Tag: oiketes

Romans 14:4 – Household Rule

Posted on by Will

Who are you judging another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening other Christians is God’s responsibility, not ours.

 

Behind the Words

“Servant” is translated from the Greek word oiketēs, which is derived from oikeō, meaning “to reside or to dwell.” Oiketēs refers to someone who resides, that is, a fellow resident. It is the word that was used to describe a household servant, typically one who was paid for their labors.

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

 

Meaning Explained

This is one of those verses that none of us wants to have explained to us because we are all guilty of what Paul is correcting here. For centuries the Jews had been the keepers of God’s revelation to man (see Romans 3:1, 2); therefore they felt like it was their duty to enlighten others regarding how they were violating God’s laws. According to Paul’s letter to the Ephesians, however, within the body of Christ the Law has been abolished and Jews and Gentiles are one and the same.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, in His flesh having done away with the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man from the two, making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Regardless of our backgrounds, all Christians are of the household of our Master and we are all his servants. We have no right to judge how obedient another servant is to our Master. That is a matter which is strictly up to our Master. When we confess that Jesus is our Lord, we are saying that we accept the fact that He is our owner and the supreme authority over us, and as our supreme authority we are committed to obeying Him in whatever He asks of us.

Now, there certainly are some things that we are supposed to judge about others. We are to judge whether or not a person is genuinely saved before admitting him or her into our fellowship and we are to judge them, and lovingly confront them, if they are blatantly living in sin. As to less weighty matters of obedience to our Lord and Master, it is up to God to judge, admonish, and chasten His servant-children, not us.

 

Application

As a result of what we have learned in this verse, I have a two-part question for you. Are you judgmental regarding your brothers and sisters in Christ, and are you submitted to your Lord and committed to obeying Him completely regardless of how other members of the household are behaving? If the answer to the first part is “Yes,” then the answer to the second part is most definitely “No.” If we are totally submitted to our Master, then we will be loving toward our brothers and sisters, not judgmental. That’s what our Master wants from us!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Peter 2:18 – Submit to Bosses

Posted on by Will

Servants, be submissive to your masters in all fear, not only to the good and gentle, but also to the crooked.

Truth to Learn

Submission to others is necessary, but not always easy.

 

Behind the Words

The word translated “servants” is the Greek word oiketēs, which means “one of the household” but not necessarily a member of the family. The Greek word for a member of the family is oikogenes. The Greek word that refers to a slave owned by his or her master is doulos. Hence, the word oiketēs is most commonly a reference to a household worker who does so by choice and gets paid for it. The fact that Peter uses this word indicates that this message is to all of us who have a boss. It means that we cannot conveniently side-step this command, claiming that it does not pertain to us.

“Be submissive to” is the translation of hupotassō, which is a compound of hupo or hypo, meaning “under” and tasso, meaning “to arrange in an orderly manner” or “to rank.” It is a military term meaning to place in rank under someone else’s authority. It is expressed in this verse in the passive voice indicating action done to the subject (servants).

The word translated “masters” is despotēs (from which we get our English word despot), meaning “one who possesses authority,” “a master,” or “a boss.”

The word “crooked” is translated from the Greek word skolios, which literally means “crooked.” In reference to a person, it means “unjust” or “wicked.”

 

Meaning Explained

The words “be submissive to” are also translated as “submit to” in the following verses:

Wives, submit to your own husbands, as to the Lord. (Ephesians 5:22)

Therefore submit to God. Resist the devil and he will flee from you. (James 4:7)

In these verses wives are told to place themselves in rank under their husbands’ authority and we are all commanded to place ourselves in rank under God’s authority. Here in 1 Peter we are told to place ourselves in rank under the authority of our boss and, therefore, do as he or she directs us.

Our God has established order in the world for the purpose of peace:

For God is not the author of confusion but of peace … (1Corinthians 14:33a)

For the sake of peace, He has established that we should all voluntarily place ourselves under the authority of others. And, we are commanded to do so, not only to a good and gentle boss, but also to one who is unreasonable or unjust. This is a difficult task for anyone who has an unreasonable boss, but it is what Peter instructs us to do.

 

Application

Placing ourselves under the authority of someone who doesn’t deserve it is a difficult task at best. Anyone who has had a corrupt or incompetent boss knows how difficult it can be. Nonetheless, that’s exactly what God instructs us to do.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 1:1 – A Slave’s Greeting

Posted on by Will

James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion: Greetings.

Truth to Learn

With salvation comes humility, not pride.

Behind the Words

The word translated “slave” is doulos, meaning “one who is in a permanent relation of servitude to another.” This word is often translated as “bondservant.” There are other words in the Greek language for a servant: oiketēs, meaning “a household servant” and misthōtos, meaning “a hired servant.” A doulos, having no legal rights, was of the lowest order in society during the first century.

“Lord” is translated from the Greek word kurios, which means “one who is supreme in authority.” And the word “Christ” is translated from christos, meaning “anointed one.” This is the Greek equivalent of the Hebrew word translated Messiah. James is making a very clear statement as to who Jesus is; He is the Supreme One (God) and He is the anointed one of God, a statement of both His deity and His humanity.

The word “dispersion” is translated from the Greek word diaspora, which means “a scattering or dispersion.” This is most likely a reference to the dispersion of the Jewish Christians following the martyrdom of Stephen (Acts chapter 7).

The word “greetings” is from the Greek word chairein which means “to rejoice” or “to be full of cheer.” In the first century this was a common greeting among friends.

Meaning Explained

This is the beginning of an exciting journey with James, one of Jesus’ half-brothers, or perhaps his cousin (see the introductory notes). Notice, however, that he doesn’t claim to be Jesus’ near relation or even one of Jesus’ apostles, rather a slave of God and of the Lord Jesus Christ. Now, that’s humility! He actually had quite a bit to boast about if he had wanted to. In Galatians 2:9, James, Peter, and John, were referred to as the “pillars” of the church. He was called “James the Just” because of his devotion to righteousness, and he was the elder, or bishop, or pastor of the original church in Jerusalem. He had plenty to boast about. Instead, in the opening of his epistle (letter), he introduces himself as simply an indentured slave of God and of the Lord Jesus Christ.

Now we have to ask ourselves, was this letter written to Jews or to Christians? As you will discover from reading the book of Acts, most early converts to Christianity were Jews who had been brought up to obey what we today refer to as the Old Testament. Because of this, many considered Christianity as simply a sect of Judaism. James 2:1 makes it clear, however, that he is writing specifically to Christians (those who hold the faith of our Lord Jesus Christ) and not to all Jews:

My brothers, do not have the faith of our Lord Jesus Christ, the Lord of glory, with partiality. (James 2:1)

Application

Do you have much to boast about by way of who you are or what you have accomplished? As sinners saved by God’s grace, we should all recognize that we are nothing more than God’s humble slaves. He owns us. He is our Master! 

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

 

Romans 14:4 – Household Rule

Posted on by Will

Romans 14:4 – Household Rule

Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening fellow Christians is God’s responsibility, not ours.

Behind the Words

“Servant” is translated from the Greek word oiketēs, which is derived from oikeō, meaning “to reside or to dwell.” Oiketēs refers to someone who resides, that is, a fellow resident. It is the word that was used to describe a household servant, typically one who was paid for their labors.

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

Meaning Explained

This is one of those verses that none of us wants to have explained to us because we are all guilty of what Paul is correcting here. For centuries the Jews had been the keepers of God’s revelation to man (see Romans 3:1, 2); therefore they felt like it was their duty to enlighten others regarding how they were violating God’s laws. According to Paul’s letter to the Ephesians, however, within the body of Christ the Law has been abolished and Jews and Gentiles are one and the same.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Regardless of our backgrounds, all Christians are of the household of our Master and we are all his servants. We have no right to judge how obedient another servant is to our Master. That is a matter which is strictly up to our Master. When we confess that Jesus is our Lord, we are saying that we accept the fact that He is our owner and the supreme authority over us, and as our supreme authority we are committed to obeying Him in whatever He asks of us.

Now, there certainly are some things that we are supposed to judge about others. We are to judge whether or not a person is genuinely saved before admitting him or her into our fellowship and we are to judge them, and lovingly confront them, if they are blatantly living in sin. As to less weighty matters of obedience to our Lord and Master, it is up to God to judge, admonish, and chasten His servant-children, not us.

Application

As a result of what we have learned in this verse, I have a two-part question for you. Are you judgmental regarding your brothers and sisters in Christ, and are you submitted to your Lord and committed to obeying Him completely regardless of how other members of the household are behaving? If the answer to the first part is “Yes,” then the answer to the second part is most definitely “No.” If we are totally submitted to our Master, then we will be loving toward our brothers and sisters, not judgmental. That’s what our Master wants from us!

In God’s service, for His glory,

 

Copyright © 2011 Will Krause. All rights reserved.

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