Tag: pleonadzo

Romans 5:20 – More Than Plenty

And law entered that the offense might increase. But where sin abounded, grace abounded much much more,

Truth to Learn

God’s grace easily covers the glaring presence of our sin.

 

Behind the Words

The word translated “entered” is the Greek word pareiserchomai. This is a double compound word made up of para, meaning “alongside,” eis, meaning “into,” and erchomai, which means “to come or to go.” Hence, it means “to come in alongside.”

“Abound” is from the word pleonadzō, which means “to make more or to increase.”

The words “abounded much more” are translated from the Greek word huperperisseuō, which is a compound of huper (or hyper), meaning “over or above” and perisseuō, meaning “to be in excess or to superabound.” Hence hyperperisseuō means “to be more than in excess,” that is, “to more than superabound” or abounded much much more.

 

Meaning Explained

In these two final verses in the fifth chapter of Romans, Paul seems to anticipate an objection that might be raised against the argument he has been making. The objection would be, “If sin was already in the world and man was already condemned, then what purpose did the Law serve?” That is the question that Paul is going to answer here.

From the word that Paul used we can see that the Law came in alongside. You see, God did not deliver the Law as something new or to replace something else. It was delivered to stand alongside the sin guilt that already existed in man.

The real question is, “Why?” According to Paul, the Law was delivered so that the offense might “abound” or “increase.” Did it actually create more sin? No, it simply made it more obvious. It’s like turning-on a light in a dirty, dusty room. With the light off, the filth is there but it can’t be seen. When the light is turned on, the dirt and dust become obvious and undeniable. That was the purpose of the Law, to make our sinfulness obvious.

The greatest news in this verse, is that where sin was in abundance as a result of having had the light turned on, the grace of God did not simply more abound, it more than superabounded. When God bestows His grace to us, it is not just barely enough to cover our sin guilt, it is way more than enough. There is no question that it is more than sufficient. It was necessary for us to see our sinfulness in the light of God’s presence so that we could not deny it and so that God’s grace would be even more evident when He saved us from that sinfulness.

Once again, we see that God did not leave us out in the dark but provided us a way to freely come into the light!

 

Application

Anyone who has honestly faced the fact of their own sinfulness knows that they are not just a little bit of a sinner. We know how great our own personal sinfulness really is. But God’s grace is more than enough to cover all of our filthy sinfulness. Praise God!

And law entered that the offense might increase. But where sin abounded, grace abounded much much more,

Truth to Learn

God’s grace easily covers the glaring presence of our sin.

 

Behind the Words

The word translated “entered” is the Greek word pareiserchomai. This is a double compound word made up of para, meaning “alongside,” eis, meaning “into,” and erchomai, which means “to come or to go.” Hence, it means “to come in alongside.”

“Abound” is from the word pleonadzō, which means “to make more or to increase.”

The words “abounded much more” are translated from the Greek word huperperisseuō, which is a compound of huper (or hyper), meaning “over or above” and perisseuō, meaning “to be in excess or to superabound.” Hence hyperperisseuō means “to be more than in excess,” that is, “to more than superabound” or abounded much much more.

 

Meaning Explained

In these two final verses in the fifth chapter of Romans, Paul seems to anticipate an objection that might be raised against the argument he has been making. The objection would be, “If sin was already in the world and man was already condemned, then what purpose did the Law serve?” That is the question that Paul is going to answer here.

From the word that Paul used we can see that the Law came in alongside. You see, God did not deliver the Law as something new or to replace something else. It was delivered to stand alongside the sin guilt that already existed in man.

The real question is, “Why?” According to Paul, the Law was delivered so that the offense might “abound” or “increase.” Did it actually create more sin? No, it simply made it more obvious. It’s like turning-on a light in a dirty, dusty room. With the light off, the filth is there but it can’t be seen. When the light is turned on, the dirt and dust become obvious and undeniable. That was the purpose of the Law, to make our sinfulness obvious.

The greatest news in this verse, is that where sin was in abundance as a result of having had the light turned on, the grace of God did not simply more abound, it more than superabounded. When God bestows His grace to us, it is not just barely enough to cover our sin guilt, it is way more than enough. There is no question that it is more than sufficient. It was necessary for us to see our sinfulness in the light of God’s presence so that we could not deny it and so that God’s grace would be even more evident when He saved us from that sinfulness.

Once again, we see that God did not leave us out in the dark but provided us a way to freely come into the light!

 

Application

Anyone who has honestly faced the fact of their own sinfulness knows that they are not just a little bit of a sinner. We know how great our own personal sinfulness really is. But God’s grace is more than enough to cover all of our filthy sinfulness. Praise God!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

2 Peter 1:8 – A Growing Christian

For these things being in you and abounding, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Truth to Learn

We need to be continually growing in our Christian faith.

 

Behind the Words

The word “being” is the Greek word huparchonta, which means “to begin to be” or “to come into existence.” It is expressed here as a present, active participle, indicating continual action. So we could translate the beginning of this verse as, “For these things are beginning to be to you” or “For you are continually acquiring these things.”

The word “abounding” is translated from the Greek word pleonadzō, which means “to cause to increase.” In the Greek text this word and huparchonta are joined by the equivalent of our English word “and.” The implication is that we should be constantly acquiring these character qualities and consistently building on what we already have.

“Ineffective” is from argos, meaning “not working” or “inactive,” and “unproductive” is from akarpos, meaning “without fruit.”

 

Meaning Explained

Okay, so why is it so important that we develop these Christian qualities that Peter has been talking about? Why should we work hard at developing faith, morality, knowledge and understanding, self-control, patience, godliness, brotherly kindness, and love? Peter says that if these qualities are constantly growing in us then we will neither be idle nor unfruitful.

The last phrase of today’s verse is a little misleading due to an unfortunate translation. The word translated “in” is the Greek word “eis” which means “into” or “unto” implying a result, and the word translated “knowledge” is the word “epignosin” which means complete knowledge or full understanding. Peter is saying that developing these Christian qualities in abundance will result in constant successful efforts in the service of the King, resulting in a complete understanding of Him.

This was the Apostle Paul’s desire in Philippians 3:7-10 where he expressed disdain for the things of this world in favor of knowing Christ,

But whatever things were gain to me, those I counted loss for Christ. But no, rather, I also count all things to be loss because of the excellency of the knowledge of Christ Jesus my Lord, for whose sake I have suffered the loss of all things, and count them to be dung, so that I may gain Christ and be found in Him; not having my own righteousness, which is of the Law, but through the faith of Christ, having the righteousness of God by faith, to know Him and the power of His resurrection and the fellowship of His sufferings, having been conformed to His death;

Is that your desire, to disdain worldly accomplishments, to know God better, to serve Him more faithfully?

 

Application

Back in verse five we said: as a Christian you’re either moving forward, or you’re sliding backward. Which direction is your Christian life going? Which way does God want you to go?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 1:3 – Growing Difficulties

We are bound to thank God always for you, brethren, as is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other,

Truth to Learn

Difficult times help our faith to grow.

 

Behind the Words

The words “we are bound” are translated from the Greek verb opheilō. This word means “to be indebted to someone” or “to owe a debt to someone.”

“Always” is from the Greek word pantote, which is made up of pas, meaning “all” and tote, meaning “at the time” or “the when.” Thus, pantote means “all the time.”

Axion is the word translated “fitting.” This Greek word is based on the verb agō, meaning “to lead” or “to bring.” Axion is a picture of a weight being placed on a set of scales, bringing it to a level position. Thus, axion is a reference to the value or worth of something.

The words “grows exceedingly” are from the verb huperauxanō, which is made up of huper (hyper), meaning “above” or “over” and auxanō, meaning “to grow” or “to increase.” Thus, huperauxanō means “to increase greatly.”

“Abounds” is translated from the verb pleonadzō, which means “to cause to have much, or more than enough.”

 

Meaning Explained

Why do you think the Apostle Paul felt compelled to thank God for the Thessalonian Christians? Could it be because God had answered his previous prayers? In 1 Thessalonians 3:12 he prayed:

And may the Lord make you increase and abound in love unto one another and unto all, just as we do unto you, (1 Thessalonians 3:12)

As evidenced by Paul’s comments in today’s verse, God had answered his prayer, specifically regarding their growth in love. Apparently, the person who had delivered Paul’s first letter to the Thessalonians had returned and informed him, among other things, that the Christians there were growing in their love for one another. And, notice that it is not just a few of them; Paul says that “the love of every one of you all abounds toward each other.”

Notice that it was not just their love which made Paul thankful. He says that their faith was growing exceedingly. So, how does a Christian grow in faith? Faith doesn’t grow all by itself just because you’re a Christian. In fact, there are many Christians whose faith is not very strong at all. Our faith grows when we see God at work in our lives. That usually means that we have to go through times of trials and testing. These are the things that cause us to fall on our knees seeking God’s help.

The Thessalonian Christians were under attack from the Jews and from their fellow countrymen as we learned from 1 Thessalonians 2:14. However, they didn’t just give up; instead, they stood up. They endured the difficult times, bowing before our Lord and seeking His face.

 

Application

Are you undergoing difficulties in your life right now? If so, you should be thankful to God for loving you enough to bring things into your life that will make your faith grow. Take some time to thank God for helping your faith to get stronger.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 3:12 – Growing, Overflowing Love

And may the Lord make you to increase and abound in love unto one another and unto all, just as we do unto you,

Truth to Learn

All Christians need to grow in our love for others.

 

Behind the Words

Kurios is the Greek word translated “Lord.” It is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.” When accompanied by the definite article (the) as it is here, it is a reference to “the Lord,” that is to God, who has supreme authority over us. He is our King, our owner, our Lord, and our Master.

The words “may … make you increase” are translated from the Greek verb pleonadzō, which means “to have, or to cause to have a lot, or more than enough.” The verb is expressed here in the rare optative mood, which is used to express a wish or a desire as used in a prayer to God.

“Abound” is from the Greek verb perisseuō, which means “to be in excess in number or measure.” The meaning of this word is really more than just “to abound.” It means to super abound. It, too, is expressed in the optative mood, indicating a wish or a prayer request.

 

Meaning Explained

In the New Testament we are instructed more than thirty times either to do something or not to do something to one another. In virtually all cases it is a reference to how we are to treat our brothers and sisters in Christ. And, by far the most frequent of these is for us to love one another. (1Thessalonians 4:9; Romans 12:10; Romand13:8; 2Thessalonians 1:3; 1Peter 1:22; 1John 3:11, 1John 3:23; 1John 4:7, 1Jn_4:11; 2John 1:5)

Paul’s prayer request here does not just include an increase in, and abundance of, love for the brothers, he prays that Christian love might abound to all people.

In yesterday’s verse we noted that Paul expressed this prayer to the Father and the Son. There are some scholars who believe that “the Lord” expressed in this verse is a reference to the Holy Spirit. If that is the case, then this is the only prayer in the Bible addressed to the third person of the Trinity. In this case, it might be appropriate, since Paul tells us in Romans 15:13 that it is the Holy Spirit who causes us to abound in hope, and he tells us in Romans 15:16 that it is the Holy Spirit who sanctifies us (makes us holy, as in the next verse). Other scholars, however, point out that the instructions that we have been given in the New Testament are to pray “to the Father, through the Son, in (or by) the Spirit,” not to the Father and the Son and the Holy Spirit.

One more thing to note here: Paul has written this letter to a church undergoing severe persecution. Under such difficult circumstances, it is easy to take our eyes off those around us and focus instead on ourselves and our fears. Therefore, it is significant that he should pray for an increasing and overflowing love for the Thessalonian Christians. Do you recall what John said in his first epistle? “There is no fear in love, but perfect love casts out fear …” (1 John 4:18a)

 

Application

Let us all commit ourselves to exercising love for others, both within and outside the church. Doing so will make the persecutions we face easier to bear.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 1:3 – Growing Difficulties

We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other,

Truth to Learn

Difficult times help our faith to grow.

Behind the Words

The words “we are bound” are translated from the Greek verb opheilō. This word means “to be indebted to someone” or “to owe a debt to someone.”

Always” is from the Greek word pantote, which is made up of pas, meaning “all” and tote, meaning “at the time” or “the when.” Thus, pantote means “all the time.”

Axion is the word translated “fitting.” This Greek word is based on the verb agō, meaning “to lead” or “to bring.” Axion is a picture of a weight being placed on a set of scales, bringing it to a level position. Thus, axion is a reference to the value or worth of something.

The words “grows exceedingly” are from the verb huperauxanō, which is made up of huper (hyper), meaning “above” or “over” and auxanō, meaning “to grow” or “to increase.” Thus, huperauxanō means “to increase greatly.”

Abounds” is translated from the verb pleonadzō, which means “to cause to have much, or more than enough.”

Meaning Explained

Why do you think the Apostle Paul felt compelled to thank God for the Thessalonian Christians? Could it be because God had answered his previous prayers? In 1 Thessalonians 3:12 he prayed:

And may the Lord make you increase and abound in love to one another and to all, just as we do to you, (1 Thessalonians 3:12)

As evidenced by Paul’s comments in today’s verse, God had answered his prayer, specifically regarding their growth in love. Apparently, the person who had delivered Paul’s first letter to the Thessalonians had returned and informed him, among other things, that the Christians there were growing in their love for one another. And, notice that it is not just a few of them; Paul says that “the love of every one of you all abounds toward each other.

Notice that it was not just their love which made Paul thankful. He says that their faith was growing exceedingly. So, how does a Christian grow in faith? Faith doesn’t grow all by itself just because you’re a Christian. In fact, there are many Christians whose faith is not very strong at all. Our faith grows when we see God at work in our lives. That usually means that we have to go through times of trials and testing. These are the things that cause us to fall on our knees seeking God’s help.

The Thessalonian Christians were under attack from the Jews and from their fellow countrymen as we learned from 1 Thessalonians 2:14. However, they didn’t just give up; instead, they stood up. They endured the difficult times, bowing before our Lord and seeking His face.

Application

Are you undergoing difficulties in your life right now? If so, you should be thankful to God for loving you enough to bring things into your life that will make your faith grow. Take some time to thank God for helping your faith to get stronger.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 3:12 – Growing, Overflowing Love

And may the Lord make you increase and abound in love to one another and to all, just as we do to you,

Truth to Learn

All Christians need to grow in our love for others.

Behind the Words

Kurios is the Greek word translated “Lord.” It is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.” When accompanied by the definite article as it is here, it is a reference to “the Lord,” that is to God, who has supreme authority over us. He is our King, our Lord, and our Master.

The words “may … make you increase” are translated from the Greek verb pleonadzō, which means “to have, or to cause to have a lot, or more than enough.” The verb is expressed here in the rare optative mood, which is used to express a wish or a desire as used in a prayer to God.

Abound” is from the Greek verb perisseuō, which means “to be in excess in number or measure.” The meaning of this word is really more than just “to abound.” It means to super abound. It, too, is expressed in the optative mood, indicating a wish or a prayer request.

Meaning Explained

In the New Testament we are instructed more than thirty times either to do something or not to do something to one another. In virtually all cases it is a reference to how we are to treat our brothers and sisters in Christ. And, by far the most frequent of these is for us to love one another. (1Thessalonians 4:9; Romans 12:10; Romand13:8; 2Thessalonians 1:3; 1Peter 1:22; 1John 3:11, 1John 3:23; 1John 4:7, 1Jn_4:11; 2John 1:5)

Paul’s prayer request here does not just include an increase in, and abundance of, love for the brethren, he prays that Christian love might abound to all people.

In yesterday’s verse we noted that Paul expressed this prayer to the Father and the Son. There are some scholars who believe that “the Lord” expressed in this verse is a reference to the Holy Spirit. If that is the case, then this is the only prayer in the Bible addressed to the third person of the Trinity. In this case, it might be appropriate, since Paul tells us in Romans 15:13 that it is the Holy Spirit who causes us to abound in hope, and he tells us in Romans 15:16 that it is the Holy Spirit who sanctifies us (makes us holy, as in the next verse). Other scholars, however, point out that the instructions that we have been given in the New Testament are to pray “to the Father, through the Son, in the Spirit,” not to the Father and the Son and the Holy Spirit.

One more thing to note here: Paul has written this letter to a church undergoing severe persecution. Under such difficult circumstances, it is easy to take our eyes off those around us and focus instead on our fears. Therefore, it is significant that he should pray for an increasing and overflowing love for the Thessalonian Christians. Do you recall what John said in his first epistle? “There is no fear in love, but perfect love casts out fear …” (1 John 4:18a)

Application

Let us all commit ourselves to exercising love for others, both within and outside the church. Doing so will make the persecutions we face easier to bear.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 5:20 – More Than Plenty

Romans 5:20

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

Truth to Learn

God’s grace easily covers the glaring presence of our sin.

Behind the Words

The word translated “entered” is the Greek word pareiserchomai. This is a double compound word made up of para, meaning “alongside,” eis, meaning “into,” and erchomai, which means “to come or to go.” Hence, it means “to come in alongside.”

“Abound” is from the word pleonadzō, which means “to make more or to increase.”

The words “abounded much more” are translated from the Greek word huperperisseuō, which is a compound of huper (or hyper), meaning “over or above” and perisseuō, meaning “to be in excess or to superabound.” Hence hyperperisseuō means “to be more than in excess” or “to more than superabound.”

Meaning Explained

In these two final verses in the fifth chapter of Romans, Paul seems to anticipate an objection that might be raised against the argument he has been making. The objection would be, “If sin was already in the world and man was already condemned, then what purpose did the Law serve?” That is the question that Paul is going to answer here.

From the word that Paul used we can see that the Law came in alongside. You see, God did not deliver the Law as something new or to replace something else. It was delivered to stand alongside the sin guilt that already existed in man.

The real question is, “Why?” According to Paul, the Law was delivered so that the offense might “abound” or “increase.” Did it actually create more sin? No, it simply made it more obvious. It’s like turning-on a light in a dirty, dusty room. With the light off, the filth is there but it can’t be seen. When the light is turned on, the dirt and dust become obvious and undeniable. That was the purpose of the Law, to make our sinfulness obvious.

The greatest news in this verse, is that where sin was in abundance as a result of having had the light turned on, the grace of God did not simply more abound, it more than superabounded. When God bestows His grace to us, it is not just barely enough to cover our sin guilt, it is way more than enough. There is no question that it is more than sufficient. It was necessary for us to see our sinfulness in the light of God’s presence so that we could not deny it and so that God’s grace would be even more evident when He saved us from that sinfulness.

Once again, we see that God did not leave us out in the dark but provided us a way to freely come into the light!

Application

Anyone who has honestly faced the fact of their own sinfulness knows that they are not just a little bit of a sinner. We know how great our sinfulness really is. But God’s grace is more than enough to cover all of our filthy sinfulness. Praise God!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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