Tag: see

Romans 15:24 – A Friendly Visit

Posted on by Will

whenever I might journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

Truth to Learn

Paul wanted to visit the Roman Christians on his way to Spain.

 

Behind the Words

The first occurrence of “journey” in this verse is translated from poreuomai, which is based on the noun poros, meaning “a passage way.” Thus, poreuomai means “to travel from one place to another.”

“See” is from theaomai, which means “to view attentively.” Metaphorically, it refers to a personal visit.

The second occurrence of “journey” in this verse is translated from diaporeuomai, which is made up of dia, meaning “through” and poreuomai, meaning “to travel from one place to another.” Therefore, diaporeuomai means “to travel through.”

“Helped on my way” is translated from propempō, which is made up of pro, meaning “before” and pempō, meaning “to send.” Paul expected the Roman Christians to provide him additional resources for his trip from Rome to Spain.

 

Meaning Explained

As we mentioned in the previous verse, Paul’s plan was to head into Spain after his return from Jerusalem. This was in keeping with the commission that God had given Paul to preach the gospel of Jesus Christ where people had never heard the name of Christ.

It is interesting to note that Paul’s intent was not to stay in Rome. In fact, even though he loved the saints there and wanted to fellowship with them, he was only intending to visit them during his travel through Rome as part of his greater calling. Note that he says “For I hope to see [visit] you on my travel through.” We know, however, that God had different plans for Paul. Instead of visiting Rome on his way to Spain, he was taken to Rome in order to stand trial before Caesar. This Caesar before whom he was to stand was Nero, a Christian hater who would later blame the huge fire which destroyed much of Rome on the Christians. There is some evidence that Nero actually started the fire himself so that he could build a larger palace for himself.

Once again, let us look to Paul as an example of singleness of purpose in serving God. As much as Paul wanted to go to Rome and spend time with the Christians there, he would not do so except as a necessary stop on his way to fulfilling his call. We can also look to this as an example of God’s plan often satisfying the desires that we have. I am reminded of one of the promises in Psalms:

Delight yourself in the LORD, and He will give you the desires of your heart. (Psalms 37:4)

There is a two-fold promise contained within this verse. If we make God our delight, that is if we seek him as a source of delight in everything that we do, then He will give us the right kind of desires to have. Not only that, but He will satisfy those very desires which He has put in our hearts.

 

Application

Where are your desires today? Are they focused on God, or are they focused on yourself or on the world? Is your delight in God or things?

That’s something to think about!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 15:21 – Evangelistic Tenacity

Posted on by Will

but as it is written: "Those to whom He was not announced will see; and those who have not heard will understand."

Truth to Learn

Isaiah prophesied about Gentiles believing in the Messiah.

 

Behind the Words

“Announced” is from anangellō, which is made up of ana, indicating repetition or specificity and angellō, meaning “to declare, proclaim, or announce.” Anangellō indicates a detailed proclamation or a repeated proclamation.

The word “see” is translated from a form of horaō, meaning “to see or perceive (either visually or cognitively).

“Understand” is translated from the verb suniēmi, which is made up of sun, meaning “together” and hiēmi, meaning “to send or to put.” Thus, this word literally means “to put together mentally.” In other words it means “to comprehend or to understand.”

 

Meaning Explained

Paul has been talking about being singularly focused on performing the ministry to which he was called by God, the ministry of declaring the message of salvation through the death of the Jewish Messiah, Jesus the Christ. He has demonstrated repeatedly that he was a student of the Scriptures. Here he quotes a scripture that is clearly in reference to the Messiah. Most of us can recognize one of the great messianic prophecies when we hear the beginning of Isaiah 53:

Who has believed our report? And to whom has the arm of the LORD been revealed? For He grew up before Him as a tender plant, and as a root out of dry ground. He has no form or magnificence when we see Him, no beauty that we should desire Him. (Isaiah 53:1-2)

But who of us can recognize the last three verses of the chapter immediately preceding this one?

Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. As many were astonished at you– his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand. (Isaiah 52:13-15)

Paul was keenly aware of Isaiah chapter 52 and recognized that verse fifteen was a reference to the Gentiles understanding the message about the Messiah. He may have claimed this verse as his “life verse,” the verse that defined his mission in life. Some Biblical scholars even believe that Paul understood this prophecy to be a specific reference to his own apostolic ministry. Whether or not that is so and whether or not Paul claimed this as his life verse, he nonetheless recognized that Isaiah prophesied concerning the Gentiles believing in the Messiah. He also recognized that he personally had a calling from God to preach the message to those who had never heard about salvation in Jesus Christ. Not only did he know what his calling was, but he was so focused on his calling that he did not let anything distract him from performing it.

 

Application

Oh, that we all were as clear about our calling and as tenacious in our pursuit of it!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 11:10 – Blind Disobedience

Posted on by Will

Let their eyes be darkened, so that they do not see, and bow down their back always."

Truth to Learn

Whether blinded or obedient, we will all bow before Him.

 

Behind the Words

“Eyes” is translated from ophthalmos, which refers to the eyes either literally or figuratively. From this Greek word we get our English word ophthalmologist, referring to an eye doctor.

The word “darkened” is from skotidzō, meaning “to darken” or “to deprive of light.”

“See” is from the Greek word blepō, Which can refer either to the physical sense of sight or the mental ability to perceive or understand. We use the word “see” in the same way today.

The words “bow down” are translated from the verb sunkamptō, which is made up of sun, meaning “together” and kamptō, meaning “to bend the back” or “to bow.” Thus, we see that sunkamptō literally means “to bend down together.” It is a picture of captive slaves whose backs are all bent under the weight of burdens.

 

Meaning Explained

This is the second half of the quotation Paul is making from the Psalm of David, Psalms 69:22, 23. In our discussion of the previous verse, we noted that this is a condemnation by David of the Jews at the time of Christ. They were living in ease and luxury while they crucified Jesus as a common criminal. The second half of this quotation from the Psalms is really covering the point that Paul is making in this part of Romans.

This is an imprecatory declaration by David. That is, he is calling down evil on these proud and ignorant Jews. David was asking God to blind them from the truth as retribution for their lack of faith. In other words, David is saying, “Lord, because they refuse to believe, don’t let them see the truth.” Because they gave Him vinegar to drink while they ate richly from the blessings that were being provided by the very One whom they were torturing, God has responded to David’s request and has blinded them from any future faith. And that is precisely what Paul is saying that God has done to the non-elect today.

While these few verses are specifically talking about the Jews, Paul will make the point that God deals the same way with the Gentiles, which makes this a cautionary warning that we all will be held accountable for our decisions regarding the Savior. Paul will show us that it was primarily because of this blindness of the Jews that the gospel message has come to the Gentiles, but he also warns us not to take this message lightly.

 

Application

When we look around us and see unsaved people enjoying the riches of this world, we are prone to think they are enjoying the blessings of God in spite of their overt sinfulness. However, because of their blindness to the truth, one day they will bow before their Judge as He condemns them to eternal torment. Likewise, we see many Christians prospering in spite of their unwillingness to submit to God as their Lord and Master. One day they, too, will stand before their Savior and watch as all their deeds go up in smoke, while the faithful few receive rewards for their humble obedient service.

As saved Christians we need to recognize that God is our Lord and Master, so we need to be bowing to Him, submitting our will to His, not the other way around.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

James 2:24 – Works Prove Faith

Posted on by Will

You see then that a man is justified by works, and not by faith only.

Truth to Learn

Your works of obedience confirm that your faith is real and alive.

Behind the Words

The opening word of this verse in the Greek text is a form of horaō, which literally means “to stare.” By implication, however, it means “to see,” “to discern,” or “to understand.” The tense and mood of this particular word can be interpreted as either present, indicative (meaning “you are currently discerning”) or present, imperative (meaning “discern,” as a command). So, either James is stating a fact in conclusion or he is demanding that the reader accept what he is saying.

The word translated “justified” is a form of dikaioō, which is a derivative of dikaios, meaning “just” or “righteous.” The oō ending to a Greek verb generally indicates a quality or characteristic. Hence, dikaioō, refers to a person having the characteristic of being righteous or just. This verb is expressed here in the passive voice, indicating that it is a characteristic that is given to a person, not one which a person gives himself. James is saying that a man becomes justified, or a man is declared righteous, by works and not by faith only.

The last word in this verse is the Greek word monon which means “only” or “alone.” Without this word this verse is in violent disagreement with all the verses around it.

Meaning Explained

This verse is often taken out of context and misquoted to try to prove that salvation is works based. If you use this verse in isolation of the others and drop the last word you get,

You see then that a man is justified by works, and not by faith …

But, James is not declaring that we are saved by works. Works cannot save us. There were people in James’ day, just as there are today, who claimed to be saved by faith and believed that they can “live like the devil” without reprisal because they are saved by faith. But the apostle has clearly articulated that a faith which is not accompanied by works of obedience is an empty, dead faith. He says, “You can’t have just faith alone!”

James is in the process of backing-up his argument with a couple of examples, the first of which is Abraham. As a result of his having believed God, Abraham was declared to be righteous. He was saved by faith. James declares, however, that it was Abraham’s obedience to God, his works, which proved his faith was real. As we have discussed for several verses now, it is the good works, the godly living, and submission to God’s will, that prove our faith to be genuine saving faith.

So, James’ conclusion regarding Abraham is that he is justified by works, not by faith alone. Without the proof given by his works, his faith is empty, void, dead, and not a saving faith.

Application

Only you and God really know if your faith is genuine, if you have truly submitted yourself to God, and have accepted the blood of His Son as payment for your sins. If you are truly saved, your works will demonstrate it to others.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:22 – Working, Walking Faith

Posted on by Will

You see that faith worked together with his works, and out of the works faith was perfected.

Truth to Learn

When we undergo trials in our Christian walk, our obedient works provide evidence of our faith.

Behind the Words

“See” is translated from the Greek word blepō, which literally refers to sight, but is often used metaphorically, as it is in English, meaning “to perceive” or “to understand.”

The words “working together” are translated from the Greek verb sunergeō. This word is made up of sun, meaning “together” and a form of ergon, meaning “work or toil.” Hence, the meaning is a reference to two or more things that work cooperatively together to achieve a common objective. In the current verse the word is in the imperfect tense indicating past continuous action.

Back in James 1:4 we looked at the noun teleion, which refers to “a state of completion.” The verb form of the same word is here translated as “was perfected.” James is saying that works demonstrate the finality or completion of faith. In other words, we could say that the final state of faith is good works.

Meaning Explained

When we accepted Jesus Christ as our Savior, we were saved by faith alone. But, as we walk through this life, like Abraham, we are constantly undergoing trials of our faith. Our responses to these trials, our works, are the proof of our faith. As we pointed out in the previous verse, Abraham’s salvation, his having been declared righteous by God, occurred some twenty to thirty years before he offered Isaac on the altar at Mt. Moriah. So what does James mean that Abraham’s faith was perfected by his works? The first thing we have to ask ourselves is, “What faith is he talking about?” Is he saying that Abraham’s salvation, his saving faith, was made complete by works? To answer that question, let’s look at what it says in the eleventh chapter of Hebrews:

By faith, being tested, Abraham offered up Isaac, and he having received the promises offered up his only begotten son, of whom it was said, "In Isaac your seed shall be called," reasoning that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. (Hebrews 11:17-19)

It is clear from this passage that James is not talking about Abraham’s saving faith, but his walking faith; “for we walk by faith, not by sight” (2 Corinthians 5:7). When we believed in the sacrificial death of Jesus Christ to save us from our sins, that was saving faith. As we walk through life, however, our faith is continually tested by trials. This is our walking faith. During these trials, our faith is tested, and it is proven when we obey through faith.

In response to James’ teaching here, John Calvin once said, “We are saved by faith alone, but not by a faith that is alone.”

Application

Is your faith being tested right now? Don’t despair! It doesn’t mean that God is mad at you. It means that God loves you and wants to make you more like His son. Give Him thanks for building your faith and show through your obedient works how much you love Him and that you truly believe Him!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 1:26 – Calling the Lowly

Posted on by Will

For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called.

Truth to Learn

God calls lowly sinners to His kingdom and to His family.

Behind the Words

The Greek word translated “you see” is blepō, which means “to look at” or “to see.” The form of this verb is ambiguous. It could be present tense, active voice, indicative mood, meaning “you see.” But it could also be present tense, active voice, imperative mood, meaning “look at!”

“Calling” is from klēsis, which refers to “an invitation.” As we explain below, here it refers to those who respond to the invitation and accept it by faith.

The word translated “mighty” is dunatos, meaning “that which is powerful.”

Eugeneis is the Greek word translated as “noble.” It is made up of eu, meaning “good” or “well” and genos, meaning “a race” or “a family.” Thus, eugeneis literally means “well born” or “born into a good family.”

Meaning Explained

In verse twenty-four, Paul told us that to those of us who are called, the gospel message is “Christ the power of God and the wisdom of God.” Back in verse nine we talked a little more about this calling. It does not refer to everyone who has heard the gospel message; it refers to everyone who has believed the good news. Now he gives us some additional information about those of us who believe.

Remember that Paul has been contrasting the wisdom and power of the world system with the wisdom and power of God. To the world, especially the wisest, the most powerful, and the ruling class, the death of Christ and the gospel message are foolishness. It is likely for this very reason that He did not call many of them. Notice that Paul does not say that none of them are called, rather he says that very few of them are called. Instead, God pours out His grace on the “foolish,” the powerless, and the common people. To the world this seems like foolishness because these people have little or nothing to offer Him, which is precisely Paul’s point. Jesus, in one of His prayers, put it this way:

At that time Jesus answered and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. (Matthew 11:25)

Later, in verse twenty-nine, Paul tells us God’s reasoning: “that no flesh should glory in His presence.” In our fleshly nature we want to take some or all of the credit for our salvation, but all the credit and all the glory belongs to God. Our salvation is not ours because we have done anything; this salvation is ours because God has done everything and has freely given it to us. It was not given to us because we deserve anything. It was given to us because we do not deserve anything except eternal damnation. That’s God’s wisdom!

Application

If you are a born-again Christian, it is not because you have done anything; it is because God has done everything for you. That should drive all of us to our knees with thankful hearts!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Ephesians 5:15 – Carefully, not Fearfully

Posted on by Will

See then that you walk circumspectly, not as fools but as wise,

Truth to Learn

Be careful that you live a godly example, loving others.

Behind the Words

“See” is translated from the Greek verb blepō, which is one of several verbs used with regard to seeing. Blepō refers to the ability to see or perceive, as opposed to being blind. It also means “to look at” something, that is “to observe.”

“Walk” is from peripateō, which we learned earlier in this chapter is a metaphor for how a person lives his or her life.

The word “circumspectly” is translated from akribōs, which is derived from akribēs, meaning “accurate or exact.” Akribōs means “accurately, diligently, carefully, or exactly.”

The word “wise” is from sophos, referring to someone who possesses wisdom (the ability to understand and skillfully apply what one knows). In the New Testament, however, this word also implies an understanding of who God is and what He wants from man.

“Fools” is translated from asophos, which is made up of a, meaning “not” and sophos, meaning “wise.”

Meaning Explained

Paul has been teaching us to avoid close fellowship with those who live their lives in an ungodly manner. In yesterday’s verse he challenged us to wake up and to stand up from among the dead ones. In doing so, Paul tells us that God will give us His light. That is, not only will He illuminate us with the understanding of His word, He will give us His light to shed on the dead ones around us.

Now Paul gives us a couple more nuggets of truth regarding how we should live. He starts today’s verse with “See then that you walk circumspectly.” This is one of the few times I think the NKJV is poorly translated. The English word “circumspectly” means “looking around,” that is, “being cautious.” This is not the message Paul is giving us. He is not saying “be cautious.” He is saying “be diligent, exact, or careful” regarding how you live your life.

A literal translation of the first part of this verse is “Then observe how carefully you walk.” In other words, Paul is telling us to observe ourselves, to look at our own manner of living. As we shed the light of God’s truth on those who are living for themselves, producing unfruitful works of darkness, we need to be aware of how we are living. We need to be careful that we are living a godly example. Too many Christians live their lives in fear – in fear of attacks from our enemy, or in fear that God will punish them for sinning. God does not want us to live in fear, but in hope. Others have learned a set of rules and are living their lives based on those rules. Often this produces a legalism that looks a lot like the Pharisees of Jesus’ time.

In the opening part of this chapter Paul said, “Be imitators of God and walk in love.” If we are watching our own manner of life, we should see godly, loving actions and nothing else.

Application

Instead of living in fear, live your life imitating God and loving those around you. If you do, you won’t have to worry about whether or not you’re breaking the rules. Rather, do as James said, “Draw near to God and He will draw near to you.”

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Romans 15:24 – A Friendly Visit

Posted on by Will

Romans 15:24 – A Friendly Visit

whenever I journey to Spain, I shall come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

Truth to Learn

Paul wanted to visit the Roman Christians on his way to Spain.

Behind the Words

The first occurrence of “journey” in this verse is translated from poreuomai, which is based on the noun poros, meaning “a passage way.” Thus, poreuomai means “to travel from one place to another.”

“See” is from theaomai, which means “to view attentively.” Metaphorically, it refers to a personal visit.

The second occurrence of “journey” in this verse is translated from diaporeuomai, which is made up of dia, meaning “through” and poreuomai, meaning “to travel from one place to another.” Therefore, diaporeuomai means “to travel through.”

“Helped on my way” is translated from propempō, which is made up of pro, meaning “before” and pempō, meaning “to send.” Paul expected the Roman Christians to provide him additional resources for his trip from Rome to Spain.

Meaning Explained

As we mentioned in the previous verse, Paul’s plan was to head into Spain after his return from Jerusalem. This was in keeping with the commission that God had given Paul to preach the gospel of Jesus Christ where people had never heard the name of Christ.

It is interesting to note that Paul’s intent was not to stay in Rome. In fact, even though he loved the saints there and wanted to fellowship with them, he was only intending to visit them during his travel through Rome as part of his greater calling. Note that he says “For I hope to see [visit] you on my travel through.” We know, however, that God had different plans for Paul. Instead of visiting Rome on his way to Spain, he was taken to Rome in order to stand trial before Caesar. This Caesar before whom he was to stand was Nero, a Christian hater who would later blame the huge fire which destroyed much of Rome on the Christians. There is some evidence that Nero actually started the fire himself so that he could build a larger palace for himself.

Once again, let us look to Paul as an example of singleness of purpose in serving God. As much as Paul wanted to go to Rome and spend time with the Christians there, he would not do so except as a necessary stop on his way to fulfilling his call. We can also look to this as an example of God’s plan often satisfying the desires that we have. I am reminded of one of the promises in Psalms:

Delight yourself also in the LORD, and He shall give you the desires of your heart. (Psalms 37:4)

There is a two-fold promise contained within this verse. If we make God our delight, that is if we seek him as a source of delight in everything that we do, then He will give us the right kind of desires to have. Not only that, but He will satisfy those very desires which He has put in our hearts.

Application

Where are your desires today? Are they focused on God, or are they focused on the world? Is your delight in God or things?

That’s something to think about!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 15:21 – Evangelistic Tenacity

Posted on by Will

Romans 15:21 – Evangelistic Tenacity

but as it is written: “To whom He was not announced, they shall see; and those who have not heard shall understand.”

Truth to Learn

Isaiah prophesied about Gentiles believing in the Messiah.

Behind the Words

“Announced” is from anangellō, which is made up of ana, indicating repetition or specificity and angellō, meaning “to declare, proclaim, or announce.” Anangellō indicates a detailed proclamation or a repeated proclamation.

The word “see” is translated from a form of horaō, meaning “to see or perceive (either visually or cognitively).

“Understand” is translated from the verb suniēmi, which is made up of sun, meaning “together” and hiēmi, meaning “to send or to put.” Thus, this word literally means “to put together mentally.” In other words it means “to comprehend or to understand.”

Meaning Explained

Paul has been talking about being singularly focused on performing the ministry to which he was called by God, the ministry of declaring the message of salvation through the death of the Jewish Messiah, Jesus the Christ. He has demonstrated repeatedly that he was a student of the Scriptures. Here he quotes a scripture that is clearly in reference to the Messiah. Most of us can recognize one of the great messianic prophecies when we hear the beginning of Isaiah 53:

Who has believed our report? And to whom has the arm of the LORD been revealed? For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. (Isaiah 53:1-2)

But who of us can recognize the last three verses of the chapter immediately preceding this one?

Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men; so shall He sprinkle many nations. Kings shall shut their mouths at Him; for what had not been told them they shall see, and what they had not heard they shall consider. (Isaiah 52:13-15)

Paul was keenly aware of Isaiah chapter 52 and recognized that verse fifteen was a reference to the Gentiles understanding the message about the Messiah. He may have claimed this verse as his “life verse,” the verse that defined his mission in life. Some Biblical scholars even believe that Paul understood this prophecy to be a specific reference to his own apostolic ministry. Whether or not that is so and whether or not Paul claimed this as his life verse, he nonetheless recognized that Isaiah prophesied concerning the Gentiles believing in the Messiah. He also recognized that he personally had a calling from God to preach the message to those who had never heard about salvation in Jesus Christ. Not only did he know what his calling was, but he was so focused on his calling that he did not let anything distract him from performing it.

Application

Oh, that we were as clear about our calling and as tenacious in our pursuit of it!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 11:10 – Blind Disobedience

Posted on by Will

Romans 11:10 – Blind Disobedience

Let their eyes be darkened, so that they do not see, and bow down their back always.”

Truth to Learn

Whether blinded or obedient, we will all bow before Him.

Behind the Words

“Eyes” is translated from ophthalmos, which refers to the eyes either literally or figuratively. From this Greek word we get our English word ophthalmologist, referring to an eye doctor.

The word “darkened” is from skotidzō, meaning “to darken” or “to deprive of light.”

“See” is from the Greek word blepō, Which can refer either to the physical sense of sight or the mental ability to perceive or understand. We use the word “see” in the same way today.

The words “bow down” are translated from the verb sunkamptō, which is made up of sun, meaning “together” and kamptō, meaning “to bend the back” or “to bow.” Thus, we see that sunkamptō literally means “to bend down together.” It is a picture of captive slaves whose backs are all bent under the weight of burdens.

Meaning Explained

This is the second half of the quotation Paul is making from the Psalm of David, Psalms 69:22, 23. In our discussion of the previous verse, we noted that this is a condemnation by David of the Jews at the time of Christ. They were living in ease and luxury while they crucified Jesus as a common criminal. The second half of this quotation from the Psalms is really covering the point that Paul is making in this part of Romans.

This is an imprecatory declaration by David. That is, he is calling down evil on these proud and ignorant Jews. David was asking God to blind them from the truth as retribution for their lack of faith. In other words, David is saying, “Lord, because they refuse to believe, don’t let them see the truth.” Because they gave Him vinegar to drink while they ate richly from the blessings that were being provided by the very One whom they were torturing, God has responded to David’s request and has blinded them from any future faith. And that is precisely what Paul is saying that God has done to the non-elect today.

While these few verses are specifically talking about the Jews, Paul will make the point that God deals the same way with the Gentiles, which makes this a cautionary warning that we all will be held accountable for our decisions regarding the Savior. Paul will show us that it was primarily because of this blindness of the Jews that the gospel message has come to the Gentiles, but he also warns us not to take this message lightly.

Application

When we look around us and see unsaved people enjoying the riches of this world, we are prone to think they are enjoying the blessings of God in spite of their overt sinfulness. However, because of their blindness to the truth, one day they will bow before their Judge as He condemns them to eternal torment. Likewise, we see many Christians prospering in spite of their unwillingness to submit to God as their Lord and Master. One day they, too, will stand before their Savior and watch as all their deeds go up in smoke, while the faithful few receive rewards for their humble obedient service.

As saved Christians we need to recognize that God is our Lord and Master, so we need to be bowing to Him, submitting our will to His, not the other way around.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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