kurios – Ministry of Grace Church

Tag: kurios

Romans 16:24 – Precious, Sacred, and True

Posted on March 29, 2019 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

We have the genuine Word of God.

Behind the Words

“Grace” is translated from charis. This is the noun form of the verb chairō, meaning “to be full of cheer” or “to rejoice.” The noun form, charis, means “joy, pleasure, or gratification as a result of an undeserved kindness granted.” In other words, it refers to “an undeserved or unmerited favor done without expectation of anything done in return.” It is sometimes described as “unmerited favor.”

The word “Lord” is from the Greek noun kurios, which is derived from the noun kuron, meaning “might” or “power.” Thus, kurios refers to the one possessing might or power; that is, it refers to “a master or owner.”

“Jesus” is transliterated (spelling a word of one language with the letters of another language) from the Greek Iēsous, which is in turn transliterated from the Hebrew Yēshū’a, or Joshua, meaning “Jehovah is help” or “Jehovah saves.”

“Christ” is the transliteration of the Greek word christos, which is derived from the verb chriō, meaning “to anoint.” Therefore, christos means “anointed one.” This is the equivalent of the Hebrew word Māshīach, or Messiah.

The word “amen” is transliterated from the Greek word amēn, which in turn is transliterated from the Hebrew ‘āmēn. It literally means “to be firm, steady, or trustworthy.” The Greek word is sometimes translated as “verily” or “truly.” Because we almost always end a prayer with amen, we tend to think of it as meaning “the end” but this is not the proper meaning of the word. At the end of a prayer, it is more appropriately equated to “it is truth” or “it is so.”

Meaning Explained

Today’s verse is almost exactly the same as the second half of verse twenty, except that the word “all” has been inserted. Some of the major Greek manuscripts do not include this verse, so it is omitted in some translations.

According to his second letter to the Thessalonians, this is an expression that Paul uses to mark the genuineness of his letter:

The salutation of Paul by my own hand, which is a sign in every epistle; so I write. The grace of our Lord Jesus Christ be with you all. Amen. (2 Thessalonians 3:17-18)

In his letter to the Thessalonians, Paul alludes to a forged letter from him (2 Thessalonians 2:2), so he may have used this valediction to assure them that it was truly from him. Thus, we see this expression in various forms in 1 Corinthians 16:23, 2 Corinthians 8:9, Galatians 6:18, Philippians 4:23, 1 Thessalonians 5:28, 2 Thessalonians 3:18, 1 Timothy 1:14, and Philemon 1:25.

As to why it is included in both verses twenty and twenty-four we can only speculate. Perhaps the first was written by his penman and this one was written by Paul himself.

Application

We are so privileged to have God’s truth presented to us in a single book, a book that we know to be genuine. We should treat it as precious, honor it as sacred, and follow it as God’s Holy Word. Amen.

In God's service, for His glory,

Romans 14:4 – Household Rule

Posted on November 14, 2018 by Will

Who are you judging another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Truth to Learn

Chastening other Christians is God’s responsibility, not ours.

Behind the Words

“Servant” is translated from the Greek word oiketēs, which is derived from oikeō, meaning “to reside or to dwell.” Oiketēs refers to someone who resides, that is, a fellow resident. It is the word that was used to describe a household servant, typically one who was paid for their labors.

The word “master” is from the Greek word kurios, which means “one who is supreme in authority” or “one’s owner.”

“Able” is from the noun dunatos (the word from which we get our English word dynamite). It refers to “power, authority, or ability.”

Meaning Explained

This is one of those verses that none of us wants to have explained to us because we are all guilty of what Paul is correcting here. For centuries the Jews had been the keepers of God’s revelation to man (see Romans 3:1, 2); therefore they felt like it was their duty to enlighten others regarding how they were violating God’s laws. According to Paul’s letter to the Ephesians, however, within the body of Christ the Law has been abolished and Jews and Gentiles are one and the same.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, in His flesh having done away with the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man from the two, making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:14-16)

Regardless of our backgrounds, all Christians are of the household of our Master and we are all his servants. We have no right to judge how obedient another servant is to our Master. That is a matter which is strictly up to our Master. When we confess that Jesus is our Lord, we are saying that we accept the fact that He is our owner and the supreme authority over us, and as our supreme authority we are committed to obeying Him in whatever He asks of us.

Now, there certainly are some things that we are supposed to judge about others. We are to judge whether or not a person is genuinely saved before admitting him or her into our fellowship and we are to judge them, and lovingly confront them, if they are blatantly living in sin. As to less weighty matters of obedience to our Lord and Master, it is up to God to judge, admonish, and chasten His servant-children, not us.

Application

As a result of what we have learned in this verse, I have a two-part question for you. Are you judgmental regarding your brothers and sisters in Christ, and are you submitted to your Lord and committed to obeying Him completely regardless of how other members of the household are behaving? If the answer to the first part is “Yes,” then the answer to the second part is most definitely “No.” If we are totally submitted to our Master, then we will be loving toward our brothers and sisters, not judgmental. That’s what our Master wants from us!

In God's service, for His glory,

Romans 10:9 – Resurrected Lord

Posted on July 10, 2018 by Will

that if you confess with your mouth that Jesus is Lord and believe in your heart that God has raised Him from the dead, you will be saved.

Truth to Learn

Christ must be both your Master and your risen Savior.

Behind the Words

“Confess” is translated from the Greek word homologeo, which is a compound word made up of homos, meaning “together, or the same” and a form of logos, meaning “something said.” Actually it is more accurately the thoughts or ideas behind what is said. Hence, homologeo means “to agree with, or to have the same thoughts as someone else.”

The word “Lord” is the Greek word kurios, which means “one who is supreme in authority.”

“Saved” is from the Greek verb sōdzō, meaning “to save or to deliver and protect from harm.” It is expressed here in the future tense. In other words, it does not mean “you are saved” but “you will be saved.”

Meaning Explained

This verse and the next comprise another of the pinnacles of the book of Romans. This may, in fact, be the highest of the peaks. Paul proclaims here how the righteousness of faith is obtained. Remember, Paul has told us that all of us are sinners.

for all have sinned and fall short of the glory of God, (Romans 3:23)

And that the result of sin is death, that is, separation from God.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

Now, Paul tells us that the way to gain the righteousness of God, that is, the way to be saved from the death that sin has caused, is to confess and believe. We are told that we must agree with God that Jesus is our Lord.

Putting this all together we see that Paul is telling us that we need to agree with God that Jesus is the supreme authority over us. This means that He is our Lord, which requires submission on our part. We also need to believe that God has raised Jesus from the dead, which is proof that He is the sinless Son of God, and that His death was sufficient payment for our sins. If we do these things, Paul says that we will be saved.

If we do not do both of these things, that is if we do not submit to Jesus’ supreme authority or if we don’t believe that He is risen from the dead, then we will not be saved. All those people who believe that Jesus was a good man, perhaps even a prophet but who is now dead, will not be saved. Those who believe that Jesus was raised from the dead but have not submitted to His lordship over their lives will not be saved.

Application

Have you confessed that Jesus Christ is your Lord and Master? Do you believe that God has raised Him from the dead? Those may be the two most important questions you will ever answer!

In God's service, for His glory,

Romans 9:29 – General God the Merciful

Posted on June 21, 2018 by Will

And as Isaiah said before: "Unless the Lord of Sabaoth had left us a seed, we would have become like Sodom, and we would have become like Gomorrah."

Truth to Learn

The leader of Heaven’s army chooses to save only a few.

Behind the Words

The words “said before” are from the Greek verb proereō, which is made up of pro, meaning “before, in time or position” and ereō, meaning “to say or proclaim.” Thus we see that proereō means “to speak in advance” or “to foretell.”

The word “Lord” is from the Greek word kurios, meaning “master or ruler.”

“Sabaoth” is not a Greek word, but a transliteration of the Hebrew word tseva’ah, which means “armies or military hosts organized for war.” It is a reference to the armies of heaven, the angelic hosts.

The word “seed” is translated from the Greek word sperma, meaning “that which is sown, containing the germ of life which will produce new fruit.” In Isaiah’s passage it is the Hebrew word sariyd, meaning “a survivor, or one who remains after a battle.”

Meaning Explained

Paul now quotes another of Isaiah’s prophesies from the Septuagint version of the Old Testament.

Unless the LORD of hosts had left to us a very small remnant, we would have become like Sodom, we would have been made like Gomorrah. (Isaiah 1:9)

He makes reference to the Lord of the hosts of Heaven, the great and powerful leader of the mightiest of all armies. As the leader of the most powerful army ever, He will do as He determines and none can stop Him.

Isaiah’s point is that unless the mighty God had chosen to preserve a small number of survivors of Israel, they would have been completely destroyed just as Sodom and Gomorrah were destroyed for lack of 10 righteous people. This is a reference to the fact that Abraham negotiated with God for saving Sodom if only 10 righteous people were found in the city. As it turned out there were only Lot, his wife, and his two daughters. You can read all about these events in Genesis chapters 18 and 19.

Now, Paul’s point is the same as the previous verse, namely that God might cast off the entire nation because they have followed after other gods, saving only a few as His chosen ones. Thus, Paul demonstrates that God is ultimately the one who chooses who is destroyed and who is preserved. This is especially poignant given what Paul has already told us way back in Romans 3:23

for all have sinned and come short of the glory of God,

The net effect of all this is that the Jewish Christians in Rome (and all of us who are God’s chosen ones) should fall to their knees and thank the Lord of hosts that he has not cut them off as they deserve, but has chosen to impute to them His righteousness and allow them into His eternal presence.

Application

Instead of complaining that it isn’t fair for God to destroy most of humanity and preserve only a few by His choice, let’s be eternally grateful that He opened our eyes to the truth of the gospel. He chose to save us even though we don’t deserve it.

In God's service, for His glory,

Romans 5:21 – Eternal – Death or Life

Posted on January 3, 2018 by Will

so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Truth to Learn

Even though we were ruled over by sin in the past, God’s grace will reign over us because of the righteousness that He imputes to us when we submit to Him as our Lord.

Behind the Words

The words “reigned” and “might reign” are translated from basileuō, meaning “to reign” or “to be king” as we saw back in verse fourteen. The verb forms in this verse are very telling. “Reigned” is in the aorist, active, indicative indicating a past action occurring at a point in time. Hence, it could be translated as “began to reign” or “reigned” as we have it in this translation. However, “might reign” is an aorist, active, subjunctive, which implies something that is not necessarily occurring at the moment but that might occur in the future.

“Eternal” is translated from the Greek word aiōnios, which is from aiōn, meaning “an age” or “a long period of time.” Hence, aiōnios means “perpetual, everlasting, or eternal.

The word translated “Lord” is kurios, which comes from the noun kuros, meaning “might or power.” The word kurios means “one who is supreme in authority or power, a master, or an owner.” When we refer to Jesus Christ as our Lord we are saying that he is our owner, the one who has supreme authority over all that we do, and that we have submitted our will to His.

Meaning Explained

Paul now ties-up the entire chapter in this one verse. Previously Paul taught us that the Law came in to make the presence of sin much more evident. It was the spotlight that made sin undeniable. And he said that where sin was more apparent, grace was even more so. That is, as the knowledge of sin became greater, the recognition of the immenseness of the grace became even greater. To use a military analogy, the greater and more powerful the enemy, the greater is the reputation of the army that conquers that enemy.

Paul now makes the final comparison. On the one hand, sin has reigned unbeatable in the past, producing death. From 2 Thessalonians we know that this death is everlasting:

… and on those who are not obeying the gospel of our Lord Jesus Christ. These will be punished with everlasting destruction from the presence of the Lord and from the glory of His power, (2 Thessalonians 1:8-9)

But in the final showdown, grace will defeat the enemy. It will reign over death and through righteousness (imputed by that grace) it will produce in us eternal life. This grace which allows righteousness to be imputed to us is only made possible through Jesus Christ our Lord!

Application

Thank you, Heavenly Father for helping me see my sinfulness and for your gracious gift, the blood of your only begotten son that paid for my sins. Thank you, Heavenly Father, for the promise of eternal life rather than the eternal punishment that I deserve. Truly, you are worthy of my worship and my praise! You are my Owner, my Master, and my Lord, and I willingly submit my will to yours. Amen.

In God's service, for His glory,

1 Peter 3:6 – Sarah’s Example

Posted on January 4, 2017 by Will

as Sarah was obedient to Abraham, calling him sir, whose daughters you are doing good and fearing no terror.

Truth to Learn

Sarah is Peter’s example of a wife who is submissive to her husband.

Behind the Words

The word translated “obedient” is the Greek word, hupakouō, which literally translates to “hear under.” It is the picture of a student attentively learning from a teacher.

The word “sir” is from kurios which means, “lord, master, or sir.” It does not show Sarah as an abject slave of Abraham, calling him “master,” so much as it shows her as giving respect to him as the family spiritual head, calling him “sir.”

“Fearing” is from the Greek word, phobeō, from which we get the English word “phobia,” which means “to fear.” This is the word used when we are commanded to “fear God.” It carries with it the sense of “to be in awe of” or “to revere.”

Meaning Explained

In the previous verses Peter has been talking about wives voluntarily ranking themselves under their husbands, specifically unsaved husbands, with the view in mind of being a witness that may result in the salvation of their husbands. The whole purpose is to minister for the glory of God.

Peter then gets very specific about the type of outward adornment that is appropriate for the wife, which is itself less important than the inner adornment of a humble and quiet spirit, which is precious in the sight of God.

He then uses the women of ancient time as an example of this inner adornment and now cites Sarah as the supreme example of this type of spirit in her adornment and submission to God through her submission to Abraham.

Remember that Peter started this particular treatise in chapter 2 with instruction on how to be built up as a spiritual house. How we behave with respect to government, our own bosses, and even how we conduct ourselves within our own family are an indication of how we are allowing ourselves to be used in the construction of this spiritual building.

He finishes this section on the behavior of wives with a word of encouragement that by behaving in this manner you wives are demonstrating that you are the spiritual daughters of Sarah. He caps it off by saying that wives who behave in this manner are doing well if it is done in fear without alarm.

But ladies, if your husband is treating you in such a way as to cause you to fear him, whether he claims to be saved or not, then this verse is not addressed to you. You are not commanded to be his doormat and certainly not expected to take abuse from your husband, either physical or emotional.

Application

Western society today does not like this message. The message of the world is to stand up for yourself and do your own thing. If your “thing” is to be faithful to God and to be obedient to Him, then you women are to place yourselves under your husband’s authority. But, if you’re more focused on yourself than on God, you can ignore Peter’s message. It’s up to you.

In God's service, for His glory,

2 Thessalonians 3:18 – Our Master’s Grace

Posted on September 20, 2016 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Therefore, we see that charis is “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Christos is the word transliterated “Christ,” which is based on the verb chriō, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

The word “amen” is transliterated from the Hebrew word ‘āmēn, meaning “to be trustworthy, steady, or firm.” It is often translated as “truth,” “verily,” or “it is so.” It is usually appended to the end of a prayer or a hymn. There is some evidence that this word was not included in Paul’s original letter. Some manuscripts have it and others don’t.

Also, some manuscripts have the following appended to the end of this letter, “To the Thessalonians, a second letter written from Athens.”

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation. For this reason, it is possible that the “sign” that Paul referred to in the previous verse may be this closing benediction. It appears to be a signature or “sign” of the authenticity of this letter from the Apostle Paul.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell being separated from the love of God, should receive His merciful and priceless salvation. With this comes fellowship with Him while on this earth and the promise of eternity in His presence bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

But, Paul tells us something else here about God’s grace. It is “the grace of our Lord Jesus Christ.” This could also be translated as “the grace from our Lord Jesus Christ.” Grace comes, not simply from the godhead (all three persons), but specifically from the second person of the godhead, our Lord Jesus Christ. And Paul tells us that Jesus Christ is not just our God, but our Lord. Jesus Christ has purchased us with his blood (Revelation 5:9). We do not own ourselves, we were bought by, and now are owned by, Jesus Christ (1 Corinthians 6:19, 20). He is our owner, our Lord, and our Master.

Application

By the grace of God, we will not get what we deserve (eternity in hell); instead, we will get what we don’t deserve (eternal salvation). Let us all fall on our faces with humble thanksgiving and gratitude, and let us strive to do the will of Him who owns us – our Lord Jesus Christ.

In God's service, for His glory,

2 Thessalonians 3:16 – No Worries, Mate

Posted on September 16, 2016 by Will

And may the Lord of peace Himself give you peace always in every way. The Lord be with you all.

Truth to Learn

There is no cause for worry when the Lord of peace is our God.

Behind the Words

“Lord” is from the Greek noun kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility. It is a state in which there is no perceived threat or cause for worry present.

Autos is the Greek word translated “Himself.” This word literally means “self” and is used for emphasis, setting apart “the Lord” from everyone and everything else. In Greek, word order is very important and in the Greek text of this verse, the word autos is the first word, making it emphatic that it is the Lord and no one else who gives us peace.

“Always” and “every” are both translated from forms of the word pas, which contains the idea of oneness and a totality of the whole.

The word “way” is from the Greek word tropō, which literally means “a turn” as one would turn from one path to another. It is used symbolically to refer to “a general manner of life.”

Meaning Explained

Having finished his teaching in this letter, Paul now closes with a benediction, as is his custom. The expression “the Lord of peace Himself” is found nowhere else in the New Testament, although Paul uses the expression “the God of peace Himself” in his first letter to the Christian believers in the church at Thessalonica (1 Thessalonians 5:23).

Why is it so important for him to refer to the God of peace or the master of peace? You will recall that the purpose of both of these letters was to correct some false teaching regarding the Day of the Lord. Because of this false teaching, the believers in Thessalonica were confused and concerned that they had missed the rapture and were living during the time of God’s great wrath. Now having corrected this teaching, Paul wanted the Thessalonians to stop worrying and, instead, experience peace in their lives. As the God of peace and the master of peace, only He can provide us with this “peace that surpasses all understanding,” as Paul called it in Philippians 4:7.

Notice that God can give us this peace at all times no matter what is occurring in our lives. “But I don’t feel at peace right now,” you may say. If we believe that Jesus Christ is a loving God, the God of peace, and He is our Lord, the one who has supreme authority over every aspect of our lives, then we don’t have to worry. He will provide for us. He will watch over us. He will protect us. He will guide us. And, He will keep all His promises. What is there to worry about?

Application

Worry is nothing more that lack of trust. No matter what your circumstances, God is there beside you and will take care of you. Work hard and trust in Him. If you do, there’s nothing to worry about, is there?

In God's service, for His glory,

1 Thessalonians 5:28 – Our Lord and Master

Posted on July 14, 2016 by Will

The grace of our Lord Jesus Christ be with you. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace (Romans 16:24; 1 Corinthians 16:23; 2 Corinthians 13:14; Galatians 6:18; Ephesians 6:24; Philippians 4:23; Colossians 4:18; 1 Thessalonians 5:28; 2 Thessalonians 3:18; 1 Timothy 6:21; 2 Timothy 4:22; Titus 3:15; Philemon 1:25). In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell, separated from the love of God, should receive His merciful and priceless salvation, fellowship with Him while on this earth, and the promise of eternity in His presence, bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

Application

In God's service, for His glory,

1 Thessalonians 3:12 – Growing, Overflowing Love

Posted on May 11, 2016 by Will

And may the Lord make you to increase and abound in love unto one another and unto all, just as we do unto you,

Truth to Learn

All Christians need to grow in our love for others.

Behind the Words

Kurios is the Greek word translated “Lord.” It is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.” When accompanied by the definite article (the) as it is here, it is a reference to “the Lord,” that is to God, who has supreme authority over us. He is our King, our owner, our Lord, and our Master.

The words “may … make you increase” are translated from the Greek verb pleonadzō, which means “to have, or to cause to have a lot, or more than enough.” The verb is expressed here in the rare optative mood, which is used to express a wish or a desire as used in a prayer to God.

“Abound” is from the Greek verb perisseuō, which means “to be in excess in number or measure.” The meaning of this word is really more than just “to abound.” It means to super abound. It, too, is expressed in the optative mood, indicating a wish or a prayer request.

Meaning Explained

In the New Testament we are instructed more than thirty times either to do something or not to do something to one another. In virtually all cases it is a reference to how we are to treat our brothers and sisters in Christ. And, by far the most frequent of these is for us to love one another. (1Thessalonians 4:9; Romans 12:10; Romand13:8; 2Thessalonians 1:3; 1Peter 1:22; 1John 3:11, 1John 3:23; 1John 4:7, 1Jn_4:11; 2John 1:5)

Paul’s prayer request here does not just include an increase in, and abundance of, love for the brothers, he prays that Christian love might abound to all people.

In yesterday’s verse we noted that Paul expressed this prayer to the Father and the Son. There are some scholars who believe that “the Lord” expressed in this verse is a reference to the Holy Spirit. If that is the case, then this is the only prayer in the Bible addressed to the third person of the Trinity. In this case, it might be appropriate, since Paul tells us in Romans 15:13 that it is the Holy Spirit who causes us to abound in hope, and he tells us in Romans 15:16 that it is the Holy Spirit who sanctifies us (makes us holy, as in the next verse). Other scholars, however, point out that the instructions that we have been given in the New Testament are to pray “to the Father, through the Son, in (or by) the Spirit,” not to the Father and the Son and the Holy Spirit.

One more thing to note here: Paul has written this letter to a church undergoing severe persecution. Under such difficult circumstances, it is easy to take our eyes off those around us and focus instead on ourselves and our fears. Therefore, it is significant that he should pray for an increasing and overflowing love for the Thessalonian Christians. Do you recall what John said in his first epistle? “There is no fear in love, but perfect love casts out fear …” (1 John 4:18a)

Application

Let us all commit ourselves to exercising love for others, both within and outside the church. Doing so will make the persecutions we face easier to bear.

In God's service, for His glory,