Tag: pisteuo

Romans 14:2 – Food or Faith?

Posted on by Will

For one believes he may eat all things, but he who is weak eats only vegetables.

Truth to Learn

Arguing about unimportant things is destructive, not edifying.

 

Behind the Words

The word “believes” is translated from the verb pisteuō, meaning “to trust, to have faith in, or to believe.”

“Eat” in the first part of this verse is from the Greek verb phagō. Later in the verse the word “eats” appears, which is from the Greek verb esthiō. These two form an interesting word pair. Though they are different words, they both mean “to eat,” literally or figuratively. The selection of which one to use depends strictly on the tense of the verb used. Esthiō is used in the aorist or future tenses, and phagō is used in all other tenses.

“Weak” is from astheneō, which we looked at in the previous verse. The use of the word in this verse identifies specifically who Paul was talking about in the previous verse. Here he uses the word to refer to those who are weak in faith, those who are spiritually immature, not those who are physically weak.

The word translated “vegetables” is lachanon, which is derived from the verb lachainō, meaning “to dig.” Thus, we see that lachanon literally refers to that which has been dug up. Since it is in reference to something eaten, it logically refers to vegetables as opposed to meat.

 

Meaning Explained

As we said in the previous verse, Paul is addressing the issue of many of the converted Jews in the Christian church in Rome who are still following the eating restrictions as laid down in the Mosaic Law. Some of them believed that Christians were required to follow all of the commandments based on the origin of the Christian faith coming out of the Jewish belief in the Messiah. Others, like Paul, recognized the fact that Christians have been set free from the Law and that we are at liberty to eat all kinds of food without any legal restrictions.

As we combine these two verses, we see that Paul is exhorting the members of the Christian Church at Rome to admit anyone to membership who makes a confession of faith, but not to get into arguments with them about what food is permissible and what isn’t. The point he makes in the current verse is that the more mature Christian recognizes that all foods are permissible, but those who are weak in the faith still think they have to refrain from certain foods.

Let’s not get hung-up, however, on the specific subject matter (what kinds of food can be eaten). Paul is using food as a metonym for any secondary belief within the church that is not foundational doctrine. As we said in the previous verse, understanding and adhering to doctrinal fundamentals of the Christian faith are of critical importance and need to be fully studied and taught. Arguing about other aspects of the Christian faith is a waste of time and effort. Belief in who Jesus is (completely God and completely man at the same time), the offering of His sinless life to pay the penalty for our sins, His resurrection from the dead, our own need to admit our sinful, lost state, and our confession of Christ as our Savior and Lord, these are truths that we must all believe to become Christians.

 

Application

Arguing about issues of lesser importance in the church doesn’t please God. We need to focus more effort on loving one another and less effort on arguing about unimportant things.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 10:14 – You’re the Preacher

Posted on by Will

How then can they call on the one in whom they have not believed? And how can they believe in Him of whom they have not heard? And how can they hear without someone preaching?

Truth to Learn

The responsibility of sharing the Gospel message falls upon everyone who has believed it.

 

Behind the Words

“Believe” is from the Greek verb pisteuō. This word is based on the noun pistis, which means “firm persuasion, conviction, or belief in the truth.” Hence, pisteuō means “to have a firm conviction or belief in some truth.” It does not mean to simply accept a statement as fact, but to firmly grasp it as reality.

The word translated “heard” is akouō, which can refer to “the physiological process of hearing a sound” or to “the process of understanding spoken ideas.”

“Without someone preaching” is translated from chōris kērussontos. Chōris means “at a space from” or “separate from” and kērussontos is a form of kērussō, which we saw back in verse eight means, “to proclaim or herald as a public crier would do.” It is expressed in this verse as a present participle, literally meaning “preaching.” Thus, we see that Paul says, “How shall they hear apart from preaching?”

 

Meaning Explained

Previously we pointed out that Paul was seen as a traitor by many Jews who believed that he deserted the Jews and the adherence to the Law as the way to righteousness, and that he had turned to the way of the Gentiles. Paul, himself, will say in the next chapter of this letter that he was called to be the Apostle (one sent with a message) to the Gentiles (Romans 11:13). But he has been demonstrating in this chapter that salvation and righteousness are through faith, which belongs both to the Jews and the Gentiles. And in the previous verse he proclaimed, “Everyone who calls on the name of the LORD will be saved.”

Since that “Everyone” includes the Gentiles, he now makes the point that the Gentiles need to hear the gospel message. He says, in order to call on Him they have to believe first, and in order to believe they have to hear the good news, and the only way they will hear the good news is through the preaching. This is the very crux of Paul’s ministry, preaching the gospel message to the Gentiles so they can believe.

The Jews have had the Law and the Prophets proclaiming the gospel message to them for centuries (as Paul has just demonstrated), but the Gentiles have been denied these sources so they need someone to proclaim the message of salvation to them. However, Paul is not the only one who is supposed to proclaim the blessed news of salvation by grace through faith. All of us who possess the gift of eternal life have an obligation to proclaim the news to those around us. It is the gospel (the good news) that is offered to all of mankind!

 

Application

If you have recognized your sinful condition, humbling yourself before the mighty hand of God, and have appealed to Him for the salvation that you don’t deserve, then you now have an obligation to share this truth with others. Have you shared this message with someone else recently? Don’t think it is someone else’s responsibility to share the Gospel message. It’s yours. You are called to be a preacher!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 4:18 – Faithful Expectation

Posted on by Will

who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be."

Truth to Learn

Abraham’s faith was an unwavering, fully-expectant faith.

 

Behind the Words

The word translated “hope” is the Greek word elpis, which means “hope” or “anticipation.” In English when we think of “hope,” we think of desiring something but not really expecting it to happen, or at best, thinking that there is a chance of it happening. This Greek word, however, means, “the desire of something with the expectation that it will happen.” It is more than just “simple hope,” it is “expectant hope.” For this reason, this word is often translated as “faith.”

“Believed” is translated from the Greek word pisteuō, which means “to believe in something to the point of having complete trust in it.” Again, the concept is not “yeah, I suppose I believe,” but “I know because I absolutely believe!”

The word “nations” is translated from the Greek word ethnos, which means “a race, a nation, or a group of people belonging and living together.” When contrasted to Jews, it is often translated as “Gentiles.” Here it is appropriately translated “nations.”

 

Meaning Explained

Paul now makes a reference again to the events surrounding Abraham’s moment of salvation, the point in time when God declared him as righteous. Here’s how Moses recorded it back in the book of Genesis:

Then He brought him outside and said, "Look up at the heavens, and count the stars if you are able to count them." And He said to him, "So shall your descendants be." And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15:5-6)

Today’s verse is a dramatic statement of the type of faith that Abraham showed when he believed God’s promise that he would be the father of many nations. It says, “Who, contrary to hope …” meaning that it was beyond reason for him to expect it. And yet he, “… in hope believed …” That is, Abraham had complete trust in the fact that this thing would happen without a doubt!

The thing that he believed was that he would be the father of many nations just as God had told him. So why should this be considered beyond expectation? Because Abraham was about 80 years old and Sarah, his wife, was about 70 when the promise was made. They were both beyond child producing years, and yet Abraham fully believed that not only was God capable of doing it, he believed without a doubt that God would do it. Now that’s faith!

What we sometimes overlook here is that Sarah lived thirty-seven years after Isaac was born. And, after Sarah’s death Abraham remarried (at the age of about 140) and had six more sons by his second wife, Keturah (See Genesis 23:1; 25:1,2).

 

Application

Is the faith of Abraham the kind of faith that you had when you believed that Jesus Christ died on the cross to pay for your sins, thus saving you for all eternity?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 4:5 – Gift of Righteousness

Posted on by Will

But to him who does not work but believes on Him who justifies the ungodly, his faith is counted for righteousness,

Truth to Learn

It is our faith that God reckons as righteousness, not our works.

 

Behind the Words

“Believes” is from pisteuō. This is the verb form of the word pistis (the word translated “faith” in this verse), meaning “persuasion” or “faith.” Hence pisteuō refers to the act of being persuaded or believing.

The Greek word translated “ungodly” is asebēs. This is a compound word made up of the privative a, meaning “not” or “without” and a form of sebomai, meaning “to worship” or “to give reverence.” Hence, asebēs refers to one who does not worship or someone who does not revere any god. According to The Complete Word Study Dictionary, “It does not mean irreligious, but one who actively practices the opposite of what the fear of God demands … one characterized by immoral and impious behavior.”

 

Meaning Explained

Remember what Paul has just said? If Abraham earned his righteousness, then God had to give it to him because He owed it to Abraham. But God doesn’t justify those who have earned righteousness! Why? Paul told us earlier that there is no one who is righteous, not even one. There is no one who understands, there is no one who seeks after God. In other words, there is no one who has earned righteousness. We are what Paul calls “ungodly” in this verse. Apart from His grace we are opposed to God, we are immoral and impious. That’s how righteous we are based on our works.

He now says that for the one who does not obtain righteousness by working (that’s all of us) but who believes God’s promises, He reckons that faith as righteousness. Again, it is not because He has to, but because He wants to.

Do you see? It was God’s choice to credit Abraham with righteousness as a result of his faith just as it is God’s choice to credit us with righteousness because we believe His promise to us. It was God’s choice that Abraham is saved, not Abraham’s, and it is God’s choice that we are saved, not ours. God did not have to declare Abraham righteous when he believed, and He does not have to declare us righteous when we believe the gospel message. God did it for Abraham, and He does it for us because he chooses to. That’s why it is by grace and not by debt. We don’t earn our salvation by believing in the gospel, God freely gives it to us!

That’s what Paul is talking about in the book of Ephesians where he said:

For by grace you are saved through faith, and this not of yourselves; it is the gift of God, not of works, that no one may boast. (Ephesians 2:8, 9)

Salvation is God’s gift to us, not by any deed that we have done, but because He chose to give it to us.

 

Application

This truth should not make us proud. On the contrary, it should humble us. Thank you, Lord, for crediting me with righteousness. I didn’t deserve it and I don’t deserve it, but you gave it to me nonetheless!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:2 – The Entrusted Word

Posted on by Will

Much in every way! Primarily, because the oracles of God were entrusted to them.

Truth to Learn

God entrusts His message to those He loves.

 

Behind the Words

“Primarily” is translated from prōton, which means “first in time, place, order, or importance.” Since Paul does not enumerate further, this could be translated as “primarily” or “chiefly.”

The Greek word translated “oracles” is logian. The root of this word is logos, which refers to “a word” or “something said.” Hence, logian refers to “an utterance or something declared by God.”

The word “entrusted” is translated from the Greek word pisteuō, which means “to have faith” or “to believe.” The word is expressed here in the passive voice, however, indicating action done to them. Therefore, this word implies that God had faith in them, or “entrusted” them.

 

Meaning Explained

Paul now answers his own rhetorical question regarding whether there is any superiority in being a Jew or in being circumcised. He says, “Yes, there most certainly is!” Then he goes on to explain why he believes that. He says that the primary advantage of being a Jew is the fact that the Jews have been entrusted with the oracles of God.

In other words, the primary advantage of being a Jew is the fact that they have been given the very words of God for safe keeping. By this he is referring to the Hebrew Tanakh, that is, what we call the Old Testament.

Notice Paul does not say that the Jews were the only people that God talked to. After all, there are quite a number of non-Jews (like Job, for instance) to whom God communicated directly. But the only written utterances of God (at the time that Paul was writing this epistle) were contained in the Law, the Prophets, and the Writings, as we discussed yesterday. This made them (the Jews) the keepers of God’s revelation to mankind, an honor not to be taken too lightly.

One unmistakable advantage of this is something that we have alluded to in previous verses. Most of the converts to Christianity in the early church were Jews. Because they had the sacred writings, the Holy Scriptures, at their disposal, they knew more about God and His dealings with mankind. They also knew about the Messiah who was to come and save the Jews (and Gentiles). As a result, when Paul and others preached the gospel to them, it was easier for them to understand the significance of His death on the cross.

Today we Christians have been entrusted with the sacred writings of God more completely than the Jews of Paul’s day were. Let us not lose sight of the fact that these “oracles of God” have been entrusted to our care!

 

Application

The next time you pick up your Bible, consider how precious a book it is. In it is the message of God’s love for you, a love so great that He sacrificed His Son so that we can know Him and have intimate fellowship with Him. Hallelujah!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 2:7 – Foundational Judge

Posted on by Will

Therefore, to you who believe, is the preciousness; but to the unbelieving ones, "the stone which the builders rejected became the head of the corner,"

Truth to Learn

What you believe about Jesus determines the role He plays in your life, both now and eternally.

 

Behind the Words

The word translated “believe,” is pisteuō, meaning “to believe” or “to have faith.” It is expressed here as a present participle and could be expressed as “the believing ones.”

“Unbelieving” is translated from apeitheō, which literally means “someone who is not persuaded” or “someone who does not believe.” Through common usage, however, it has come to mean “one who is disobedient.” This, too, is expressed in the current verse as a present participle and could be expressed as “disobeying ones.”

The word “rejected” is translated from apodokimadzō, which is a compound word made up of apo, meaning “from” or “away from” and dokimadzō, meaning “to test” or “to approve.” Hence, it means “to disapprove” or “to reject.”

In the previous verse we saw that “chief cornerstone” was the translation of the Greek words lithon akrogōniaios. In the current verse it is translated from kephalēn gōnias, which literally means “head of the corner.”

 

Meaning Explained

In verses 2 and 4 of this chapter, Peter refers to Christ, the cornerstone, as precious, having great value. In this verse he makes a distinction between what this cornerstone is to true believers and what this stone (stumbling stone) is to unbelievers. To those of us who believe, He is truly precious, but to the disobedient ones, those who reject Christ, He is a stumbling stone, as Peter will say in the next verse. In the current verse, Peter is pulling together the contents of three different Old Testament passages:

And He shall be a sanctuary for you, but for a stone of stumbling, and for a rock of falling to both the houses of Israel, for a trap and for a snare to the people of Jerusalem (Isaiah 8:14)

therefore so says the Lord Jehovah, Behold, I place in Zion a Stone for a foundation, a tried Stone, a precious Cornerstone, a sure Foundation; he who believes shall not hurry (Isaiah 28:16)

The Stone which the builders refused has become the Head of the corner (Psalms 118:22)

The Jews, you see, took delight in the verses which portrayed their Messiah as a bearer of blessing, while they overlooked those references to His retribution and offense. Peter is making it clear to his readers that Christ is one and the same with the Messiah and, depending on what you believe about Him, is either a Savior or a Judge.

 

Application

I sometimes make assumptions about the people who read these daily devotional studies. I assume that you already believe Jesus is the Christ, the Messiah, the Son of God, and that you have accepted Him as your Lord and Savior. If that’s true, then Jesus is your sure foundation. Otherwise, He is your Judge and you will be found eternally guilty!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Peter 1:21 – Eternal Hope

Posted on by Will

who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Truth to Learn

It is through Christ that we believe unto salvation, and our hope for eternity rests with God and God alone.

 

Behind the Words

The Greek word translated “through” is dia which can refer to motion “through” something or it can refer to instrumentality. In this case it is the latter.

The word “believe” is from the Greek pisteuō, which means “to have faith in” or “to believe in.”

“Raised” is translated from egeirō, which means “to rouse from sleep.”  It also implies the idea of rising up from the posture of sleep. Hence, it is also used of raising someone from death.

The word translated “glory” is doxa. The root of this word is the word dokeō, which means “to think or suppose.” Hence, the word doxa principally refers to thought or opinion, especially favorable opinion. By extension it also means praise, honor, or splendor.

 

Meaning Explained

This verse must be connected with the previous verse to make complete sense. Together these two verses read:

He indeed was foreknown before the foundation of the world, but was revealed in these last times because of you  who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Now we can clearly see that the “who” that begins the current verse refers to “you” which ended the last verse. In other words, those of us to whom Christ was manifest (made known) in these last days are saved through believing in Him. Throughout time, faith has been the key to being declared righteous by God. In Noah’s case it was belief that God was going to bring a flood. In Abraham’s case it was believing God’s promise that his descendents would be as innumerable as the stars in the sky. In the case of the Old Testament Jews, it was the belief that the Messiah was coming. In our case it is the belief that Jesus is the Messiah, the Son of God, and that his sacrificial death on the cross paid the ransom for our sins.

It is through Christ that we believe in God because Jesus Christ in his incarnation showed God the Father to us. And, it is God the father who raised Christ from the dead to prove Christ’s deity. Also, it is God the Father who placed Christ at his own right hand and returned to Him the glory He had in eternity past. Therefore, it is through Christ, and in God the Father, that our saving faith and hope for eternity rests.

Peter makes it very clear in this verse that our hope for eternity is in God. This is clearly contrary to the belief of some that our hope for eternity is in the good works that we perform while we are here in this life.

 

Application

If you believe that it is your actions or good deeds that ensure your place in heaven, then Peter says you are wrong. He declares to us here that our faith is in Him (through Christ) and that our hope is in Him as well. Our hope is in God the Father, not in our own deeds. Think about that!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 2:12 – Truth Rejected

Posted on by Will

that they all might be judged who did not believe the truth but were well pleased with unrighteousness.

Truth to Learn

Judgment is coming! We need to spread the good news now.

 

Behind the Words

The words “they … may be judged” are translated from the Greek verb krinō, which means “to separate,” “to decide between good and evil,” or “to judge.” It is expressed here in the subjunctive mood indicating possibility or probability.

“Did not believe” is from the verb pisteuō, meaning “to believe” or “to have faith.” It is expressed here as an aorist participle, so it could be translated as “having not believed.”

Alētheia is the word translated “truth.” It is composed of the privative a, meaning “not” and a form of lanthanō, meaning “to be hidden.” Thus, alētheia refers to that which is not hidden, that which is obviously apparent, or that which is true.

“Were well pleased” is from the verb eudokeō, which is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Hence, eudokeō means “to think well of” or “to be pleased with.” It is expressed here as an aorist participle, so it could be translated as “having been pleased.”

The word “unrighteousness” is from adikia, which is made up of a, meaning “not” or “without” and a form of dikē, meaning “that which is right or just.” Thus, adikia refers to “that which is not right” or “that which is not just.”

 

Meaning Explained

The Apostle Paul has been talking about the events that will precede the coming of the Day of the Lord, when God will pour out His wrath on the inhabitants of the earth. The two specific events mentioned are the apostasia and the revealing of the “lawless one,” the person we commonly refer to as the antichrist. His appearance on the scene will be accompanied by miraculous signs and wonders that will convince the “earth dwellers” that he is a god.

In the previous verse, Paul told us that the unbelievers on the earth at that time will be fooled into believing in the deity of the antichrist because God will send a powerful deception. In other words, God will allow the antichrist and his false prophet to perform these signs and miracles, and He will cause the “earth dwellers” to believe in these miraculous events and to accept the antichrist as a god.

Now Paul tells us a little more about those who will be deceived by the antichrist. First of all, they are unbelievers. That is, they will not believe in the truth of God as written in the Bible. Even today, many people believe that the Bible is just a collection of fables and restrictive rules. The other thing we are told about these unbelievers is that they will think that unrighteousness is good. They will have completely thrown off the mantle of God’s influence in their lives.

As a result, these earth dwellers will be judged by God. This judgment will come in two forms. The first is all the terrible judgments that God will execute on the earth in the seal, trumpet, and bowl judgments described in the book of Revelation. But, worse than that, at the end of their earthly lives they will stand before the Great White Throne Judgment where they will be cast into the lake of fire for all eternity.

 

Application

Some of us may find it difficult to witness the gospel message to those around us, but we need to redouble our efforts. A day is coming soon when this truth will be completely rejected.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 4:14 – Returning With Him

Posted on by Will

For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

Truth to Learn

Christians who have died will come with Jesus at the rapture.

 

Behind the Words

There are three classes of conditional clauses (if statements) contained in New Testament Greek based on their grammatical construction. The clause that begins today’s verse is a first-class conditional statement; it assumes that the “if statement” is true. Therefore, in some cases we can substitute the word “since” for “if,” and we could start this verse off with “For since we believe that Jesus died and rose again  …”

“Believe” is translated from the Greek verb pisteuō, meaning “to believe in,” “to have faith in,” or “to trust in.” It is expressed as a present tense, active voice, indicative mood verb, indicating present, possibly continuous, action.

The verb “died” is from apothnēskō, which is made up of apo, meaning “from,” used as an intensifier and thnēskō, meaning “to die.” Thus, it literally means “to die off.”

“Rose again” is from the Greek verb anistēmi, composed of ana, meaning “up” and histēmi, which means “to stand.” Hence, it literally means “to stand up” or “to rise up.”

The words “will bring” are translated from the verb agō, meaning “to lead” or “to bring.” It is expressed here in the future tense, thus we translate it as “will bring.”

Koimaō is the Greek word translated “sleep.” It means “to cause to lie down to sleep.” In the New Testament it is often used in reference to the sleep of death. That is the manner in which Paul uses it here.

 

Meaning Explained

Beginning in the previous verse, Paul is teaching the Thessalonians (and us) about end-time events. This particular event is what we commonly refer to as “the rapture.” We will talk more about this word in verse seventeen. The first thing to learn from today’s verse is who is involved in this event. We are told here that it involves those who “believe that Jesus died and rose up.” In other words, this event involves born-again Christians. As we noted in Behind the Words, the word “believe” likely indicates current, continuous belief, that is, a belief that was not simply a one-time event, but something that has become an integral part of a person’s life.

One of my biggest concerns is that when the rapture takes place, many church members won’t notice, because the church will still be filled with “members.” I fear too many so-called Christians have said the “sinner’s prayer” without ever really believing to the point of a total commitment to Jesus. They may have knowledge of salvation but not truly be saved.

The other thing we learn here is that Christians who “sleep in Jesus,” those who have died physically, will return with Him. Since this event involves our Lord coming from the heavenly realms to the earth’s atmosphere (see 1 Thessalonians 4:16, 17), those who “sleep in Jesus” will also be coming from the heavenly realms, from Paradise. In Luke 23:43 our Lord told the thief that on that very day he would be with Jesus in Paradise. From Matthew 12:40 we know that Jesus went into the “heart of the earth” when He died. But from 2 Corinthians 12:2-4 we know that Paradise is now up with the third heaven. In other words, Paradise has been moved! I think that’s what Paul is talking about in Ephesians 4:8 where he said that Jesus “led captivity captive.” In today’s verse Paul tells us that He will bring those who sleep in Jesus (who are now with Him in Paradise) will come with Him.

 

Application

The fact that you are following these daily Bible studies probably indicates that you are genuinely saved. I wonder how many people will miss the rapture because they simply see salvation as a free ticket into heaven rather than a life-changing commitment. They see Jesus simply as their Savior and not as their Lord. However, as Peter points out in 2Peter 3:18, He is both our Savior and our Lord.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 2:4 – Be a God Pleaser

Posted on by Will

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts.

Truth to Learn

Proclaim the simple truth and seek God’s approval alone.

 

Behind the Words

“Approved” is translated from the Greek word dokimadzō, which means “to test something to determine its value.” It is not a testing to find flaws or fault, but a testing to determine worth. It is expressed here in the perfect tense indicating past completed action with an ongoing effect. Hence, Paul is saying “we have been tested and found worthy; therefore, we now have God’s approval.”

The word translated “entrusted” is pisteuō, which means “to believe, to have faith in, or to trust.” It is expressed here in the passive voice (action done to the subject). Thus, it means “to be believed in” or “to be entrusted.”

“Pleasing” is from the Greek verb areskō which means “to be content with, or to be pleased with.” In the New Testament this word has evolved in emphasis from the end result (others being pleased with us) to the active pursuit (working to please others). Thus, instead of expressing a relationship, it expresses a behavior as an attempt to influence a relationship.

The word translated “tests” is another form of the verb dokimadzō, as we just saw means “to test something to determine its value.”

 

Meaning Explained

In yesterday’s verse we noted that from verse three on, Paul is talking about the pastoral/teaching phase of his ministry among the Thessalonians. Previously, he had been talking about his evangelistic ministry there. And, as was pointed out in verse one of this chapter, it appears that Paul is now defending himself against some accusations that have been made. In yesterday’s verse it appears that he was defending himself against a claim that he was teaching false doctrine or that he was using deceptive means to convince his listeners to accept the truth he was proclaiming. These claims possibly came from those Jews who first heard his messages regarding Jesus but did not believe (Acts 17:2-5).

In preaching the gospel message and teaching the truths of God’s word, we are handling messages of extreme importance and of inestimable worth. How we deliver these messages indicates how much respect we have for them. When we declare these messages, we are not trying to endear ourselves to others; we are not trying to win others over to “our side.” We are proclaiming truths that God has given to us, and we are relying on the Spirit of God to carry these truths and to open up the hearts of men to receive them. Our job is not to make converts nor is it to convince people with fancy words or clever communication techniques. Our job is simply to proclaim the truth and to let God take care of the rest. Paul was not trying to make his listeners like him; he was trying to please God who called him to his ministry.

The great preacher Dwight Moody is said to have been approached by a man who said, “I saw one of your converts in a bar getting drunk last night” to which Moody is said to have replied, “Yes it may have been one of my converts. If he was one of God’s converts he wouldn’t have been there.”

 

Application

Whatever your spiritual gifts and whatever ministry God has placed you in, don’t seek the approval of men. Instead, seek God’s approval by being diligent and faithful to Him.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved