Tag: parangello

2 Thessalonians 3:12 – Share the Load

Posted on by Will

Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

Truth to Learn

Everyone in the church needs to carry his or her own weight.

 

Behind the Words

The words “who are such” come from the Greek word toioutos. It basically means “of this kind or sort.” It is a direct reference to “some who walk among you in a disorderly manner, not working at all, but are busybodies.”

“We command” is from the verb parangellō, which we have seen several times recently. It means “to relay an order from the commander from one soldier to the next.”

The word “exhort” is translated from parakaleō, meaning “to encourage, challenge, or comfort.”

The Greek word translated “quietness” is hēsuchia, which refers to “quietness, tranquility, or silence.” As used here it refers to a quiet, unobtrusive lifestyle.

Arton is the word translated “bread.” Specifically, it refers to a loaf of bread, but it is often used, as it is here, in reference to anything that is eaten as a meal.

 

Meaning Explained

You will recall that the purpose of this second letter to the Christians in the church at Thessalonica was to clear up some false teaching that the Day of the Lord had already arrived. Because of this misconception, there apparently were people in the church who figured they could stop working for themselves since the “end” was very near.

In yesterday’s verse, Paul used a play on words. He is especially fond of this literary device. He said of these particular people that they are “not working,” from the word ergadzomai, but that they are “busybodies,” from the word periergadzomai. In today’s verse he addresses them directly. Not only does he command these people to work in quietness, but he also challenges them to do so. This is another play on words (parangellō and parakaleō), but it is also a very strong statement from the apostle. Today we might say, “Get to work, and do it quietly, without complaining or bothering others.”

Remember that all Christians are part of the body of Christ. What we do affects other members of the body, either positively or negatively. If we are not working for our own needs and for the needs of the body, then others have to take up the slack. And, while there are many Christians who are willing to sacrifice themselves to build up the body and support others, it is not right that they should have to do the work of others in addition to their own work.

In the following verses, we will learn from Paul how we should act ourselves and how we should respond to those who do not heed the instructions given.

 

Application

Are you working hard in your own life and in the life of the church? Or do you depend on others to provide for you and let others carry all the weight in the church? If our Lord was standing next to you, what would He say about your performance? Remember, He IS standing next to you!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 3:10 – A Fine Line

Posted on by Will

For even when we were with you, we commanded you this: If anyone is not willing to work, neither is he to eat.

Truth to Learn

There is a difference between showing love and enabling the laziness of others.

 

Behind the Words

The Greek word translated “we commanded” is parangellō, which is made up of para, meaning “to the side of” or “with” and angellō, meaning “to declare a message.” It is used in a military sense of “relaying an order from the commander from one soldier to the next.” It is expressed here in the imperfect tense, which implies past, continuous action.

In the New Testament there are three Greek conditional clauses. The first class condition assumes that the condition is true. The second class condition assumes that it is false. The third class condition makes no assumption. The expression “if any will not work” is a first class condition. Therefore, it is assumed that there were some who had determined not to work.

“Willing” is from the Greek verb thelō, which means “to determine as an act of the will.”

Ergadzomai is the verb translated “work.” It means “to be engaged in a task or occupation.”

“Eat” is from esthiō, meaning “to consume food.” It is expressed here in the imperative mood indicating a command.

 

Meaning Explained

Having written about how unselfishly he and his associates have behaved toward the Thessalonian Christians, Paul now turns his attention towards the members of the church. Apparently, there were people there who refused to work. We’ll learn more about then in the next verse. Instead of working, these people depended on the church to provide for them. Having to work hard for food is a result of the curse. Remember what God told Adam and eve after the fall?

In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return." (Genesis 3:19)

Apparently, the problem of people being disorderly and lazy had existed in the Thessalonian church from the beginning. Paul tells us here that he and his associates passed on a command from our Lord that anyone who can work but refuses to work must not depend on others to feed them. These Thessalonians were also very likely familiar with several of their own philosophers, including Homer, Demosthenes, and Pythagoras, who all declared that lazy people should not be provided with food from those who are industrious.

Keep in mind, there is a difference between those who cannot work and those who will not work. This church in Thessalonica had a problem with people who would not work. Christians should always be kind and generous to those who cannot work. In fact, if we truly love our Christian brothers and sisters, we will (as we quoted in yesterday’s verse), “Do not merely look out for your own personal interests, but also for the interests of others.” But, if we provide the daily needs for others who can work but refuse to, we are only enabling their laziness.

 

Application

As with many teachings in the Bible, there is a fine line between showing love to others and enabling the laziness of others. We should all be generous toward others, but we must also see that everyone does what he or she can by working hard.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 3:6 – Judgment With Love

Posted on by Will

But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which you received from us.

Truth to Learn

There are times when Christians are supposed to judge others.

 

Behind the Words

The Greek word translated “command” is parangellō, which we saw back in verse four. It refers to a command given by a superior officer which is passed on from one person to the next.

The word “name” is from onoma, which specifically means “name.” However in the common usage of the first century it usually referred to the title or authority or someone.

“Withdraw” is from a form of stellō, meaning “to set fast,” that is, “to repress or avoid.” In the middle voice, as it is here, it means “to withdraw oneself from.”

Adelphos is the word translated “brother.” It specifically refers to someone from the same womb, hence, “a brother or sister.” It is used throughout the New Testament to refer to “a brother or sister in the Lord,” that is, another Christian.

“Disorderly” is translated from ataktōs, which is made up of the privative a, meaning “not” and a form of tassō, meaning “to arrange in an orderly manner.” Thus, ataktōs refers to a person who is disorderly or neglectful of their responsibilities.

 

Meaning Explained

A couple of verses back, the Apostle Paul expressed his faith that the readers of this letter would continue obeying the commands that he was passing along. He now gives one of those commands, specifically stating that we are to withdraw ourselves from other Christians whose lives are not demonstrating obedience to God.

There are two things that we can learn from today’s verse. The first is that we are supposed to judge the behavior of other Christians. Even though Christ said, “Judge  not, that you be not judged.” In Matthew 7:1, he was referring to not having a judgmental attitude. There are several examples in the New Testament where we are told to make judgments about others and this is one of them. Paul does not tell us here that we are to condemn these disorderly and disobedient brothers and sisters, we simply are to withdraw ourselves from them. The reason for withdrawing from them is two-fold. It sends a message to the disobedient ones that their actions are inappropriate and it keeps us from being adversely affected by their behavior. It’s hard enough to walk the Christian walk without having others affecting our actions by their bad example.

The other thing we need to learn from today’s verse is that we should not carry this teaching to extremes. There are some churches which teach that if a brother or sister is not withdrawing himself or herself from another Christian who is disorderly, then we should break fellowship with them. Carried to an extreme, this isolates such churches from nearly all other Christians. Such churches become very legalistic and completely lose their effectiveness in ministering to others and witnessing to the lost.

 

Application

We need to make judgments concerning other Christians, but we need to do so in love, as our Lord would do. We also need to be willing to welcome them back into the fold when they repent. Let love and mercy guide your actions, not vengeance.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 3:4 – Obey Your Commander

Posted on by Will

And we are persuaded in the Lord concerning you, both that the things we command you, you both do and will do.

Truth to Learn

It’s up to Him and He is faithful. But, it’s also up to us to do our part.

 

Behind the Words

“We are persuaded” is translated from the Greek verb peithō, which, as we learned in the previous verse, means “to win over” or “to persuade.” It is expressed here in the perfect tense, indicating past completed action with an ongoing effect, where the emphasis is on the ongoing effect. Therefore, Paul is saying “we were persuaded (in the past) and now have belief (confidence) …”

Parangellō is the Greek word translated “command.” It is composed of para, meaning “near” or “beside” and angellō, meaning “to tell” or “to declare.” It is used in a military sense of “relaying an order from the commander from one soldier to the next.”

The words “you … do” and “you will do” are from the verb poieō, which means “to make” or “to do.” In the first case it is expressed in the present tense, and in the second case it is expressed in the future tense. Thus, Paul is saying “… that you do now and you will do in the future …”

 

Meaning Explained

In the first chapter of this letter to the Christians in Thessalonica, Paul commended them on the manner in which their faith was growing exceedingly and in the love which they demonstrated towards each other. He also encouraged them that God would take vengeance against those who persecuted them. In the second chapter, he cleared up some confusion they had concerning the Day of the Lord and explained why that time had not yet arrived. In this third chapter, Paul is giving them (and us) some practical teaching regarding how to have a profitable and fruitful Christian walk.

As we mentioned in the previous verse, the Apostle Paul is making a play on words here regarding the Greek word pistis (faith). In verse two he stated that “… not all have faith.” Then in yesterday’s verse he said, “but the Lord is faithful …” Now he states, “and we have confidence (faith) …” He is clearly showing that a fruitful Christian life is based not just on the working of God but also on our own responsibility. God will guard us and protect us from the evil one, but we have to do our part in faithfully performing the things that are commanded of us.

A fruitful and rewarding Christian walk is not easy. Any Christian who says he or she doesn’t daily have battles against his or her sin nature and the schemes of our adversary is deluding himself or herself. Once we have believed the truth about our own sinfulness and have accepted the payment that Jesus Christ made for us with his blood, we don’t simply float through life with bliss and ease. The day of our salvation did not mark the end our troubles and battles in life, it marked the beginning. God has done his part and He will continue to guard our salvation, but it is up to us to make this new life count for Him.

 

Application

If you are a born again Christian, then you are facing struggles and battles right now. We all do! They may be big or they may be small, but don’t despair and don’t give up. God is doing His part; you have to do yours.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 3:12 – Share the Load

Posted on by Will

Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

Truth to Learn

Everyone in the church needs to carry his or her own weight.

Behind the Words

The words “who are such” come from the Greek word toioutos. It basically means “of this kind or sort.” It is a direct reference to “some who walk among you in a disorderly manner, not working at all, but are busybodies.”

“We command” is from the verb parangellō, which we have seen several times recently. It means “to relay an order from the commander from one soldier to the next.”

The word “exhort” is translated from parakaleō, meaning “to encourage, challenge, or comfort.”

The Greek word translated “quietness” is hēsuchia, which refers to "quietness, tranquility, or silence." As used here it refers to a quiet, unobtrusive lifestyle.

Arton is the word translated “bread.” Specifically, it refers to a loaf of bread, but it is often used, as it is here, in reference to anything that is eaten as a meal.

Meaning Explained

You will recall that the purpose of this second letter to the Christians in the church at Thessalonica was to clear up some false teaching that the Day of the Lord had already arrived. Because of this misconception, there apparently were people in the church who figured they could stop working for themselves since the “end” was very near.

In yesterday’s verse, Paul used a play on words. He is especially fond of this literary device. He said of these particular people that they are “not working,” from the word ergadzomai, but that they are “busybodies,” from the word periergadzomai. In today’s verse he addresses them directly. Not only does he command these people to work in quietness, but he also challenges them to do so. This is another play on words (parangellō and parakaleō), but it is also a very strong statement from the apostle. Today we might say, “Get to work, and do it quietly, without complaining or bothering others.”

Remember that all Christians are part of the body of Christ. What we do affects other members of the body, either positively or negatively. If we are not working for our own needs and for the needs of the body, then others have to take up the slack. And, while there are many Christians who are willing to sacrifice themselves to build up the body and support others, it is not right that they should have to do the work of others in addition to their own work.

In the following verses, we will learn from Paul how we should act ourselves and how we should respond to those who do not heed the instructions given.

Application

Are you working hard in your own life and in the life of the church? Or do you depend on others to provide for you and let others carry all the weight in the church? If our Lord was standing next to you, what would He say about your performance? Remember, He IS standing next to you!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

2 Thessalonians 3:10 – A Fine Line

Posted on by Will

For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.

Truth to Learn

There is a difference between showing love and enabling the laziness of others.

Behind the Words

The Greek word translated “we commanded” is parangellō, which is made up of para, meaning “to the side of” or “with” and angellō, meaning “to declare a message.” It is used in a military sense of “relaying an order from the commander from one soldier to the next.” It is expressed here in the imperfect tense, which implies past, continuous action.

In the New Testament there are three Greek conditional clauses. The first class condition assumes that the condition is true. The second class condition assumes that it is false. The third class condition makes no assumption. The expression “if any will not work” is a first class condition. Therefore, it is assumed that there are some who have determined not to work.

“Will” is from the Greek verb thelō, which means “to determine as an act of the will.”

Ergadzomai is the verb translated “work.” It means “to be engaged in a task or occupation.”

“Eat” is from esthiō, meaning “to consume food.” It is expressed here in the imperative mood indicating a command.

Meaning Explained

Having written about how unselfishly he and his associates have behaved toward the Thessalonian Christians, Paul now turns his attention towards the members of the church. Apparently, there were people there who refused to work. We’ll learn more about then in the next verse. Instead of working, these people depended on the church to provide for them. Having to work hard for food is a result of the curse. Remember what God told Adam and eve after the fall?

In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return." (Genesis 3:19)

Apparently, the problem of people being disorderly and lazy had existed in the Thessalonian church from the beginning. Paul tells us here that he and his associates passed on a command from our Lord that anyone who can work but refuses to work must not depend on others to feed them. These Thessalonians were also very likely familiar with several of their own philosophers, including Homer, Demosthenes, and Pythagoras, who all declared that lazy people should not be provided with food from those who are industrious.

Keep in mind, there is a difference between those who cannot work and those who will not work. This church had a problem with people who would not work. Christians should always be kind and generous to those who cannot work. In fact, if we truly love our Christian brothers and sisters, we will (as we quoted in yesterday’s verse), “each … look out not only for his own interests, but also for the interests of others.” But, if we provide the daily needs for others who can work but refuse to, we are only enabling their laziness.

Application

As with many teachings in the Bible, there is a fine line between showing love to others and enabling the laziness of others. We should all be generous toward others, but we must also see that everyone does what they can by working hard.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

2 Thessalonians 3:6 – Judgment With Love

Posted on by Will

But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.

Truth to Learn

There are times when Christians are supposed to judge others.

Behind the Words

The Greek word translated “command” is parangellō, which we saw back in verse four. It refers to a command given by a superior officer which is passed on from one person to the next.

The word “name” is from onoma, which specifically means “name.” However in the common usage of the first century it usually referred to the title or authority or someone.

“Withdraw” is from a form of stellō, meaning “to set fast,” that is, “to repress or avoid.” In the middle voice, as it is here, it means “to withdraw oneself from.”

Adelphos is the word translated “brother.” It specifically refers to someone from the same womb, hence, “a brother or sister.” It is used throughout the New Testament to refer to “a brother or sister in the Lord,” that is, another Christian.

“Disorderly” is translated from ataktōs, which is made up of the privative a, meaning “not” and a form of tassō, meaning “to arrange in an orderly manner.” Thus, ataktōs refers to a person who is disorderly or neglectful of their responsibilities.

Meaning Explained

A couple of verses back, the Apostle Paul expressed his faith that the readers of this letter would continue obeying the commands that he was passing along. He now gives one of those commands, specifically stating that we are to withdraw ourselves from other Christians whose lives are not demonstrating obedience to God.

There are two things that we can learn from today’s verse. The first is that we are supposed to judge the behavior of other Christians. Even though Christ said, “Judge  not, that you be not judged.” In Matthew 7:1, he was referring to not having a judgmental attitude. There are several examples in the New Testament where we are told to make judgments about others and this is one of them. Paul does not tell us here that we are to condemn these disorderly and disobedient brothers and sisters, we simply are to withdraw ourselves from them. The reason for withdrawing from them is two-fold. It sends a message to the disobedient ones that their actions are inappropriate and it keeps us from being adversely affected by their behavior. It’s hard enough to walk the Christian walk without having others affecting our actions by their bad example.

The other thing we need to learn from today’s verse is that we should not carry this teaching to extremes. There are some churches which teach that if a brother or sister is not withdrawing himself or herself from another Christian who is disorderly, then we should break fellowship with them. Carried to an extreme, this isolates such churches from nearly all other Christians. Such churches become very legalistic and completely lose their effectiveness in ministering to others and witnessing to the lost.

Application

We need to make judgments concerning other Christians, but we need to do so in love, as our Lord would do. We also need to be willing to welcome them back into the fold when they repent. Let love and mercy guide your actions, not vengeance.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

2 Thessalonians 3:4 – Obey Your Commander

Posted on by Will

And we have confidence in the Lord concerning you, both that you do and will do the things we command you.

Truth to Learn

It’s up to Him and He is faithful. But, it’s also up to us to do our part.

Behind the Words

“We have confidence” is translated from the Greek verb peithō, which, as we learned in the previous verse, means “to win over” or “to persuade.” It is expressed here in the perfect tense, indicating past completed action with an ongoing effect, where the emphasis is on the ongoing effect. Therefore, Paul is saying “we were persuaded (in the past) and now have belief (confidence) …”

The words “you do” and “you will do” are from the verb poieō, which means “to make” or “to do.” In the first case it is expressed in the present tense, and in the second case it is expressed in the future tense. Thus, Paul is saying “… that you do now and you will do in the future …”

Parangellō is the Greek word translated “command.” It is composed of para, meaning “near” or “beside” and angellō, meaning “to tell” or “to declare.” It is used in a military sense of “relaying an order from the commander from one soldier to the next.”

Meaning Explained

In the first chapter of this letter to the Christians in Thessalonica, Paul commended them on the manner in which their faith was growing exceedingly and in the love which they demonstrated towards each other. He also encouraged them that God would take vengeance against those who persecuted them. In the second chapter, he cleared up some confusion they had concerning the Day of the Lord and explained why that time had not yet arrived. In this third chapter, Paul is giving them (and us) some practical teaching regarding how to have a profitable and fruitful Christian walk.

As we mentioned in the previous verse, the Apostle Paul is making a play on words here regarding the Greek word pistis (faith). In verse two he stated that “… not all have faith.” Then in yesterday’s verse he said, “but the Lord is faithful …” Now he states, “and we have confidence (faith) …” He is clearly showing that a fruitful Christian life is based not just on the working of God but also on our own responsibility. God will guard us and protect us from the evil one, but we have to do our part in performing the things that are commanded of us.

A fruitful and rewarding Christian walk is not easy. Any Christian who says he or she doesn’t daily have battles against his or her sin nature and the schemes of our adversary is deluding himself or herself. Once we have believed the truth about our own sinfulness and have accepted the payment that Jesus Christ made for us with his blood, we don’t simply float through life with bliss and ease. The day of our salvation did not mark the end our troubles and battles in life, it marked the beginning. God has done his part and He will continue to guard our salvation, but it is up to us to make this new life count for Him.

Application

If you are a born again Christian, then you are facing struggles and battles right now. We all do! They may be big or they may be small, but don’t despair and don’t give up. God is doing His part; you have to do yours.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved