Tag: dunatos

Romans 15:1 – Strong or Weak

Posted on by Will

But we who are strong ought to bear with the weaknesses of the weak, and not simply please ourselves.

Truth to Learn

The strong in faith are obligated to help the weaker Christian.

 

Behind the Words

The word translated “strong” is dunatos, meaning “powerful or capable.” It refers to those who have the ability or authority to do something.

“Ought” is from the Greek verb opheilō, meaning “to be indebted.” Metaphorically, it means “to be bound or obligated to perform a duty.” The problem with the English word “ought” is that it is thought of as “we probably should.” The meaning of opheilō, however, is much stronger than that. It is not simply a suggestion, but an obligation.

The word “bear” is the translation of the verb bastadzō, which means “to raise up and put on a pedestal.” By application it means “to lift up and provide support.”

“Weaknesses” is translated from the Greek word asthenēma, which is from the same root as the verb astheneō, meaning “to be without strength.” The noun form in the current verse refers to “the results of being weak.” As the Complete Word Study Dictionary says, “it refers to the scruples which arise by being weak in the faith.” The problem with this definition is that most of us don’t know what the word “scruples” really means. The American Heritage® Dictionary of the English Language, Fourth Edition says that the word “scruple” means, “An uneasy feeling arising from conscience or principle that tends to hinder action.”

 

Meaning Explained

In talking about the weaknesses of the weak, Paul is referring to the uneasy feelings that those who are weak in faith have when they are presented with a spiritual decision that is beyond their maturity level. Because they are weak in faith, they don’t know what the proper response should be. In a similar situation, mature Christians will tend to err on the conservative side and not do that which they aren’t sure about (as Paul taught in the previous chapter). Those who are weak in the faith, however, are likely to go ahead and do that thing which they aren’t certain about because they don’t know any better.

Those of us who are more mature in our Christian faith should not insist that our weaker brother or sister do something that we know is appropriate and acceptable if they are not convinced it is. Instead, we should, for conscience sake, not do ourselves what our weaker brother thinks is inappropriate or unacceptable. In other words, we should bow our will to theirs instead of pleasing ourselves. It goes back to what Paul said in the previous chapter:

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. (Romans 14:21)

If we always have the highest good of our brother or sister in view, then we will always be doing the right thing.

 

Application

The Christian who is young in the faith often looks to those who are older in the faith to develop his or her walk with the Lord. What kind of an example are you to Christian brothers and sisters around you? Are you lifting them up, or are you dragging them down?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 14:4 – Household Rule

Posted on by Will

Who are you judging another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening other Christians is God’s responsibility, not ours.

 

Behind the Words

“Servant” is translated from the Greek word oiketēs, which is derived from oikeō, meaning “to reside or to dwell.” Oiketēs refers to someone who resides, that is, a fellow resident. It is the word that was used to describe a household servant, typically one who was paid for their labors.

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

 

Meaning Explained

This is one of those verses that none of us wants to have explained to us because we are all guilty of what Paul is correcting here. For centuries the Jews had been the keepers of God’s revelation to man (see Romans 3:1, 2); therefore they felt like it was their duty to enlighten others regarding how they were violating God’s laws. According to Paul’s letter to the Ephesians, however, within the body of Christ the Law has been abolished and Jews and Gentiles are one and the same.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, in His flesh having done away with the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man from the two, making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Regardless of our backgrounds, all Christians are of the household of our Master and we are all his servants. We have no right to judge how obedient another servant is to our Master. That is a matter which is strictly up to our Master. When we confess that Jesus is our Lord, we are saying that we accept the fact that He is our owner and the supreme authority over us, and as our supreme authority we are committed to obeying Him in whatever He asks of us.

Now, there certainly are some things that we are supposed to judge about others. We are to judge whether or not a person is genuinely saved before admitting him or her into our fellowship and we are to judge them, and lovingly confront them, if they are blatantly living in sin. As to less weighty matters of obedience to our Lord and Master, it is up to God to judge, admonish, and chasten His servant-children, not us.

 

Application

As a result of what we have learned in this verse, I have a two-part question for you. Are you judgmental regarding your brothers and sisters in Christ, and are you submitted to your Lord and committed to obeying Him completely regardless of how other members of the household are behaving? If the answer to the first part is “Yes,” then the answer to the second part is most definitely “No.” If we are totally submitted to our Master, then we will be loving toward our brothers and sisters, not judgmental. That’s what our Master wants from us!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 4:21 – Timeless Performance

Posted on by Will

and being fully convinced that what He had promised He was also able to do.

Truth to Learn

God’s ability to keep His promises never changes.

 

Behind the Words

The Greek word translated “being fully convinced” is plērophoreō, which is a compound made up of plerēs, meaning “full,” and a form of phoreō, which means “to fill.” Hence, in its root meaning this word implies that something is “fully filled” or “completely full.” By implication it means “to fulfill, to thoroughly accomplish, or to be completely convinced.” In this case it means that Abraham’s faith was as complete and solid as humanly possible. There was no room for doubt.

“Able” is translated from dunatos, which is the noun form of the verb dunamai, meaning “to be strong” or “to be able;” that is, to have the power to do something. Hence, dunatos means “having the power or ability.”

The word translated “is” is the verb eimi, which is the verb of being (“to be”). It is expressed here in the present tense, active voice, indicative mood which implies current action. In other words, it should be translated “He is.”

“To do” is from the Greek verb poieō, meaning “to make” or “to do.”

 

Meaning Explained

You will recall that in the previous verse we noted Abraham’s faith was consistent and strong (not wavering at all) and his faith glorified God. This verse adds some further definition to that faith which Abraham had. The first thing that Paul says in this verse is that Abraham was fully convinced. This is another way of saying that he had no doubts at all. This may sound like a repetition of what was said in the previous verse, but there is a subtle difference. Not only was Abraham’s faith not wavering (growing stronger and weaker over time), but it was as fully filled-up as it could possibly be.

The thing that Abraham was fully convinced about was that God is able to do what He had promised (that Abraham would be the father of many nations). You will notice that I said “is able to do” not “was able to do.” As noted in “Behind the Words,” the form of this verb indicates current action (He is able to do). So what’s the significance of this? It is as significant as what Jesus said when He was discussing with the Jews about what it really means to be a son of Abraham. When the Jews asked Him if He was greater than Abraham, He said:

Truly, truly, I say to you, Before Abraham was, I AM! (John 8:58)

He did not say “before Abraham was, I was” because Jesus, being God, is eternal. He never ceases to exist and, in fact, He exists simultaneously at all points in time past, present, and future. Likewise in the verse we are looking at today, the Apostle Paul says, “what He had promised, He is also able to do.”

 

Application

God’s ability to perform his promise to Abraham, and His ability to fulfill the promises that He makes to us today through his Word, never ceases to exist. He is always able to fulfill them. In other words, His power and His commitment to us are eternal and they never change. Hallelujah!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Corinthians 1:26 – Calling the Lowly

Posted on by Will

For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called.

Truth to Learn

God calls lowly sinners to His kingdom and to His family.

Behind the Words

The Greek word translated “you see” is blepō, which means “to look at” or “to see.” The form of this verb is ambiguous. It could be present tense, active voice, indicative mood, meaning “you see.” But it could also be present tense, active voice, imperative mood, meaning “look at!”

“Calling” is from klēsis, which refers to “an invitation.” As we explain below, here it refers to those who respond to the invitation and accept it by faith.

The word translated “mighty” is dunatos, meaning “that which is powerful.”

Eugeneis is the Greek word translated as “noble.” It is made up of eu, meaning “good” or “well” and genos, meaning “a race” or “a family.” Thus, eugeneis literally means “well born” or “born into a good family.”

Meaning Explained

In verse twenty-four, Paul told us that to those of us who are called, the gospel message is “Christ the power of God and the wisdom of God.” Back in verse nine we talked a little more about this calling. It does not refer to everyone who has heard the gospel message; it refers to everyone who has believed the good news. Now he gives us some additional information about those of us who believe.

Remember that Paul has been contrasting the wisdom and power of the world system with the wisdom and power of God. To the world, especially the wisest, the most powerful, and the ruling class, the death of Christ and the gospel message are foolishness. It is likely for this very reason that He did not call many of them. Notice that Paul does not say that none of them are called, rather he says that very few of them are called. Instead, God pours out His grace on the “foolish,” the powerless, and the common people. To the world this seems like foolishness because these people have little or nothing to offer Him, which is precisely Paul’s point. Jesus, in one of His prayers, put it this way:

At that time Jesus answered and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. (Matthew 11:25)

Later, in verse twenty-nine, Paul tells us God’s reasoning: “that no flesh should glory in His presence.” In our fleshly nature we want to take some or all of the credit for our salvation, but all the credit and all the glory belongs to God. Our salvation is not ours because we have done anything; this salvation is ours because God has done everything and has freely given it to us. It was not given to us because we deserve anything. It was given to us because we do not deserve anything except eternal damnation. That’s God’s wisdom!

Application

If you are a born-again Christian, it is not because you have done anything; it is because God has done everything for you. That should drive all of us to our knees with thankful hearts!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Romans 15:1 – Strong or Weak

Posted on by Will

Romans 15:1 – Strong or Weak

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.

Truth to Learn

The strong in faith are obligated to help the weaker Christian.

Behind the Words

The word translated “strong” is dunatos, meaning “powerful or capable.” It refers to those who have the ability or authority to do something.

“Ought” is from the Greek verb opheilō, meaning “to be indebted.” Metaphorically, it means “to be bound or obligated to perform a duty.” The problem with the English word “ought” is that it is thought of as “we probably should.” The meaning of opheilō, however, is much stronger than that. It is not simply a suggestion, but an obligation.

The word “bear” is the translation of the verb bastadzō, which means “to raise up and put on a pedestal.” By application it means “to lift up and provide support.”

“Scruples” is translated from the Greek word asthenēma, which is from the same root as the verb astheneō, meaning “to be without strength.” The noun form in the current verse refers to “the results of being weak.” As the Complete Word Study Dictionary says, “it refers to the scruples which arise by being weak in the faith.” The problem with this definition is that most of us don’t know what the word “scruples” really means. The American Heritage® Dictionary of the English Language, Fourth Edition says that the word “scruple” means, “An uneasy feeling arising from conscience or principle that tends to hinder action.”

Meaning Explained

In talking about the scruples of the weak, Paul is referring to the uneasy feelings that those who are weak in faith have when they are presented with a spiritual decision that is beyond their maturity level. Because they are weak in faith, they don’t know what the proper response should be. In a similar situation, mature Christians will tend to err on the conservative side and not do that which they aren’t sure about (as Paul taught in the previous chapter). Those who are weak in the faith, however, are likely to go ahead and do that thing which they aren’t certain about because they don’t know any better.

Those of us who are more mature in our Christian faith should not insist that our weaker brother or sister do something that we know is appropriate and acceptable if they are not convinced it is. Instead, we should, for conscience sake, not do ourselves what our weaker brother thinks is inappropriate or unacceptable. In other words, we should bow our will to theirs instead of pleasing ourselves. It goes back to what Paul said in the previous chapter:

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. (Romans 14:21)

If we always have the highest good of our brother or sister in view, then we will always be doing the right thing.

Application

The Christian who is young in the faith often looks to those who are older in the faith to develop his or her walk with the Lord. What kind of an example are you to Christian brothers and sisters around you? Are you lifting them up, or are you dragging them down?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 14:4 – Household Rule

Posted on by Will

Romans 14:4 – Household Rule

Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening fellow Christians is God’s responsibility, not ours.

Behind the Words

“Servant” is translated from the Greek word oiketēs, which is derived from oikeō, meaning “to reside or to dwell.” Oiketēs refers to someone who resides, that is, a fellow resident. It is the word that was used to describe a household servant, typically one who was paid for their labors.

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

Meaning Explained

This is one of those verses that none of us wants to have explained to us because we are all guilty of what Paul is correcting here. For centuries the Jews had been the keepers of God’s revelation to man (see Romans 3:1, 2); therefore they felt like it was their duty to enlighten others regarding how they were violating God’s laws. According to Paul’s letter to the Ephesians, however, within the body of Christ the Law has been abolished and Jews and Gentiles are one and the same.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Regardless of our backgrounds, all Christians are of the household of our Master and we are all his servants. We have no right to judge how obedient another servant is to our Master. That is a matter which is strictly up to our Master. When we confess that Jesus is our Lord, we are saying that we accept the fact that He is our owner and the supreme authority over us, and as our supreme authority we are committed to obeying Him in whatever He asks of us.

Now, there certainly are some things that we are supposed to judge about others. We are to judge whether or not a person is genuinely saved before admitting him or her into our fellowship and we are to judge them, and lovingly confront them, if they are blatantly living in sin. As to less weighty matters of obedience to our Lord and Master, it is up to God to judge, admonish, and chasten His servant-children, not us.

Application

As a result of what we have learned in this verse, I have a two-part question for you. Are you judgmental regarding your brothers and sisters in Christ, and are you submitted to your Lord and committed to obeying Him completely regardless of how other members of the household are behaving? If the answer to the first part is “Yes,” then the answer to the second part is most definitely “No.” If we are totally submitted to our Master, then we will be loving toward our brothers and sisters, not judgmental. That’s what our Master wants from us!

In God’s service, for His glory,

 

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: