Tag: undefiled

1 Peter 1:4 – Eternal Inheritance

to an inheritance which is incorruptible and undefiled and that does not fade away, reserved in heaven for you,

Truth to Learn

Our inheritance, as born again children of God, is guaranteed for us, and it will never be taken away from us.

 

Behind the Words

The word translated “inheritance” is klēronomia, which is made up of klēros, referring to “a lot” or “a share” and a form of nemō, meaning “to hold” or “to have in one’s power.” It is a reference to being in possession of a share of someone’s estate (in this case, God’s estate).

“Incorruptible” is from the Greek word aphthartos, which is a compound word of the privative a, meaning “not” and a form of phtheirō, meaning “to corrupt” or “to destroy” or “to cause to waste away.” Hence, aphthartos refers to “something that does not waste away and cannot be destroyed.”

The word translated “undefiled” is amiantos, made up of the privative a, meaning “not” or “without” and a form of miainō, which means “to stain, to pollute, or to defile.” Hence, amiantos refers to “that which is pure, clean, and unpolluted.”

The expression “that does not fade away” is translated from amarantos, which is made up of the privative a, meaning “not” and a form of marainō, meaning “to extinguish, to go out, to dry up, or to fade away.” Hence it refers to “something that is perpetual and does not diminish at all with time.”

Tēreō is the Greek word translated “reserved.” It is the word used of a guard keeping a prisoner in jail or of someone who keeps the commandments of the Law. So we could translate it as “keep.” It is expressed here in the perfect tense indicating past completed action with an ongoing effect, where the emphasis is on the effect. Thus, we use the word “reserved” indicating the current, ongoing effect of being kept securely.

 

Meaning Explained

According to Ephesians 1:5 our predestination results in our adoption by Jesus Christ himself:

having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,

And, in Ephesians 1:11 Paul says that we’ve received an inheritance from that predestination:

In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,

Now Peter says that the inheritance which results from our being born again cannot be destroyed, is unpolluted, and does not diminish with time. Like Paul told us in Ephesians 1:14:

who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

We have the Holy Spirit as the guarantee of our inheritance, so Peter now tells us that the inheritance that we already have rights to cannot fade away or diminish. It is being securely guarded and cannot be taken away. If that’s not a description of eternal security, then I don’t know what is.

 

Application

Here in the first 4 verses of 1 Peter we are instructed that not only were we chosen by God to obtain this salvation, but that it is irrevocable and will never disappear (in other words, we can never lose our salvation!)

No wonder Peter is so full of praise to God. We should be as well!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 1:27 – Unselfish Light

Pure and undefiled religion before God and the Father is this: to watch over orphans and widows in their trouble, and to keep oneself unspotted from the world.

Truth to Learn

The true outward expression of a Christian life is to care for the needs of others and not be caught-up in the world around us.

Behind the Words

The word translated “Pure” is katharos, meaning “clean, unsoiled, or pure.” It is the word from which we get our English word catharsis, which refers to “a cleansing.”

“Undefiled” is translated from amiantos, which is made up of the privative a and a form of miainō, meaning “to stain, pollute, or defile.” So, it means something that is unpolluted or undefiled. Since purity is the opposite of polluted or defiled, James is expressing a type of religious observance which is completely without sinfulness or selfishness.

The word translated “watch over” is a form of episkeptomai, which is made up of epi, meaning “upon” or “over” and skeptomai, meaning “to look around.” Hence, this word means “to watch over” or “to look out for.” The word episkopos, meaning “elder” or “overseer” is derived from this word.

“Trouble” is translated from thlipsis, which means “to crush, compress, or squeeze.” Hence, its root meaning is “stress” or “pressure.” Figuratively, it refers to distress or afflictions.

Finally, the word “world” is translated from kosmos, which refers to “an orderly arrangement.” It is the word used throughout the New Testament to refer to the world system.

Meaning Explained

There are many people all over the world who think they are religious – and many of them are! But there’s a big difference between being religious and being a Christian. Being religious, by itself does not gain you a thing. Since James is talking to Christians in this letter, we have to assume that he means Christians who are religious.

As was mentioned in the previous verse, religion refers to the ceremonial observance of a religious system (praying, making sacrifices, giving money, taking care of others, reading scripture, fasting, partaking of communion, etc). James is not condemning any of these things. Rather, he is focusing where God focuses – on the heart; that is to say, on our motives. We can do these things for selfish reasons and they have no effect, or we can watch over those who are undergoing difficult times and take care of them, unselfishly watching out for them.

But just doing things for others is not enough. James also tells us that we are to keep ourselves from becoming spotted by the world system around us. We are to be separate from the world and not be polluted by it. We are to be a light to the world, but our light cannot shine brightly if it has to shine through a life that is stained and polluted by the things of this world.

Application

Many people just want the right formula for religion (say the right prayers, perform the right observances, give the right amount of money, etc.) but, like the Pharisees of old, they become whitewashed tombs. James says, instead of this type of religiosity, we need to be more concerned about the needs of others and we need to keep ourselves holy before a Holy God.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved