Tag: believe

Romans 14:2 – Food or Faith?

Posted on by Will

For one believes he may eat all things, but he who is weak eats only vegetables.

Truth to Learn

Arguing about unimportant things is destructive, not edifying.

 

Behind the Words

The word “believes” is translated from the verb pisteuō, meaning “to trust, to have faith in, or to believe.”

“Eat” in the first part of this verse is from the Greek verb phagō. Later in the verse the word “eats” appears, which is from the Greek verb esthiō. These two form an interesting word pair. Though they are different words, they both mean “to eat,” literally or figuratively. The selection of which one to use depends strictly on the tense of the verb used. Esthiō is used in the aorist or future tenses, and phagō is used in all other tenses.

“Weak” is from astheneō, which we looked at in the previous verse. The use of the word in this verse identifies specifically who Paul was talking about in the previous verse. Here he uses the word to refer to those who are weak in faith, those who are spiritually immature, not those who are physically weak.

The word translated “vegetables” is lachanon, which is derived from the verb lachainō, meaning “to dig.” Thus, we see that lachanon literally refers to that which has been dug up. Since it is in reference to something eaten, it logically refers to vegetables as opposed to meat.

 

Meaning Explained

As we said in the previous verse, Paul is addressing the issue of many of the converted Jews in the Christian church in Rome who are still following the eating restrictions as laid down in the Mosaic Law. Some of them believed that Christians were required to follow all of the commandments based on the origin of the Christian faith coming out of the Jewish belief in the Messiah. Others, like Paul, recognized the fact that Christians have been set free from the Law and that we are at liberty to eat all kinds of food without any legal restrictions.

As we combine these two verses, we see that Paul is exhorting the members of the Christian Church at Rome to admit anyone to membership who makes a confession of faith, but not to get into arguments with them about what food is permissible and what isn’t. The point he makes in the current verse is that the more mature Christian recognizes that all foods are permissible, but those who are weak in the faith still think they have to refrain from certain foods.

Let’s not get hung-up, however, on the specific subject matter (what kinds of food can be eaten). Paul is using food as a metonym for any secondary belief within the church that is not foundational doctrine. As we said in the previous verse, understanding and adhering to doctrinal fundamentals of the Christian faith are of critical importance and need to be fully studied and taught. Arguing about other aspects of the Christian faith is a waste of time and effort. Belief in who Jesus is (completely God and completely man at the same time), the offering of His sinless life to pay the penalty for our sins, His resurrection from the dead, our own need to admit our sinful, lost state, and our confession of Christ as our Savior and Lord, these are truths that we must all believe to become Christians.

 

Application

Arguing about issues of lesser importance in the church doesn’t please God. We need to focus more effort on loving one another and less effort on arguing about unimportant things.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 11:30 – Believe It or Not

Posted on by Will

For as you previously did not believe in God, yet have now obtained mercy through their unbelief,

Truth to Learn

We can obtain mercy from God when we believe Him.

 

Behind the Words

The grammatical construction that ties this verse with the following one is the use of the Greek word kai in both these verses. This word is most often translated as “and” or “also.” But in the case of these two verses, the use of kai in both verses represents a construction called “correlative conjunction.” That means that the ideas in the two verses are tied together. This is sometimes translated as “both … and …” Paul is going to show us that our ability to believe is a direct result of the Jews’ lack of belief.

The word translated “did not believe” is apeitheō, which is made up of the privative a, meaning “not” and the verb peithō, meaning “to persuade.” So, literally, this word means “not to persuade.” When used in the passive voice, as it is in this verse, it means “not willing to be persuaded, not willing to believe, or unbelieving.” This really gives a different meaning to this verse. It could be translated as:

For as you were once unbelieving in God, yet have now obtained mercy through their unwillingness to believe.

“Mercy” is translated from eleeō, meaning “to have compassion” or “to show mercy.” This word is also expressed in the passive voice, so it means “to be shown compassion or mercy.”

 

Meaning Explained

In this verse and the next, Paul is going to show that the Jews who are now alienated from God will one day be restored. And, in a similar manner, we Gentiles were once alienated from God and are now under God’s blessing through the gospel message.

Let’s look at what the correlation is between these two verses. Paul says “For as you previously did not believe in God.” This refers to a time when the truths about God were delivered to and held by the Jews, and we Gentiles did not have the truth. And, since we didn’t have the truth, we didn’t believe in it. In the book of Acts, Paul and Barnabas expressed it in these words,

(God) who in past generations allowed all nations to go their own ways, (Acts 14:16)

In other words, there was a time when we Gentiles did not believe in the one true God, therefore we walked in our own ways instead of God’s ways. The second half of the current verse goes on to say, “yet have now obtained mercy through their unbelief,” that is, we who previously did not believe in God now can believe in God and walk in His ways. And our belief is a direct result of the unbelief of the Jews who rejected the Messiah when He first came.

In the next verse we will see the conclusion of how Paul is correlating these two verses.

 

Application

God has shown His mercy to us because the Jewish people did not believe the Messiah when He came. Now that He has come and paid for your sins with His blood, do you believe in Him? If so, does your lifestyle demonstrate it to others?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 10:14 – You’re the Preacher

Posted on by Will

How then can they call on the one in whom they have not believed? And how can they believe in Him of whom they have not heard? And how can they hear without someone preaching?

Truth to Learn

The responsibility of sharing the Gospel message falls upon everyone who has believed it.

 

Behind the Words

“Believe” is from the Greek verb pisteuō. This word is based on the noun pistis, which means “firm persuasion, conviction, or belief in the truth.” Hence, pisteuō means “to have a firm conviction or belief in some truth.” It does not mean to simply accept a statement as fact, but to firmly grasp it as reality.

The word translated “heard” is akouō, which can refer to “the physiological process of hearing a sound” or to “the process of understanding spoken ideas.”

“Without someone preaching” is translated from chōris kērussontos. Chōris means “at a space from” or “separate from” and kērussontos is a form of kērussō, which we saw back in verse eight means, “to proclaim or herald as a public crier would do.” It is expressed in this verse as a present participle, literally meaning “preaching.” Thus, we see that Paul says, “How shall they hear apart from preaching?”

 

Meaning Explained

Previously we pointed out that Paul was seen as a traitor by many Jews who believed that he deserted the Jews and the adherence to the Law as the way to righteousness, and that he had turned to the way of the Gentiles. Paul, himself, will say in the next chapter of this letter that he was called to be the Apostle (one sent with a message) to the Gentiles (Romans 11:13). But he has been demonstrating in this chapter that salvation and righteousness are through faith, which belongs both to the Jews and the Gentiles. And in the previous verse he proclaimed, “Everyone who calls on the name of the LORD will be saved.”

Since that “Everyone” includes the Gentiles, he now makes the point that the Gentiles need to hear the gospel message. He says, in order to call on Him they have to believe first, and in order to believe they have to hear the good news, and the only way they will hear the good news is through the preaching. This is the very crux of Paul’s ministry, preaching the gospel message to the Gentiles so they can believe.

The Jews have had the Law and the Prophets proclaiming the gospel message to them for centuries (as Paul has just demonstrated), but the Gentiles have been denied these sources so they need someone to proclaim the message of salvation to them. However, Paul is not the only one who is supposed to proclaim the blessed news of salvation by grace through faith. All of us who possess the gift of eternal life have an obligation to proclaim the news to those around us. It is the gospel (the good news) that is offered to all of mankind!

 

Application

If you have recognized your sinful condition, humbling yourself before the mighty hand of God, and have appealed to Him for the salvation that you don’t deserve, then you now have an obligation to share this truth with others. Have you shared this message with someone else recently? Don’t think it is someone else’s responsibility to share the Gospel message. It’s yours. You are called to be a preacher!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 4:5 – Gift of Righteousness

Posted on by Will

But to him who does not work but believes on Him who justifies the ungodly, his faith is counted for righteousness,

Truth to Learn

It is our faith that God reckons as righteousness, not our works.

 

Behind the Words

“Believes” is from pisteuō. This is the verb form of the word pistis (the word translated “faith” in this verse), meaning “persuasion” or “faith.” Hence pisteuō refers to the act of being persuaded or believing.

The Greek word translated “ungodly” is asebēs. This is a compound word made up of the privative a, meaning “not” or “without” and a form of sebomai, meaning “to worship” or “to give reverence.” Hence, asebēs refers to one who does not worship or someone who does not revere any god. According to The Complete Word Study Dictionary, “It does not mean irreligious, but one who actively practices the opposite of what the fear of God demands … one characterized by immoral and impious behavior.”

 

Meaning Explained

Remember what Paul has just said? If Abraham earned his righteousness, then God had to give it to him because He owed it to Abraham. But God doesn’t justify those who have earned righteousness! Why? Paul told us earlier that there is no one who is righteous, not even one. There is no one who understands, there is no one who seeks after God. In other words, there is no one who has earned righteousness. We are what Paul calls “ungodly” in this verse. Apart from His grace we are opposed to God, we are immoral and impious. That’s how righteous we are based on our works.

He now says that for the one who does not obtain righteousness by working (that’s all of us) but who believes God’s promises, He reckons that faith as righteousness. Again, it is not because He has to, but because He wants to.

Do you see? It was God’s choice to credit Abraham with righteousness as a result of his faith just as it is God’s choice to credit us with righteousness because we believe His promise to us. It was God’s choice that Abraham is saved, not Abraham’s, and it is God’s choice that we are saved, not ours. God did not have to declare Abraham righteous when he believed, and He does not have to declare us righteous when we believe the gospel message. God did it for Abraham, and He does it for us because he chooses to. That’s why it is by grace and not by debt. We don’t earn our salvation by believing in the gospel, God freely gives it to us!

That’s what Paul is talking about in the book of Ephesians where he said:

For by grace you are saved through faith, and this not of yourselves; it is the gift of God, not of works, that no one may boast. (Ephesians 2:8, 9)

Salvation is God’s gift to us, not by any deed that we have done, but because He chose to give it to us.

 

Application

This truth should not make us proud. On the contrary, it should humble us. Thank you, Lord, for crediting me with righteousness. I didn’t deserve it and I don’t deserve it, but you gave it to me nonetheless!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 2:7 – Foundational Judge

Posted on by Will

Therefore, to you who believe, is the preciousness; but to the unbelieving ones, "the stone which the builders rejected became the head of the corner,"

Truth to Learn

What you believe about Jesus determines the role He plays in your life, both now and eternally.

 

Behind the Words

The word translated “believe,” is pisteuō, meaning “to believe” or “to have faith.” It is expressed here as a present participle and could be expressed as “the believing ones.”

“Unbelieving” is translated from apeitheō, which literally means “someone who is not persuaded” or “someone who does not believe.” Through common usage, however, it has come to mean “one who is disobedient.” This, too, is expressed in the current verse as a present participle and could be expressed as “disobeying ones.”

The word “rejected” is translated from apodokimadzō, which is a compound word made up of apo, meaning “from” or “away from” and dokimadzō, meaning “to test” or “to approve.” Hence, it means “to disapprove” or “to reject.”

In the previous verse we saw that “chief cornerstone” was the translation of the Greek words lithon akrogōniaios. In the current verse it is translated from kephalēn gōnias, which literally means “head of the corner.”

 

Meaning Explained

In verses 2 and 4 of this chapter, Peter refers to Christ, the cornerstone, as precious, having great value. In this verse he makes a distinction between what this cornerstone is to true believers and what this stone (stumbling stone) is to unbelievers. To those of us who believe, He is truly precious, but to the disobedient ones, those who reject Christ, He is a stumbling stone, as Peter will say in the next verse. In the current verse, Peter is pulling together the contents of three different Old Testament passages:

And He shall be a sanctuary for you, but for a stone of stumbling, and for a rock of falling to both the houses of Israel, for a trap and for a snare to the people of Jerusalem (Isaiah 8:14)

therefore so says the Lord Jehovah, Behold, I place in Zion a Stone for a foundation, a tried Stone, a precious Cornerstone, a sure Foundation; he who believes shall not hurry (Isaiah 28:16)

The Stone which the builders refused has become the Head of the corner (Psalms 118:22)

The Jews, you see, took delight in the verses which portrayed their Messiah as a bearer of blessing, while they overlooked those references to His retribution and offense. Peter is making it clear to his readers that Christ is one and the same with the Messiah and, depending on what you believe about Him, is either a Savior or a Judge.

 

Application

I sometimes make assumptions about the people who read these daily devotional studies. I assume that you already believe Jesus is the Christ, the Messiah, the Son of God, and that you have accepted Him as your Lord and Savior. If that’s true, then Jesus is your sure foundation. Otherwise, He is your Judge and you will be found eternally guilty!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Peter 1:21 – Eternal Hope

Posted on by Will

who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Truth to Learn

It is through Christ that we believe unto salvation, and our hope for eternity rests with God and God alone.

 

Behind the Words

The Greek word translated “through” is dia which can refer to motion “through” something or it can refer to instrumentality. In this case it is the latter.

The word “believe” is from the Greek pisteuō, which means “to have faith in” or “to believe in.”

“Raised” is translated from egeirō, which means “to rouse from sleep.”  It also implies the idea of rising up from the posture of sleep. Hence, it is also used of raising someone from death.

The word translated “glory” is doxa. The root of this word is the word dokeō, which means “to think or suppose.” Hence, the word doxa principally refers to thought or opinion, especially favorable opinion. By extension it also means praise, honor, or splendor.

 

Meaning Explained

This verse must be connected with the previous verse to make complete sense. Together these two verses read:

He indeed was foreknown before the foundation of the world, but was revealed in these last times because of you  who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Now we can clearly see that the “who” that begins the current verse refers to “you” which ended the last verse. In other words, those of us to whom Christ was manifest (made known) in these last days are saved through believing in Him. Throughout time, faith has been the key to being declared righteous by God. In Noah’s case it was belief that God was going to bring a flood. In Abraham’s case it was believing God’s promise that his descendents would be as innumerable as the stars in the sky. In the case of the Old Testament Jews, it was the belief that the Messiah was coming. In our case it is the belief that Jesus is the Messiah, the Son of God, and that his sacrificial death on the cross paid the ransom for our sins.

It is through Christ that we believe in God because Jesus Christ in his incarnation showed God the Father to us. And, it is God the father who raised Christ from the dead to prove Christ’s deity. Also, it is God the Father who placed Christ at his own right hand and returned to Him the glory He had in eternity past. Therefore, it is through Christ, and in God the Father, that our saving faith and hope for eternity rests.

Peter makes it very clear in this verse that our hope for eternity is in God. This is clearly contrary to the belief of some that our hope for eternity is in the good works that we perform while we are here in this life.

 

Application

If you believe that it is your actions or good deeds that ensure your place in heaven, then Peter says you are wrong. He declares to us here that our faith is in Him (through Christ) and that our hope is in Him as well. Our hope is in God the Father, not in our own deeds. Think about that!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 4:14 – Returning With Him

Posted on by Will

For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

Truth to Learn

Christians who have died will come with Jesus at the rapture.

 

Behind the Words

There are three classes of conditional clauses (if statements) contained in New Testament Greek based on their grammatical construction. The clause that begins today’s verse is a first-class conditional statement; it assumes that the “if statement” is true. Therefore, in some cases we can substitute the word “since” for “if,” and we could start this verse off with “For since we believe that Jesus died and rose again  …”

“Believe” is translated from the Greek verb pisteuō, meaning “to believe in,” “to have faith in,” or “to trust in.” It is expressed as a present tense, active voice, indicative mood verb, indicating present, possibly continuous, action.

The verb “died” is from apothnēskō, which is made up of apo, meaning “from,” used as an intensifier and thnēskō, meaning “to die.” Thus, it literally means “to die off.”

“Rose again” is from the Greek verb anistēmi, composed of ana, meaning “up” and histēmi, which means “to stand.” Hence, it literally means “to stand up” or “to rise up.”

The words “will bring” are translated from the verb agō, meaning “to lead” or “to bring.” It is expressed here in the future tense, thus we translate it as “will bring.”

Koimaō is the Greek word translated “sleep.” It means “to cause to lie down to sleep.” In the New Testament it is often used in reference to the sleep of death. That is the manner in which Paul uses it here.

 

Meaning Explained

Beginning in the previous verse, Paul is teaching the Thessalonians (and us) about end-time events. This particular event is what we commonly refer to as “the rapture.” We will talk more about this word in verse seventeen. The first thing to learn from today’s verse is who is involved in this event. We are told here that it involves those who “believe that Jesus died and rose up.” In other words, this event involves born-again Christians. As we noted in Behind the Words, the word “believe” likely indicates current, continuous belief, that is, a belief that was not simply a one-time event, but something that has become an integral part of a person’s life.

One of my biggest concerns is that when the rapture takes place, many church members won’t notice, because the church will still be filled with “members.” I fear too many so-called Christians have said the “sinner’s prayer” without ever really believing to the point of a total commitment to Jesus. They may have knowledge of salvation but not truly be saved.

The other thing we learn here is that Christians who “sleep in Jesus,” those who have died physically, will return with Him. Since this event involves our Lord coming from the heavenly realms to the earth’s atmosphere (see 1 Thessalonians 4:16, 17), those who “sleep in Jesus” will also be coming from the heavenly realms, from Paradise. In Luke 23:43 our Lord told the thief that on that very day he would be with Jesus in Paradise. From Matthew 12:40 we know that Jesus went into the “heart of the earth” when He died. But from 2 Corinthians 12:2-4 we know that Paradise is now up with the third heaven. In other words, Paradise has been moved! I think that’s what Paul is talking about in Ephesians 4:8 where he said that Jesus “led captivity captive.” In today’s verse Paul tells us that He will bring those who sleep in Jesus (who are now with Him in Paradise) will come with Him.

 

Application

The fact that you are following these daily Bible studies probably indicates that you are genuinely saved. I wonder how many people will miss the rapture because they simply see salvation as a free ticket into heaven rather than a life-changing commitment. They see Jesus simply as their Savior and not as their Lord. However, as Peter points out in 2Peter 3:18, He is both our Savior and our Lord.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 1:19 – Incredible Mighty Power!

Posted on by Will

and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power

Truth to Learn

God has already demonstrated how valuable we are to Him.

 

Behind the Words

“Exceeding” is from the Greek verb huperballō, which is made up of huper (hyper), meaning “above” or “beyond” and ballō, meaning “to throw.” Thus huperballō literally means “to throw beyond;” that is, “to go beyond” or “to exceed.”

The word “greatness” is from megethos, which means “magnitude” or, as in this verse, “greatness.”

The word translated “power” is dunamis (from which we get our English word dynamite). This word refers specifically to having the capability or authority to do something. So “power” is a good translation it as it is used here.

“Believe” is from pisteuō, which we saw back in verse thirteen. It means “to be firmly persuaded regarding some truth” or “to believe.”

The word “working” is translated from energeia (from which we get our English word energy). It refers to “active power” or “power in action.”

“Mighty” is from kratos, which refers to “demonstrated power,” that is, “vigor or might.”

Finally, the word “power” is from ischus. This is made up of is, meaning “strength” and echo, meaning “to have.” Thus, ischus refers to someone “having strength.”

 

Meaning Explained

First of all, notice how many words Paul used in this one verse to express God’s strength and power. Each of these words can have a number of subtle nuances that produce very similar meanings. It is as if Paul is trying to use every word he can think of to describe the exceeding greatness and magnitude of God’s almighty power at work.

One of the difficulties in understanding the Apostle Paul is the fact that he writes such lengthy, complex sentences. This particular sentence takes up seven verses and it contains almost 140 words! He started out this thought in verse fifteen by expressing his thanks for the growing faith and demonstrated love of the Christians in the church in Ephesus. Then he expresses the content of his prayers for these believers and, by extension, for all Christians. He prayed that the Father would have the Holy Spirit impart wisdom and reveal truths to us. The first of these truths is that we might understand the hope and assurance we have in God’s inviting us to have eternal life. The second truth is the magnificence of the inheritance that Jesus will receive from the Father. We, the church, the body of Christ, the bride of Christ, are that marvelous inheritance.

In the current verse Paul tells us about the third truth which he prays will be revealed to us. It is the incredible greatness of God’s active and demonstrated power, which is mighty in strength. The greatest part is that His powerful strength is displayed toward us, we who believe in Jesus Christ.

 

Application

Listen, God has demonstrated His incredible power for your sake because He loves you and wants to spend eternity with you. Yes, you! You are incredibly valuable to Him!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:19 – One God Faith

Posted on by Will

You believe that there is one God. You do well. Even the demons believe—and tremble!

Truth to Learn

Faith is necessary for salvation, but what you have faith in is crucial, and the proof of that faith will be your good works.

Behind the Words

The word here translated as “believe” is the Greek word pisteuō. The word translated faith in the previous verse is pistis. They both come from the same root word peithō, which means “to persuade or convince.” Hence, this literally means “you are convinced that …”

The expression “there is one God” in the Greek literally reads “God is one.” This is a fundamental truth of Judaism, Christianity, and the Muslim religion. The fact that there is a single, all-powerful God is foundational to the faith that many people hold, but you must believe more that this to be truly saved from your sins.

“Well” is translated from the Greek adverb kalōs, which refers to “a specific quality of goodness.” There is a different Greek word meaning general goodness, the word agathos. James is saying that specifically believing in one God is a good thing for someone to do.

The Greek word translated “tremble” is phrissō. This word literally means “to bristle,” as when one feels the hairs stand-up on the back of their neck. Hence, it refers to a physical response to a fearful situation and is thus interpreted as “to shudder or shake in fear.”

Meaning Explained

James has been talking about works being the evidence of saving faith. He also wants to show that simply having faith in something (believing in something), even something as noble as the idea of a single, all powerful God, is not enough. There are many Jews and Muslims who believe in a single, all-powerful God. There are even many church goers around the world who believe that God exists. But they do not believe that Jesus Christ is the Son of God and that, as a man, He died on the cross to pay for their sins.

James is saying that even demons have faith. They believe that there is one supreme God and they tremble in fear because they know that he is a vengeful God, in addition to being a loving God. But, even though these demons believe in the one all-powerful God, they are not saved. They are destined for Hell. Having faith in God is important, even necessary for salvation, but it is not sufficient for one to be saved. One has to also believe that he or she, as a sinner, has been saved by the sacrificial death of Jesus Christ on the cross.

James’ thesis in this section of his letter is that faith is good but what you believe in is supremely important. He is also saying that genuine saving faith will always be evidenced by works of love (good works).

Application

Do you have faith? Do you believe there is one supreme God? If so, that is good. Do you believe that you are a sinner and that you deserve eternity in hell? Do you believe that Jesus died on the cross to pay for your sin? I pray that you do!

Now, do your actions demonstrate your faith? James says these good works are the proof of your salvation. Do your words, your attitudes and your actions demonstrate what you believe? Do they demonstrate that you are a Christian, saved by faith?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 3:5 – Leader or Servant?

Posted on by Will

Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?

Truth to Learn

A pastor leads by being an example of a humble servant.

Behind the Words

The Greek word translated “who” is tis, an interrogative pronoun meaning “who?” The oldest manuscripts, however, have the word ti, meaning “what?” Either one makes sense grammatically, but ti (what) makes more sense in context.

“Ministers” is from the Greek noun diakonos. This is the word from which we get our English word “deacon.” It refers to someone who serves, like a waiter serving a meal.

The word translated “through” is dia. In reference to a location, it refers to motion through a place. In reference to time, it refers to a continuance of time. When it is used in regard to a person or his action, it refers to that person and his action as being the instrument through which the objective is achieved.

Pisteuō is the Greek verb translated “believed.” It means “to be firmly persuaded about something,” that is, to believe or have faith in something. It is expressed here in the aorist tense, indicating past action that occurred at a point in time.

“Each one” is from the Greek word hekastos (from hekas, meaning “separate”). It refers to “each one” or to “everyone.” In the case of “everyone,” it implies specific application to each one separately, not to the group as a whole.

Meaning Explained

Today’s verse serves as a transition from Paul’s teaching regarding divisions in the church to teaching about serving God for the purpose of building up the church. As we previously pointed out, Paul is using himself and Apollos as the two specific people that might be seen as leaders of the church in Corinth because they are the two who have done most of the pastoring in that church. Later in this letter we will learn that Paul is about to send Timothy to take over the ministry there.

Before sending him, however, Paul needs to ensure that the members of the Corinthian church recognize that whoever serves in the capacity of pastor or teacher is not doing so as a “leader” but as a “servant.” It is true that the pastor of any local church has some leadership responsibilities. However, it is not his job to become a ruler or even a figurehead for the church.

Paul tells the Corinthians (and us) that the person who oversees the operation of a local church and who provides regular teaching from God’s Word is not a political or religious leader. This man is simply a servant, a conduit of blessing through whom God speaks to the members of the local assembly. He also tells us that these “ministers” serve in the church in accordance with the gifts that each one was given. In other words, it is God who gave Paul the ability to simply and plainly lay out the plan of salvation, it is God who gave Apollos the ability to speak eloquently, and it is God who gives salvation to everyone who believes. By declaring strong allegiance to one man over another, the Christians in Corinth were, in effect, giving individual men credit for what God and God alone has done and is doing.

Application

The position of church pastor is one of the most difficult and thankless jobs a man could have. He is to lead the people without being their leader. He is to be a conduit of God’s blessing and an example to all of how a servant is to behave.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved