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Romans 3:18 – Fear God

Posted on October 3, 2017 by Will

There is no fear of God before their eyes.

Truth to Learn

It is good to fear God.

Behind the Words

The word translated “fear” is the Greek word “phobos” from which we get the English term “phobia.” It means, as it has been translated, “fear” plain and simple.

“Before” is from apenanti, which is a double compound word made up of apo, meaning “from,” en, which refers to a fixed position (in, at, on, over, etc.), and anti, meaning “against” or “opposite.” A literal translation might be “from over against,” it is an idiomatic expression meaning “directly in front of.”

Meaning Explained

This verse is the last in a series of quotes that Paul makes from the Septuagint. This one comes from Psalms 36:1. Paul uses this to show a third result of rejecting God. He has already mentioned two of the results to expect when one has turned out of God’s way and has gone his(or her) own way; destruction and misery are in their pathway, and they have not known a pathway of peace. He now states the third: they don’t fear God. That is, they are not afraid of meeting up with God on the pathway they have chosen.

“But,” you may say, “I thought that God was a God of love and compassion. Why should anyone fear Him?”

Yes, He is a loving and compassionate God, but He is also a God of justice, which means that He will judge sin because He must. Jesus also taught that we should fear God. Here’s what he said according to Matthew’s gospel account:

And do not fear those killing the body but not being able to kill the soul. But rather fear Him being able to destroy both soul and body in hell. (Matthew 10:28)

Throughout the Old Testament we see the expression “the fear of the Lord” used to describe those who recognize His exalted position and their own lowly position. To a Christian, the fear of God is an expression of awe and reverence for who He is and what He has done. According to Scripture both knowledge and wisdom begin with the fear of the Lord:

The fear of the LORD is the beginning of knowledge (Proverbs 1:7a)

The fear of the LORD is the beginning of wisdom (Psalms 111:10)

Those who have no fear of our almighty, righteous God are not restrained from committing sin. It also means that they won’t submit themselves to Him and they won’t receive His free gift of salvation offered at the cross. As a result, at the Great White Throne judgment (the judgment of unbelievers) they will be judged for their sins and they will be cast into the lake of fire; no ifs, ands, or buts! Throughout this entire passage Paul is saying that this is the destiny of all men who reject God’s grace. There is none righteous, not even one (not even you).

Application

If we fear God and we have accepted Jesus as Lord and Savior then we know that His wrath against our sins has been satisfied at the cross. That doesn’t mean that we should fear Him any less. Rather, out of reverential fear we should humbly submit to Him, seeking His will rather than our own. Or, as Solomon said,

Fear God and keep His commandments, for this is the whole duty of man. (Ecclesiastes 12:13)

In God's service, for His glory,

1 Peter 3:14 – Unlikely Suffering

Posted on January 16, 2017 by Will

But even if you should suffer for righteousness' sake, you are blessed. "And do not fear their fear, nor be troubled."

Truth to Learn

We probably won’t suffer for behaving the way God expects us to. But if we do, we are fortunate, and we should not be afraid.

Behind the Words

There are 4 types of conditional sentences in the Greek grammar of the New Testament, although only the first three actually appear in the New Testament texts.. This sentence is closest in form to the least common of those, the 4^th class conditional sentence. The 4^th class condition indicates “less probable future condition.” In other words, “while it is possible, it is not likely that this will happen.”

There are two Greek words that are commonly translated “bless, blessed, or blessing.” They are eulogeo (“good words” or “well-spoken of”) and markarion which means “supremely fortunate” or “supremely well-off.” The word in today’s verse is the latter.

There are two instances of the word “fear” in this passage. The first is the verb phobeō and the second is the noun phobos. These are both from the same root (from which we get the English word “phobia”). So, literally, this verse says, “do not fear their fear.” There are two possible meanings, either a) Do not be afraid with the same sort of fear as wicked men are; with a worldly slavish fear of men, and of the loss of worldly things, and of life itself: or, b) Do not be afraid of those who inject fear into you; do not be afraid of their words and reproaches, of their threatenings and menaces, or even of death itself. This is a general quote from Isaiah 8:12 which says,

And you are not to fear what they fear or be in dread of it.

It appears that the proper translation is, “do not be afraid of them with the same kind of fear they have.”

Meaning Explained

In the previous 2 verses Peter told us that God is looking over us and is attentive to our prayers. This promise is not to all mankind. Peter is writing this letter to “the elect,” those who have been chosen by God.

Peter, an apostle of Jesus Christ, to the chosen sojourners of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen according to the foreknowledge of God the Father … (1Peter 1:1, 2a)

If you are a born again Christian then this promise is for you. As we said in the previous verse, however, this does not mean that nothing bad will ever happen to you.

If we behave as God has commanded us, keeping our tongues from speaking badly, turning away from evil, and pursuing peace, then we know that God is watching over us and listening to our prayers and nothing bad is likely to happen to us. But even if we should suffer because of righteousness, we are blessed.

Even if we should suffer for doing what is right, though it is very unlikely, then we are still extremely fortunate. We have been adopted by the great Lord of all creation, and we are to be the bride of His Son, and He loves us with a perfect love!

Because of that, Peter says in the last half of this verse, “then don’t fear their threats nor be troubled.” Even if you should suffer, don’t let it make you fearful. Here’s what our Lord said:

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head are all numbered. So do not fear; you are more valuable than many sparrows. (Matthew 10:28-31) [NASB]

Application

In John 16:33 Christ told His disciples that in this world we will suffer tribulation. If we behave like our Heavenly Father wants us to and if we are a constant witness for Him, the world will hate us. And if we should suffer for it, we are to count it a joyous thing, and we are not to fear because God is for us!

In God's service, for His glory,

1 Peter 2:17 – Christ-like Behavior

Posted on December 8, 2016 by Will

Honor all people. Love the brotherhood. Fear God. Honor the king.

Truth to Learn

Treating others respectfully is not an option for Christians; we are commanded to do it! Jesus Christ is our example.

Behind the Words

The word translated “honor” is timaō, which means “to place a value on” or “to revere.” The first use of this verb in the current verse is in the aorist tense and imperative mood, implying the command, “in every case render the honor due.” The other three verbs in this verse (Love, Fear, and Honor) are all in the present tense, imperative mood, indicating continual and habitual action that we are commanded to do.

“Love,” from the Greek word agapaō, refers to the self-sacrificing, God-type love that is more focused on the good of the loved one than on self.

The word “brotherhood” is adelphotēs, a form of adelphos (brother) that refers to a collective of brothers, hence a fraternity or brotherhood. This word is rarely found in Greek writings other than religious texts. It is used as a specific reference to fellow Christians.

The word translated “fear” is phobeō (from which we get the English word “phobia”). It literally means “to frighten.” In the passive voice, as it is here, it means either “to be afraid of” or “to be in awe of.” Peter probably means both.

Meaning Explained

Peter here continues the discourse that he started in verse eleven. This is how we should conduct our lives while here on this earth. We are not to be contrarians, against everything everyone else stands for, rather we are to live as obedient servants representing well the One who has called us and to Whom we belong.

We are to honor each person with the specific honor due him or her. We are to continually demonstrate self-sacrificing love to other Christians, being more concerned for their welfare than we are for our own. This characteristic has distinguished Christians from all other people throughout the centuries since the death of Jesus Christ on the cross.

We are also to continually fear God (both in the sense of being in awe of Him and fearing His position and power). And we are to continually honor those in civil authority over us. The apostle Paul said a very similar thing in his letter to the Christians in Rome:

Let every soul be subject to higher authorities. For there is no authority except from God, and the existing authorities are appointed by God. … Give therefore to all their due: tax to whom taxes are due, tribute to whom tribute is due, fear to whom fear is due, honor to whom honor is due. (Romans 13:1, 7)

Challenge

Let me challenge each of you to stop right now and take stock of how you behave toward others. Do you treat all people with respect, independent of their appearance? Do you demonstrate that special self-sacrificing love toward your brothers and sisters in Christ? Do you have a holy fear of our God? And do you show respect to civil authorities? Hmmmm!

In God's service, for His glory,

Ephesians 6:5 – Obedient to Masters

Posted on February 15, 2016 by Will

Servants, be obedient to those who are your masters according to the flesh, with fear and trembling, in singleness of heart, as to Christ;

Truth to Learn

Christians are to be respectful and obedient to their bosses.

Behind the Words

“Servants” is from the Greek word doulos, which refers to “someone who, either voluntarily or involuntarily, is in a position of servitude to someone else and whose will is completely submitted to that of his or her master.”

The word translated “obedient” is hupakouō. In verse one of this chapter, we learned that this literally means “to hear under.” As used here it means “to listen attentively and obey.”

The word “masters” is translated from kurios, meaning “a person who is in a position of authority over you.”

“Fear” is from the Greek word phobos, which is related to the verb phebomai, which means “to flee from.” In Greek writing, Phobos has several nuances of meaning including: honor, respect, reverence, fear, or terror.

Tromos is the word translated “trembling.” It generally refers to “trembling of the body as a result of extreme fear.” When combined with phobos (as it is here), it is a reference to “great timidity or profound reverence, respect, or dread.”

The word translated “singleness” is haplotēti. This word is derived from a (a particle of connection or union) and the base of plekō, meaning “to braid together.” Thus, haplotēti refers to the characteristic of not being divided, but being a single unit.

Meaning Explained

In the Roman society in which this letter was written, slaves made up between twenty and forty percent of the population. Slaves were considered to be the legal property of their owner and they had no rights within Roman society. Most slaves were owned by individuals, but some were owned by the Roman people. Some of these public slaves did menial work while others did skilled office work such as accounting and secretarial duties.

A person became a slave in one of three ways: people who were defeated and captured by the Roman army, a Roman father had the right to sell his children into slavery, or a person could voluntarily surrender himself into slavery. In addition to bond slaves, there were household servants (Greek word oiketēs) who worked within a household but were not owned by the master of the house

The Apostolic teaching of the first century does not declare that slavery is wrong; however, within the church all members are considered equal. Paul’s teaching here and in Colossians 3:22 was specifically directed at bond slaves, but the Apostle Peter says the same thing to household servants in 1Peter 2:18.

Both Paul and Peter taught that servants and slaves were to be respectful and obedient to their masters, recognizing that they were under the authority of their master in the same way that all Christians are under Christ’s authority.

Application

All Christians are to be respectful and obedient to those who are in authority over them. Whether your boss is kind or mean, honest or devious, being sincerely obedient to him or her is the same as being obedient to our Lord and Savior, Jesus Christ.

In God's service, for His glory,

Ephesians 5:21 – The Spirit of Submission

Posted on January 21, 2016 by Will

submitting to one another in the fear of Christ.

Truth to Learn

The Spirit-filled Christian is humble and subservient.

Behind the Words

The word translated “submitting” is translated from the Greek verb hupotassō. This word is made up of hupo, meaning “under” or “beneath” and tassō, which means “to arrange in an orderly manner.” It is a military term that means to voluntarily place oneself in a position beneath the authority of someone else, that is, “to under-rank oneself.” This is the same word we will encounter in the next verse as it is applied to the marriage relationship.

“One another” is the plural reciprocal pronoun allelōn, meaning “each other” or “one another.” It is never used as the subject of a sentence and only appears in the plural. As used in this verse, it means “for one another” or “to one another.”

Phobos is the word translated “fear.” This word is used to express many nuances of fear including: terror, general fear, reverence, respect, or honor. In the New Testament, when this word is used of God (or Christ) it nearly always refers to a reverential fear.

Some translations end this verse with, “… in the fear of God.” The word God is translated from theos. However, the better manuscripts use the word christos instead of theos. Thus, our translation is “… in the fear of Christ.”

Meaning Explained

In the previous two verses, Paul has given us two evidences of being Spirit-filled: singing God’s praises and being thankful always for everything. In today’s verse he is identifying a third evidence of being filled with the Spirit of God, that of voluntarily submitting ourselves to others within the church.

Of the three evidences of Spirit-filled living that Paul gives us, this one is by far the most difficult. Both our sin nature and the world system that surrounds us would have us exalt ourselves. Therefore, our natural inclination and our conditioning cause us to want preeminence, not subservience. Fortunately we have a perfect example of what God expects.

On the day that our Lord Jesus was betrayed, before He introduced his disciples to the memorial we call communion, his followers had an argument among themselves regarding who would be greatest in the kingdom. They were focused on preeminence and power. They were focused on themselves. In response to this argument, Jesus removed his outer garment and, kneeling down before each one of His disciples, He washed their feet. This was not a demonstration of the superiority of the master, but the submissive act of a servant. Jesus, God in the flesh, gave this example of submission to them, and to us, to show the importance of submitting to one another.

In his letter to the Christians in the church at Rome, Paul said:

Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; (Romans 12:10)

And, in his letter to the Philippians, Paul said:

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. (Philippians 2:3)

Only a short time after washing His disciples’ feet, knowing the torture that was to come, Jesus also submitted to the Father saying, “Not my will, but yours be done.”

Application

When we are filled with the Spirit of God, our actions will be controlled by Him. We will give praise and thanks to God, and we will willingly place the good of others above our own. Jesus gave us a beautiful example of submitting to one another by washing His disciples’ feet. He was willing to submit himself to ALL of his disciples. Are you willing to submit yourself to everyone in your church?

In God's service, for His glory,

Luke 2:10, 11 – Born To Die

Posted on December 16, 2015 by Will

And the angel said to them, Do not fear. Look, I proclaim good news to you, a great joy, which will be to all people. Because today a Savior, who is Christ the Lord, was born to you in the city of David.

Truth to Learn

Jesus Christ came forth as a baby so that He could die on a cross so that we, being dead sinners, might have eternal life.

Behind the Words

“Fear” is translated from phobeō, from which we get our English word phobia, meaning “fear.” It is expressed here in the imperative mood, indicating a command. It is also accompanied by the negative particle mē. Thus, the angel commanded the shepherds not to be afraid.

The words “I proclaim good news” are from the verb euangelidzomai, meaning “to announce good news.” This is the word from which we get our English verb “to evangelize.”

The word “Savior” is translated from sotēr. This is derived from the verb sodzō, which means “to save,” “to deliver,” or “to preserve safe from danger, loss, or destruction.” This is a very good description of the purpose of the birth of Jesus, to preserve us safe from danger, loss, or destruction.”

“Was born” is from a form of the Greek verb tiktō, meaning “to bring forth,” “to bear,” or “to give birth.” It is expressed here in the aorist tense indicating a past completed single action. Thus, when the angel made this announcement to the shepherds, Jesus had already been born.

Meaning Explained

In the previous verse we learned that the shepherds to whom this angel appeared were “afraid with mega-fear.” This is certainly understandable for some simple shepherds, alone in the middle of the night, suddenly visited by a person hovering in the air above them wrapped in brilliant, blazing light.

The first words out of this messenger’s mouth were, “Don’t be afraid!” This same exact expression is found at least eighteen times in the New Testament. In every case but one, it was spoken either by Jesus or by one of His angelic messengers. The next thing this angel said was, “I proclaim good news to you, a great joy, which will be to all the people.” The reason that the angel told them not to fear is because their Savior had come.

Today, the word “gospel” is often used to mean “authentic.” However, in the New Testament it is always the translation of the word euangelion, or “good news.” We Christians usually think of the gospel message as the good news of the death, burial, and resurrection of Jesus Christ, which secured our salvation. However, this good news began with His incarnation, His birth as a human being. When we think of our salvation, we think of the cross. When we think of Christmas, we think of the manger. However, without the manger there would be no cross. The good news of salvation through faith in the shed blood of Jesus Christ began with the good news that God became a man and He did so as a helpless little baby who was laid in an animal’s feeding trough.

Application

As we hurry and scurry about during this Christmas season of celebration, let’s not forget that the little baby whose birth we celebrate is our God, who sacrificed Himself for us. This little baby was born to die so that we might live eternally with Him.

In God's service, for His glory,

Ephesians 6:5 – Obedient to Masters

Posted on March 13, 2012 by Will

Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ;

Truth to Learn

Christians are to be respectful and obedient to their bosses.

Behind the Words

“Bondservants” is from the Greek word doulos, which refers to “someone who, either voluntarily or involuntarily, is in a position of servitude to someone else and whose will is completely submitted to that of his or her master.”

The word translated “obedient” is hupakouō. In verse one of this chapter, we learned that this literally means “to hear under.” As used here it means “to listen attentively and obey.”

The word “masters” is translated from kurios, meaning “a person who is in a position of authority over you.”

The word translated “sincerity” is haplotēti. This word is derived from a (a particle of connection or union) and the base of plekō, meaning “to braid together.” Thus, haplotēti refers to the characteristic of not being divided, but being a single unit.

Meaning Explained

In the Roman society in which this letter was written, slaves made up between twenty and forty percent of the population. Bond slaves were considered legal property of their owner and they had no rights within Roman society. Most slaves were owned by individuals, but some were owned by the Roman people. Some of these public slaves did menial work while others did skilled office work such as accounting and secretarial duties.

Application

In God's service, for His glory,

Ephesians 5:21 – The Spirit of Submission

Posted on February 15, 2012 by Will

submitting to one another in the fear of God.

Truth to Learn

The Spirit-filled Christian is humble and subservient.

Behind the Words

Phobos is the word translated “fear.” This word is used to express many nuances of fear including: terror, general fear, reverence, respect, or honor.

Meaning Explained

On the day that our Lord Jesus was betrayed, before He introduced his disciples to the memorial we call communion, his followers had an argument among themselves regarding who would be greatest in the kingdom. They were focused on preeminence and power. They were focused on themselves. In response to this argument, Jesus removed his outer garment and, kneeling down before each one of His disciples, He washed their feet. This was not the responsibility of the master, but the submissive act of a servant. Jesus, God in the flesh, gave this example of submission to them, and to us, to show the importance of submitting to one another.

In his letter to the Christians in the church at Rome, Paul said:

Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; (Romans 12:10)

And, in his letter to the Philippians, Paul said:

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. (Philippians 2:3)

Only a short time after washing His disciples’ feet, knowing the torture that was to come, Jesus also submitted to the Father saying, “Not my will, but yours be done.”

Application

When we are filled with the Spirit of God, our actions will be controlled by Him. We will give praise and thanks to God, and we will willingly place the good of others above our own.

In God's service, for His glory,

Romans 8:15 – Blessed Adoption

Posted on June 8, 2010 by Will

Romans 8:15 – Blessed Adoption

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”

Truth to Learn

Christians have been adopted into God’s loving family forever!

Behind the Words

The word abba is a transliteration; it is brought over from the original language letter for letter, or sound for sound. This is an Aramaic word that means, “father” as a term of endearment, similar to how we might call our earthly father “dad,” “daddy,” or “papa.”

“Adoption” is from huiothesia, which is made up of huios, meaning “a son” and a form of tithēmi, meaning “to place.” Hence, huiothesia refers to a son who has been placed in another family. According to the Jewish laws, an adopted child could not be disinherited; it was a permanent placement.

Meaning Explained

In the previous two chapters Paul spent considerable time showing that before we were saved, we were slaves to sin and the condemnation of the Law. In this chapter he has been showing us that we are free from the bondage of the Law and slavery to sin. We who are saved have a free will to sin or not to sin. In other words, we are not forced to sin due to our being ruled by our sin nature. Instead, we are free to resist that temptation to sin. The reason for this freedom is shown to us in the current verse. The Spirit that we have dwelling in us (according to verse 11) is the Spirit of God. What Paul now tells us is that this Spirit is not a Spirit of bondage. Paul has been showing us throughout this letter that there are two states of being: bondage and submission. Bondage implies a condition that is forced on us, whereas submission is a condition we choose. If we are not saved, we walk according to the flesh and we are under bondage to sin. If, on the other hand, we walk according to the Spirit it is because we are saved and have chosen to submit ourselves to God. The Holy Spirit does not hold us in bondage against our will; we received the Spirit because we willingly submitted ourselves to God.

Now for another of the most precious truths of the New Testament! The Spirit that we have received, the Holy Spirit of God, is one of adoption. In other words, when we accepted the sacrifice of Jesus Christ as payment for our sins, we also willingly submitted ourselves to His Lordship (He is our master now, not our sin nature). In response to this we were adopted by God as His child. And, as a seal of that adoption He gave us the Holy Spirit. Once God has adopted us, He cannot un-adopt us because of that sealing Spirit. He is our Spirit of adoption and because of this we can refer to God as our Father, and we can call him papa or daddy.

One of the primary benefits of our adoption by God is that we now can have a close personal relationship with our Heavenly Father because He has chosen to adopt us.

Application

Do you experience that close personal relationship with your Heavenly Father? Do you converse with Him regularly? Do you share your deepest desires and fears with Him? Do you listen to his wise advice? Or … is He more of a stranger than “daddy?”

In God’s service, for His glory,

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Romans 3:18 – Fear God

Posted on November 15, 2009 by admin

Romans 3:18

“There is no fear of God before their eyes.”

Truth to Learn

It is good to fear God.

Behind the Words

The word translated “fear” is the Greek word “phobos” from which we get the English term “phobia.” It means, as it has been translated, “fear” plain and simple.

Meaning Explained

“But,” you may say, “I thought that God was a God of love and compassion. Why should anyone fear Him?”

Yes, He is a loving and compassionate God, but He is also a God of justice, which means that He will, because He must, judge sin. Jesus also taught that we should fear God. Here’s what he said according to Matthew’s gospel account:

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28)

The fear of the LORD is the beginning of knowledge (Proverbs 1:7a)

The fear of the LORD is the beginning of wisdom
(Psalms 111:10)

Application

In God’s service, for His glory,

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