Romans 7 – Ministry of Grace Church

Category: Romans 7

Romans 7:25 – He is Lord!

Posted on March 12, 2018 by Will

I thank God through Jesus Christ our Lord! So then, with the mind I myself truly serve the law of God, but with the flesh I serve the law of sin.

Truth to Learn

Submitting to the lordship of Jesus Christ is the only way to win the battle against our sin nature.

Behind the Words

“Thank” is translated from the Greek word eucharisteō, which means “to express gratitude” or “to give thanks.”

The word translated “through” is dia, which can imply “motion through something” or “through the instrumentality, or by means of someone or something.” The latter is the meaning as it is used here.

“Mind” is from the Greek word nous, which refers to “intellect or mental perception.”

The word translated “flesh” is sarx, which refers to the flesh of an animal, but it is used metaphorically to refer to our physical being.

Meaning Explained

Paul’s initial conclusion of this entire battle between his desire to obey God and his tendency to commit sin, is now expressed in the current verse. His conclusion is that with his mind, that is, his intellect, Paul serves the Law of God. As he said back in verse 22, he (his “new man’) delights in obeying the Law of God. The regenerated part of him wants to do God’s will. But with his flesh, that is his “old man” or his sin nature, Paul says he serves the law of sin.

Paul recognizes that the part of him that he has control over is focused on serving God, but the part of himself that he cannot control is a captive slave to sin. Again, let me point out that this does not absolve Paul of the responsibility for his sin. He is still guilty of violating God’s Law and of sinning against God. The difference, as we will see in the next chapter of this epistle to the Romans, is that God has provided a way for him (and us) to be free from the condemnation of sin.

That’s why he opens this verse with, “I thank God through Jesus Christ our Lord!” You will notice that it is not Jesus to whom he is thankful, but to God (the Father) and his thanks is through, or by means of, Jesus Christ. Paul recognizes that it is because of what Jesus did for him on the Cross and by his resurrection from the dead that he is able to be freed from the dominion of his sin nature. By God’s grace the blood of Jesus Christ cleanses us of all unrighteousness. Hence, he thanks God through Jesus Christ. But he doesn’t stop there. You will notice that he says “through Jesus Christ our Lord!” Paul recognizes that it is through the lordship of Jesus that he is able to overcome the lordship of sin that he is battling. In other words, he recognizes that it is only through submitting his will to Jesus Christ as his Lord and Master that he finally overcomes his slavery to his own sin nature.

Application

Too often we hear of people who have “accepted” the gift of salvation, the sacrifice of Jesus on the Cross to pay for their sins, but they have never really submitted themselves to the Lordship of Jesus Christ. If you have never submitted to Him as Lord and Master of your life, you have not been saved.

Are you submitted to His will? Is He truly your Lord and Master?

In God's service, for His glory,

Romans 7:24 – Winning a Losing Battle

Posted on March 9, 2018 by Will

O wretched man that I am! Who will rescue me from this body of death?

Truth to Learn

The ever presence of sin will bring a committed Christian to his or her knees … over and over and over and over …

Behind the Words

The Greek word translated “wretched” is talaipōros, which is based on talas, meaning “suffering” and a form of pōreō, meaning “miserable or distressed.” Hence, this word refers to someone who is suffering miserably.

“Rescue” is translated from rhuomai, which literally means “to draw out for oneself.” It is interpreted as meaning “to rescue” or “to deliver from danger or harm.”

The word translated “body” is the Greek word somatos, which in its basest meaning refers to the physical human body. Paul is using this word as a metaphor, however. So, it is not referring to our physical body, but something else.

Meaning Explained

As I shared with you in the previous verse, I get really irritated with myself when I do that which I know God wants me to avoid. It gives me a great sense of guilt that is only alleviated by personal confession and God’s grace. Obviously, the Apostle Paul feels similar. As a result of the battle between his intellect and his sin nature in which his sin nature carries him off as a prisoner of war and controls his actions against his own will, he declares, “O wretched man that I am!” And, he wants to be rescued from his body of death.

Our translation here says “… this body of death;” however, the Greek text reads “the body of this death.” That is, Paul is using the word “body” to refer to something non-physical (the sin nature). He is saying that his sin nature has such control over him that it is as if his whole body is inhabited by and controlled by his sinful tendencies.

Some commentators suppose that Paul is referring to an ancient custom of tying a dead body to a captive. In this manner the prisoner had to drag the heavy and abhorrent, smelly burden behind him for the lengthy trek back to the homeland of the captor. Although this may not have been Paul’s intent, it certainly is a vivid picture of the constant burden of our sin nature.

I don’t need to ask you whether you ever feel this way or not. If you are truly a born again Christian, then you have felt this way. That’s the battle which rages within all Christians as we desire to please God and try to do His will. But this battle frequently ends in defeat when our sin nature sneaks up and takes us captive.

This is not a hopeless battle, however. Paul will begin to explain in the next chapter how we, as sinners saved by grace, can overcome the sin nature and experience personal victory by the grace of God through the blood of Christ!

Application

Don’t be too hard on yourself when you battle with sinful tendencies and the disobedience to God which follows. It doesn’t mean you have lost your salvation. In fact, it is a constant reminder that confession and humility before God are necessities for every Christian. The more we recognize our own sin, the more we have to humble ourselves and draw near to God. And He will ALWAYS forgive our sins.

In God's service, for His glory,

Romans 7:23 – Captured, Then Confessed

Posted on March 8, 2018 by Will

But I see another law in my members, battling against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Truth to Learn

Because of the battle within us, we become captured by our sin nature, but confession sets us free.

Behind the Words

“Members” is from a Greek word we have seen before. It is melos, meaning “a limb or other part of the body.”

The word translated “battling against” is antistrateuomai, which is a compound word made up of anti, meaning “against” and strateuomai, which means “to make war (or battle) against a specific enemy.”

“Bringing me into captivity” is from aichmalotidzō, which means “to be taken away as a captive and made a prisoner of war.”

Meaning Explained

In verse 21 Paul said that he perceives an unwritten law that brings out evil in him whenever he is determined to do what is right. In verse 22 he said there is another law that he delights in: the Law of God. These are the two forces that are warring within him and within all of us. As we saw in the previous verse, these two forces are the “inner man” (the intellect of man) and the “old man” (the sin nature).

He now goes back to referring to these two opposing forces as laws, calling them the “law of my mind” (the intellect) and the “law of sin” (the sin nature). He aptly describes the conflict that occurs between these two as warfare. And, you will notice that Paul is astute enough to recognize that this is a warfare that is going on within his body. The two opposing forces have taken up residence in his (and our) physical body. These two opposing forces, these two laws, are at war specifically against each other and the battlefield is within our body.

He also recognizes that the law of sin is taking him captive and making him a prisoner of war. Hence, Paul is telling us that as the law of his mind, which delights in the Law of God (that is, obedience to God), and the law of sin (the sin nature) clash, the sin nature captures him, leads him away as a captive, and makes him a prisoner of war. In other words, his sin nature gains dominion over him.

I believe that this completely describes the battle that every Christian faces daily. We want to be obedient to God, we are determined to be obedient to our Heavenly Father and to please Him. But instead, we find ourselves succumbing to “the sin which so easily ensnares us” as Hebrews 12:1 calls it.

I don’t know about you, but I find that I get almost angry with myself knowing what I should do and, instead, doing what I know I shouldn’t do. As hard as I try I can’t overcome this enemy and it makes me feel guilty! Thank goodness for confession.

Application

Let us give thanks to God that the blood of Jesus Christ cleanses us from all sin! Though “our sins are like scarlet,” His blood washes them away completely so that we appear to God “as white as snow.” And we get that cleansing through confession, daily, hourly, minute-by-minute confession. For He is faithful and just to forgive us and to cleanse us – every time!

Now that’s grace!

In God's service, for His glory,

Romans 7:22 – God’s Delightful Law

Posted on March 7, 2018 by Will

For I delight in the law of God according to the inward man.

Truth to Learn

For Christians, obeying God’s law is delightful, not onerous.

Behind the Words

The word translated here as “I delight in” is sunēdomai, which only occurs in this one place in the New Testament. It is a compound word made up of sun, meaning “with” or “together with” and a form of hēdomai, meaning “to be pleased” or “to rejoice.” So, we see that this word means “to be pleased with” or “to have delight in something.” Paul actually finds delight, that is, inward pleasure, when he obeys the Law of God.

“Inward” is from the Greek word esō, which is a form of eis, meaning “into.” It refers that which is already on the inside.

Meaning Explained

Paul said back in verse twelve that the Law is Holy and that the commandments that make up the law are holy, just, and good. Now he is saying that he actually finds pleasure in the Law. This is an obvious indication that Paul is “born-again,” for without this conversion a man cannot find pleasure in obeying God’s Law.

King David expressed a similar sentiment in Psalms 1:

Blessed is the man Who walks not in the counsel of the ungodly, nor stands in the way of sinners, nor sits in the seat of the scornful; But his delight is in the law of the LORD, And in His law he meditates day and night. (Psalms 1:1-2)

The law of God is not something that Christians should be afraid of; it should be a source of joy for us in our innermost being. Paul refers to this innermost being as “the inward man.” Here’s what Albert Barnes said about this expression in his Notes on the Bible:

The expression “the inward man” is used sometimes to denote the rational part of man as opposed to the sensual; sometimes the mind as opposed to the body (compare 2Co 4:16; 1Pe 3:4). It is thus used by the Greek classic writers. Here it is used evidently in opposition to a carnal and corrupt nature; to the evil passions and desires of the soul in an unrenewed state; to what is called elsewhere “the old man which is corrupt according to the deceitful lusts.” (Eph 4:22). The “inward man” is called elsewhere “the new man” (Eph 4:24); and denotes not the mere intellect, or conscience, but is a personification of the principles of action by which a Christian is governed; the new nature; the holy disposition; the inclination of the heart that is renewed.

So, Paul is saying that he finds inward, intellectual pleasure in obeying God’s Law because of the regenerated spiritual life that God has given him. Unfortunately, as we will see in the next verse, the “old man” is still with us as well and it is in a constant battle with this “new man.”

Application

As we said, the law of God is not something that Christians should fear, but we also know that obeying it does not make us holy or righteous. We should feel good when we are obedient to God, but we should also recognize that our sin nature will cause us to break God’s law. Thank God for confession and for His grace!

In God's service, for His glory,

Romans 7:21 – The “Badness” Law

Posted on March 6, 2018 by Will

I find then a law, when I desire to do what is right, that evil is present with me.

Truth to Learn

There is a “law of sin” that can control our actions.

Behind the Words

The word translated “a law” is the Greek word nomos, which means “something that has been parceled out.” In the Greek text there is a definite article before this word, so literally it says “the law.”

The word in this verse that is translated “evil” is the Greek word kakos, which means, “something that is bad or worthless.” It is not the word usually translated “evil.” That word is poneros, which means “malicious or indicating willful harm to others.” So, although it is not really a word, I guess we could translate kakos in this verse as “badness” to distinguish it from evil.

“Is present” is a translation of the Greek word parakeimai, which means “it lies near” or “it is nearby.” It is expressed here in the present tense, active voice, indicative mood which implies present continuous action, not a past event or a onetime event.

Meaning Explained

One confusing part about the current verse is Paul’s reference to “a law.” There has been considerable debate about what he means by this expression. The usual sense of “a law” is something to which we are subject, something that is imposed by a superior, something that binds, controls, or influences us. There are many things we call laws that really aren’t laws; rather they are things that we have learned by observation. We refer, for instance, to such things as the laws of physics, the law of gravity, or the scientific laws of thermodynamics. These are not really laws in the sense that some legislative or ruling body has declared them so and which has assigned officials to enforce these laws (unless, of course, you consider them as having been imposed by God Himself).

The law that Paul is talking about in today’s verse is just such a law. He is saying that he finds an unwritten law which seems to say that badness is constantly present, close at hand, ready to take over whenever he desires to do right. And, once again, we see the word “desire” which is from the Greek verb thelō, indicating not just a wish or a desire to do good, but a determination to do good.

Although we have said it before, this is an apt description of our sin nature, or our tendency to sin. Whenever we want to do the right thing, when we are determined to be obedient to God and to do His will, our sin nature is ever present and ready to lead us into doing the wrong thing instead.

In just a few verses Paul will refer to this sin nature, to this law that makes badness ever present when we’re determined to do good, as the law of sin.

If I were allowed to vote on this law, I would vote that we repeal it and make life a lot easier on all of us!

Application

Lord, help us to see this battle that is going on within us. Help us to recognize that even though we are saved through the blood of Christ and we are determined to obey You and do Your will, our sin nature keeps dragging us away from You. Lord, give us strength to resist our sin nature and give us the desire to submit ourselves completely to You. Amen!

In God's service, for His glory,

Romans 7:20 – Living on our Knees

Posted on March 5, 2018 by Will

Now if I do what I determine not to do, it is no longer I who do it, but the sin dwelling in me.

Truth to Learn

When we lose a battle against our sin nature we simply need to confess our sin and God removes it from us.

Behind the Words

The word “do” (in the expression “I who do it”) is from the Greek word katergadzomai, which we saw back in verse fifteen, meaning “to work fully, to finish, or to fully accomplish.”

“Dwells” is also a word that we have looked at before. It is the word oikeō, which means “living somewhere as a permanent residence, as opposed to a temporary residence.”

Meaning Explained

This verse is very similar to verse seventeen, in which Paul identifies the sin dwelling in him as the reason that he does things that he hates. He now states a very similar fact, that it is the sin which has taken up permanent residence in him which fully accomplishes that which he has determined not to do.

According to Adam Clarke in his Commentary on the Bible, Paul is saying;

My will is against it; my reason and conscience condemn it. But it is the sin that dwells in me – the principle of sin, [the sin nature] which has possessed itself of all my carnal appetites and passions, and thus subjects my reason and domineers over my soul. Thus I am in perpetual contradiction to myself. Two principles are continually contending in me for the mastery: my reason, on which the light of God shines, to show what is evil; and my passions, in which the principle of sin works, to bring forth fruit unto death.

It is this contention between the Spirit of life within us and the sin nature within us which produces the daily battle that all Christians face: the wholesome desire to obey and please God versus the lustful desires of the sin nature that drag us into sin and guilt.

We will not leave this battleground until the day that we are taken to glory. We need to learn how to do battle effectively. We do that by submitting our will to God and learning repeatedly how to fall to our knees when our sinful tendencies win out over our desire to do good. Remember:

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just so that He might forgive us our sins, and cleanse us from all unrighteousness. (I John 1:8, 9)

Also, keep in mind that when He forgives our sins, He removes them from us, as David said in the Psalms:

For as the heavens are high above the earth, so great is His mercy toward those who fear Him; As far as the east is from the west, so far has He removed our transgressions from us. (Psalms 103:11-12)

Application

Even though we are in a constant battle with our sin nature, and frequently loose the battle, we know that through confession our sins are forgiven and sent away from us as far as the east is from the west. Lord, help us to learn the necessity of living on our knees!

In God's service, for His glory,

Romans 7:19 – Surrender to Him

Posted on March 2, 2018 by Will

For the good that I determine to do, I do not do; but the evil I determine to not do, that I practice.

Truth to Learn

Overcoming our enemy, our sin nature, is not ours to do.

Behind the Words

Back in verse sixteen we looked at the word “will.” There are two Greek words that are translated “will” or “wish:” thelō and boulomai. The difference is that thelō implies an active impulse whereas boulomai implies a passive acquiescence. Therefore, boulomai implies simply a wish or a desire whereas thelō implies a preference, a choosing, or a determination. To understand the difference, imagine that you give a child a dollar and let them go into a candy store to buy anything he or she wants. The child’s desire is to buy everything (desirous will) but the child determines to buy something specific for a dollar (determined will). The word in the current verse translated “determine” is thelō, determined will.

“Good” is from agathos, which refers to goodness in general. It is sometimes translated as benevolent, profitable, useful, or excellent.

“Evil” is from kakos, which refers to something that is worthless or wicked. It is believed to be derived from the verb chazō, meaning “to retreat.” It is a picture of a worthless soldier who, instead of standing up against the enemy, retreats.

Meaning Explained

At first glance this verse seems to say the same thing as verse fifteen did. But on closer inspection we can see that there is a slight difference between these verses. Verse fifteen says:

For the thing I do, I do not understand. For what I determine to do, that I do not practice; but what I hate, that I do. (Romans 7:15)

In this earlier verse Paul is contrasting what he is determined to do versus what he hates. In the current verse (Romans 7:19) he is contrasting what he is determined to do versus evil. Paul is saying that his determined will is to do good but he doesn’t do it. His determined will is also not to do evil, but that’s exactly what he does do. This is another indication that Paul is truly saved. Only someone whose heart has been regenerated will truly desire to do good and truly desire not to do evil. Unfortunately for Paul, and for the rest of us as well, the sin nature that dwells in this flesh of ours continues to overpower us even against our desire.

The significant thing to take away from this verse is the fact that it is not the will of man that draws him away from God. Few people, if any, actually want to be evil, but none of us, left to our own devices, will avoid evil because of the powerful sin nature that has mastery over us.

Once again let me say that the only way to have victory over this sin nature is first to be genuinely saved and then to submit our will to God and obey Him as our master instead of obeying our sin nature. As we submit to Him and commit to His ways, we have victory and peace!

Application

It is far easier for us to do that which is evil than to stand and fight for that which is good. And, it is easier to stand and fight against evil in the face of incredible odds, than it is for us to stand against our sin nature. That’s why we need the power of the Holy Spirit. Only a committed Christian surrendered to the will of God can succeed in overcoming his or her sin nature.

And, who gets the praise when we submit to God’s will?

In God's service, for His glory,

Romans 7:17 – Victory Through Surrender

Posted on March 1, 2018 by Will

But now, I am no longer the one doing it, but sin that is living in me.

Truth to Learn

There is a battle going on within us that requires surrender.

Behind the Words

The word translated “living” is the Greek word oikeō, which is a participial form of oikos, meaning “a dwelling place or a house.” Oikeō means “living somewhere as a permanent residence, as opposed to a temporary residence.”

Meaning Explained

Two verses back Paul lamented, “For that which I am determined to do I don’t always do but, on the other hand, that which I hate to do I keep on doing.” In the current verse he appears to absolve himself of any responsibility. What does he mean when he says, “I am no longer the one doint it”? We have to refer back to verse fifteen to answer this. There he said, “For what I want to do, that I do not practice; but what I hate, that I do.” You see that it is Paul’s desirous will (determination to do good) versus his actions that he is talking about. So, in the current verse he says that in his inner most self, his greatest desire is to do good, but this gets overpowered by the sin that dwells in him.

Now, what does he mean when he says that sin “dwells in me?” Paul is telling us that sin has taken up a permanent residence in him (and us); therefore, the natural propensity to sin is a permanent part of our human bodies. We can’t get away from it and we can’t overcome it. So we’re not responsible when we sin, right? Wrong!

Before we were saved, this was true; we had no choice but to sin. But now that we have been saved, we have someone else living inside us. Romans 8:9 says, “But you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells (oikeō) in you. Now if anyone does not have the Spirit of Christ, he is not His.” Also in 1 Corinthians 3:16 he says, “Do you not know that you are the temple of God, and the Spirit of God dwells (oikeō) in you?”

When we were saved, a marvelous thing happened. God the Father gave us a token to guarantee His promise to redeem us, a seal of our salvation (see Ephesians 1:13, 14) . That token, that seal, that guarantee, is the 3^rd person of the Godhead, God the Holy Spirit. God is permanently dwelling in us. That’s one reason that we are told that God will never leave us nor forsake us. He will always be with us because He has taken up permanent residence in us.

Now consider this, of the two that dwell within us, our sin nature (which Paul has been talking about here) and God, which do you think is stronger? “Well, that’s obvious!” you say. “God is stronger!”

You are absolutely correct. As we yield ourselves to God, as we surrender our will to His, He has control and He overcomes our sin nature. But, when we take the reins of our own lives, when it is our will that is calling the shots, our sin nature takes control because it is stronger than we are.

Application

He (or she) who desires to please God must continually surrender his or her will to God. That is the only way we can live a victorious life!

Is your will completely surrendered to God today?

In God's service, for His glory,

Romans 7:18 – Surrender is the Key

Posted on March 1, 2018 by Will

For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but to perform what is good is not.

Truth to Learn

We can’t work, or fight, our way to victory as a Christian.

Behind the Words

The word translated, “I know” is eidō, meaning “to see with perception.” By implication it means “to know” or “to be aware of.” This word is used here in the perfect tense, which indicates past completed action with an ongoing effect, where the emphasis is on the ongoing effect. What Paul means is that he knows it and has known it for some time because he learned it sometime in the past. That is, it’s not new knowledge to him.

Thelō is the Greek word translated “will.” As we saw in verse 16, this refers to our determined will.

“Perform” is from the word katergadzomai, which we saw back in verse fifteen, meaning “to work fully, to finish, or to fully accomplish.”

Meaning Explained

Paul has just told us that it is the sin dwelling in him (that is, his sin nature, his predisposition to sin) that causes him to do things that he has determined not to do. He now amplifies that a little bit. He says that he is aware that there is nothing dwelling in his flesh (that is, dwelling in the non-spirit part of him) that is any good. You will recall that back in chapter 3 verses 9 and 10, Paul quoted part of Psalms 53:1-3 which says:

The fool has said in his heart, "There is no God." They are corrupt, and have done abominable wickedness; there is no one doing good. God looked down from heaven upon the sons of mankind, to see if there are any who understand, any who seek God. Every one has turned aside; they have together become corrupt; there is no one doing good, not even one.

The reason that there is no one doing good is because of this sin nature that dwells in each and every one of us. It is what drives us to do that which we don’t want to do and it is what keeps us from doing what we want to do.

Paul now restates the fact that he is determined to do what is good but he can’t. He says, “For to will is present with me, but how to perform what is good is not.” The determination (will) to do good is there, but how to accomplish it isn’t. As much as Paul is determined to do right, his sin nature won’t always let him do it.

That’s why we have said before that an unsaved person has no choice but to sin. There is no free will in those who are unsaved. Those of us who are saved, however, have the Holy Spirit living in us and we do have free will. We can choose to obey God by turning our will over to the Holy Spirit and letting Him have control of our lives. So you see, the only way we can have the free will to obey God is to surrender that will up to Him. Only then can we even hope to obey. And because we have a sin nature, we then take it back and exert our own will, leading us to sin. We all know how frustrating this is.

Application

As we have said before, the way to victory in the Christian life is through surrender. We don’t stand up and fight to get the victory, we simply give in. It’s totally against everything we have ever learned. We have to surrender to win the battle. Let us all pray that we will continually surrender our will to Him who has declared us righteous. After all, we’re not righteous because we earned it, but because He declared it!

In God's service, for His glory,

Romans 7:16 – Encouragement in Defeat

Posted on February 27, 2018 by Will

If, then, I do what I determine not to do, I agree with the law that it is good.

Truth to Learn

Our battle against our sin nature is evidence that we are saved.

Behind the Words

The Greek word translated “determine” is thelō, which is often translated as “will.” However, there are two Greek words translated “will” or “willing.” They are thelō and boulomai. Thelō means to desire something, but it implies active volition and purpose. Boulomai, however, expresses an intent or desire, but without pressing on to execute that desire. Hence, thelō can be thought of as “determined will” whereas boulomai can be thought of as “desirous will.” So Paul is saying “If, then, I do what I am determined not to do …”

Meaning Explained

In the previous verse Paul shared with us the frustration that he experienced as a result of his sin nature causing him to do the very thing that he was determined to avoid, that is, sin. What he was determined to do was to obey God, but he found that he didn’t always do it.

So, his conclusion now is that if he really wanted to keep the Law, then the Law (and avoiding sin) is good. Remember from just a few verses back, Paul said,

So then, the law is holy, and the commandment is holy and just and good. (Romans 7:12)

He then reiterated this fact and compared it to sinful man,

For we know that the law is spiritual, but I am fleshly, having been sold by sin. (Romans 7:14)

Finally, in the previous verse and this one Paul is showing that we all must admit that the Law is good but that we are sinful.

I like what Albert Barnes said about this struggle that Paul has just expressed:

The fact of struggling against evil, the desire to be free from it, and to overcome it, the anxiety and grief which it causes, is an evidence that we do not love it, and that therefore we are the friends of God. Perhaps nothing can be a more decisive test of piety than a long-continued and painful struggle against evil passions and desires in every form, and a panting of the soul to be delivered from the power and dominion of sin.

Do you feel this constant struggle against your own sinful tendencies? Does it make you wonder sometimes whether you really are saved? Barnes says that this very struggle is clear evidence that you are genuinely saved. The fact that you are aware of your sinful tendencies and that you are saddened every time you let your sinful nature win the battle is evidence that you are the child of God. And, since you are a true child of God, a born-again Christian, you will continue to have this struggle until the day that you pass into eternity and receive your perfect, sinless body.

Until that day, however, we are to continue to strive against our own sin nature, and though we may occasionally lose a battle, we will ultimately have victory. We know that He will never leave us nor forsake us and ultimately, He will win not only the battle, but also the war against evil.

Application

Don’t be discouraged when you lose the battle against the sin that you are determined to overcome. Instead, be encouraged and recognize that He will win the victory for you!

In that day we will praise Him perfectly because we will be perfect and He is worthy!

In God's service, for His glory,