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Romans 8:2 – His Faithful Spirit

Posted on March 14, 2018 by Will

For the law of the Spirit of life in Christ Jesus set me free from the law of sin and death.

Truth to Learn

The Holy Spirit is continually working in Christians.

Behind the Words

This verse starts with “For,” a translation of the Greek article gar, which is “a causative particle expressing the reason for what has been before.” In other words, the expression that follows is an explanation as to why “there is now no condemnation to those in Christ Jesus.”

The word translated “in” is the Greek preposition en, which refers to “a fixed position in place or time,” but by implication here it means “instrumentality.” In other words, the law of the Spirit of life is brought about through the work of Christ.

“Set me free” is translated from eleutheroō, which means “to liberate from the power and punishment of a master.” It is expressed here in the aorist tense, indicating action that occurred at a point in time in the past. In other words, it was not a gradual act of liberation but one that occurred immediately. This liberation occurred the moment we accepted Jesus Christ as Lord and Savior.

Meaning Explained

Paul is explaining why there is no condemnation to those who are in Christ Jesus. It is because, “the Law of the Spirit of life in Christ Jesus set me free from the law of sin and death.” The expression, “the Law of the Spirit of life in Christ Jesus,” refers not to a written law but a natural law as we discussed back in Romans 7:21. The Spirit of life mentioned in this verse refers to the Holy Spirit who brings life.

Paul is telling us that there is no condemnation against those of us who are saved because the natural law (supernatural law in this case) of the Holy Spirit, providing life through our faith in Jesus Christ, made us free from the control of sin and the death which results from that sin. We were set free from the law of sin and death at the moment we were saved.

It is because we believe God’s message about the saving work of Jesus Christ on the cross that God’s grace has been bestowed on us and the Holy Spirit has been given to us as a seal of our salvation. And it is the Holy Spirit who gives us both eternal life and the ability to overcome our own sin nature. Hence, we have free will to obey God or not. Before we were saved, we did not have this free will, we were slaves to sin.

Why, then was Paul so frustrated back in Romans 7:15? It is because having a free will does not mean that we always do what is right. It means that we have the choice to sin or not to sin, and when we choose to sin we are convicted by our conscience (and by the Holy Spirit) and we regret doing it. This sin that separates us from fellowship with God requires confession to restore that fellowship and to restore our peace. Unsaved people don’t have this free will; they are under the dominion of their sin nature without the ability to resist.

Application

It’s easy to believe that because we have been declared righteous by God we can sin and not suffer the consequence of sin. However, the Holy Spirit convicts us of sin and prompts us to confess our sin. Thank you, Lord, for the freedom to obey and for the work of the Holy Spirit in us when we don’t obey!

In God's service, for His glory,

Romans 1:9 – Unceasing Prayer

Posted on June 23, 2017 by Will

For God is my witness, whom I serve in my spirit in the gospel of His Son, how without ceasing I make mention of you in my prayers,

Truth to Learn

Paul was a prayer warrior and prayed for others constantly.

Behind the Words

The word “witness” is translated from the Greek word martus from which we get our English word “martyr.” The Greek word means “one who has information or knowledge of something, and therefore, one who can give information, bring to light, or confirm something.”

“Serve” is the translation of latreuō, the basic meaning of which is “to minister.” Hence, Paul’s service is really a ministry performed for God.

The word “in” is a translation from en, which is a preposition which denotes position and, by implication, instrumentality. Therefore, the most natural translation would be “in.” Paul is saying that he serves God in his spirit; in other words, he is claiming that this is a spiritual service over and above a physical service.

“Without ceasing” is from adialeiptos, which means “continually or without omission.”

Meaning Explained

This verse tells us that Paul prayed constantly for the Roman believers. He starts out by saying, “For God is my witness.” Paul is making a very strong appeal that the following statement is, indeed, true. He calls on the witness of Him who has knowledge of all things, God himself. Obviously the readers of this letter can’t check out the facts of his statement by asking God, but that’s not the point. The point is that Paul does not swear, since the Lord Jesus himself taught that swearing is wrong (see Matthew 5:33-37); rather, he appeals to a reliable witness.

Paul then states that he serves God in his spirit. He is saying that his service to God is not just on the surface but is with the very essence of his being, his spirit. Paul then explains that his service is in the gospel of Jesus Christ whom he describes as God’s Son.

Finally, he tells the Roman Christians that he prays for them constantly. Paul was known for being a prayer warrior. He prayed a lot and a lot of his prayers were for churches, both those which he helped start and those he had never visited (like the Roman church). Evidence of Paul’s prayer life is also found in Ephesians 1:15-16; Philippians 1:3-4; Colossians 1:3-4; and 1 Thessalonians 1:2-3.

Application

How does your prayer life stack-up against Paul’s? If you’re like me, you feel woefully inadequate compared to him. Paul apparently had a daily routine that included considerable time in prayer, and it wasn’t because he had nothing else to do. With everything we pack into our days, it seems silly that we can’t even find 15 minutes each day to pray for ourselves and for others.

Why don’t we do something about that?

In God's service, for His glory,

1 Thessalonians 4:7 – Uncleanness or Holiness

Posted on May 23, 2016 by Will

For God did not call us for uncleanness, but in holiness.

Truth to Learn

We are to avoid uncleanness and separate ourselves to God.

Behind the Words

The word translated “call” is kaleō. This word primarily means “to call out to someone, inviting him or her to come or to go somewhere.”

“For” is translated from epi, which can mean “on, upon, or over,” but it can also be used as a preposition of purpose and can be translated as “for.” Used in this way it means “on the basis of.”

“Uncleanness” is from the Greek word akatharsia, which is made up of the privative a, meaning “not” or “without” and a form of the verb kathairō, meaning “to cleanse.” Thus, akatharsia refers to “the state or condition of not being cleansed; in other words, unclean.”

The word “in” is translated from the preposition en, which refers to a position at rest within something (not movement into or movement out of, but in).

Hagiasmos is the Greek word translated “holiness.” We saw this word back in verse three. Hagiasmos indicates “separation from sin and dedication to God.”

Meaning Explained

In this portion of Paul’s letter to the Christians at Thessalonica, he has been giving doctrinal instruction regarding fornication (sexual activity with anyone other than one’s husband or wife). He started off by saying that we should keep ourselves away from such activity and, instead, care for and nurture the person to whom we are married. Our relationship with our husband or wife should not be based on lust, and we should not go beyond the proper bounds of marriage in this matter.

Now Paul tells us why this particular teaching is consistent with what God wants for us. He says that this (sinful sexual activity) is not the purpose for which God called us. Through His holy Word (the Bible), God calls each one of us to follow Him, but there are two aspects of this calling. The first is the “general call.” In Matthew 22:14, as part of His parable of the wedding feast, Jesus said:

"For many are called, but few are chosen."

The second aspect of God’s calling is sometimes referred to as the “effectual call.” This refers to the calling in which those who hear His call respond to it by submitting to His will and following Him. This aspect of God’s calling is referred to numerous times in the New Testament (see Romans 1:6, 7; Romans 8:28-30; 1 Corinthians 1:2, 9, 26, Galatians 1:15, 5:13; Ephesians 4:1, 4, etc.)

Paul tells the Thessalonians that we were not called on the basis of uncleanness, but in holiness. The contrast between these two conditions (uncleanness and holiness) is further emphasized by Paul’s use of different prepositions (epi and en). God expects us to live our lives in a holy manner. He expects us to live our lives separated from the sinful practices of the world and to remain dedicated and devoted to Him.

Application

Living a life separated from the sinfulness of the world and remaining dedicated to following God is not easy! It is a constant struggle for all Christians, but it is the life that He has called us to. It can only be accomplished by constant prayer and the power of the Holy Spirit. Are you committed to that?

In God's service, for His glory,

1 Corinthians 1:21 – Want to Please God?

Posted on April 3, 2013 by Will

For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.

Truth to Learn

Belief in the “foolish” gospel message pleases God.

Behind the Words

“Since” is translated from the Greek word epeidē, which means “because indeed.”

The word “in” is translated from the preposition en, indicating a position within someone or something. It is similar to the preposition eis, indicating movement from outside to inside. En, however, has no implication of movement, but of position. Hence, Paul is not saying that these things are the result of God’s wisdom, but that they are contained within His wisdom.

The words “did … know” are from the verb ginōskō, which refers to gaining or having knowledge about something. It is expressed in the aorist tense, indicating past completed action. Thus, it refers to having attained knowledge or understanding about something in the past.

“Pleased” is translated from eudokeō. This word is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Therefore, eudokeō means “to think good thoughts about something” or “to be pleased with something.”

Meaning Explained

Paul continues his discussion of wisdom and foolishness. In the previous verse he called attention to three groups of people. He identified the “wise,” that is, the philosophers like Plato and Aristotle, whom the Greeks held in high esteem for their brilliance and understanding of the world around them. He also identified the “scribes,” the highly regarded Jewish teachers of the Old Testament. Finally, he identified the “disputers,” those who were masters at discussing and debating any subject.

These esteemed men had acquired what was believed to be great wisdom, knowledge, and understanding. That which they had gained for themselves produced religious beliefs about the nature of life, God, and man’s destiny. However, none of this brilliance could bring them up to God’s position, nor could it defend them in the presence of the Righteous Judge of all things. From God’s perspective, all of their wisdom, knowledge, and understanding is foolishness, for it cannot save them. These highly revered men also considered the simple gospel message of salvation through faith to be foolishness.

On the other hand, our God did not have to acquire his wisdom through dedicated study and discussion. It is an integral part of who He is. In His infinite wisdom, God determined that salvation should come through faith, that through the “good news” all men are sinners and Jesus, the Christ, paid the penalty for our sins with His blood shed on the cross.

God does not derive pleasure from anyone acquiring great worldly wisdom about Him. That would bring pleasure to man and take the praise and glory away from Him. He derives pleasure from simple faith in the “foolish” gospel message, which gives God all the praise and glory.

Application

Do you want to please God? If so, then give Him all the credit for our salvation by believing the “foolish” gospel message.

In God's service, for His glory,

1 Thessalonians 4:7 – Uncleanness or Holiness

Posted on August 2, 2012 by Will

For God did not call us to uncleanness, but in holiness.

Truth to Learn

We are to avoid uncleanness and separate ourselves to God.

Behind the Words

The word translated “call” is kaleō. This word primarily means “to call out to someone, inviting him or her to come or to go somewhere.”

“To” is translated from epi, which can mean “on, upon, or over,” but it can also be used as a preposition of purpose and can be translated as “for.”

The word “in” is translated from the preposition en, which refers to a position at rest within something (not movement into or movement out of, but in).

Hagiasmos is the Greek word translated “holiness.” We saw this word back in verse three. Hagiasmos indicates “separation from sin and dedication to God.”

Meaning Explained

"For many are called, but few are chosen."

Paul tells the Thessalonians that we were not called for the purpose of uncleanness, but holiness. The contrast between these two conditions (uncleanness and holiness) is further emphasized by Paul’s use of different prepositions (epi and en). God expects us to live our lives in a holy manner. He expects us to live our lives separated from the sinful practices of the world and to remain dedicated and devoted to Him.

Application

In God's service, for His glory,

Romans 8:2 – His Faithful Spirit

Posted on May 19, 2010 by Will

Romans 8:2

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Truth to Learn

The Holy Spirit is continually working in Christians.

Behind the Words

This verse starts with “For,” a translation of the Greek article gar, which is “a causative particle expressing the reason for what has been before.” In other words, the expression that follows is an explanation as to why “There is therefore now no condemnation to those who are in Christ Jesus.”

“Free” is translated from eleutheroō, which means “to liberate from the power and punishment of a master.” It is expressed here in the aorist tense, indicating action that occurred at a point in time in the past. In other words, it was not a gradual act of liberation but one that occurred immediately. This liberation occurred the moment we accepted Jesus Christ as Lord and Savior.

Meaning Explained

Paul is explaining why there is no condemnation to those who are in Christ Jesus. It is because, “the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” The expression, “the Law of the Spirit of life in Christ Jesus,” refers not to a written law but a natural law as we discussed back in Romans 7:21. The Spirit of life mentioned in this verse refers to the Holy Spirit who brings life.

Why, then was Paul so frustrated back in Romans 7:15? Because having a free will does not mean that we always do what is right. It means that we have the choice to sin or not, and when we choose to sin we are convicted by our conscience (and by the Holy Spirit) and we regret doing it. This sin that separates us from fellowship with God requires confession to restore that fellowship and to restore our peace. Unsaved people don’t have this free will; they are under the dominion of their sin nature without the ability to resist.

Application

In God’s service, for His glory,

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