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Romans 10:5 – Earned or Received?

Posted on July 4, 2018 by Will

For Moses writes about the righteousness which is of the law, “the man doing these things shall live by them."

Truth to Learn

Eternal life can’t be earned by obedience.

Behind the Words

“Doing” is from the Greek verb poieō, meaning “to make” or “to do.” It is expressed here as an aorist participle, so it can be translated as “having done.”

The word translated “live” is dzaō, meaning “to live” or “to have life.” It is expressed here in the future tense. In other words “he will live” or “he will have life.”

Meaning Explained

Paul is quoting from Leviticus 18:5 which says, You shall keep My statutes and My judgments, which if a man does, he will live by them: I am the LORD. Also in his treatise to the Galatians, who had tried to add works of the Law onto faith, Paul quotes this same passage.

Paul’s point is that the zealous Israelites who went about to establish their own righteousness by keeping all of the Law, were trying to fulfill the command of God who declared that the person who has kept all the commandments of the Law throughout his or her life shall live in them. Notice that this quotation does not declare that the person who has kept the entire Law “is alive,” but “will live in them” (future tense).

The problem is, as Paul told us earlier in this letter, no one can keep the whole Law. Remember back in Romans 3:23, “for all have sinned and fall short of the glory of God.” And if we look at the Galatians passage, we see that Paul is contrasting faith and works of the Law. In the book of Galatians he says,

So then those who are of faith are blessed with believing Abraham. For as many as are of the works of the law are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." And that no one is justified by the law in the sight of God is evident, for "The just shall live by faith." But the law is not of faith, but "The man doing these things shall live in them." (Galatians 3:9-12)

In order to receive future life (that is, eternal life) from the Law one would have to keep the entire Law for their entire life, which is not possible for any man with a sin nature. But since the only man to ever live without a sin nature is Jesus Christ (as Paul explained earlier), it is impossible for any of the rest of us to fulfill the entire Law.

Therefore, no one can attain the righteousness of God by keeping the Law. And no one can get saved by following any methodology of any church, or by going through any kind of classes taught by a church, or of partaking of any sacraments of any church. Salvation (and God’s imputed righteousness) can only come through faith, that is, by believing in the sacrificial death of Jesus on the cross as payment for our sins. The perfect, sinless, Lamb of God was slain for us imperfect, sinful, human beings.

Application

We can’t satisfy God’s righteousness by obeying the Law or all the rules of our church. His righteousness is only granted by faith to those of us who know we don’t deserve it.

Thank you, Lord, for the sinless Lamb of God and for the faith to believe in Him!

In God's service, for His glory,

Romans 7:15 – That Thing You Do

Posted on February 26, 2018 by Will

For the thing I do, I do not understand. For what I determine to do, that I do not practice; but what I hate, that I do.

Truth to Learn

Paul battled his sin nature just as you and I do.

Behind the Words

The words “the thing I do” are from the Greek verb katergadzomai, meaning “to work fully, to finish, or to fully accomplish.” In other words, it is not simply something that Paul comes close to doing or that he does a little bit of, it is something that he does completely.

“Understand” is from ginoskō, which means “to come to know completely or to understand thoroughly.”

“Practice” is from the Greek word prassō, meaning “to practice, to do habitually, or to do repeatedly.”

The word translated “but” is alla. It is an adversative participle which can best be expressed here as “but on the other hand.”

“I do” is translated from the Greek word poieō, which means “to make or do.” It is expressed in the present tense, active voice, indicative mood, implying continual action.

Meaning Explained

This is one of the most important verses of the entire book of Romans. It is Paul expressing the frustration concerning the power that his sin nature has over him. He starts out this verse by confessing that he doesn’t understand why he acts the way he does. The thing which he wants to do (be obedient to God) he doesn’t always do. He is not saying that he never does the things he wants to do. He is saying that he doesn’t consistently do them. Paul wants to obey God and do those things which will glorify Him, but he doesn’t always do them.

Instead, Paul finds that the thing which he hates is the very thing that he continually finds himself doing.

This is a very revealing (and to the rest of us, comforting) aspect of Paul’s walk with God. He is the Apostle to the Gentiles, the most prolific writer of the New Testament and probably the finest example of “Obedience to God” in the entire New Testament. And yet, he has a constant battle with his sin nature and has not reached a state of perfect submission to Christ. Allow me to paraphrase this verse,

I don’t understand my actions. For that which I want to do I don’t always do. On the other hand, that which I hate to do, I keep on doing.

Application

Can you identify with Paul? Of course you can! Any Christian who is completely committed to God will undergo this same sense of frustration as he or she contemplates his or her daily walk with God. We want to be obedient, but we don’t always obey and we don’t understand why.

The answer, my friend, is our sin nature. It is constantly battling against us to produce sin in our lives, even when we want to be totally obedient to God.

Keep in mind that Paul wrote this letter toward the latter part of his life. He was not a “young Christian.” He was an experienced, mature Christian who was as submitted to God as any Christian has ever been. And – he struggled with obedience to God and submission to His will. Paul battled his sin nature until God took him to paradise. So don’t feel defeated when you have the same kind of struggles with your sin nature.

But you must understand that doesn’t excuse us! We are still guilty of the sin, but confession, and forgiveness through the grace of God, will restore our fellowship with Him even when we do that thing which we hate!

In God's service, for His glory,

Romans 4:21 – Timeless Performance

Posted on November 25, 2017 by Will

and being fully convinced that what He had promised He was also able to do.

Truth to Learn

God’s ability to keep His promises never changes.

Behind the Words

The Greek word translated “being fully convinced” is plērophoreō, which is a compound made up of plerēs, meaning “full,” and a form of phoreō, which means “to fill.” Hence, in its root meaning this word implies that something is “fully filled” or “completely full.” By implication it means “to fulfill, to thoroughly accomplish, or to be completely convinced.” In this case it means that Abraham’s faith was as complete and solid as humanly possible. There was no room for doubt.

“Able” is translated from dunatos, which is the noun form of the verb dunamai, meaning “to be strong” or “to be able;” that is, to have the power to do something. Hence, dunatos means “having the power or ability.”

The word translated “is” is the verb eimi, which is the verb of being (“to be”). It is expressed here in the present tense, active voice, indicative mood which implies current action. In other words, it should be translated “He is.”

“To do” is from the Greek verb poieō, meaning “to make” or “to do.”

Meaning Explained

You will recall that in the previous verse we noted Abraham’s faith was consistent and strong (not wavering at all) and his faith glorified God. This verse adds some further definition to that faith which Abraham had. The first thing that Paul says in this verse is that Abraham was fully convinced. This is another way of saying that he had no doubts at all. This may sound like a repetition of what was said in the previous verse, but there is a subtle difference. Not only was Abraham’s faith not wavering (growing stronger and weaker over time), but it was as fully filled-up as it could possibly be.

The thing that Abraham was fully convinced about was that God is able to do what He had promised (that Abraham would be the father of many nations). You will notice that I said “is able to do” not “was able to do.” As noted in “Behind the Words,” the form of this verb indicates current action (He is able to do). So what’s the significance of this? It is as significant as what Jesus said when He was discussing with the Jews about what it really means to be a son of Abraham. When the Jews asked Him if He was greater than Abraham, He said:

Truly, truly, I say to you, Before Abraham was, I AM! (John 8:58)

He did not say “before Abraham was, I was” because Jesus, being God, is eternal. He never ceases to exist and, in fact, He exists simultaneously at all points in time past, present, and future. Likewise in the verse we are looking at today, the Apostle Paul says, “what He had promised, He is also able to do.”

Application

God’s ability to perform his promise to Abraham, and His ability to fulfill the promises that He makes to us today through his Word, never ceases to exist. He is always able to fulfill them. In other words, His power and His commitment to us are eternal and they never change. Hallelujah!

In God's service, for His glory,

Romans 3:8 – Misrepresented Truth

Posted on September 19, 2017 by Will

And not say, "Let us do evil that good may result"—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

Truth to Learn

All sin will be judged, no matter what our excuse may be.

Behind the Words

The phrase “Let us do” is translated from the verb poieō, meaning “to make” or “to do.” If you have followed our teaching on the use of the word “let,” you might assume that this verb is written in the imperative mood (a command), but it isn’t. It is expressed in the subjunctive mood, which indicates possibility or probability. So the quote might be translated as “We should do evil that good may come.”

“Slanderously reported” is from the Greek verb blasphēmeō, meaning “to speak evil of” or “to intentionally damage someone else’s reputation.” When used against God, this verb is often translated “blaspheme.”

The word translated “affirm” is the Greek verb phēmi. It is based on the obsolete verb phaō, meaning “to shine.” Phēmi means “to bring to light by speech” or “to make known one’s thoughts.”

Meaning Explained

In the previous verses Paul has taught that God is not glorified when someone commits sin; God is glorified when He judges sin. It is His act of judgment, in keeping with who He is, that brings Him glory. But the Jesuits of the first century, among others, had perverted Paul’s teaching on this subject claiming that Paul and the other Apostles were teaching that we all ought to sin greatly so that God would be greatly glorified. After all, as Paul surely had stated before and will later proclaim in this epistle:

But where sin abounded, grace abounded much more. (Romans 5:20)

Paul taught that God, in the salvation of people, would be glorified in proportion to the depth and pollution of the guilt which was forgiven. This is true, but how easy it is to misrepresent this as teaching that people ought to sin in order to promote God’s glory! You see, instead of stating it as an inference, which they drew from the doctrine, those who attacked Paul’s teaching declared that Paul taught we ought to sin to bring glory to God. He counters that argument right here by openly exposing the falsehood of what others say about his doctrine. At the same time, he openly declares that those who attack him will receive condemnation. He is also convinced that the condemnation that these false accusers will receive is appropriate because they perverted the truth of God for their own purposes.

Application

We are all sinners, so when our lives are compared to the perfect life that Christ lived we will all be found guilty as sinners and it will be shown that our righteousness is like filthy rags. For the past few verses Paul’s teaching has been “God will judge every sin of every man.” Those sins will either have been judged at the cross and declared as fully paid for (everyone who believes and accepts this sacrificial gift) or the sins will be judged and the sinners declared guilty at the coming Great White Throne, where the payment for sins will be eternity in the lake of fire.

Where will your sins be judged?

In God's service, for His glory,

Romans 2:3 – The Universal Judge

Posted on August 2, 2017 by Will

And, O man, you who judge those practicing such things, and doing the same, do you think that you will escape the judgment of God?

Truth to Learn

God will judge us all.

Behind the Words

The word “practicing” is from prassō. As we learned a few verses back this means, “to perform an action continually, repeatedly, or habitually.” It is a picture of a musician practicing his or her instrument over and over. It is expressed here as a present participle indicating current, on-going action.

“Doing” is translated from the Greek verb poieō, meaning “to make or do.” It is different from prassō in that it implies an occasional action rather than a habitual one. This word, however, is also expressed as a present participle indicating a current, ongoing condition. Hence, it refers to ongoing occasional action.

Meaning Explained

Paul is talking about the tendency for the Roman Christians to be judgmental of the pagan Romans who constantly engage in sinful practices while these mostly Jewish Christians are guilty of committing many of these same sins. He is warning them that God will judge sin and sinfulness no matter whether it is an occasional sin or a habitual sin. To God, sin is sin!

Paul is teaching these Roman Christians (and us as well) about another condition of the human mind. He just showed us that finger pointing is self-condemning because we tend to see in others what we do ourselves. But also, we all have a tendency to excuse our own actions. After all, we know why we do these things, and we can easily excuse them in our own minds. Besides, we don’t do these things very often, and yet we see others doing these things over and over again.

Let’s not miss the point here. It would be easy to read this passage and say, “We shouldn’t care how others live and we certainly shouldn’t be judgmental.” But that’s not what Paul is saying. He’s saying that before we condemn others for their sinful actions, we need to look inwardly and deal with our own sin. Clearly the sin of harlotry is one which is easily condemnable, but when Jesus was confronted by those who wanted to stone a woman (the legal penalty for adultery) caught committing this sin, He responded:

He who is without sin among you, let him be the first to throw a stone at her. (John 8:7b)

In other words, our tendency to judge others does not absolve us from guilt and the consequences of our own sin; in fact, it increases our own condemnation.

Paul is going to teach these Christians that it is not important to prove who you are descended from; rather, it is important to demonstrate who has adopted you. That is to say, faith, not heredity nor legal obedience, is the key to salvation and a fulfilled Christian walk with God. We do not, nor did we ever, earn this salvation, either by action or inheritance. It is a gift that flows from the kindness of God. That’s what makes it so precious!

Application

The next time you see someone acting in a way that you know is wrong, remember that God is the Judge of all mankind, and He will execute His judgment according to truth, not according to appearance.

In God's service, for His glory,

2 Thessalonians 3:4 – Obey Your Commander

Posted on August 31, 2016 by Will

And we are persuaded in the Lord concerning you, both that the things we command you, you both do and will do.

Truth to Learn

It’s up to Him and He is faithful. But, it’s also up to us to do our part.

Behind the Words

“We are persuaded” is translated from the Greek verb peithō, which, as we learned in the previous verse, means “to win over” or “to persuade.” It is expressed here in the perfect tense, indicating past completed action with an ongoing effect, where the emphasis is on the ongoing effect. Therefore, Paul is saying “we were persuaded (in the past) and now have belief (confidence) …”

Parangellō is the Greek word translated “command.” It is composed of para, meaning “near” or “beside” and angellō, meaning “to tell” or “to declare.” It is used in a military sense of “relaying an order from the commander from one soldier to the next.”

The words “you … do” and “you will do” are from the verb poieō, which means “to make” or “to do.” In the first case it is expressed in the present tense, and in the second case it is expressed in the future tense. Thus, Paul is saying “… that you do now and you will do in the future …”

Meaning Explained

In the first chapter of this letter to the Christians in Thessalonica, Paul commended them on the manner in which their faith was growing exceedingly and in the love which they demonstrated towards each other. He also encouraged them that God would take vengeance against those who persecuted them. In the second chapter, he cleared up some confusion they had concerning the Day of the Lord and explained why that time had not yet arrived. In this third chapter, Paul is giving them (and us) some practical teaching regarding how to have a profitable and fruitful Christian walk.

As we mentioned in the previous verse, the Apostle Paul is making a play on words here regarding the Greek word pistis (faith). In verse two he stated that “… not all have faith.” Then in yesterday’s verse he said, “but the Lord is faithful …” Now he states, “and we have confidence (faith) …” He is clearly showing that a fruitful Christian life is based not just on the working of God but also on our own responsibility. God will guard us and protect us from the evil one, but we have to do our part in faithfully performing the things that are commanded of us.

A fruitful and rewarding Christian walk is not easy. Any Christian who says he or she doesn’t daily have battles against his or her sin nature and the schemes of our adversary is deluding himself or herself. Once we have believed the truth about our own sinfulness and have accepted the payment that Jesus Christ made for us with his blood, we don’t simply float through life with bliss and ease. The day of our salvation did not mark the end our troubles and battles in life, it marked the beginning. God has done his part and He will continue to guard our salvation, but it is up to us to make this new life count for Him.

Application

If you are a born again Christian, then you are facing struggles and battles right now. We all do! They may be big or they may be small, but don’t despair and don’t give up. God is doing His part; you have to do yours.

In God's service, for His glory,

1 Thessalonians 5:24 – The Promise Keeper

Posted on July 11, 2016 by Will

He who calls you is faithful, who also will do it.

Truth to Learn

God will keep His promise regarding your salvation.

Behind the Words

“He who calls” is translated from ho kalōn. The word ho is the third person singular personal pronoun (he) and kalōn is the present participle form of the verb kaleō, meaning “to call” or “to call forth.” A literal translation of these two words could be “the one calling” or “he who is calling.” The emphasis is on the one doing the calling rather than the act itself.

The word “faithful” is from the Greek noun pistos. It is based on the verb pistis, meaning “to convince, to believe, or to have faith.” Pistos refers to someone who is faithful or trustworthy, that is, someone who will do what he said he will do.

The Greek verb poieō is translated as “will … do it.” Poieō means “to make” or “to do” in a wide variety of applications. It is expressed here in the future tense, indicating something that will happen in the future.

Meaning Explained

In the previous verse, the Apostle Paul expressed a prayer concerning the Christians in Thessalonica. He asked that God would set them apart completely from sin and the consequences of that sin. He also asked that God would guard them to keep them blameless until Christ comes to claim His own (at the rapture).

Now he reminds them (and us) about a couple of very significant facts regarding our God. The first is that God is the one who called each of us. That’s another way of saying that God is the one who chose us. Let’s look at Jesus’ disciples for an example of this. In Matthew 4:18-21 we see that Jesus called Peter, Andres, James, and John to come and follow Him. And in the upper room after they had completed the last supper, Jesus told all of His disciples:

You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. (John 15:16)

We don’t know what God’s criteria were when He decided whom to call, and Paul does not take any time in any of his writings trying to figure out those criteria. Paul’s point in today’s verse is not to prove anything, he is simply stating that God is the one who calls us, and He is completely faithful in performing what He said He will do.

The question we have to ask ourselves here is What is it that He said He would do? The answer is in the previous verse, God will completely set us apart from sin and its consequences, and He will preserve us blameless until the day He comes to take us home with Him. In other words, our Salvation is completely a work of God. We didn’t deserve it, we don’t deserve it, and we won’t deserve it. This should cause every Christian to humbly bow at the feet of our Savior in thanksgiving for the greatest gift that anyone could ever receive: our Salvation.

Application

If you are a Christian, then you are one of the called ones according to God’s purpose (Romans 8:28). And, he will preserve you until the end. You will not be lost because you are His forever. Praise be to God!

In God's service, for His glory,

1 Thessalonians 4:10 – Increase Your Love

Posted on May 26, 2016 by Will

and indeed you do so toward all the brothers who are in all Macedonia. But we urge you, brothers, that you increase even more;

Truth to Learn

We need to greatly increase our love for all Christians.

Behind the Words

The words “you do” are translated from the Greek verb poieō, meaning “to make” or “to do.”

The word translated “urge” is parakaleō, which we have looked at several times before. It is made up of para, meaning “near, in the vicinity of, or alongside” and kaleō, meaning “to call.” Thus parakaleō literally means “to call near” or “to call alongside.” It is a picture of a coach being called alongside an athlete to encourage, comfort, and challenge him or her.

“Increase” is translated from perisseuō, which is the verb form of perissos, meaning “abundant” or “excessive.” Perisseuō means “to be in excess” or “to be full to the point of overflowing.”

Mallon is the Greek word translated “even more.” It means “much more.” When combined with perisseuō it indicates a huge increase which is what Paul is urging the Thessalonians to accomplish in loving each other.

Meaning Explained

In the previous verse Paul began his teaching regarding how we are to conduct our lives, both with regard to our brothers and sisters in Christ and to those outside the church. He told the Thessalonians that they already knew about loving their Christian brothers, having learned this love from God Himself.

Now he gives them a few words of affirmation, demonstrating that he is aware that they do indeed practice love for all Christians in their part of the world. Back in the first chapter of this letter, Paul remembered how hard they worked (labored) at loving others (1 Thessalonians 1:3) and noted that they were good examples to Christians throughout Macedonia (the northern part of modern day Greece) and Achaia (the southern part of modern day Greece).

But – when it comes to demonstrating love in our lives, we can’t simply rely on our reputation, and we can never assume that the amount of love we are currently showing is good enough. Even though Paul tells them that they are “doing” love toward all Christians, he now challenges them to do it even more. And, he doesn’t simply tell them (and us) to increase their (our) love a little bit. He coaches them, he urges them, he challenges them, like an athlete in a race, to increase their love exceedingly.

Take note that Paul does not simply bark out commands to those under his ministry and expect them to perform without any help, he spends time in prayer asking God to give them the ability to follow his advice (1 Thessalonians 3:12).

Application

We need to put more effort into loving others. Even though we may think we’re doing all we can, we need to do more – much more. Remember that our Lord told us that this is how others will know that we are His disciples (John 13:35). How is your love for your brothers? Is it strong, is it openly demonstrated? Good! Now, increase that love – a lot!

In God's service, for His glory,

Ephesians 3:11 – Eternal Plan – Accomplished!

Posted on October 2, 2015 by Will

according to the eternal purpose which He accomplished in Christ Jesus our Lord,

Truth to Learn

God has already accomplished His eternal plan.

Behind the Words

“Eternal” is from the Greek word aiōn, which we have seen several times recently. It refers to “an indefinitely long period of time.” The most literal translation of this word into English is “age.” The form used in this verse literally translates to “of the ages.” So, Paul is talking about God’s “purpose of the ages” or His “eternal purpose” as we have in this translation.

The word “purpose” is from prothesis, which is based on the verb protithēmi. This is made up of pro, meaning “before, in time or position” and tithēmi, meaning “to place.” Thus, prosthesis refers to a “setting forth” or “determining ahead of time.” This could also be translated as “plan.”

“Accomplished” is translated from poieō, meaning “to make” or “to do.” It is expressed in the aorist tense and indicative mood indicating action that was completed at a point in time in the past.

Meaning Explained

Paul began a statement in verse one that was then interrupted in verse two, and he won’t resume his original thought until verse fourteen. What appears in verses two through thirteen is a sort of parenthesis that talks about the mystery of the church age in which Gentiles and Jews are united in the body of Christ, co-heirs of God’s estate, and joint partakers of the promise of salvation through the Messiah, Jesus Christ.

One fascinating thing about this parenthesis is that it closely parallels the parenthesis that we refer to as the church age. Before Christ’s first coming, God was dealing almost exclusively with the Jews. In fact, from Genesis chapter twelve through the remainder of the Old Testament, the focus is on the descendants of Abraham. However, when the Messiah (Jesus) came and was rejected by the Jews, God turned to the Gentiles. This church age (time of the church) will continue until the rapture, when the church will be removed from this earth. Then, God’s focus will once again be on the Jews as He ushers his faithful ones through “… great tribulation, such as has not been since the beginning of the world until now, no, nor ever shall be.” (Matthew 24:21)”

During the parenthesis, the church age, God is revealing His mystery to us (His church) and to the spirit beings in heaven through us (His church). In today’s verse we learn that this is not just by accident. This is all part of God’s plan of the ages. Before He created anything, God (that is, the Father, the Son, and the Holy Spirit), put together a plan. This plan included the choosing of every member of the church, according to the fourth verse of the letter to the Ephesians. That plan included the sacrifice of Jesus Christ as payment for our sins so that we can live in His presence eternally. And, according to today’s verse, He has accomplished His plan in Jesus Christ.

Application

Let me urge you to take a few minutes to mentally “step away” from the world system and all of its distractions. Do you realize that you are part of God’s eternal plan, and you have been part of that plan since before He created this physical world? Not only was your salvation part of His plan, but He has completely accomplished His plan in Jesus Christ. Now – what are you going to do with this knowledge?

In God's service, for His glory,

Ephesians 2:3 – Wrath Avoidance

Posted on August 18, 2015 by Will

among whom also we all once conducted ourselves in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

Truth to Learn

Before we were saved we were destined for God’s wrath.

Behind the Words

The word “among” is translated from the Greek preposition en, meaning “in” or “among.”

“Conducted” is from the verb anastrephō. This is made up of ana, meaning “again” and strephō, meaning “to turn.” So, literally it means “to turn again.” When used of a person it is a metaphor meaning “to live one’s life.”

Epithumia is the Greek word translated “lusts.” It is made up of epi, meaning “over” or “above” and a form of thumos, which refers to “a passion or desire of the mind.” Thus, epithumia refers to “overly strong desires.”

The word “doing” is from the Greek verb poieō, meaning “to make” or “to do.” It is expressed here as a present participle, so it means “doing.”

“Desires” is translated from thelēma which refers to “an act of determination.” So, it really means more than “desires.” It means “those things which we decided to do.”

“Flesh” is from sarx, which literally refers to “the meat or flesh of a living creature.” This word is commonly used to refer to the physical part of our existence as opposed to the spiritual part.

The word “mind” is translated from dianoia which refers to “deep thought” or “imagination.”

“Nature” is from the Greek word phusis, which is derived from the noun phuō, meaning “to bring forth in birth.” It is used here as a metonym in reference to our natural inclination.

The word “wrath” is translated from orgē, which means “desire, strong emotion, anger, or wrath.”

“Others” is from the Greek word loipos, which is from the verb leipō, meaning “to lack” or “to leave something where it is.” In other words, it refers to “that which is left.” So, it could be translated as “the remainder” or “the others.”

Meaning Explained

In the previous verse Paul told us that before we became Christians we lived according to the ways of the world system in which we live. Our behavior was influenced by Satan who controls those who don’t believe in Christ.

What he tells us in today’s verse is that we used to live our lives controlled by the lusts of our flesh. Another way of saying this is that we used to be controlled by our sin nature. In the book of Romans, Paul calls it our “old man,” and he tells us that we used to be the slaves of sin:

knowing this, that our old man was crucified with Him, that the body of sin might be nullified, that we should no longer be slaves of sin. (Romans 6:6)

Because we were controlled by our fleshly desires and our imagination, Paul says we were children of wrath just like the rest of unsaved humanity. What he means is that before we were saved, we were God’s enemies and subject to his wrath. Some Christians think of God as a vengeful God, waiting for us to slip up so He can punish us. Other Christians don’t like to think of God as vengeful and exhibiting wrath; they like to think of God as a God of love. He is both. Those who receive Jesus Christ will one day experience God’s love completely, whereas those who reject Jesus Christ will one day experience the full fury of God’s wrath.

… And He treads the winepress of the wine of the anger and wrath of Almighty God. (Revelation 19:15c)

Application

As a Christian you still have a sin nature, but you don’t have to be controlled by it. Instead, you can submit your will to God and allow the Holy Spirit to control your life.

In God's service, for His glory,