence, this word literally means “to throw out” or “to drive out.” It is clear from the Greek text that Rahab openly welcomed the two messengers and that she hurriedly sent them out the back door, as it were.

Meaning Explained

James now finishes his treatise on the works of faith with one more example of faith demonstrated through works. The reference is to the events of Joshua chapter 2. When the Israelites were about to enter into the Promised Land, they sent in two spies to scope out Jericho and these two were protected by Rahab. She was a Gentile, probably a worshiper of pagan gods, and an enemy of the Jews. Nonetheless, when confronted with the truth of Almighty God, she believed, saying:

for the LORD your God, He is God in the heavens above and on the earth beneath. (Joshua 2:11b)

And, she demonstrated that faith by her actions, which put her own life in danger at the hands of the people of Jericho. She welcomed the spies into her home and hid them when the people of Jericho came searching for them, helping the spies escape.

Her act of faith is forever recorded in Hebrews 11:31. This eleventh chapter of Hebrews is sometimes referred to as the Hall of Faith since it recounts numerous individuals who demonstrated their faith by their actions.

By faith the harlot Rahab did not perish with the disbelieving ones, having received the spies with peace. (Hebrews 11:31)

James claims that her works justified her just as Abraham’s did. Not in the place of faith, but empowered by it! And, she was further honored by God for her faithfulness in action by becoming the great-great-grandmother of David, king of Israel, according to the first chapter of Matthew’s gospel.

Application

It doesn’t matter whether you grew-up in a Christian family, hearing the gospel truth from the time you were born, or in a faithless home where God’s name was only used as a swear word. Once you believed the gospel message, you became a child of God by faith and your works of faith began, and they will continue until you leave this earthly life.

In God's service, for His glory,

James 2:24 – Works Prove Faith

Posted on April 8, 2015 by Will

You see then that a man is justified by works, and not by faith only.

Truth to Learn

Your works of obedience confirm that your faith is real and alive.

Behind the Words

The opening word of this verse in the Greek text is a form of horaō, which literally means “to stare.” By implication, however, it means “to see,” “to discern,” or “to understand.” The tense and mood of this particular word can be interpreted as either present, indicative (meaning “you are currently discerning”) or present, imperative (meaning “discern,” as a command). So, either James is stating a fact in conclusion or he is demanding that the reader accept what he is saying.

The word translated “justified” is a form of dikaioō, which is a derivative of dikaios, meaning “just” or “righteous.” The oō ending to a Greek verb generally indicates a quality or characteristic. Hence, dikaioō, refers to a person having the characteristic of being righteous or just. This verb is expressed here in the passive voice, indicating that it is a characteristic that is given to a person, not one which a person gives himself. James is saying that a man becomes justified, or a man is declared righteous, by works and not by faith only.

The last word in this verse is the Greek word monon which means “only” or “alone.” Without this word this verse is in violent disagreement with all the verses around it.

Meaning Explained

This verse is often taken out of context and misquoted to try to prove that salvation is works based. If you use this verse in isolation of the others and drop the last word you get,

You see then that a man is justified by works, and not by faith …

But, James is not declaring that we are saved by works. Works cannot save us. There were people in James’ day, just as there are today, who claimed to be saved by faith and believed that they can “live like the devil” without reprisal because they are saved by faith. But the apostle has clearly articulated that a faith which is not accompanied by works of obedience is an empty, dead faith. He says, “You can’t have just faith alone!”

James is in the process of backing-up his argument with a couple of examples, the first of which is Abraham. As a result of his having believed God, Abraham was declared to be righteous. He was saved by faith. James declares, however, that it was Abraham’s obedience to God, his works, which proved his faith was real. As we have discussed for several verses now, it is the good works, the godly living, and submission to God’s will, that prove our faith to be genuine saving faith.

So, James’ conclusion regarding Abraham is that he is justified by works, not by faith alone. Without the proof given by his works, his faith is empty, void, dead, and not a saving faith.

Application

Only you and God really know if your faith is genuine, if you have truly submitted yourself to God, and have accepted the blood of His Son as payment for your sins. If you are truly saved, your works will demonstrate it to others.

In God's service, for His glory,

James 2:23 – Reckoned and Called

Posted on April 7, 2015 by Will

And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called friend of God.

Truth to Learn

If you believe God’s word, your works will declare it.

Behind the Words

Back in verse eight of this chapter, we looked at the word translated “fulfill,” meaning “to finish or make complete.” In this verse, the word translated “fulfill,” however, is a different word. It is the word plēroō, which means “to fill-up” or “to make full.” It is the word used of filling a vessel with water to the very brim. James is not saying that the scripture was made complete but that it was fully demonstrated as being true.

The phrase “it was accounted” is one that we have looked at before. It is translated from the Greek word logidzomai, which is an accounting term, meaning “to make a conclusion based on an inventory.” It could be paraphrased as “to make an accounting,” or “to mark in a record.” Hence, it is often translated as “to reckon” or “to impute.” The word is expressed in this verse in the aorist tense and passive voice. The passive voice indicates that it was done to Abraham, and the aorist tense indicates that it was done at a single point in time in the past.

“Called” is translated from kaleō, which means “to call out loud.” It implies a personal message that is proclaimed. Once again we see the verb in the aorist tense and passive voice indicating that Abraham was proclaimed to be God’s friend at a single point in time in the past.

Meaning Explained

You may wonder why such a distinction is being made about tense and voice in these words. The reason is that they show us that even James believes that Abraham had a complete saving faith at the point in time when he was marked as righteous by God and proclaimed as His friend. Notice that it was not Abraham claiming that God was his friend, but God proclaiming that Abraham was His friend. The reckoning and calling were God’s doing, not Abraham’s.

James clearly declares that Abraham believed God, as declared in Genesis 15:6, and that at that time God declared him righteous. That’s when Abraham was saved. And, James’ point here is that his act of obedience many years later was a demonstration that his saving faith was real. In the previous verse the distinction was made between saving faith and walking faith. They’re not really two kinds of faith; rather, walking faith is a manifestation of saving faith.

Reading through the fourth chapter of Romans, we see that Paul presents a very strong case that Abraham was not reckoned righteous by God because of his works (his acts of obedience) but because of his faith. The act of declaring Abraham righteous is God’s act of grace, not Abraham’s act of obedience. Here, James is not arguing against Paul; instead, he is agreeing and proclaiming that Abraham’s faith was acted out in works as the proof that his faith was real.

Application

If you are truly saved, then it is your works of obedience to God’s Word which demonstrate it. Therefore, “So let your light shine before men, that they may see your good works and may glorify your Father who is in heaven.” (Matthew 5:16)

In God's service, for His glory,

James 2:22 – Working, Walking Faith

Posted on April 6, 2015 by Will

You see that faith worked together with his works, and out of the works faith was perfected.

Truth to Learn

When we undergo trials in our Christian walk, our obedient works provide evidence of our faith.

Behind the Words

“See” is translated from the Greek word blepō, which literally refers to sight, but is often used metaphorically, as it is in English, meaning “to perceive” or “to understand.”

The words “working together” are translated from the Greek verb sunergeō. This word is made up of sun, meaning “together” and a form of ergon, meaning “work or toil.” Hence, the meaning is a reference to two or more things that work cooperatively together to achieve a common objective. In the current verse the word is in the imperfect tense indicating past continuous action.

Back in James 1:4 we looked at the noun teleion, which refers to “a state of completion.” The verb form of the same word is here translated as “was perfected.” James is saying that works demonstrate the finality or completion of faith. In other words, we could say that the final state of faith is good works.

Meaning Explained

When we accepted Jesus Christ as our Savior, we were saved by faith alone. But, as we walk through this life, like Abraham, we are constantly undergoing trials of our faith. Our responses to these trials, our works, are the proof of our faith. As we pointed out in the previous verse, Abraham’s salvation, his having been declared righteous by God, occurred some twenty to thirty years before he offered Isaac on the altar at Mt. Moriah. So what does James mean that Abraham’s faith was perfected by his works? The first thing we have to ask ourselves is, “What faith is he talking about?” Is he saying that Abraham’s salvation, his saving faith, was made complete by works? To answer that question, let’s look at what it says in the eleventh chapter of Hebrews:

By faith, being tested, Abraham offered up Isaac, and he having received the promises offered up his only begotten son, of whom it was said, "In Isaac your seed shall be called," reasoning that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. (Hebrews 11:17-19)

It is clear from this passage that James is not talking about Abraham’s saving faith, but his walking faith; “for we walk by faith, not by sight” (2 Corinthians 5:7). When we believed in the sacrificial death of Jesus Christ to save us from our sins, that was saving faith. As we walk through life, however, our faith is continually tested by trials. This is our walking faith. During these trials, our faith is tested, and it is proven when we obey through faith.

In response to James’ teaching here, John Calvin once said, “We are saved by faith alone, but not by a faith that is alone.”

Application

Is your faith being tested right now? Don’t despair! It doesn’t mean that God is mad at you. It means that God loves you and wants to make you more like His son. Give Him thanks for building your faith and show through your obedient works how much you love Him and that you truly believe Him!

In God's service, for His glory,

James 2:21 – Faithful Obedience

Posted on April 3, 2015 by Will

Abraham our father – was he not justified by works when he offered Isaac his son on the altar?

Truth to Learn

It is our works of obedience to God which demonstrate that our saving faith is genuine.

Behind the Words

“Father” is translated from the Greek word patēr, which refers to a person’s biological father. However, it is also used to refer to any ancestor, and in a spiritual sense is applied to God. James’ use of the word here obviously refers to an ancestor, and since he was writing primarily to converted Jews, he refers to Abraham as “our” father.

Dikaioo is the Greek word translated “justified.” It is the verb form of the noun dikaios, which means “righteous” or “just.” The verb is expressed here in the passive voice, indicating an action that is done to the subject (Abraham). Thus, this word means that Abraham was “justified” or “made righteous” because his works proved his saving faith.

The word which is translated “offered” is anapherō, which is a compound word made up of ana, meaning “up” and pherō, which means “to bear” or “to carry.” Hence, it literally means to “carry-up.” It is a picture of a person carrying a sacrifice up to an altar and is, therefore, translated as “offered.”

Meaning Explained

This is James’ first example of someone who was “justified by works.” In Genesis chapter fifteen, we see Abraham having just rescued the people of Sodom, including his nephew Lot, from the armies of Chedorlaomer. That night, God spoke to Abraham in a vision. Abraham responded by complaining to God that He had not yet fulfilled His promise of a son for Abraham. God then reiterated His promise to Abraham that he would, indeed, have a son born to him and He took Abraham outside saying:

“Look now toward heaven, and count the stars if you are able to count them." And He said to him, "So shall your descendants be.” (Genesis 15:5)

Then in the following verse we read:

And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15:6)

That was the point in time when Abraham was saved, that is, declared righteous before God. However, it wasn’t until about fifteen years later that God finally blessed Abraham with his son, Isaac. Then, when Isaac was a teenager, God told Abraham to offer Isaac as a sacrifice on Mt. Moriah. When Abraham was about to slay Isaac on the altar, God stopped him, having seen that Abraham was willing to be obedient to Him even in offering up his most cherished son.

James is telling us in the current verse that it was this obedient action regarding the offering of his long awaited, promised son that proved Abraham’s faith. In a very real sense, James says that Abraham was justified by works. That is, his action of obedience was the proof of his faith in God. God did not declare Abraham righteous at this point, because He had already done so, and once a person has been declared righteous by God, that person is forever righteous in God’s eyes. Abraham believed that God would make his descendants as numerous as the stars, and he proved his faith by being willing to sacrifice Isaac, believing that God could raise him up.

Application

Does your obedience to God demonstrate that you believe the blood of Jesus has cleansed you from your sin? Or are you still trying to earn or justify your salvation by doing good works of your own choosing or those prescribed by your church?

In God's service, for His glory,

James 2:20 – A Fool Without Works

Posted on April 2, 2015 by Will

But do you want to know, O foolish man, that faith without works is useless?

Truth to Learn

God calls all true believers to do good works.

Behind the Words

“Want” (“will” in some translations) is translated from thelō, which refers to the will of man (the determined will). It is a different word than boulomai (also translated “will”), which refers to the desirous will of man. Thelō includes active volition and purpose instead of just a simple desire. It is sometimes translated as “determine.”

The word “foolish” is translated from kenos, which simply means “empty.” James is most likely referring to a person who is empty of knowledge on this subject. In the New Testament a fool is someone who rejects God’s teachings. Here, James is simply saying that the person is lacking knowledge.

“Without” is the same word we saw back in verse eighteen, chōris, which means “separately, by itself, or apart from.” In other words, saving faith simply does not exist separated from good works.

“Useless” is translated from the Greek word argos, although some manuscripts have the word nekros, meaning “dead.” Argos is made up of the privative a, meaning “not” or “without” and a form of ergon, meaning work. Hence, it refers to something that is not working, or that is idle and has no effect. It is useless.

Meaning Explained

Back in verse eighteen, James started this path of reasoning by using a hypothetical argument against a saving faith which is not accompanied by works.

But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works.

James is politely saying to anyone who doubts his assertion, that they are uninformed; they are empty and void of understanding. He simply states once again that faith without the evidence of works is not saving faith (it does not produce new life in Christ). It is useless faith, a faith that doesn’t work!

As pointed out earlier, the Greek word translated “without” really means “separate from.” James is emphatically declaring that true faith does not exist separate from good deeds. A genuine saving faith in the blood of Jesus Christ will always be accompanied by good works. The good works accompany salvation and are the evidence of salvation.

In the next few verses James is going to give a couple of examples of people who proved their faith through their works. In these verses, notice that neither Abram nor Rahab chose the works that became the evidence of their faith. The works were chosen by God for them to do.

Application

Do you ever feel the Spirit of God prompting you to do a good deed? It may be as simple as helping an elderly person who has a physical need, or it may be an opportunity to witness to someone about salvation through Jesus Christ. Whatever it is, your obedience is evidence of your salvation.

In God's service, for His glory,

James 2:19 – One God Faith

Posted on April 1, 2015 by Will

You believe that there is one God. You do well. Even the demons believe—and tremble!

Truth to Learn

Faith is necessary for salvation, but what you have faith in is crucial, and the proof of that faith will be your good works.

Behind the Words

The word here translated as “believe” is the Greek word pisteuō. The word translated faith in the previous verse is pistis. They both come from the same root word peithō, which means “to persuade or convince.” Hence, this literally means “you are convinced that …”

The expression “there is one God” in the Greek literally reads “God is one.” This is a fundamental truth of Judaism, Christianity, and the Muslim religion. The fact that there is a single, all-powerful God is foundational to the faith that many people hold, but you must believe more that this to be truly saved from your sins.

“Well” is translated from the Greek adverb kalōs, which refers to “a specific quality of goodness.” There is a different Greek word meaning general goodness, the word agathos. James is saying that specifically believing in one God is a good thing for someone to do.

The Greek word translated “tremble” is phrissō. This word literally means “to bristle,” as when one feels the hairs stand-up on the back of their neck. Hence, it refers to a physical response to a fearful situation and is thus interpreted as “to shudder or shake in fear.”

Meaning Explained

James has been talking about works being the evidence of saving faith. He also wants to show that simply having faith in something (believing in something), even something as noble as the idea of a single, all powerful God, is not enough. There are many Jews and Muslims who believe in a single, all-powerful God. There are even many church goers around the world who believe that God exists. But they do not believe that Jesus Christ is the Son of God and that, as a man, He died on the cross to pay for their sins.

James is saying that even demons have faith. They believe that there is one supreme God and they tremble in fear because they know that he is a vengeful God, in addition to being a loving God. But, even though these demons believe in the one all-powerful God, they are not saved. They are destined for Hell. Having faith in God is important, even necessary for salvation, but it is not sufficient for one to be saved. One has to also believe that he or she, as a sinner, has been saved by the sacrificial death of Jesus Christ on the cross.

James’ thesis in this section of his letter is that faith is good but what you believe in is supremely important. He is also saying that genuine saving faith will always be evidenced by works of love (good works).

Application

Do you have faith? Do you believe there is one supreme God? If so, that is good. Do you believe that you are a sinner and that you deserve eternity in hell? Do you believe that Jesus died on the cross to pay for your sin? I pray that you do!

Now, do your actions demonstrate your faith? James says these good works are the proof of your salvation. Do your words, your attitudes and your actions demonstrate what you believe? Do they demonstrate that you are a Christian, saved by faith?

In God's service, for His glory,

James 2:18 – Evidence in Action

Posted on March 31, 2015 by Will

But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works.

Truth to Learn

Good works are the evidence of our salvation.

Behind the Words

The word translated “someone” is the Greek word tis, which is an indefinite personal pronoun, meaning “some person” or “a certain person” or “someone.” James is using this device to present a rhetorical challenge.

“Show me” is translated from deiknuō, meaning “to show” or “to display.” It is used here in the imperative mood. The subtlety of the imperative mood is that it expresses action that is not taking place but which the speaker wants to take place. This is why it is most often expressed in English as a command. Hence, James is saying, “Your faith is not showing, therefore show me your faith …”

The word translated “without” is the Greek word chōris, which means “separately, by itself, or apart from.” So, James is not talking about a faith that does not have works, he is talking about a faith separated from its works. That’s a subtle distinction but one that I believe James is making.

“By” is translated from ek, a Greek preposition meaning “out of.” So, James is actually saying, “…I will show you my faith out of my works.” In other words, the works are the evidence of the faith.

Meaning Explained

James has just said that faith without works is dead. In order to show that he means that faith cannot exist apart from works, he carries the discussion one step further. He assumes that the reader is arguing that salvation is by faith alone. That is, faith and works are separate and faith is the only thing. James states very clearly here that the works are the evidence of the faith. He is not claiming that we are saved by works, rather he says that once we are saved, our actions and deeds will be the evidence of that saving faith.

James now uses a hypothetical person to make the challenge:

You think that faith is the only important thing in the Christian walk and works have no place in salvation. Therefore, show me the evidence of your faith in something other than works, and I will show you the evidence of my faith, which is my works.

The Apostle John expressed a very similar thing in his first general epistle:

Whoever has worldly possessions and notices a brother in need and yet withholds his compassion from him, how does the love of God remain in him? (I John 3:17)

Once again, let me state very clearly what James is and isn’t teaching. He isn’t teaching that we are saved by works, for we cannot earn our salvation; we are saved by grace through faith and faith alone. What he is saying is, if we are genuinely saved, the evidence of that salvation will be the way we treat other people, especially those brothers and sisters in Christ who have needs that we can fill.

Application

Is there evidence of your faith in what you say and do? Or, here’s another way of asking the same question, “If you were arrested today for being a Christian, would there be enough evidence to convict you?”

In God's service, for His glory,

James 2:17 – Works of Evidence

Posted on March 30, 2015 by Will

So also faith, if it should not have works, is dead by itself.

Truth to Learn

A living, breathing faith in Christ is always accompanied by good works, for these works are the evidence that it is a living faith.

Behind the Words

“So also” is translated from houtōs kai, which means “in this manner also.” These words directly tie what has just been said with what is about to be said. The two are tied together, not as a comparison or a contrast, but directly, saying one is just like the other.

The word translated “faith” is pistis. This noun is derived from the verb peithō, meaning “to win over” or “to persuade.” Hence, pistis refers to a moral conviction. It is used throughout the New Testament in reference to our faith in Christ.

Once again, “if” is from the word ean, which introduces a third class conditional clause (indicating that the clause is not currently true but there is a possibility of it becoming true).

The word translated “have” is echō, which means “to have in one’s possession.” The word itself implies that the possessing is a continual state of affairs.

“By itself” is from the Greek kath heautēs, meaning “according to itself.” That is, it refers to faith being by itself, without any additional properties or characteristics.

Meaning Explained

This entire section of the book of James is a very strong treatise on the proof of genuine faith through action. In the current verse he gets right to the point. If you claim to have faith and yet your actions don’t demonstrate godliness or Christ-likeness, then you don’t really have faith.

“But,” you may argue, “James doesn’t say the faith doesn’t exist, simply that it’s dead. So, I don’t have to do good works as long as I have genuine faith.” To that let me ask, if you have a pet that dies, is it still your pet? No. It was your pet, but now it is dead. It has ceased to be a pet.

Whereas there are some Christians who believe that you have to do deeds as penance for bad things you have done in the past, that’s not what James is talking about. He is not talking about deeds of contrition. He is saying that doing good deeds is the proof of your salvation, not the penalty for your sins.

Let me repeat what I have said before: James is not claiming that you are saved by works or that works are necessary to make up for sins you have committed. He is teaching that your good works are a result of your faith, that they are, in fact, the evidence of your faith.

Application

Each one of us needs to take a good look at ourselves (on the inside) and ask, “Do I do good works?” If the answer is yes, then we need to see if these good works are the result of our appreciation to God for having given us salvation, or an attempt to win His favor. If the answer is no, then we need to seriously investigate whether or not we’re really saved!

In God's service, for His glory,