Christ – Ministry of Grace Church

Tag: Christ

Mark 14:55, 56, 61b-64 – Christ the Messiah

Posted on April 17, 2019April 25, 2020 by Will

⁵⁵And the chief priests and all the Sanhedrin sought testimony against Jesus to put Him to death, and found none. ⁵⁶For many bore false witness against Him, but their testimonies were not alike. ^61bAgain the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?” ⁶²Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.” ⁶³Then the high priest tore his clothes and said, “Why do we need any more witnesses? ⁶⁴You heard the blasphemy! What do you think?” And they all condemned Him as deserving of death.

Truth to Learn

Jesus is the Christ, the Messiah, the Son of God.

Behind the Words

The word translated “Christ” is the Greek word christos, meaning “the anointed one.” It is the Greek equivalent of the Hebrew meshiach, or Messiah. The Jews believed the Messiah to be the Son of God (making Him equal with God) and that He would come as a ruling king.

The word “blasphemy” is transliterated from the Greek word blasphēmia, meaning “verbal abuse of the most slanderous kind, particularly anyone claiming equality with God.” By claiming Himself to be the Christ, Jesus was saying that He is God and the anointed one for whom the Jews had long been waiting.

Meaning Explained

The night that He was arrested, Jesus underwent trials before the Jewish political rulers. Annas had been appointed High Priest more than twenty five years earlier. This was a position which the Jews believed was retained for the remainder of the High Priest’s life. The Romans, however, chose to change High Priests more frequently. After Annas questioned Jesus, He was sent to Caiaphas who was the High Priest then recognized by the Roman government. He gathered the Sanhedrin, the religious rulers of the Jews, to judge Jesus’ case.

By Jewish law a person could not be convicted of a capital offense unless two separate witnesses could independently corroborate the charge. When Caiaphas and the Sanhedrin could not find two such witnesses (because they were all lying) and Jesus made no defense against the charges brought against Him, he asked Jesus directly, “Are you the Christ?” When Jesus admitted being the Christ, He was claiming that He was God in the flesh. This claim of being God was recognized by the High Priest and the Sanhedrin whereby they accused Jesus of blasphemy, which was a capital offense for the Jews.

The most interesting part of this exchange is the fact that the Messiah was standing before the religious rulers of the day claiming to be who He really is. And, they condemned Him to die for it.

Application

Who is Jesus to you? Is He simply a historical figure, a good man who did great things and was executed on a cross? Or is He the Christ, the Son of God, the Savior, the Lamb of God who gave up His life to pay the penalty for your sins and mine?

Your answer to this question is the most important one you will ever give, and it has eternal consequences!

In God’s service, for His glory,

Romans 16:24 – Precious, Sacred, and True

Posted on March 29, 2019 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

We have the genuine Word of God.

Behind the Words

“Grace” is translated from charis. This is the noun form of the verb chairō, meaning “to be full of cheer” or “to rejoice.” The noun form, charis, means “joy, pleasure, or gratification as a result of an undeserved kindness granted.” In other words, it refers to “an undeserved or unmerited favor done without expectation of anything done in return.” It is sometimes described as “unmerited favor.”

The word “Lord” is from the Greek noun kurios, which is derived from the noun kuron, meaning “might” or “power.” Thus, kurios refers to the one possessing might or power; that is, it refers to “a master or owner.”

“Jesus” is transliterated (spelling a word of one language with the letters of another language) from the Greek Iēsous, which is in turn transliterated from the Hebrew Yēshū’a, or Joshua, meaning “Jehovah is help” or “Jehovah saves.”

“Christ” is the transliteration of the Greek word christos, which is derived from the verb chriō, meaning “to anoint.” Therefore, christos means “anointed one.” This is the equivalent of the Hebrew word Māshīach, or Messiah.

The word “amen” is transliterated from the Greek word amēn, which in turn is transliterated from the Hebrew ‘āmēn. It literally means “to be firm, steady, or trustworthy.” The Greek word is sometimes translated as “verily” or “truly.” Because we almost always end a prayer with amen, we tend to think of it as meaning “the end” but this is not the proper meaning of the word. At the end of a prayer, it is more appropriately equated to “it is truth” or “it is so.”

Meaning Explained

Today’s verse is almost exactly the same as the second half of verse twenty, except that the word “all” has been inserted. Some of the major Greek manuscripts do not include this verse, so it is omitted in some translations.

According to his second letter to the Thessalonians, this is an expression that Paul uses to mark the genuineness of his letter:

The salutation of Paul by my own hand, which is a sign in every epistle; so I write. The grace of our Lord Jesus Christ be with you all. Amen. (2 Thessalonians 3:17-18)

In his letter to the Thessalonians, Paul alludes to a forged letter from him (2 Thessalonians 2:2), so he may have used this valediction to assure them that it was truly from him. Thus, we see this expression in various forms in 1 Corinthians 16:23, 2 Corinthians 8:9, Galatians 6:18, Philippians 4:23, 1 Thessalonians 5:28, 2 Thessalonians 3:18, 1 Timothy 1:14, and Philemon 1:25.

As to why it is included in both verses twenty and twenty-four we can only speculate. Perhaps the first was written by his penman and this one was written by Paul himself.

Application

We are so privileged to have God’s truth presented to us in a single book, a book that we know to be genuine. We should treat it as precious, honor it as sacred, and follow it as God’s Holy Word. Amen.

In God's service, for His glory,

1 Peter 3:15 – Godly Fear

Posted on January 17, 2017 by Will

But sanctify the Lord Christ in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

Truth to Learn

Standing firm in your faith is more important than giving in to the fear of what might be done to you by someone else.

Behind the Words

The word translated “sanctify” is the Greek word hagiadzō which means “to make holy or pure” or “to set apart.” But, the root of the word is hagos, which means “an awful thing” or “a fearful thing.” As Peter uses the word here, he appears to be saying, “set apart in your heart the Lord Christ as fearful.”

“Christ” is transliterated from the Greek word christos. Some Greek texts use the word theos (God), although the best texts use the word christos. Christos means “the anointed one,” which we transliterate to the word Christ. It is equivalent to the Hebrew word mashiach, which we transliterate to Messiah.

The word “defense” is translated from apologia, from which our English word “apology” was originally derived. However, it doesn’t mean to ask forgiveness for a wrong done, rather it means “to give an answer or speech in defense of oneself.” In this verse it means to give an explanation for the hope that we have because of our faith in Jesus Christ.

Meaning Explained

Peter has just told us that we are blessed if we suffer for doing good and that we should not be afraid of their terror (those who would threaten us because of our faith). In today’s verse, Peter is making a play on words with regard to the notion of fear. He says, “don’t fear or be troubled by them [those who would threaten you], but put the fear of Christ the Lord in your hearts.” Part of the reason I think this is Peter’s meaning is because the opening phrase of this verse is a quote from Isaiah.

The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread. (Isaiah 8:13) [NIV]

The remainder of today’s verse tells us that we need to always be ready to give a reason for our hope to anyone who asks us, and to do so with meekness and fear. We know that our God is both holy and just. That means that He is pure and fearsome Himself and that He will judge evil. We also know that we have been saved and set-apart from that judgment through the sacrificial death of Jesus Christ and, as a result, we have a hope that others in this world don’t have. That hope, and the fear of God which goes along with it, should be so evident in our lives, especially when we are suffering for doing what is right, that others will want to know how we can keep such an attitude in the midst of our suffering.

Peter may have even been thinking of a specific martyr of the early church, perhaps Polycarp, one of the early church fathers and a disciple of the Apostle John. As he was about to be killed for his refusal to deny Christ and offer obeisance to the Roman emperor, Polycarp said:

"Fourscore and six years have I served Him [Christ], and he has done me no harm. How then can I curse my King that saved me? Bring forth what you will."

Application

If you were being threatened with death for refusing to deny Christ as your Savior, would you be able to stand forth confidently and make a profession like Polycarp?

In God's service, for His glory,

2 Thessalonians 3:18 – Our Master’s Grace

Posted on September 20, 2016 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

“Grace” is translated from the Greek noun charis, which is from the verb chairō, meaning “to rejoice.” Therefore, we see that charis is “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or gratitude.

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Christos is the word transliterated “Christ,” which is based on the verb chriō, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

The word “amen” is transliterated from the Hebrew word ‘āmēn, meaning “to be trustworthy, steady, or firm.” It is often translated as “truth,” “verily,” or “it is so.” It is usually appended to the end of a prayer or a hymn. There is some evidence that this word was not included in Paul’s original letter. Some manuscripts have it and others don’t.

Also, some manuscripts have the following appended to the end of this letter, “To the Thessalonians, a second letter written from Athens.”

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation. For this reason, it is possible that the “sign” that Paul referred to in the previous verse may be this closing benediction. It appears to be a signature or “sign” of the authenticity of this letter from the Apostle Paul.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell being separated from the love of God, should receive His merciful and priceless salvation. With this comes fellowship with Him while on this earth and the promise of eternity in His presence bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

But, Paul tells us something else here about God’s grace. It is “the grace of our Lord Jesus Christ.” This could also be translated as “the grace from our Lord Jesus Christ.” Grace comes, not simply from the godhead (all three persons), but specifically from the second person of the godhead, our Lord Jesus Christ. And Paul tells us that Jesus Christ is not just our God, but our Lord. Jesus Christ has purchased us with his blood (Revelation 5:9). We do not own ourselves, we were bought by, and now are owned by, Jesus Christ (1 Corinthians 6:19, 20). He is our owner, our Lord, and our Master.

Application

By the grace of God, we will not get what we deserve (eternity in hell); instead, we will get what we don’t deserve (eternal salvation). Let us all fall on our faces with humble thanksgiving and gratitude, and let us strive to do the will of Him who owns us – our Lord Jesus Christ.

In God's service, for His glory,

1 Thessalonians 5:28 – Our Lord and Master

Posted on July 14, 2016 by Will

The grace of our Lord Jesus Christ be with you. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Meaning Explained

Paul closes this letter with his typical salutation of grace. Probably more than any other characteristic of God, Paul is ever mindful of God’s grace toward us. Every single letter of Paul’s ends with a reminder of God’s grace (Romans 16:24; 1 Corinthians 16:23; 2 Corinthians 13:14; Galatians 6:18; Ephesians 6:24; Philippians 4:23; Colossians 4:18; 1 Thessalonians 5:28; 2 Thessalonians 3:18; 1 Timothy 6:21; 2 Timothy 4:22; Titus 3:15; Philemon 1:25). In fact, the only other writings of the New Testament that end with a mention of God’s grace are Hebrews (which some people believe was written by Paul), 2 Peter, and Revelation.

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell, separated from the love of God, should receive His merciful and priceless salvation, fellowship with Him while on this earth, and the promise of eternity in His presence, bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

Application

In God's service, for His glory,

Ephesians 5:23 – God Honoring Submission

Posted on January 25, 2016 by Will

Because a husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body

Truth to Learn

Submission is part of God’s plan and it honors Him.

Behind the Words

“Head” is translated from kephalē, which means “the uppermost part of something” or “the head.” Thus, it is used both literally and figuratively to refer to the head of something.

The word “Christ” is from the Greek word christos, which is derived from chriō, meaning “to anoint.” In the Old Testament, a prophet or high priest anointed a person with oil as a symbol that the person was chosen by God for a specific purpose. The Jews believe that the anointed one (Hebrew Mashiach or Messiah) is God’s chosen redeemer who will come to rescue the Jews. Christos is the Greek equivalent of the Hebrew title Mashiach.

The word translated “church” is ekklesia, which is a compound word made up of ek, meaning “out” or “out of” and a form of kaleō, meaning “to call.” Thus, this term refers to “the called-out ones.” Originally, this term was applied to any group of people called out to a public assembly. The Jewish equivalent of ekklesia is sunagogē (those who are gathered together). Since the church was often considered a sect of Judaism, a church body was initially referred to as an episunagogē. However, wanting to distinguish themselves from the members of the Jewish faith, early Christians referred to their assembly as ekklesia.

Meaning Explained

The previous verse introduced a topic that many Christian women today find troubling. They think that it is demeaning to expect a woman to submit to her husband. There are two important things to remember in this discussion, however. The first is that Christianity was directly responsible for raising up the position of women from that of a man’s possession to that of a man’s partner. The second thing to remember is that God expects more from a man because he is head of the family unit. “But, it’s not fair that it is always the woman who has to submit to the man,” you might say. However, it is no more unfair than that Jesus Christ, who is completely God, always has to submit to the will of the Father and that the Holy Spirit always has to submit to the will of the Father and the Son. It is the way that God determined the order of things to be.

In today’s verse Paul tells us that the reason that a wife is to voluntarily submit to her husband is because God designed the marriage relationship with the man as the head. It is God’s plan that a man be the head of the family just as it is His plan that Christ is head of the church. The church, also called “the body of Christ,” is elsewhere referred to as “the bride of the Lamb”:

Let us be full of cheer and jump for joy and we will give glory to Him, because the marriage of the Lamb has come, and His wife has prepared herself. (Revelation 19:7)

So the picture of the church submitting to Christ is the same as the wife submitting to her husband.

Application

It is not demeaning for the church to submit to Christ, it is God honoring! Likewise, it is not demeaning for a wife to submit to her husband. It also is God honoring. Ladies, submitting to your husband is an act of obedience to God and He will bless you for it.

In God's service, for His glory,

Ephesians 1:12 – Hopeful Expectation

Posted on July 29, 2015 by Will

that we who first trusted in Christ should be to the praise of His glory.

Truth to Learn

The hope of all Christians is Jesus the Christ, the Messiah.

Behind the Words

“Christ” is transliterated from the Greek word christos, which is based on the verb chriō, meaning “to anoint.” So, christos refers to “an anointed one.” It is written here with the definite article (the), so it could be translated as “the Christ.” This word is the Greek translation of the Hebrew mashiach, or Messiah.

The words “first trusted” are translated from the Greek verb proelpidzō. This is made up of pro, meaning “before in time or position” and elpidzō which means “to hope.” This hope, however, is not simply wishful desire. It carries the meaning of hoping for something with full expectation of having it come to pass. A better translation of the opening part of this verse would be “that we who hoped in Christ before.”

As we saw back in verse six, “the praise of His glory” is a Hebrew expression that, in this case, focuses on the magnificence of His glory. “Glory” is the word doxa, which refers to “recognition, honor, or splendor.”

Meaning Explained

Throughout the centuries there has been much debate about what Paul means by “we who first trusted in Christ.” Some claim that Paul is referring to Jewish believers in Christ (including the apostles) who believed before the gospel message was delivered to the Gentiles. If we accept the translation “first trusted,” then this might make sense.

Others claim that this is a reference to the Jewish people who had placed their hope in the coming Messiah. It is this sense of the phrase that Paul claimed when he stated his case before King Agrippa:

And now for the hope of the promise having been made by God to the fathers, I stand being judged; to which our twelve tribes, intently night and day worshiping, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews. (Acts 26:6-7)

From the time God told Abraham that the Messiah would be one of his descendants, the Jews have looked forward with hope to the day that their Redeemer, The Messiah, would come.

Another reason for believing this to be Paul’s meaning is that he later talks about Christ uniting Jews and Gentiles:

But now in Christ Jesus you who once were far off have become near by the blood of Christ. For He is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, that he might in Himself create the two into one new man, making peace, (Ephesians 2:13-15)

As we pointed out above, the word proelpidzō is best translated as “hoped … before” and the first part of this verse is best translated as “that we who hoped in Christ before.” Thus, it appears that Paul is referring to the Jewish people who placed their hope in the coming Messiah.

Application

Where is your hope today? Is it in the things of this world, or is it in the blood of the spotless Lamb of God? Is your life vision focused on the here and now, of is it focused on eternity?

In God's service, for His glory,

James 2:1 – Impartial Faith

Posted on March 6, 2015 by Will

My brothers, do not have the faith of our Lord Jesus Christ, the Lord of glory, with partiality.

Truth to Learn

Do not show favoritism based on outward appearances.

Behind the Words

The word translated “Lord” is kurios, which comes from the noun kuros, meaning “might or power.” The word kurios means “one who is supreme in authority or power, a master, or an owner.” When we refer to Jesus Christ as our Lord we are saying that he is our master and our owner, the one who has supreme authority over all that we do.

“Christ” is translated from the Greek word christos. It is really not a translation, but a transliteration, that is, a word which is brought literally from one language to another. Christos comes from the verb chriō, which means “to anoint.” Hence, christos means “the anointed one.” It is the Greek equivalent of the Hebrew Mashiach, or Messiah.

The word translated “partiality” is from the Greek word prosōpolēpsia, which is made up of prosōpon, referring to “the face” and a form of lambanō, which means “to take” or “to receive.” This word does not appear in Greek texts earlier than the New Testament but is equivalent to an earlier Hebrew idiom meaning “to lift up the face on a person;” that is, to show favoritism to someone. Hence, in its root meaning, prosōpolēpsia refers to “treating one person in a more favorable way than someone else.”

The words “of glory” are translated from doxēs, which is from the word dokeō, meaning “to think” or “to recognize.” Hence, doxes refers to “thinking of or recognizing a person for what they really are.” That is, giving them the glory or honor they deserve. The words “the Lord” are implied here and have been added to make the sentence smoother.

Meaning Explained

James concluded the first chapter talking about the form of true religion. He picks up the second chapter talking about the practice of true religion. James directs his remarks to his brothers, to those of the Christian faith, and directly addresses the issue of playing favorites.

Most of the early converts to Christianity were brought up in the Jewish faith. As such, they were accustomed to the special recognition demanded by their religious leaders, especially the Pharisees, who were wealthy and powerful both religiously and politically. Within the Christian faith we are to respect a person’s position as Paul teaches:

render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honor, the honor. (Romans 13:7)

But, within the church, we are not to give special attention to anyone simply based on the outward appearance.

Application

Our faith establishes a relationship between ourselves and Almighty God. We have become His children and as such are to treat everyone with equal respect whether they are rich or poor, powerful or weak, male or female, old or young.

In God's service, for His glory,

1 Corinthians 3:11 – A Sure Foundation

Posted on July 17, 2013 by Will

For no other foundation can anyone lay than that which is laid, which is Jesus Christ.

Truth to Learn

The church can only be as strong as its foundation.

Behind the Words

The word translated “other” is allos, meaning “another of the same kind.” A similar Greek word, heteros, means “another of a different kind.” Allos is expressed here as a masculine adjective that is connected to “foundation,” indicating that the foundation he is referring to is a person, not a thing.

Dunamai is the verb translated “can.” It refers to having the authority or ability to do something.

“Than” is from the Greek preposition para, meaning “beside” or “alongside.”

The verb “laid” is from keimai, which means “to lay something down.” This is a different verb that that which is translated “lay.” This verb is tithēmi, which we saw in the previous verse, meaning “to set in place.”

Christos is the word transliterated “Christ,” which is based on the verb chrio, meaning “to anoint.” Thus, christos literally means “the anointed one.” It is equivalent to the Hebrew word mashiach, or Messiah.

Meaning Explained

A literal translation of this verse could be, “For no one is able to place any other foundation alongside the one having been laid down, who is Jesus Christ.”

In using this architectural metaphor, Paul wants to make a couple of things very clear. The first is the fact that the foundation is the most important fundamental part of any structure. If it is laid carelessly, or made out of the wrong material, the building that is constructed on top of it will be weak and unstable. So it is with the church. A church that is built carelessly, or built upon anything other than the person and work of Jesus Christ, will be weak and unstable. The other thing that Paul is making clear is that there can only be one foundation of the church. Anything other than the person and work of Jesus Christ that is laid alongside the original foundation is not part of God’s plan for the church. It will not make the church solid but will cause divisions within the church instead of unity.

The apostle tells us that the foundation that has already been laid for the church is Jesus Christ. The central issue of Christian faith is that Jesus of Nazareth is the Christ, the Messiah, the Anointed One, the Son of God, and as such He is God. Because He is God, He is sinless (righteous), and it is because He is without sin that his death is sufficient payment for our sins. This is the truth that the church is built on. If we add anything to that foundation, whether it be a message from some gifted preacher or even an angel, or the teaching from another religion or religious book, we are building on a false foundation and the church will not stand strong.

Application

Many churches today have added to the foundation that Paul laid and are teaching a salvation based on something else in order to make the message more palatable to people. Every church split is the result of foundation issues. How is your church? Is it strong? Is it built on Jesus Christ and Him alone?

In God's service, for His glory,

2 Thessalonians 3:18 – Our Master’s Grace

Posted on February 14, 2013 by Will

The grace of our Lord Jesus Christ be with you all. Amen.

Truth to Learn

Jesus Christ is our gracious Lord and Master. He owns us.

Behind the Words

The word “Lord” is from kurios, which is based on kuros, meaning “might, power, or control.” Kurios refers to someone who has supreme authority or control over someone else.

Meaning Explained

God’s grace, as shown in our salvation and the many blessings that result from it, should serve as a constant reminder to us that without it we are dead in our sins (Ephesians 2:1) and destined to receive the wrath of God. It is only by God’s grace that we who deserve eternity in hell, separated from the love of God, should receive His merciful and priceless salvation, fellowship with Him while on this earth, and the promise of eternity in His presence, bathed in His love. A thorough understanding of God’s grace should cause every Christian to humbly fall before our Lord with gratitude and thanksgiving.

Application

In God's service, for His glory,