servant – Ministry of Grace Church

Tag: servant

Romans 16:1 – Phoebe the Deaconess

Posted on February 19, 2019 by Will

I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,

Truth to Learn

Women who serve in formal positions in a church perform an important service to God and His church.

Behind the Words

“Commend” is translated from the Greek verb sunistēmi, a compound word made up of sun, meaning “together with” and histēmi, meaning “to stand or to set in place.” Thus, the literal interpretation of this word is “to stand together.” When used of persons it generally means “to introduce or present to one's acquaintance for favorable notice.” Thus, it means to commend or present as worthy. This is the word which was commonly used in letters of commendation.

The word translated “sister” is adelphē. This is the feminine form of adelphos, which is made up of a, implying togetherness or unity and delphus, meaning “the womb.” Thus, adelphē means a female who has come out of the same womb. Both adelphos and adelphē are frequently used metaphorically to refer to a brother or sister in Christ.

“Servant” is from the Greek word diakonos, meaning “a minister, a servant, or a deacon.” In this verse it most likely refers to the formal position of deaconess within the church.

“Cenchrea” was a port city just nine miles east of the city of Corinth. Some believe that this was where the church of Corinth actually met, though there is some dispute on this matter.

Meaning Explained

Having finished his doctrinal teaching, Paul now closes the letter with a series of salutations. In doing so he demonstrates his intimate knowledge of members of the church in Rome even though he had not yet been to Rome. This is a sign of a good minister of the Gospel, knowing personal details about the people to whom and with whom he ministers.

He starts off this verse with a formal commendation of a woman named Phoebe, who was probably the messenger carrying this letter from Corinth (where Paul was when it was written) to Rome. Phoebe is referred to as a deaconess. Though this could be interpreted as simply “a minister” or “a servant,” the fact that Paul refers to her as a diakonos “of the church in Cenchrea” indicates that it probably was her formal position in the church. In the first century of the Christian church, it was not uncommon to have deaconesses whose primary responsibilities were to minister to and care for other women in the church. Elsewhere in the New Testament, references are made to a class of females whose duty it was to teach other females and to take the general superintendence of that part of the church. Also, various letters of ecclesiastical history (not included in the Bible) give evidence to this class of females within the church. The strict separation of the sexes in the early church made the services of deaconesses necessary for baptism, visiting the women, and teaching women’s study groups.

Application

Though there is sound Biblical evidence that the position of pastoring a church is to be strictly limited to men, that doesn’t mean that women are to be excluded from serving in formal positions. Women are needed to perform much needed duties in the church and are commended by God for doing so.

In God's service, for His glory,

Romans 15:8 – Breaking Old Habits

Posted on January 7, 2019 by Will

For I say that Jesus Christ has become a servant of the circumcision for the truth of God, to confirm the promises made to the fathers,

Truth to Learn

The bondage of manmade rules and tradition is hard to break.

Behind the Words

“Has become” is translated from the verb ginomai (from which we get our English word generate), meaning “to begin to be, to come into existence, or to become.” It is expressed here in the perfect tense which, in Greek, implies past completed action with an ongoing effect where the emphasis is on the effect.

The word translated “servant” is from the Greek word diakonos which means “one who waits on tables” or “one who serves the needs of others.” This word is often translated as “minister.”

“Confirm” is from the Greek verb bebaioō, meaning “to strengthen, make true, or fulfill.”

Meaning Explained

In this and the following verse Paul will demonstrate to the Christians at Rome why the work of Christ is different, though equally vital, for the Jews and the Gentiles. His purpose, I believe, is to show the Gentile converts in Rome that the Jews have a good reason for wanting to continue to follow the ordinances laid out by the Mosaic Law, and at the same time to show the Jewish converts that the Gentiles have a good reason for not wanting to be bound by those same ordinances.

The first half of this reasoning is contained in the current verse. He says that “Jesus Christ has become a servant of the circumcision.” As mentioned above, the verb “has become” is in the perfect tense, so what Paul is saying is that Jesus Christ became and continues to be one who serves the needs of the Jews with respect to God’s truth.

The way that Jesus has done and continues to do this is by having confirmed, or fulfilled, the promises made to the Jewish fathers. What promises, you say? The promises to Abraham, Isaac, Jacob, Moses, David, and others concerning the Messiah's coming and His being the seed of the woman, and of Abraham, and of David. Jesus perfectly fulfilled all that was promised to the Jewish fathers and, therefore, confirms the truth of God’s promise. In so doing, Jesus demonstrates to the Jewish converts that all that has been written in the Old Testament is truth. This gives the Jewish converts reason to believe in Christ and in all that is said of him in the Old Testament. However, it also gives them reason to want to continue conforming to the requirements of the Law.

Paul has taught that righteousness cannot be obtained by obedience to the Law and the Jewish members of the church at Rome were learning that they couldn’t perfectly keep the requirements of the Law anyway. Nonetheless, it is difficult for anyone who has lived his or her life by a strict set of rules to suddenly stop doing those things to which they have been bound for so long.

Application

Every church has rules or traditions which are not based on what the Word of God teaches. As we learn where the truth of the Bible contradicts these rules and traditions, we will want to change how we act, but it is difficult. Recognizing which of these rules and traditions are contrary to truth is the first step in being set free from them. Are you still in bondage or have you been set free in Christ?

In God's service, for His glory,

Romans 14:4 – Household Rule

Posted on November 14, 2018 by Will

Who are you judging another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening other Christians is God’s responsibility, not ours.

Behind the Words

“Servant” is translated from the Greek word oiketēs, which is derived from oikeō, meaning “to reside or to dwell.” Oiketēs refers to someone who resides, that is, a fellow resident. It is the word that was used to describe a household servant, typically one who was paid for their labors.

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

Meaning Explained

This is one of those verses that none of us wants to have explained to us because we are all guilty of what Paul is correcting here. For centuries the Jews had been the keepers of God’s revelation to man (see Romans 3:1, 2); therefore they felt like it was their duty to enlighten others regarding how they were violating God’s laws. According to Paul’s letter to the Ephesians, however, within the body of Christ the Law has been abolished and Jews and Gentiles are one and the same.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, in His flesh having done away with the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man from the two, making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Regardless of our backgrounds, all Christians are of the household of our Master and we are all his servants. We have no right to judge how obedient another servant is to our Master. That is a matter which is strictly up to our Master. When we confess that Jesus is our Lord, we are saying that we accept the fact that He is our owner and the supreme authority over us, and as our supreme authority we are committed to obeying Him in whatever He asks of us.

Now, there certainly are some things that we are supposed to judge about others. We are to judge whether or not a person is genuinely saved before admitting him or her into our fellowship and we are to judge them, and lovingly confront them, if they are blatantly living in sin. As to less weighty matters of obedience to our Lord and Master, it is up to God to judge, admonish, and chasten His servant-children, not us.

Application

As a result of what we have learned in this verse, I have a two-part question for you. Are you judgmental regarding your brothers and sisters in Christ, and are you submitted to your Lord and committed to obeying Him completely regardless of how other members of the household are behaving? If the answer to the first part is “Yes,” then the answer to the second part is most definitely “No.” If we are totally submitted to our Master, then we will be loving toward our brothers and sisters, not judgmental. That’s what our Master wants from us!

In God's service, for His glory,

2 Peter 1:1 – Humble Greetings

Posted on March 15, 2017 by Will

Simon Peter, a servant and apostle of Jesus Christ, to those having obtained a like precious faith with us in the righteousness of our God and Savior Jesus Christ

Truth to Learn

Peter humbly greets all Christians who read this letter.

Behind the Words

“Servant” is translated from the Greek word doulos, which means “a slave.” It represents one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of the other. It is a person who has no rights of his own, one who exists only as the property of someone else.

The expression “those having obtained” is translated from a single Greek word lachousin. The root of this word is langchano, which means “to receive by casting of lots.” The implication is that it is something received as a gift, not as something which was earned.

“Like precious” is translated from the Greek word isotimon, which is made up of isos, meaning “similar,” and a form of timos, meaning “value or honor.” Hence it means “equally valuable.”

Meaning Explained

Peter opens this letter in a similar manner to his first letter, though with a couple of differences. He announces himself not simply as Peter (petros) but as Simon Peter (sumeon petros). Simon (or Simeon) was his given name, but Peter (petros) was the name that Jesus gave him:

Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I also say to you that you are Peter …” (Matthew 16:17, 18a)

Peter introduces himself in this letter first of all as a servant then as an Apostle of Jesus Christ. This is similar to the way that the Apostle Paul introduces himself:

Paul, a servant of Jesus Christ, a called apostle set apart for the gospel of God— (Romans 1:1)

Though he had every right to call himself an apostle, it is out of humility that he sees himself first as a slave of God, then as an apostle.

The letter is written to “those obtained a like precious faith with us.” This is a reference to the fact that the saving faith of non-Jewish believers is just as effective and priceless as the saving faith of Christians who have come out of the Jewish faith. It appears from this statement that this letter may have been sent specifically to encourage and build-up the Gentile converts to Christianity.

The end of this verse is sometimes translated, “righteousness of God and our Savior Jesus Christ.” This has been used by some to try to prove that Jesus Christ is separate from God. However, a more accurate rendering of the Greek is, “righteousness of our God and Savior Jesus Christ,” which makes it clear that Jesus is both our God and our Savior.

Application

Whether you were brought up in a Jewish family, a Christian family, a family of some other faith, or a family of no faith, this letter is written to you if you have accepted Jesus Christ as your Lord and Savior.

In God's service, for His glory,

Ephesians 6:5 – Obedient to Masters

Posted on February 15, 2016 by Will

Servants, be obedient to those who are your masters according to the flesh, with fear and trembling, in singleness of heart, as to Christ;

Truth to Learn

Christians are to be respectful and obedient to their bosses.

Behind the Words

“Servants” is from the Greek word doulos, which refers to “someone who, either voluntarily or involuntarily, is in a position of servitude to someone else and whose will is completely submitted to that of his or her master.”

The word translated “obedient” is hupakouō. In verse one of this chapter, we learned that this literally means “to hear under.” As used here it means “to listen attentively and obey.”

The word “masters” is translated from kurios, meaning “a person who is in a position of authority over you.”

“Fear” is from the Greek word phobos, which is related to the verb phebomai, which means “to flee from.” In Greek writing, Phobos has several nuances of meaning including: honor, respect, reverence, fear, or terror.

Tromos is the word translated “trembling.” It generally refers to “trembling of the body as a result of extreme fear.” When combined with phobos (as it is here), it is a reference to “great timidity or profound reverence, respect, or dread.”

The word translated “singleness” is haplotēti. This word is derived from a (a particle of connection or union) and the base of plekō, meaning “to braid together.” Thus, haplotēti refers to the characteristic of not being divided, but being a single unit.

Meaning Explained

In the Roman society in which this letter was written, slaves made up between twenty and forty percent of the population. Slaves were considered to be the legal property of their owner and they had no rights within Roman society. Most slaves were owned by individuals, but some were owned by the Roman people. Some of these public slaves did menial work while others did skilled office work such as accounting and secretarial duties.

A person became a slave in one of three ways: people who were defeated and captured by the Roman army, a Roman father had the right to sell his children into slavery, or a person could voluntarily surrender himself into slavery. In addition to bond slaves, there were household servants (Greek word oiketēs) who worked within a household but were not owned by the master of the house

The Apostolic teaching of the first century does not declare that slavery is wrong; however, within the church all members are considered equal. Paul’s teaching here and in Colossians 3:22 was specifically directed at bond slaves, but the Apostle Peter says the same thing to household servants in 1Peter 2:18.

Both Paul and Peter taught that servants and slaves were to be respectful and obedient to their masters, recognizing that they were under the authority of their master in the same way that all Christians are under Christ’s authority.

Application

All Christians are to be respectful and obedient to those who are in authority over them. Whether your boss is kind or mean, honest or devious, being sincerely obedient to him or her is the same as being obedient to our Lord and Savior, Jesus Christ.

In God's service, for His glory,

1 Corinthians 4:1 – God’s Assistants

Posted on September 19, 2013 by Will

Let a man so consider us, as servants of Christ and stewards of the mysteries of God.

Truth to Learn

A teacher’s words reveal his image of himself, under Christ.

Behind the Words

The words “let … consider” are translated from the Greek verb logidzomai. This word is based on logos, meaning “something said” or more accurately, “the thought behind something said.” Thus, logidzomai means “to think about” or “to consider.” It is expressed here in the imperative mood indicating a command.

“So” is from the Greek adverb houtō, meaning “in this manner” or “so.”

“Servants” is from hupēretēs, which is composed of huper, meaning “under” or “beneath” and eretēs, meaning “a rower.” It refers to someone who is acting under the direction of a superior. In classical Greek it refers to a common sailor as distinct from nautēs, a seasoned sailor. This word is used to refer to a personal assistant like the person in a synagogue who handed the scroll to the rabbi and returned it to its place.

Oikonomos is the Greek word translated “stewards.” It is made up of oikos, meaning “a house” and nemō, meaning “to distribute” or “to hand out.” This word refers to a person who manages the affairs of a household or a business which rightfully belongs to someone else.

Meaning Explained

Having criticized the Corinthian Christians for their slavish devotion to specific leaders within the church, Paul now goes into a description of how Christian leaders should be viewed by those receiving their instruction. Instead of seeing the teachers and preachers of the church as masters, he says that such men should be considered as “under oarsmen” or “personal assistants” to Jesus Christ, Himself. Moreover, he goes on to say that those who proclaim the gospel message are no more than stewards whose job it is to distribute the goods of a household (the mysteries of God) to others under their care.

Several years ago we moved from the central part of the USA to the Pacific Northwest. We spent considerable time looking for a church where we could grow in our faith and serve God. Some churches had impressive buildings and wonderful services with uplifting times of worship and praise. Unfortunately, most of these had little sound Biblical teaching. Instead, the preachers laid forth messages of social challenge, with only cursory references to Holy Scripture. As a result, the people attending these churches seemed to be indifferent to strangers and showed little evidence of the fruit of the Spirit.

Eventually, God led us to a large congregation that meets in an industrial warehouse. We quickly learned that unless we arrived a half hour early, we would be relegated to the farthest recesses of the room or to the video room where the speaker was displayed on a large screen. In spite of the appearance of the building and its awkward layout, we quickly discovered that the people were warm, friendly, and genuinely excited about learning God’s Word. Why? Because the men delivering the message are not there for personal glory, but they consider themselves stewards of the mysteries of God.

Application

What do you look for in a church? The building, the worship time, the fellowship, or the faithful servants who proclaim God’s message to you directly from His Word?

In God's service, for His glory,

Romans 16:1 – Phoebe the Deaconess

Posted on June 5, 2011 by Will

Romans 16:1 – Phoebe the Deaconess

I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,

Truth to Learn

Women who serve in formal positions in a church perform an important service to God and His church.

Behind the Words

“Commend” is translated from the Greek verb sunistēmi, a compound word made up of sun, meaning “together with” and histēmi, meaning “to stand or to set in place.” Thus, the literal interpretation of this word is “to stand together.” When used of persons it generally means “to introduce or present to one’s acquaintance for favorable notice.” Thus, it means to commend or present as worthy. This is the word which was commonly used in letters of commendation.

“Servant” is from the Greek word diakonos, meaning “a minister, a servant, or a deacon.” In this verse it most likely refers to the formal position of deaconess within the church.

“Cenchrea” was a port city just nine miles east of the city of Corinth. Some believe that this was where the church of Corinth actually met, though there is some dispute on this matter.

Meaning Explained

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 15:8 – Breaking Old Habits

Posted on April 28, 2011 by Will

Romans 15:8 – Breaking Old Habits

Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,

Truth to Learn

The bondage of manmade rules and tradition is hard to break.

Behind the Words

“Confirm” is from the Greek verb bebaioō, meaning “to strengthen, make true, or fulfill.”

Meaning Explained

The first half of this reasoning is contained in the current verse. He says that “Jesus Christ has become a servant to the circumcision.” As mentioned above, the verb “has become” is in the perfect tense, so what Paul is saying is that Jesus Christ became and continues to be one who serves the needs of the Jews with respect to God’s truth.

The way that Jesus has done and continues to do this is by having confirmed, or fulfilled, the promises made to the Jewish fathers. What promises, you say? The promises to Abraham, Isaac, Jacob, Moses, David, and others concerning the Messiah’s coming and His being the seed of the woman, and of Abraham, and of David. Jesus perfectly fulfilled all that was promised to the Jewish fathers and, therefore, confirms the truth of God’s promise. In so doing, Jesus demonstrates to the Jewish converts that all that has been written in the Old Testament is truth. This gives the Jewish converts reason to believe in Christ and in all that is said of him in the Old Testament. However, it also gives them reason to want to continue conforming to the requirements of the Law.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 14:4 – Household Rule

Posted on March 8, 2011 by Will

Romans 14:4 – Household Rule

Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening fellow Christians is God’s responsibility, not ours.

Behind the Words

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

Meaning Explained

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

2 Peter 1:1 – Humble Greetings

Posted on March 24, 2009 by admin

2 Peter 1:1

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

Truth to Learn

Peter humbly greets all Christians who read this letter.

Behind the Words

The expression “who … have received” is translated from a single Greek word lachousin. The root of this word is langchano, which means “to receive by casting of lots.” The implication is that it is something received as a gift, not as something which was earned.

“As precious as” is translated from the Greek word isotimon, which is made up of isos, meaning “similar,” and a form of timos, meaning “value or honor.” Hence it means “equally valuable.”

Meaning Explained

Peter opens this letter in a similar manner to his first letter, though with a couple of differences. He announces himself not simply as Peter (petros) but as Simon Peter (simeon petros). Simon (or Simeon) was his given name, but Peter (petros) was the name that Jesus gave him:

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter … (Mat 16:17, 18a)

Peter introduces himself in this letter first of all as a servant then as an Apostle of Jesus Christ. This is similar to the way that the Apostle Paul introduces himself:

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— (Romans 1:1)

Though he had every right to call himself an apostle, it is out of humility that he sees himself first as a slave of God, then as an apostle.

The letter is written to “those who have received a faith as precious as ours.” This is a reference to the fact that the saving faith of non-Jewish believers is just as effective and priceless as the saving faith of Christians who have come out of the Jewish faith. It appears from this statement that this letter may have been sent specifically to encourage and build-up the Gentile converts to Christianity.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to: