Tag: living

Romans 7:17 – Victory Through Surrender

But now, I am no longer the one doing it, but sin that is living in me.

Truth to Learn

There is a battle going on within us that requires surrender.

 

Behind the Words

The word translated “living” is the Greek word oikeō, which is a participial form of oikos, meaning “a dwelling place or a house.” Oikeō means “living somewhere as a permanent residence, as opposed to a temporary residence.”

 

Meaning Explained

Two verses back Paul lamented, “For that which I am determined to do I don’t always do but, on the other hand, that which I hate to do I keep on doing.” In the current verse he appears to absolve himself of any responsibility. What does he mean when he says, “I am no longer the one doint it”? We have to refer back to verse fifteen to answer this. There he said, “For what I want to do, that I do not practice; but what I hate, that I do.” You see that it is Paul’s desirous will (determination to do good) versus his actions that he is talking about. So, in the current verse he says that in his inner most self, his greatest desire is to do good, but this gets overpowered by the sin that dwells in him.

Now, what does he mean when he says that sin “dwells in me?” Paul is telling us that sin has taken up a permanent residence in him (and us); therefore, the natural propensity to sin is a permanent part of our human bodies. We can’t get away from it and we can’t overcome it. So we’re not responsible when we sin, right? Wrong!

Before we were saved, this was true; we had no choice but to sin. But now that we have been saved, we have someone else living inside us. Romans 8:9 says, “But you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells (oikeō) in you. Now if anyone does not have the Spirit of Christ, he is not His.” Also in 1 Corinthians 3:16 he says, “Do you not know that you are the temple of God, and the Spirit of God dwells (oikeō) in you?”

When we were saved, a marvelous thing happened. God the Father gave us a token to guarantee His promise to redeem us, a seal of our salvation (see Ephesians 1:13, 14) . That token, that seal, that guarantee, is the 3rd person of the Godhead, God the Holy Spirit. God is permanently dwelling in us. That’s one reason that we are told that God will never leave us nor forsake us. He will always be with us because He has taken up permanent residence in us.

Now consider this, of the two that dwell within us, our sin nature (which Paul has been talking about here) and God, which do you think is stronger?  “Well, that’s obvious!” you say. “God is stronger!”

You are absolutely correct. As we yield ourselves to God, as we surrender our will to His, He has control and He overcomes our sin nature. But, when we take the reins of our own lives, when it is our will that is calling the shots, our sin nature takes control because it is stronger than we are.

 

Application

He (or she) who desires to please God must continually surrender his or her will to God. That is the only way we can live a victorious life!

Is your will completely surrendered to God today?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Peter 1:3 – Spiritual Birth

Blessed is the God and Father of our Lord Jesus Christ, who according to His great mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,

Truth to Learn

Because of the resurrection of Jesus, we have spiritual life.

 

Behind the Words

“Blessed” is translated from eulogētos, which is an adjective form of the verb eulogeō, meaning “to say good words.” It is the word from which we get our English word eulogy, which is a message of good words, or praise about someone. Hence, eulogētos means “well spoken of” or “honored.” In the New Testament this word is only used of God.

The expression “has begotten us again” is translated from the Greek word anagennaō. This a compound word made up of ana, meaning “again” and gennaō, meaning “to give birth.” Hence it means “to give birth again.” The verb is expressed here in the aorist tense, implying action that was performed at a point in time in the past.

“Living” is translated from dzaō, meaning “to live” or “to have life.” It is expressed here as a participle describing “hope.” Hence it refers to “a living hope” or “a hope that is alive.”

 

Meaning Explained

Peter starts this verse with an expression of praise to God, declaring His blessedness. The reason for his praise of the Father is that He “gave birth to us again.” This is essentially the same as the expression that Christ used when He said to Nicodemus in John 3:3:

"Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God."

Peter is clearly giving praise to God the Father for His mercy through which He has born us again. As Jesus described to Nicodemus, this is not a physical rebirth, but a spiritual rebirth. Peter is clearly connecting our election by God the Father with our spiritual birth. His point is clearly that our spiritual birth is not something we did any more than our physical birth was. God chose us and God gave us spiritual life.

The result of our being born again is a hope that is alive. It is not mere speculation or hopeful anticipation that we have, but a living assurance. The Pharisees believed in the hope of a resurrection, but their hope was a dead hope. They lived under the condemnation of the law and were held under the law without mercy. But, because of God’s mercy, we are freed from the condemnation of the law.

Just as Christ was raised from the dead and is living today, God’s promise is that we shall also be raised from the dead physically and we have already been given life spiritually. So, not only do we have the hope of eternal life, but we have spiritual life and fellowship with the Father right now!

 

Application

Peter is proclaiming in this one verse what should be the proclamation of every Christian today: though I am deserving of hell fire, God in his mercy has chosen me and has given me spiritual life, and assurance of life for all eternity.

Praise God!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved