set free – Ministry of Grace Church

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Romans 8:2 – His Faithful Spirit

Posted on March 14, 2018 by Will

For the law of the Spirit of life in Christ Jesus set me free from the law of sin and death.

Truth to Learn

The Holy Spirit is continually working in Christians.

Behind the Words

This verse starts with “For,” a translation of the Greek article gar, which is “a causative particle expressing the reason for what has been before.” In other words, the expression that follows is an explanation as to why “there is now no condemnation to those in Christ Jesus.”

The word translated “in” is the Greek preposition en, which refers to “a fixed position in place or time,” but by implication here it means “instrumentality.” In other words, the law of the Spirit of life is brought about through the work of Christ.

“Set me free” is translated from eleutheroō, which means “to liberate from the power and punishment of a master.” It is expressed here in the aorist tense, indicating action that occurred at a point in time in the past. In other words, it was not a gradual act of liberation but one that occurred immediately. This liberation occurred the moment we accepted Jesus Christ as Lord and Savior.

Meaning Explained

Paul is explaining why there is no condemnation to those who are in Christ Jesus. It is because, “the Law of the Spirit of life in Christ Jesus set me free from the law of sin and death.” The expression, “the Law of the Spirit of life in Christ Jesus,” refers not to a written law but a natural law as we discussed back in Romans 7:21. The Spirit of life mentioned in this verse refers to the Holy Spirit who brings life.

Paul is telling us that there is no condemnation against those of us who are saved because the natural law (supernatural law in this case) of the Holy Spirit, providing life through our faith in Jesus Christ, made us free from the control of sin and the death which results from that sin. We were set free from the law of sin and death at the moment we were saved.

It is because we believe God’s message about the saving work of Jesus Christ on the cross that God’s grace has been bestowed on us and the Holy Spirit has been given to us as a seal of our salvation. And it is the Holy Spirit who gives us both eternal life and the ability to overcome our own sin nature. Hence, we have free will to obey God or not. Before we were saved, we did not have this free will, we were slaves to sin.

Why, then was Paul so frustrated back in Romans 7:15? It is because having a free will does not mean that we always do what is right. It means that we have the choice to sin or not to sin, and when we choose to sin we are convicted by our conscience (and by the Holy Spirit) and we regret doing it. This sin that separates us from fellowship with God requires confession to restore that fellowship and to restore our peace. Unsaved people don’t have this free will; they are under the dominion of their sin nature without the ability to resist.

Application

It’s easy to believe that because we have been declared righteous by God we can sin and not suffer the consequence of sin. However, the Holy Spirit convicts us of sin and prompts us to confess our sin. Thank you, Lord, for the freedom to obey and for the work of the Holy Spirit in us when we don’t obey!

In God's service, for His glory,

Romans 7:6 – Free to Serve

Posted on February 13, 2018 by Will

But now we have been set free from the law, having died to that in which we were held, so that we should serve in the newness of Spirit and not in the oldness of letter.

Truth to Learn

We are free to serve God through the power of the Holy Spirit.

Behind the Words

The word translated “set free” is katargeō, which is made up of kata, meaning “down” but used here as an intensifier and argeō, which means “to be idle or inactive.” Katargeō, therefore, means “to become completely ineffective” or “to cease being effective.” As Paul used it here it means “we have been completely set free from the effect of the Law.”

“Held” is from a form of katechō, which is also a compound word. This one is made up of kata, meaning “down” and echō, meaning “to have” or “to hold.” Thus we see that katechō literally means “to be held down.” It is a picture of someone who he being held down on the ground so that they are powerless to do anything.

Meaning Explained

In the previous two chapters Paul has spent considerable time and energy pointing out two things. The first is: before we were saved we were slaves to sin because of the Law. The second is: when we were saved, our sin nature was put to death. That is, we died with Christ. As he has just shown in the past few verses, death releases us from the requirements of the Law. Therefore, this verse is the culmination and summation of the results of these things.

Since we are dead with respect to the Law, like the wife who is free to marry after her husband has died, we are no longer under the dictates of the Law and are free to serve God. We are no longer held down by the Law. We are free from it! Let me say that again. We are free from the Law!

We do not have to keep the Ten Commandments or any other part of the Law in order to be righteous in God’s eyes. In fact, you will remember that Paul told us that we couldn’t obtain righteousness by keeping the Law anyway because no one (except Christ) is able to keep all the Law.

The second half of this verse is really a key statement and I don’t want any of us to miss it. We have been set free from the law to “serve in the newness of Spirit and not in the oldness of letter.” In other words, before we were saved by grace, we were unable to keep the Law and, therefore, could not serve God because the letter of the Law made us sinful and abhorrent to God. But … now that we have been set free from the Law we can serve God in a way that we never could have before – in the spirit of righteousness. That is, since we are righteous in God’s eyes now, He will allow us to serve Him. We have spiritual life which we owe entirely to God. Therefore we should gladly serve Him with the life that He has given us.

Application

When we were saved we were set free from the penalty of our sins. We were also set free from the requirements of the Law and have become free to serve God through the power of the Holy Spirit. Are you serving God right now? If you are, are you doing so out of obligation or are you serving Him out of gratitude for what He has done for you? We should rejoice in our service for Him because we have been set free from bondage to the Law!

In God's service, for His glory,

Romans 6:18 – Slaves of Righteousness

Posted on January 29, 2018 by Will

And having been set free from sin, you became slaves to righteousness.

Truth to Learn

When we were saved we were released as a slave to sin. At the same time, we became the slaves to righteousness.

Behind the Words

“Having been set free” is translated from the Greek verb eleutheroō, which derived from the noun eleutheros, meaning “one who is capable of movement.” In the Roman world a slave was not permitted to travel without the permission of his or her master. However, someone who was freeborn, or a slave who had been given his or her freedom, could travel about without restraint. Thus, someone who could travel about (who was capable of movement) was considered free. It is expressed here in the aorist tense which implies past action which took place at a point in time (not continuous action) and it is in the passive voice which means that it is something done to us (we were set free).

The words “you became slaves” are translated from the Greek verb douloō. This may look somewhat familiar because we looked at the noun form of this word, doulos (one who is in a permanent relation of servitude to another), back in verse sixteen. Douloō means “to enslave.” It is expressed in this verse in the aorist tense indicating action that took place at a point in time in the past.

Meaning Explained

Once again, let’s start out by seeing what Paul is not saying. Paul is not telling us that Christians will never sin again. What he is saying is that we don’t have to be enslaved to sin.

Back in verse fourteen he said:

sin shall not have lordship over you.

The reason that sin will not have lordship over us is because we have been set free from sin. We don’t have to obey our old master because we have been set free from him. Then, in verse sixteen Paul told us:

you are slaves of that one whom you obey, whether of sin leading to death, or of obedience leading to righteousness

When we were slaves of sin we had to obey that master. But, since we have been set free, we are now able to move away from sin and “leave it in the dust.” As a result, we don’t have to obey sin any longer.

If we combine yesterday’s verse and today’s verse we see that Paul is telling us that when we believed that doctrinal form that molded us like Christ we were immediately freed from the bondage of sin and made the property of righteousness. This is a reference to the point in time when we accepted Christ as Lord and Savior and became a Christian. At that time we were set free from the authority of sin and we became the property of righteousness (that is to say, the One who is righteousness).

In the next verse, Paul will tell us that since we are slaves to righteousness (righteousness is our master), we should yield ourselves to the lordship of that righteousness by obeying Him.

Application

This is easy to talk about, but it is not so easy to do, is it? Even though we want to obey our Lord and submit ourselves to His righteousness, we constantly seem to be slipping away and going back to our old master. Lord, help us learn to flee from sin and yield ourselves to righteousness.

In God's service, for His glory,

Romans 6:7 – Freed by Death

Posted on January 12, 2018 by Will

For he who has died has been set free from sin.

Truth to Learn

The death of our sin nature freed us from the bondage of sin.

Behind the Words

The word translated “slaves” in the previous verse is the Greek word douleuō, which is the verb form of doulos, meaning “one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of the other.” It refers to a person who has no rights of his own, one who exists only as the property of someone else. Therefore, douleuō means “to be a slave.”

The word translated here as “set free” is the word dikaioō, which means “to justify” or “to declare righteous.” The word is expressed in the perfect tense. As we pointed out a couple verses back, the perfect tense in Greek refers to completed past action with a resultant state of being, where the emphasis is on the resultant state of being. The word following dikaioō, however, is apo, meaning “from.” When used in this way, the word dikaioo refers to our having been “freed from something” with the emphasis on the resultant state of being (we have been and, therefore, are now free from sin).

Meaning Explained

In the previous verse Paul told us that since our old man (our sin nature) was crucified with Christ, we should not serve sin. He is telling us that previously (before our salvation) we were not willingly serving sin but we were under bondage as a slave to sin. We had no choice but to obey our sinful lusts because of our sin nature. That is, we had no free will when it came to deciding whether we would obey our sinful nature or not, we had to!

Now that we have crucified our sin nature, however, we no longer have to be subject to sin. That’s what Paul is saying in the current verse, “he who died (our old man) has been freed from sin.

So, the point that Paul is making is, since our old man was crucified with Christ and is now dead, we are no longer forced to be a slave to our sin nature or to sin. We are now freed from that slavery. Do you see the point? We no longer have to obey our sinful impulses. We now have a choice. That is, we can choose to obey God or to obey our sin nature. Before we were saved we did not have this choice.

Does that mean that we always choose to obey God? Unfortunately, the answer is no. All too often, we choose to obey our sin nature instead of obeying God. That, as Paul taught us in the previous chapter, is where grace comes in. Even though we follow our own desires instead of God’s moral law, we have been declared righteous and we need not fear the wrath of God. But – we should not continue in our sinful ways. Our sin nature has been crucified so we have a free will to choose good over evil.

Application

This entire chapter of Romans is about recognizing that we are freed from the slavery of sin. We have a choice every day whether or not we will voluntarily submit ourselves to God. If we don’t submit to God then we will be submitted to sin, there is no middle ground.

To whom do you want to be submitted?

In God's service, for His glory,