Ephesians 3 – Ministry of Grace Church

Category: Ephesians 3

Ephesians 3:21 – Praise God!

Posted on October 16, 2015 by Will

to Him be the glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

Truth to Learn

God deserves all our praise!

Behind the Words

The word “glory” is translated from doxa, from which we get our English word doxology. It is derived from the verb dokeō, meaning “thought or opinion, especially favorable human opinion.” The word doxa refers to “honor, praise, glory, splendor, excellence, or renown.”

“Church” is from the Greek word ekklēsia, a compound word made up of ek, meaning “out” or “out of” and a form of kaleō, meaning “to call someone.” Therefore, ekklēsia refers to “a called out group of people.” In the first century, it was a common term referring to a church congregation or to “citizens who were called out to assemble for a public meeting.”

The word “generations” is translated from genea, which is derived from the verb ginomai, meaning “to come into being.” Initially this word simply meant “a generation,” but later it came to refer to “a space of time” or “a circle of time.” As it is used in this verse, it clearly refers to “generations.”

“Forever and ever” is an interesting expression. The Greek words are tou aiōnos tōn aiōnōn, which literally translate to “of the age of the ages.” So technically, “forever and ever” is a paraphrase, but it is probably the closest English expression to expressing the idea of the Greek words.

Meaning Explained

Paul is now closing the prayer for the members of the church in Ephesus (and by extension for all Christians). This prayer, which began in verse fourteen, contains four petitions:

That the Father would strengthen us internally by the Holy Spirit
That Christ would settle in and dwell in our hearts through faith
That we might experientially know the love of Christ
That we would be filled with all the fullness of God

Take a minute to recognize how effective Paul’s prayer is. All of us who are committed Christians experience all four of those things that Paul prayed for. Thank you, Paul!

In closing his prayer, the Apostle first proclaimed that God has more than enough power to do far more than we could ever ask or think, indicating how mighty He is. Now he proclaims a statement of the recognition that God deserves.

Notice that Paul proclaims the renown, the honor, and the praise that God is due (and which He receives) within the church. Outside the church, however, we see that God receives very little recognition for who He is or for what He has done. Outside the church, God is. Outside the church God’s name is not glorified, it is used as a curse word. For the most part, those outside the church simply want to ignore God and pretend that He doesn’t exist. Like ostriches, they think that if they hide their head in the sand by denying their own sinfulness or God’s sovereignty, they won’t have to face the consequences of their sins. How wrong they are, and how horrified they will be when they finally discover the truth and their fate. However, by then it will be too late!

Application

Like Paul, let us give God the recognition, honor, and praise that He is due. He deserves it all, and we owe Him all that we can possibly give to Him.

In God's service, for His glory,

Ephesians 3:20 – Mighty Prayer Power

Posted on October 15, 2015 by Will

Now to Him being able to do exceedingly abundantly above all that we ask or think, according to the power working in us,

Truth to Learn

God is able to answer the prayers of our greatest and most overpowering needs.

Behind the Words

“Now” is translated from the connective particle de, which usually serves to introduce a new thought or idea. It is variously translated as “and, but, now, or moreover.”

“Being able” is translated from the Greek verb dunamai, meaning “to have the ability or power to do something.”

The words “exceedingly abundantly” are translated from the Greek word huperekperissou. This is a double compound word made up of huper (hyper) meaning “above” or “beyond,” ek, used as an intensifier, and a form of perissoteros, meaning “abundantly more.” Thus, you can see that this word expresses the idea of “more than a huge amount.”

“Ask” is from aiteō, which we saw back in verse thirteen, meaning “to ask” or “to beg.” It is expressed here in the middle voice, so it could be interpreted as “ask for ourselves.”

The word “working” is from the verb energeō, which means “to be actively at work.” It is expressed as a participle.

Meaning Explained

Before we get to today’s verse, let’s look at something we left out of yesterday’s verse. The second half of that verse contained the fourth in a series of petitions in Paul’s prayer to God the Father. He prayed that we might be filled with all the fullness of God. But, what does he mean by “the fullness of God?” The best way to answer this question is by Scripture itself. In Colossians 2:9 Paul said, “For in Him [Christ] dwells all the fullness of the Godhead bodily.” So, when Paul prayed that we might be filled with all the fullness of God he was asking that we be completely filled with Christ.

Paul now closes his prayer with a doxology. Translating this doxology is a little tricky, let’s see why. The words “above all” are part of an independent clause associated with the verb translated “do.” The next clause in the Greek text begins with “exceedingly above” and is associated with “all that we ask or think.” Therefore, the first part of this verse should probably be translated as, “Now to Him who has the power to do beyond all, exceedingly above all that we ask for ourselves or think …”

This doxology proclaims the power that the Father has to answer our prayers. Since the word translated “working” is a participle, it indicates a continual working, not an off- and-on thing. Also, God’s power (His ability) is greater than that possessed by any created thing. It is so great, according to Paul, that it exceeds that which is necessary to satisfy anything we could ask for and above all that we could even think of asking.

Paul’s expression “the power working in us” is probably a reference to the Holy Spirit of God, for it is the Holy Spirit that manifests God’s power to mankind.

Application

When we pray to God the Father, we should not pray selfishly. Neither should we pray sheepishly; that is, we should not be afraid to ask God to do great and marvelous things. Rather, we should pray boldly, so that when our prayers are answered the credit can go to no one other than our great and powerful God. Answered prayers bring praise to God alone!

In God's service, for His glory,

Ephesians 3:19 – Knowledge by Experience

Posted on October 14, 2015 by Will

and to know the love of Christ which surpasses knowledge; that you may be filled unto all the fullness of God.

Truth to Learn

You can only really know God’s love by experience.

Behind the Words

“And” is translated from the word te, which is a particle of connection meaning “and, also, or even.”

The word translated “to know” is the infinitive form of ginōskō, which refers to “knowing something completely, usually by experience.” So, we could say “to fully know.”

“Surpasses” is from huperballō, which is made up of huper (or hyper), meaning “above” or “beyond” and ballō, meaning “to throw.” Thus, we see that huperballō literally means “to throw beyond.” In general usage the meaning is “to exceed” or “to go beyond.” It is expressed here as a participle (being beyond).

“Knowledge” is from gnōsis. This is derived from ginōskō, which we just looked at.

Putting all this together we see that the opening part of this verse could be translated, “and to know by experience the love of Christ which is beyond knowing …”

Meaning Explained

We are in the middle of a worshipful prayer of the Apostle Paul which he is praying for his beloved friends in the church at Ephesus. By extension, this prayer is presented on behalf of all Christians. The first two of the four petitions in this prayer were that God the Father would strengthen our inner man by means of God the Holy Spirit and Christ might finally settle down and feel completely at home through faith.

The third petition began in verse seventeen and ends in today’s verse; it is “that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height— and to know the love of Christ which surpasses knowledge.”

The crux of all this is in today’s verse: “for us to fully experience the love of Christ which is beyond intellectual knowledge”. Not only does Paul pray that we might understand how huge and all-encompassing (width, length, depth, and height) God’s love is, he also prays that we, through experience might know that which is unknowable.

There are many people (saved and unsaved) who talk about the love of God but who don’t really know God’s love. According to Paul, it is not something that you can study and learn about by reading books and listening to others talk about. Sure, you can recognize God’s love at work, but you can’t gain a full understanding of it that way. Only those who have experienced God’s love through His mercy, His grace, His miraculous provision, and His comfort in times of need can really know what it’s like.

Application

If you’ve never gone through times of difficulty in your Christian walk, if you’ve never felt helpless and had to rely completely on Him, if you’ve never felt trapped by your own sinfulness, begging for His mercy, if you’ve never fallen before God with a completely broken spirit, then you don’t really understand His love. If you have, then you know by experience the kind of love that only God can show! Praise be to God!

In God's service, for His glory,

Ephesians 3:18 – Foundational Understanding

Posted on October 13, 2015 by Will

may be able to comprehend with all the saints what is the width and length and depth and height—

Truth to Learn

Christian lives must be based on and rooted in Jesus Christ.

Behind the Words

“May be able” is translated from the verb exischuō, a compound word made up of ex, used as an intensifier and ischuō, meaning “to have strength.” Exischuō means “to be in full strength” or “to be abundantly able.” It is expressed here in the subjunctive mood, indicating the possibility or probability of this happening.

The word “comprehend” is from the Greek verb katalambanō. This word is made up of kata, used as an intensifier and lambanō, meaning “to take.” Thus, katalambanō means “to completely take” or “to firmly take hold of.” The context indicates that it is a “taking to one’s mind,” that is, “completely understanding” or “fully comprehending.”

“Saints” is from the Greek word hagios, which is based on hagos, meaning “that which inspires awe.” The basic meaning of hagios is “that which is set apart from common use to be used in the service of God.” Therefore, hagios is sometimes translated “holy” or “sanctified.” All Christians have been set-apart from the world and set-apart to God, which is precisely the meaning of the word “saint.” In the Bible this term does not refer to someone who has been declared to be a saint by the church, but someone who has been declared righteous by God.

The word translated “width” is platos, which refers to the breadth or width of something.

“Length” is from the Greek word mēkos, which refers to the length of an object.

Hupsos, which is derived from hupsi (meaning “high”), refers to the height of something.

Finally, the Greek word translated “depth” is bathos, from bathus (meaning “deep”).

Meaning Explained

In our discussion of yesterday’s verse, we mentioned that the end of that verse belongs with this verse. When we put them together we read:

that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—

So, what does it mean to be rooted and grounded in love? This could be taken to mean that as Christians all of our actions and deeds spring forth from the ideal of perfect love. Or, it could be taken to mean that all of our deeds and actions spring forth from God who is love according to the Apostle John:

He who does not love does not know God, for God is love. (1 John 4:8)

Paul uses two separate metaphors to express the source of our knowledge of His love. The first is a botanical metaphor: the source of our understanding is that into which our roots are sunk for nourishment. The second is an architectural metaphor: the base on which we build our understanding is the foundation of our lives – Christ.

Now Paul tells us that as we derive our spiritual nourishment from Him and as we build our life and service on Him, we will understand the width, length, depth, and height of … We will find out “of what” in tomorrow’s verse.

Application

Is your life built upon the foundation of faith in Jesus Christ? Are your roots daily getting nourishment from God? Are your deeds based on the foundation that has been laid for us by Jesus, the Apostles, and Prophets? If not, you won’t really understand what God is doing with and to you, and your trials and tribulations will seem difficult. You may even doubt God’s love for you. If so, you will more fully understand God, His love for you, and how He is working in you to make you more like Jesus Christ.

In God's service, for His glory,

Ephesians 3:17 – Indwelling Christ

Posted on October 12, 2015 by Will

that through faith Christ may dwell in your hearts; that you, being rooted and grounded in love,

Truth to Learn

Christ dwells in the heart of every Christian.

Behind the Words

“Dwell” is from the Greek verb katoikeō, which is made up of kata, meaning “down” used here as an intensifier, and oikeō, meaning “to dwell” or “to reside.” Thus, katoikeō means to dwell permanently or to settle down in one place. In Greek it represents a distinct difference from paroikeō, meaning “to dwell temporarily.”

The Greek word translated “hearts” is kardia, from which we get the medical term “cardiac” referring to the heart.

The word “rooted” is from the Greek verb rhidzoō, which is based on the noun rhidza (from which we get the botanical term rhizome, meaning “a root”). It is expressed here in the perfect tense indicating past completed action with an ongoing effect, where the emphasis is on the effect.

“Grounded” is translated from themelioō, which is indirectly based on the verb tithemi, meaning “to put in place.” Themelioō means “to put a foundation in place.” Thus, themelioō means “to have a solid foundation.” This word is also expressed in the prefect tense.

Meaning Explained

Paul is in the midst of worshipping God through prayer. It is a prayer specifically for the Christians in the church at Ephesus, but in general it is intended for all Christians. As we noted in yesterday’s verse, there are five specific petitions contained in this prayer. The first, which we looked at yesterday, was that God the Father would strengthen our inner man; this is to be done by God the Holy Spirit.

The second petition of Paul’s prayer is for Christ to dwell in our hearts through faith. There is some disagreement among Biblical scholars regarding this particular petition. On the surface, it appears that Paul is asking that the Ephesians might be saved (for Christ to dwell in their hearts). However, back in Ephesians 1:1, Paul referred to the Ephesians as “saints.” In other words, they were already saved (a saint is a person who has been set-apart by God because of his or her salvation). According to Greek scholar Dr. Kenneth Wuest,

The personal presence of the Lord Jesus in the heart of the believer is not in view here. That is taken for granted. The word “dwell” is katoikēsai, made up of oikeō, “to live in as a home,” and kata, “down, thus “to settle down and be at home.” The tense is aorist, showing finality. The expanded translation is; “that Christ might finally settle down and feel completely at home in your hearts.”

Notice, also, that from verses fourteen through seventeen Paul is praying to the Father to strengthen by the Holy Spirit and that Christ (the Son) might settle down and feel at home through faith. All three persons of the Godhead are at work together here in the lives of believers. It is particularly important to note that throughout this prayer Paul is asking that the Ephesian Christians (and, by extension, all Christians) might have a deeper commitment and closer fellowship with God.

Based on the Greek grammatical structure of this and the following verse, the second half of this verse is actually part of the next verse, so we will look at it tomorrow.

Application

Are you truly saved? Does Christ dwell in your heart? Are you part of God’s family? I hope that is true, but it mustn’t stop there. God wants to have a close personal relationship with you. You are not simply a member of God’s team; you are a member of His family. And, like any loving father or mother, He wants to settle in and get personal with you. Too many Christians today believe that since they have accepted Jesus Christ as Savior, they have “punched their ticket into heaven,” and that’s all there is to Christianity. How sad! Even though life as a Christian will have plenty of tribulations and trials, we can walk through this life with peace and joy if we have a close personal relationship with our Heavenly Father. In other words, it’s more than just a saving faith, it’s a living faith! Is that what you have?

In God's service, for His glory,

Ephesians 3:16 – Prayer of Strength

Posted on October 9, 2015 by Will

that He might give you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,

Truth to Learn

The Apostle Paul prayed for strength for us in our time of need.

Behind the Words

“He might give” is from the verb didōmi, meaning “to give.” It is expressed here in the subjunctive mood, indicating the possibility or probability of this occurring.

The expression “riches of His glory” is a reference to the wealth of goodness that God possesses.

The words “to be strengthened” are translated from the verb krataioō, which means “to increase in strength and power.”

“With might” is from dunamis (from which we get our English word “dynamite”), meaning “power” or “might.”

“Inner” is translated from esō, meaning “inside” or “that which is within.”

Meaning Explained

We mentioned in verse fourteen that Paul is bowing in worship to the Father. The particular form of worship here is a prayer for his friends in the church in Ephesus (and by application, for all believers).

This prayer of Paul’s contains four petitions, the first of which is identified here. He prays that we might be strengthened with might. On the surface that appears to be a redundant statement. How else would we be strengthened but with strength or might? It appears that what Paul is asking is that God would strengthen us “with His might.” After all, we have very little strength within ourselves. By ourselves we are no more than sinners on a downhill road to Hell. But – through God’s power and the abundance of His glorious riches, He can strengthen us with His mighty strength.

That this is Paul’s intention is borne out by the next phrase, “through His Spirit.” The way that God gives us some of His strength is through the Holy Spirit. The Holy Spirit is God’s channel of blessing to us.

In the previous two verses we talked about the “ranking” of the three persons of the Godhead. This is not to say that any one of the three is more important than either of the other two. It’s just that for the purpose of dealing with the finite minds of fallen mankind, they have established a hierarchy. Each one of the three persons performs a necessary function. The Holy Spirit, as mentioned in this verse, is the one who enables God-given abilities within us. He is, in a sense, the conduit through which the power and enabling of God is “fed” to us. Thus, the “gifts of the Spirit” referred to in 1 Corinthians and Hebrews, are really gifts of God, but they are given to us through the Holy Spirit.

In today’s verse Paul makes it clear that the strengthening power is not a physical or muscular strengthening. It is an inner strength. It is the inner strength which has allowed Christians throughout history to endure incredible hardships, and it reflects all the glory of God back on Him.

Application

Do you need inner strength to get you through a difficult situation? Rest assured that the Apostle Paul has already asked the Father to give you that strength. He prayed for you!

In God's service, for His glory,

Ephesians 3:15 – Father, God

Posted on October 8, 2015 by Will

from whom the whole family in heaven and earth is named,

Truth to Learn

God, the Father, is the head of our holy family.

Behind the Words

“From” is translated from the Greek preposition ek, which most often translates as “out of.” When used with the genitive case, as it is here, it indicates “coming from the origin or source of something.”

The word “whole” is from pas, which can be translated as “all, any, every, or the whole.” Expressed here in the singular defining a singular noun (family), it expresses the idea of “all” or “the whole.”

The word “family” is translated from patria, which is derived from pater, meaning “father.” Patria expresses a group of people descendent from the same father. Thus, the most accurate translation of the opening of this verse is “from whom the whole family …” as we have in our translation here.

The words “is named” are translated from the Greek verb onomadzō, which means “to call by a name” or “to be named.”

Meaning Explained

Continuing from yesterday’s verse, we saw that Paul was expressing the notion of bowing his knee, that is worshipping, the Father of our Lord Jesus Christ. In that verse we made a special point that of the three persons of the Trinity we are to worship and pray to the Father, not the Son or the Holy Spirit.

You may recall back in verse eleven we talked about the plan that the three persons of the Godhead put together before anything was created. As part of that plan, those who would be saved were chosen (Ephesians 1:4) and the method of revealing the mystery of the church was determined. Another significant part of that plan was how the three persons of the Trinity were to relate to each other. The father was to be the highest in authority, which Jesus (the Son) affirmed:

Then Jesus said to them, When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, these things I speak. (John 8:28)

He made similar statements in John 5:19; John 5:30; John 7:28; and John 14:10. Likewise, Jesus told us that both He and the Father had authority over the Holy Spirit:

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you … (John 14:26)

"But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father … (John 15:26)

And, it is with this same authority, given by the Father, that Jesus sent His disciples:

So Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you." (John 20:21)

Now Paul tells us that he worships the Father and identifies Him as the supreme authority, saying from Him the whole family gets its name. Not the name “Christian,” for that only describes those of us in the church age who are saved, but the family of God the Father of the righteous in heaven and earth. This family includes Old Testament saints, New Testament saints (Christians), and those who will be saved during the tribulation and the millennium.

Application

Christians have a very special place in the family of God. Not only are we His children, but we have been set-apart as the bride of His Son. We will inherit His eternal estate and we will live in His home with Him forever! Hallelujah!

In God's service, for His glory,

Ephesians 3:14 – Worship Him

Posted on October 7, 2015 by Will

Because of this I bow my knees to the Father of our Lord Jesus Christ,

Truth to Learn

God wants us to worship Him.

Behind the Words

The phrase “Because of this” is translated from toutou charin. Toutou means “this” and charin is the direct object form (accusative case) of charis, which means “a favor or a gift.” When charin is used as a preposition, as it is here, it means “through favor of” or “because of.” Therefore, toutou charin means “because of this” or “for this reason.”

“Bow” is from kamtō, which means “to bend;” that is, “to bend the knees in homage or worship.”

The word “knees” is translated from the Greek noun gonu, meaning “a knee.”

“Father” is translated from patēr, which generally refers to “the male parent.” In its plural form it refers to both father and mother. Here it refers to the first person of the Godhead, God the Father.

The phrase, “of our Lord Jesus Christ” does not appear in the oldest Greek manuscripts and should be omitted.

Meaning Explained

Paul started off the first verse of this chapter with the same expression, “Because of this.” He then got side-tracked with an explanation of his ministry of revealing the mystery of the church. Now he finally gets back on track. So, what is Paul referring to when he says, “Because of this”? In order to answer that question, we have to look back at the end of chapter two. There Paul talked about how we Gentiles were once far away from God, without Christ, strangers from God’s covenant promises to Israel, and having no hope since we were without God. He also says that now, through Jesus Christ, we Gentiles have access to God along with the Jews. Then he told us that we are being built as God’s temple as His dwelling place.

Because of this, because we Gentiles now have the same access to God that the Jews have had, Paul says he bows in humble submission to God the Father. Notice that he does not say that he bows to Jesus, but to “the Father.” Nowhere in Scripture are we told to worship Jesus, bow to Jesus, or pray to Jesus. Neither are we told to worship, bow to, or pray to the Holy Spirit. Now, before you get out your clubs and prepare to beat me as a heretic, let me be clear that the Father, the Son, and the Spirit are each (and all) God. We ARE told to worship God, to humble ourselves to God, and to pray to God. But we are not told specifically to worship Jesus or the Holy Spirit, or to pray to either one of them. Here’s what Jesus, himself, said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. (John 4:23)

But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:6)

I may be accused of splitting hairs here, but if the Father wants us to worship Him and we are told to pray to Him, then we shouldn’t start our prayers with, “Dear Jesus,” nor should we end our prayers with “In your name.”

Application

Because of what God has done for us, because He has given us access to Himself through the sin-cleansing blood of Jesus Christ, let’s bow to Him and worship Him with all our heart! Without His plan and His work, we would be destined for Hell.

In God's service, for His glory,

Ephesians 3:13 – Christian Tribulation

Posted on October 6, 2015 by Will

Therefore I ask you not to lose heart at my tribulations for you, which is your glory.

Truth to Learn

It is not uncommon for Christians to suffer.

Behind the Words

“I ask” is translated from the Greek verb aiteō, meaning “to request, ask, or beg.” In the New Testament it is always used of an inferior person asking for something from someone who is superior to him or her.

The words “lose heart” are from ekkakeō, which is made up of ek, meaning “out” but used as an intensifier and kakos, meaning “externally worthless, bad, or cowardly.” So ekkakeō could mean “to completely lose one’s courage.”

“Tribulations” is translated from thlipsis, which is based on the verb thlibō, meaning “to crush, compress, or squeeze.” Thus, thlipsis refers to “being under pressure,” that is, “a stressful situation, trouble, or affliction.”

Meaning Explained

What are some of these tribulations that Paul is talking about here? We have already mentioned that Paul was a prisoner of the Roman government, either in Caesarea or (more likely) in Rome when he wrote this letter. And, in his second letter to the church in Corinth, Paul gave a list of tribulations that he suffered as a minister of the Gospel.

Five times I received forty stripes minus one from the Jews. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; I have spent a night and a day in the deep; in journeys often, in perils of rivers, in perils of robbers, in perils from my own countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness—(2 Corinthians 11:24-27)

But, the Apostle Paul had an incredibly strong constitution. He did not easily give in to pressure and persecution. It is believed by many Biblical scholars that Paul even suffered from an ongoing ailment of his eyes. He told the Galatians:

And my trial in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was your blessedness? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. (Galatians 4:14-15)

So, it is perfectly reasonable for Paul to tell his long-time friends in Ephesus not to lose courage because of his tribulations, which were suffered for his Ephesian brothers and sisters (as well as Gentiles throughout the world). In fact, he tells them that they should see the glory in such tribulation. After all, if Paul suffered so much, surely those under his ministry will be able to endure a small amount.

Application

Are you suffering tribulation because you boldly proclaim the gospel message? Are you suffering simply because you are a Christian? If so, take heart; you are in good company!

In God's service, for His glory,

Ephesians 3:12 – Confident Access

Posted on October 5, 2015 by Will

in whom we have boldness and access with confidence through faith in Him.

Truth to Learn

We have free access to God anytime and anywhere.

Behind the Words

“Boldness” is translated from parrēsia. This is made up of pas, meaning “all” and a derivative of hrehō, meaning “to speak out.” Thus, this word refers to “freedom or boldness in speaking.” In the Greek text this word also has the definite article (the), so it refers to “the boldness to speak.”

The word “access” is from the Greek word prosagōgē, which is made up of pros, meaning “to or toward” and agō, which means “to bring.” We see, then, that prosagōgē literally means “to bring forth.” It is the picture of someone being brought forth into the presence of a king.

The Greek word that is translated “confidence” is an interesting word. It is pepoithēsis, which is a noun, but with the appearance of a perfect tense verb. That verb is peithō, meaning “to persuade.” The perfect tense expresses past completed action with an ongoing effect. In this case, it would be the effect of having been persuaded in the past, that is, a solid and confident faith.

Meaning Explained

Yesterday we noted that God has a plan that He devised before time began, and He has already accomplished that plan. He accomplished it at the cross where Jesus Christ, the sinless Lamb of God, offered up His sinless life to pay the ransom for our sins. In today’s verse we see some of the benefits we derive as a result of our faith in His death and resurrection.

Today’s verse starts off with “in whom.” It doesn’t take much effort to discover who the “whom” is talking about. The previous verse ended with “in Christ Jesus our Lord.” Now we learn that through our faith in Him, we have boldness and access. The implication, based on the context of the previous few verses, is that we have boldness and confident access to God the Father. But, why would we need boldness and confident access. First of all, as we saw in Behind the Words, the word translated “boldness” refers to boldness in speaking.

Throughout history it has been the case that no one was allowed to approach a king without first having been invited to do so. It is also true that one has to be extremely careful in what one says to a king so as not to anger him. The exception to this is the king’s closest family members, especially his children. That is precisely the picture that we have set before us here. As God’s adopted children through faith in the blood of Jesus Christ, we have access to the King of Kings. We don’t have to wait to be invited and we don’t have to get permission. We have free access to Him anytime and anywhere. We also have the boldness we need to freely speak our mind to God. When we come to Him in prayer, we don’t have to use the proper thee’s and thou’s, and we don’t have to worry that what we say might anger Him (no matter how inappropriate what we have to say is). He sees us as His righteous children for whom He has perfect love, and we are always welcome in His presence.

Application

God wants you to come to Him and talk to Him about anything and everything in your life. He never sees you as a pest. In fact, He wants to talk with you right now.

In God's service, for His glory,