Tag: kenos

1 Thessalonians 2:1 – Opposition Will Come

Posted on by Will

For you yourselves know, brothers, that our coming to you was not in vain.

Truth to Learn

An effective Christian ministry will encounter opposition.

 

Behind the Words

“Know” is translated from the Greek verb eidō, which literally means “to see,” but as in English, it carries the meaning of “to see with perception.” Hence, it means “to know.” It is expressed in the perfect tense (past completed action with an ongoing effect, where the emphasis is on the effect) as a second person plural (you) verb. Since the verb already expresses the idea of “you (plural) know”, it is not necessary to include the pronoun autoi (you, plural) in order to convey that meaning. However, the fact that Paul used the personal pronoun indicates emphasis on it and it is here translated as “yourselves.”

The word “coming” is from the Greek noun eisodon, which we saw in verse nine of chapter one. It is made up of eis, meaning “in” or “into” and hodos, meaning “a road” or “a way.” Thus, eisodon literally means “a way in.” So, we could have translated this as “… that our way in to you …”

“In vain” is the translation of kenos, which literally means “empty,” “hollow,” or “fruitless.” In this case it could be a reference to Paul’s preaching being without merit or deceitful, or it could be a reference to a lack of success. Based on the subject matter of the latter half of the previous chapter it probably refers to “a lack of success.”

The verb “was” is translated from ginomai, which means “to begin to be” or “to come into existence.” It is expressed here in the perfect tense which indicates past completed action with an ongoing effect, the emphasis being on the effect. We could, therefore, interpret the ending of this verse as “that our coming to you has shown itself to be fruitful.

 

Meaning Explained

Having spent most of the first part of this letter praising the Thessalonian Christians for their testimony, Paul now turns to a more serious topic. Based on the subject matter of this second chapter we can surmise that there were some people who had made charges against the way that Paul and his associates behaved. From verse three we can conclude that their accusers had claimed that Paul used deceitful means or false, flattering words in his preaching. From verses five and six it also appears that Paul was accused of trying to take advantage of the Thessalonians for his own selfish benefit. Also, from verses seventeen through twenty, it appears that Paul and his companions were accused of hastily abandoning the Church in Thessalonica after they got what they wanted from them.

So, to get a better understanding of the background of Paul’s ministry to these dear saints, read Acts 16:9-17:10. There you will see that Paul and Silas (Silvanus) were persecuted and thrown in jail while ministering in Philippi. The reason they had been imprisoned was not because they preached the Gospel, but because they cast out a demon from a young girl who was being selfishly used by others to make money from her demon possession and resulting fortune telling. After leaving Philippi and coming to Thessalonica, Paul preached in the synagogue and a large number of people believed. But, because of the jealousy of the Jews there, he was forced to leave and go to Berea. The Jews in Thessalonica then pursued Paul and his companions, again stirring up the crowds against them, causing Paul and Silvanus to flee from Berea as well.

In today’s verse Paul is pointing out to the Thessalonian Christians that his ministry there was not without merit or fruit. In fact, in Acts 17:4 we see that some of the Jews and a large number of Greeks got saved as a result of Paul’s ministry.

 

Application

Paul and Silvanus didn’t let opposition and persecution stop them from serving God in the ministry He had called them to. Likewise, don’t let opposition to your ministry cause you to get discouraged or to give up. Remember, greater is He who is in us than he who is against us!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 5:6 – Don’t Be Deceived

Posted on by Will

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Truth to Learn

Don’t believe everything you hear being taught about the Bible.

 

Behind the Words

The Greek word translated “deceive” is apataō, which means “to deceive” or “to seduce into error.” This word and a compound of it (exapataō) are used in the description of the trickery that Satan used on Adam and Eve in 1Timothy 2:14 and 2Corinthians 11:3. The word is expressed here in the imperative mood, indicating a command. Again, note that the word “let” does not refer to permitting something to happen, it is a command of what not to do.

“Empty” is from kenos, meaning “empty” or “hollow.” Metaphorically, it refers to that in which there is no truth.

“Wrath” is from the word orgē, which we saw back in Ephesians 4:26, where it was translated “angry.” The Greek word refers to “excitement of the mind” and generally refers to the inner emotion, although it is also sometimes used of the outward display of that emotion as in Revelation 19:15.

Apeitheia is the Greek word translated “disobedience.” It is a compound word made up of the negative particle a and a form of peithō, meaning “to persuade” or “to convince.” This word here refers to those people who have not been persuaded or convinced of the truth of the Gospel, they do not believe. Because of their lack of belief, they do not obey (or even recognize) God’s authority over them. Therefore, they are called “sons of disobedience.” This could just as well be translated as “sons of disbelief.”

 

Meaning Explained

During the early years of the church, just as today, Satan was actively at work trying to deceive true believers. In Paul’s day there were those in the church who taught that since we are saved by grace and our salvation is secured by the seal of the Holy Spirit, we can sin all we want. In fact, they said, by indulging in sinful pleasures we make God’s grace even greater. Paul was responding to this philosophy when he wrote,

What shall we say then? Shall we continue in sin that grace may abound? May it not be! How shall we who died to sin still live in it? (Romans 6:1-2)

These philosophers were not outside the church, openly attacking the flock, they were false teachers within the church in positions of authority, delivering great sounding messages cleverly designed to deceive. As I’ve said before, don’t blindly believe everything you hear from a preacher. Whether he’s in the pulpit of your own church, on television, on the radio, on the internet, or on the street corner, check what is being proclaimed against what the Bible actually says. If something doesn’t sound quite right, it probably isn’t. Check it out, do your own study, and dig for the truth like gold.

We all like to think of our Heavenly Father as a God of love, which He is, but He is also described as a God of wrath. Here we see one such example. It is true that He is not willing (desirous) that any should perish (2Peter 3:9), but those people who reject His offer of salvation will experience His wrath firsthand. For those of us who are saved, God has forgiven all of our sins (past, present and future), but each one we commit adds just a little more torture to Jesus’ experience on the cross.

 

Application

If you are truly saved then you will want to resist sinning and you will be sorry when you do sin. So – if you can sin without guilt, then you had better check, because you may not have God’s seal of ownership. Are you truly sealed?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 4:5 – A Jealous Spirit

Posted on by Will

Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"?

Truth to Learn

Seeking things instead of God makes Him Jealous.

Behind the Words

“Vain” is from the word kenōs, meaning “with no purpose”

The word translated “dwells” is katoikēsen. Some Biblical Greek scholars believe that this is a form of katoikēō, meaning “to dwell permanently.” Others, however, claim that it is from an old verb, katoikidzō, meaning “to give permanent dwelling to.” The problem arises from the fact that it is expressed in the aorist tense and indicative mood, which indicates past action, occurring at a point in time. If this is a form of katoikēō, then James is saying that the Spirit dwelt permanently in us at a point in time in the past. If this is a form of katoikidzō, however, James is saying that the Spirit was given a dwelling place in us at a point in time in the past. In either case, it probably refers to the point in time when we were saved and God gave us his Spirit as a permanent dweller in us. One more degree of complexity in this verse is the fact that, as is pointed out below, this “spirit” could also be referring to our sin nature, which was given to us when we were conceived in the womb.

Epipotheō is the word translated “yearns.” It is made up of epi, used as an intensifier, and potheō, meaning “to desire.” Hence it means “to desire strongly” or “to long for.”

The word translated “jealously” is phthonos, which refers to “the pain of jealousy or envy.”

Meaning Explained

There has been, and continues to be, a lot of debate about this verse for two primary reasons. The first is that there is no Old Testament passage that is exactly quoted by this verse. There are several verses, however, that could fulfill the essence of what this verse says:

Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. (Genesis 6:5)

This is a reference to the sin nature that dwells in every one of us.

you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, (Exodus 20:5)

They have provoked Me to jealousy by what is not God; They have moved Me to anger by their foolish idols. (Deuteronomy 32:21)

This is a reference to the Holy Spirit of God who becomes jealous whenever we allow anything other than God to occupy our thoughts and desires.

Having said all this, it is apparent that James is making a statement of the general sense of what Scripture teaches us and that it is not a direct reference to a specific verse.

The second source of controversy concerning this verse is regarding what James meant by, “The Spirit who dwells in us yearns jealously.” The question is whether he is referring to the Holy Spirit who was given to us when we became a Christian, or to the sinful nature that we all received as a result of the “original sin” of Adam and Eve. Keep in mind that when we received Jesus Christ as Lord and Savior, we received a new nature enabled by the Holy Spirit. However, the old nature (our sin nature) is neither removed nor reformed. Because of this, there is a constant battle within, as Paul tells us:

For the flesh lusts against the Spirit, and the Spirit against the flesh; for these are opposed to one another, so that you do not do the things that you may determine to do. (Galatians 5:17)

If James is referring to the Holy Spirit, then he is telling us that the Holy Spirit, who dwells in us, yearns jealously (remember, God is a jealous God). This would support the idea that James is referring to the concepts presented in Exodus 20:5 and Deuteronomy 32:21 quoted above. If, however, he is referring to our sin nature, then he is saying that we have within us jealous yearnings (that is, selfish longings) that cause us to sin. This would support the concept presented in Genesis 6:5 quoted above. Either one would be a reasonable interpretation of this verse.

Now, let’s look at the context of this verse. James has said that we fight and battle because we lust after and covet things that we don’t have. He says that we don’t have things because we don’t ask. James also tells us that when we do ask for these things from God, we ask with the wrong motives, intending this “stuff” to satisfy our selfish desires. In fact, we make “stuff” our idol, giving it more of our attention and desire than we give to God.

When we long for stuff more than we long for a relationship with God, it is a form of idolatry, thus making us spiritual adulterers, which fits with what James told us in the previous verse. In the current verse, it makes sense that James is telling us that the Holy Spirit (the Spirit whom God, at some point in time in the past, gave to permanently dwell in us), has a longing, a strong desire, for a personal relationship with us. But, when we play the harlot with “stuff,” it makes God jealous!

After a lot of research and analysis and after a lot of internal debate, I am convinced that “The Spirit who dwells in us” is referring to the Holy Spirit. And – the reason He “yearns jealously” is because He wants our full devotion. He doesn’t want us to divide our devotion between Him and any idol of any kind.

Application

Are you filled with a longing for stuff? Are you constantly thinking of a bigger house, a better car, a better job, a boat, more clothes, a bigger retirement nest egg? Are you trying to be the kid with the most toys at the end of the game? If so, then you have made an idol out of stuff and you make God jealous. Or – do you spend your days trying to develop a deeper relationship with God, learning all you can about Him and what He wants from you.

Remember, God is a jealous God and you are His beloved one. If you really want to please God, then give him ALL your devotion. When we pray and “ask” God, we should all be asking for a better understanding of Him and for a stronger devotion to Him and Him alone.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:20 – A Fool Without Works

Posted on by Will

But do you want to know, O foolish man, that faith without works is useless?

Truth to Learn

God calls all true believers to do good works.

Behind the Words

“Want” (“will” in some translations) is translated from thelō, which refers to the will of man (the determined will). It is a different word than boulomai (also translated “will”), which refers to the desirous will of man. Thelō includes active volition and purpose instead of just a simple desire. It is sometimes translated as “determine.”

The word “foolish” is translated from kenos, which simply means “empty.” James is most likely referring to a person who is empty of knowledge on this subject. In the New Testament a fool is someone who rejects God’s teachings. Here, James is simply saying that the person is lacking knowledge.

“Without” is the same word we saw back in verse eighteen, chōris, which means “separately, by itself, or apart from.” In other words, saving faith simply does not exist separated from good works.

“Useless” is translated from the Greek word argos, although some manuscripts have the word nekros, meaning “dead.” Argos is made up of the privative a, meaning “not” or “without” and a form of ergon, meaning work. Hence, it refers to something that is not working, or that is idle and has no effect. It is useless.

Meaning Explained

Back in verse eighteen, James started this path of reasoning by using a hypothetical argument against a saving faith which is not accompanied by works.

But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works.

James is politely saying to anyone who doubts his assertion, that they are uninformed; they are empty and void of understanding. He simply states once again that faith without the evidence of works is not saving faith (it does not produce new life in Christ). It is useless faith, a faith that doesn’t work!

As pointed out earlier, the Greek word translated “without” really means “separate from.” James is emphatically declaring that true faith does not exist separate from good deeds. A genuine saving faith in the blood of Jesus Christ will always be accompanied by good works. The good works accompany salvation and are the evidence of salvation.

In the next few verses James is going to give a couple of examples of people who proved their faith through their works. In these verses, notice that neither Abram nor Rahab chose the works that became the evidence of their faith. The works were chosen by God for them to do.

Application

Do you ever feel the Spirit of God prompting you to do a good deed? It may be as simple as helping an elderly person who has a physical need, or it may be an opportunity to witness to someone about salvation through Jesus Christ. Whatever it is, your obedience is evidence of your salvation.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

 

1 Thessalonians 2:1 – Opposition Will Come

Posted on by Will

For you yourselves know, brethren, that our coming to you was not in vain.

Truth to Learn

An effective Christian ministry will encounter opposition.

Behind the Words

The word “entry” is from the Greek noun eisodon, which we saw in verse nine of chapter one. It is made up of eis, meaning “in” or “into” and hodos, meaning “a road” or “a way.” Thus, eisodon literally means “a way in.”

“In vain” is the translation of kenos, which literally means “empty,” “hollow,” or “fruitless.” In this case it could be a reference to Paul’s preaching being without merit or deceitful, or it could be a reference to a lack of success. Based on the subject matter of the latter half of the previous chapter it probably refers to “a lack of success.”

The verb “was” is translated from ginomai, which means “to begin to be” or “to come into existence.” It is expressed here in the perfect tense which indicates past completed action with an ongoing effect, the emphasis being on the effect. We could, therefore, interpret the ending of this verse as “that our coming to you has shown itself to be fruitful.

Meaning Explained

Having spent most of the first part of this letter praising the Thessalonian Christians for their testimony, Paul now turns to a more serious topic. Based on the subject matter of this second chapter we can surmise that there were some people who had made charges against the way that Paul and his associates behaved. From verse three we can conclude that their accusers had claimed that Paul used deceitful means or false, flattering words in his preaching. From verses five and six it also appears that Paul was accused of trying to take advantage of the Thessalonians for his own selfish benefit. Also, from verses seventeen through twenty, it appears that Paul and his companions were accused of hastily abandoning the Church in Thessalonica after they got what they wanted from them.

So, to get a better understanding of the background of Paul’s ministry to these dear saints, read Acts 16:9-17:10. There you will see that Paul and Silas (Silvanus) were persecuted and thrown in jail while ministering in Philippi. The reason they had been imprisoned was not because they preached the Gospel, but because they cast out a demon from a young girl who was being selfishly used by others to make money from her demon possession and resulting fortune telling. After leaving Philippi and coming to Thessalonica, Paul preached in the synagogue and a large number of people believed. But, because of the jealousy of the Jews there, he was forced to leave and go to Berea. The Jews in Thessalonica then pursued Paul and his companions, again stirring up the crowds against them, causing Paul and Silvanus to flee from Berea as well.

In today’s verse Paul is pointing out to the Thessalonian Christians that his ministry there was not without merit or fruit. In fact, in Acts 17:4 we see that some of the Jews and a large number of Greeks got saved as a result of Paul’s ministry.

Application

Paul and Silvanus didn’t let opposition and persecution stop them from serving God in the ministry He had called them to. Likewise, don’t let opposition to your ministry cause you to get discouraged or to give up. Remember, greater is He who is in us than he who is against us!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 5:6 – Don’t Be Deceived

Posted on by Will

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Truth to Learn

Don’t believe everything you hear taught about the Bible.

Behind the Words

The Greek word translated “deceive” is apataō, which means “to deceive” or “to seduce into error.” This word and a compound of it (exapataō) are used in the description of the trickery that Satan used on Adam and Eve in 1Timothy 2:14 and 2Corinthians 11:3.

“Empty” is from kenos, meaning “empty” or “hollow.” Metaphorically, it refers to that in which there is no truth.

“Wrath” is from the word orgē, which we saw back in Ephesians 4:26, where it was translated “angry.” The Greek word refers to “excitement of the mind” and generally refers to the inner emotion, although it is also sometimes used of the outward display of that emotion as in Revelation 19:15.

Apeitheia is the Greek word translated “disobedience.” It is a compound word made up of the negative particle a and a form of peithō, meaning “to persuade” or “to convince.” This word here refers to those people who have not been persuaded or convinced of the truth of the Gospel. Because of their lack of belief, they do not obey (or even recognize) God’s authority over them. Therefore, they are called “sons of disobedience.”

Meaning Explained

During the early years of the church, just as today, Satan was actively at work trying to deceive true believers. In Paul’s day there were those in the church who taught that since we are save by grace and our salvation is secured by the seal of the Holy Spirit, we can sin all we want. In fact, they said, by indulging in sinful pleasures we make God’s grace even greater. Paul was responding to this philosophy when he wrote,

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? (Romans 6:1-2)

These philosophers were not outside the church, openly attacking the flock, they were false teachers within the church in positions of authority, delivering great sounding messages cleverly designed to deceive. As I’ve said before, don’t blindly believe everything you hear from a preacher. Whether he’s in the pulpit of your own church, on television, on the radio, on the internet, or on the street corner, check what is being proclaimed against what the Bible actually says. If something doesn’t sound quite right, it probably isn’t. Check it out, do your own study, and dig for the truth like gold.

We all like to think of our Heavenly Father as a God of love, which He is, but He is also described as a God of wrath. Here we see one such example. It is true that He is not willing (desirous) that any should perish (2Peter 3:9), but those people who reject His offer of salvation will experience His wrath firsthand. For those of us who are saved, God has forgiven all of our sins (past, present and future), but each one we commit adds just a little more torture to Jesus’ experience on the cross.

Application

If you are truly saved then you will want to resist sinning and you will be sorry when you do sin. So – if you can sin without guilt, then you had better check because you may not have God’s seal of ownership. Are you truly sealed?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.