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Romans 7:6 – Free to Serve

Posted on February 13, 2018 by Will

But now we have been set free from the law, having died to that in which we were held, so that we should serve in the newness of Spirit and not in the oldness of letter.

Truth to Learn

We are free to serve God through the power of the Holy Spirit.

Behind the Words

The word translated “set free” is katargeō, which is made up of kata, meaning “down” but used here as an intensifier and argeō, which means “to be idle or inactive.” Katargeō, therefore, means “to become completely ineffective” or “to cease being effective.” As Paul used it here it means “we have been completely set free from the effect of the Law.”

“Held” is from a form of katechō, which is also a compound word. This one is made up of kata, meaning “down” and echō, meaning “to have” or “to hold.” Thus we see that katechō literally means “to be held down.” It is a picture of someone who he being held down on the ground so that they are powerless to do anything.

Meaning Explained

In the previous two chapters Paul has spent considerable time and energy pointing out two things. The first is: before we were saved we were slaves to sin because of the Law. The second is: when we were saved, our sin nature was put to death. That is, we died with Christ. As he has just shown in the past few verses, death releases us from the requirements of the Law. Therefore, this verse is the culmination and summation of the results of these things.

Since we are dead with respect to the Law, like the wife who is free to marry after her husband has died, we are no longer under the dictates of the Law and are free to serve God. We are no longer held down by the Law. We are free from it! Let me say that again. We are free from the Law!

We do not have to keep the Ten Commandments or any other part of the Law in order to be righteous in God’s eyes. In fact, you will remember that Paul told us that we couldn’t obtain righteousness by keeping the Law anyway because no one (except Christ) is able to keep all the Law.

The second half of this verse is really a key statement and I don’t want any of us to miss it. We have been set free from the law to “serve in the newness of Spirit and not in the oldness of letter.” In other words, before we were saved by grace, we were unable to keep the Law and, therefore, could not serve God because the letter of the Law made us sinful and abhorrent to God. But … now that we have been set free from the Law we can serve God in a way that we never could have before – in the spirit of righteousness. That is, since we are righteous in God’s eyes now, He will allow us to serve Him. We have spiritual life which we owe entirely to God. Therefore we should gladly serve Him with the life that He has given us.

Application

When we were saved we were set free from the penalty of our sins. We were also set free from the requirements of the Law and have become free to serve God through the power of the Holy Spirit. Are you serving God right now? If you are, are you doing so out of obligation or are you serving Him out of gratitude for what He has done for you? We should rejoice in our service for Him because we have been set free from bondage to the Law!

In God's service, for His glory,

Romans 4:14 – Precious Promise

Posted on November 10, 2017 by Will

For if those who are of the law are heirs, faith has been made of no effect and the promise been made useless,

Truth to Learn

Righteousness comes either by faith or by works, not both.

Behind the Words

The word translated “of no effect” is kenoō, which means “to make empty, to neutralize, or to make false.” It is expressed here in the passive voice indicating what is done to faith.

“Made useless” is translated from the Greek word katargeō. This is made up of kata, used as an intensifier and argeō, meaning “to be idle.” Hence it means “to render totally inactive, to be completely idle, or to become absolutely useless.” It is expressed here in the passive voice indicating what is done to the promise.

Meaning Explained

Paul now argues the other side of the fence. Having shown that it is through faith that God reckons righteousness, he now makes a counter statement regarding righteousness through obedience.

He says that if righteousness, being an heir of the world (which was promised to Abraham), is achieved by obedience (obeying the law or any other set of rules), then nothing is accomplished by faith, and God’s promise is useless. After all, what value is there in a promised gift to someone if someone else can attain the same thing by working for it?

Do you understand? What value is there in a promise regarding any unearned future gift if that same thing can be earned? Paul says it makes faith “of no effect.” That is, faith would become void of any meaning, hollow, and empty if righteousness can be earned by works. Not only that, but Paul says that the promise that God made to Abraham would be “made useless.” It would become absolutely useless and serve no purpose at all.

What Paul is demonstrating is how righteousness by faith and righteousness by obedience are complete opposites. You can’t have both and you can’t have a combination of the two, it has to be one or the other. Either a person is made righteous by obedience or he is made righteous by faith. This is particularly significant when you consider what Paul told us previously:

As it is written: “There is none righteous, not even one; there is no one who understands; there is no one seeking God. They all turned away; they have together become unprofitable; there is none who does good, not even one." (Romans 3:10-12)

Faith is a matter of believing, while obedience to the law is a matter of doing. Since none of us is righteous based on our doing (works), our only hope for righteousness (and salvation) is through faith. This renders that righteousness very precious because it can’t be earned; it can only be given to us:

For by grace you are saved through faith, and this not of yourselves; it is the gift of God, (Ephesians 2:8)

Let’s thank God for this precious righteousness by faith!

Application

If you believe that Christ’s death on the cross paid for your sins, then God has declared you to be righteous; you are saved from your sins. How precious does that salvation feel now?

In God's service, for His glory,

Romans 3:31 – Not Useless, Set Firm

Posted on October 20, 2017 by Will

Do we then make the law void through faith? Certainly not! On the contrary, we establish the law.

Truth to Learn

Living by faith upholds the law, it doesn’t destroy it.

Behind the Words

The Greek word translated “we make … void” is a form of the verb katargeō. This is a compound word made up of kata, used as an intensifier and argeō, meaning “to be idle.” Hence, this verb means “to render completely idle, useless, or ineffective.”

“Certainly not!” is from the Greek words mē genoito, which we have looked at before. The word mē represents a qualified negation (ou represents absolute negation) and genoito means “to cause to be.” Therefore, a literal translation of these two words is “May it not be!”

The verb translated “we establish” is a form of histēmi, meaning “to cause to stand” or “to establish.”

Meaning Explained

This rhetorical question is one of transition for the Apostle Paul. He knows that any devout Jew would be spiritually put off balance by his previous arguments because the Jews have been taught from childhood that obeying the Law is the only way to be justified. They would very likely be asking themselves, “But what about the Law? Does it mean nothing?” There are even those people today who say that justification by faith only leads to licentiousness because it does away with the Law (both the Law of Moses and the moral law).

Paul does not agree. In fact, he declares, “May it not be!” He realizes that justification by faith alone not only does not negate the Law, in fact it establishes it as true and right. You see, by the Law God demonstrated that there is a penalty to be paid for sin and that the Law had to be satisfied in order for anyone to be justified. Jesus Christ came to show that only He could perfectly satisfy the law and that He is the fulfillment of the Law. He is the Passover lamb. He is the lamb without spot or blemish that was demanded by the Law to be the offering in payment for sins. He, the One who satisfied the Law, is the only offering that could be made to pay for our sins. And His payment is made possible to us only if we believe that He is the sinless Lamb of God who has given Himself in payment for our sins. We can’t satisfy the Law by obedience to it but by faith in the one who did satisfy it.

This is precisely what Paul is showing to the Jewish Christians in Rome and to all Christians throughout the ages. When we believe Jesus Christ died on the cross as our Lord and Savior, we are justified by faith, and we actually establish the Law as good and right and holy.

Having now satisfied the assertion that the Law is good and right, in the coming chapter Paul will proceed to use the patriarch Abraham as the example of righteousness by faith apart from the Law. After all, Abraham was declared righteous by God some three hundred years before Moses received the law on Mt. Sinai. Abraham was even declared righteous by God years before the sign of circumcision.

Application

When we get saved by faith, we aren’t required to keep the law or rules of a church in order to stay saved. Instead, we are to walk by faith, doing the good works that God has ordained for us to do as His children and ambassadors. Do your actions and good works reflect the glory of your Heavenly Father?

In God's service, for His glory,

2 Thessalonians 2:8 – Glorious Second Coming

Posted on August 12, 2016 by Will

And then the lawless one will be revealed whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

Truth to Learn

Jesus will destroy the antichrist at His second coming.

Behind the Words

“Consume” is translated from the Greek verb anaireō. This word is made up of ana, meaning “up,” used here as an intensifier and haireō, meaning “to take.” Thus, anaireō means “to take away” or “to abolish.” This is the word used of a public execution.

The word “breath” is from pneuma, which literally means “breath,” but it is frequently used as a metaphor for spirit.

Stomatos is the word translated “mouth.” It specifically refers to “the opening through which breathing or blowing occurs.”

“Destroy” is translated from katargeō, which is made up of the intensifier kata and argeō, meaning “to be idle.” So we see that katargeō means “to render completely inactive or useless.”

Epiphaneia it the Greek word translated “brightness.” It is composed of epi, meaning “over” or “upon” and phainō, which means “to shine.” Thus, epiphaneia refers to our Lords shining brightness or His Shekinah glory.

The word “coming” is from parousia, which refers to “presence” or “arrival.”

Meaning Explained

In the previous two verses Paul talked about the restraining force, which we concluded is most likely the Holy Spirit that is holding back the full force of lawlessness in the world. After the Holy Spirit is taken out of the way, the “man of sin” or “the lawless one,” as Paul calls him here, will be revealed and allowed to take control of the people of the world.

Once this person (whom the Apostle John calls the antichrist) is revealed, the Day of the Lord will begin. This is the time, beginning with the Tribulation, during which God will judge “the inhabitants of the earth” (see Revelation 8:13; 12:12; 17:2). In these passages, the word translated “inhabitants” is a form of katoikeō, meaning “to dwell permanently in a fixed dwelling.” Believers are never referred to as “inhabitants of the earth.” Instead, we are said to dwell (Greek word skēnoō, meaning “to pitch a tent and encamp”) here.

At the end of the seven year Tribulation (the last half of which Jesus referred to as “great tribulation” in Matthew 24:21), Jesus Christ will return to earth. His glorious return and His complete victory over the armies of the antichrist (also called the Beast), the antichrist himself, the False Prophet, and Satan is described in Revelation 19:11 – 20:2. This is the “second coming” of Christ which is spoken of throughout the Old Testament and the New Testament.

Application

Fortunately for Christians, we will not be here when the Tribulation begins. The Apostle John makes it clear that Christians will be kept “out of” this time of trouble. (In Revelation 3:10, where John says “… keep you from the hour of trial …” the word “from” is translated from the Greek word ek, which literally means “out of.”) The rapture could occur any day now. If you have friends or loved ones who aren’t saved, now is the time to witness to them. Don’t wait!

In God's service, for His glory,

Ephesians 2:15 – No Distinction

Posted on September 8, 2015 by Will

in His flesh having done away with the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man from the two, making peace,

Truth to Learn

In the church there is no distinction between races or sexes.

Behind the Words

The word “flesh” is from sarx, which refers to “the flesh of a living creature in distinction from that of a dead one.” This word is often used metaphorically in reference to the sensual part of a person’s being. However, in today’s verse it is used to refer to the physical portion of Christ’s body which was sacrificed as payment for our sins.

“Having done away with” is translated from the Greek verb katargeō. This is made up of kata, used as an intensifier and the verb argeō, meaning “to be inactive” or “to be idle.” Thus, katargeō means “to make something completely inactive,” “to abolish,” or “to do away with.”

The word “enmity” is from echthra, which refers to “hatred” or “hostility.” It is also used metaphorically, as it is here, to refer to the cause for such hatred or hostility.

“Commandments” comes from the Greek noun entolē. This is derived from the verb entellomai, meaning “to charge” or “to command.” It refers to “a charge” or “an edict” as from a public or religious authority.

Dogma is the Greek word translated “ordinances.” It is derived from the verb dokeō, meaning “to think.” Dogma actually refers to “an opinion, proposition, or conclusion,” not to “a firmly fixed religious truth” as it is frequently used today.

Meaning Explained

In yesterday’s verse Paul introduced us to the idea that Christ is the one who made peace between the Jews and the Gentiles. He did so by destroying the partitioning wall between us. In the Greek text the word translated enmity (echthra) immediately follows the words translated “the middle wall of separation.” Being placed in apposition (side by side) like this indicates that enmity further defines “the middle wall of separation” not “the law of commandments.” So, an alternate translation of verses fourteen and fifteen might be:

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, even the enmity, by having deactivated in His flesh the law of commandments contained in ordinances, that in Himself He might make the two into one new man, making peace,

Now, what we learn here is that Christ completely fulfilled the Law, and then He offered up His sinless life as the sacrificial lamb (completing the fulfillment of the law). In so doing, His righteousness can now be credited to all who believe. Therefore, the enmity between Jews and Gentiles, like the wall that separated us in the Temple court, has been destroyed. And, by fully satisfying the law and offering Himself as the sacrificial lamb, He has deactivated the Law of Moses.

In the book of Romans, Paul goes to great lengths to show that we are no longer bound by the law, as slaves to it like the Jews were. Instead, we have a new master, God, who has purchased our redemption and has adopted us as His children. Now that the enmity has been destroyed, we are at peace with our Jewish brothers in Christ. Together we all make up the body of Christ and we work together in serving God.

Application

In the church, the body of Christ, there is no distinction between the races or the sexes as there was in the Jewish faith. We are all one in Christ, co-equal servants of Almighty God.

In God's service, for His glory,

1 Corinthians 2:6 – Wise Maturity

Posted on May 15, 2013 by Will

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

Truth to Learn

Mature Christians understand the true wisdom of God’s Word.

Behind the Words

“We speak” is translated from the Greek verb laleō, which means “to speak.” It is a reference to the ability to speak rather than the quality of speech. It is expressed here in the present tense, active voice, and indicative mood, which implies current continuous action.

The word “mature” is translated from a form of telos, meaning “the goal, completion, or end purpose” of something. As used here, it is a reference to those who are complete or fully grown. It could be a reference to those who have reached adulthood, or it could be a reference to mature Christians, as implied in Hebrews 13:20, 21.

Aiōn is the word translated “age.” It is a reference to a period of time or of the characteristics of that time period. Paul is probably referring to the time before the return of Christ.

The word “rulers” is from archōn, which means “one who is first in rank or power,” that is, a ruler.

The words “coming to nothing” are translated from the verb katargeō. This word is made up of kata, used as an intensifier, and argeō, which means “to be idle.” Katargeō generally means “to be completely useless or without purpose.”

Meaning Explained

In verse four, Paul talked about some of the things that are not characteristics of his teaching and preaching style. In today’s verse he talks about something that is characteristic of his style. In the previous chapter he contrasted the worldly view of the gospel message (foolishness) with the supposed wisdom of the world’s teachers. Throughout this chapter he has been talking about his wise method of delivering the simple gospel message.

After describing the wisdom of the world as foolish and un-wise, he now tells us about the true wisdom of God’s Word. Our faith is not based on the wisdom of men, as he said in yesterday’s verse, but on true wisdom. This true wisdom is spoken to those who are mature. As we pointed out in Behind the Words, the Greek word telos refers to someone who has reached spiritual maturity; however, many of the Corinthian Christians were anything but mature in their faith.

This seems to be a slight jab at those who had been so easily distracted from the simple truths of the good news. They were not spiritually mature. So, what Paul means is that those who are mature in their Christian faith would understand the wisdom that he is talking about. The immature Christians in Corinth were still under the impression that the wisdom of the philosophers and sophists was desirable. However, Paul points out that the supposed great ones of the world system not only were not very wise, but their lack of true wisdom will eventually result in their total destruction.

Application

Are you seeking after truth and godly wisdom? If so, you won’t find it in the world. You will only find it in the Word of God, faithfully taught by those who are well grounded in the Bible.

In God's service, for His glory,

1 Corinthians 1:28 – The Non-People

Posted on April 29, 2013 by Will

and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,

Truth to Learn

God chose the lowly, non-people to be His.

Behind the Words

“Base things” is the translation of the Greek noun agenēs. This word is made up of the privative a, meaning “not” or “without” and genos, meaning “a nation or a race of people.” Thus, agenēs means “non-people.” In common usage it refers to people who are considered base or ignoble. It is the opposite of someone who is born of noble blood.

The word “despised” is from the neuter form of exoutheneō. This word is made up of ex, meaning “out or out of” (used as an intensifier) and a form of oudeis, meaning “nothing.” Therefore, exoutheneō means “to treat someone or something as if it has absolutely no value at all.”

“Things which are not” is translated from mē onta. Mē is a particle of negation, meaning “not” and onta is a form of eimi which is the verb of being (I am, you are, it is, etc.). Hence, mē onta literally means “things that don’t exist.” It is a Hebraism that Jews us to refer to Gentiles.

Katargeō is the Greek verb translated “bring to nothing.” It is made up of kata, meaning “down,” used as an intensifier and argeō, meaning “to cause to be ineffective or useless.”

Meaning Explained

In verse twenty-seven, the Apostle Paul gave a description of the type of people the world considers important, pointing out that God has called very few of them. Then in yesterday's verse he began a description of the type of people that God intentionally called to Himself. This included the fools of the world and the weak people of the world.

In today’s verse he gives three more descriptions of the type of people that God has called to Himself. The first is “the base things of the world.” These are people who were not born into rich, powerful, aristocratic families. They enter life with nothing and are given little opportunity to improve their lot in life. They are looked down at by the upper class and are considered of little value. In fact, in Paul’s second description, they are “despised,” treated as if they have no value at all.

The third description in this verse of God’s chosen people is “things which are not.” This is an even lower class of people than “the base things of the world.” A classic example of what Paul is referring to is seen in India today. The lowest class in their caste system is referred to as “the untouchables” or Dalits. They are considered less than human. They are not allowed to drink from the same wells, attend the same temples, or wear shoes in the presence of the upper class. They are non-people.

God specifically focused his calling on these people for a purpose. That purpose is to demonstrate to those who think themselves to be something special, that they are really the non-people from God’s perspective.

Application

In the eyes of the world, most Christians are weak, foolish, ignorant non-people. But in God’s eyes we are His special children for whom He sacrificed His Son. One day we shall sit with our Lord as He judges the rich, powerful, and proud people of this world and they will see who is really weak and foolish. And God will receive all the praise and all the glory.

In God's service, for His glory,

2 Thessalonians 2:8 – Glorious Second Coming

Posted on November 21, 2012 by Will

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

Truth to Learn

Jesus will destroy the antichrist at His second coming.

Behind the Words

The word “breath” is from pneuma, which literally means “breath,” but it is frequently used as a metaphor for spirit.

Stomatos is the word translated “mouth.” It specifically refers to “the opening through which breathing or blowing occurs.”

The word “coming” is from parousia, which refers to “presence” or “arrival.”

Meaning Explained

Application

Fortunately for Christians, we will not be here when the Tribulation begins. Paul makes it clear that Christians will be kept “out of” this time of trouble. The rapture could occur any day now. If you have friends or loved ones who aren’t saved, now is the time to witness to them. Don’t wait!

In God's service, for His glory,

Ephesians 2:15 – No Distinction

Posted on September 26, 2011 by Will

Ephesians 2:15 – No Distinction

having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,

Truth to Learn

In the church there is no distinction between races or sexes.

Behind the Words

“Having abolished” is translated from the Greek verb katargeō. This is made up of kata, used as an intensifier and the verb argeō, meaning “to be inactive” or “to be idle.” Thus, katargeō means “to make something completely inactive.”

The word “enmity” is from echthra, which refers to “hatred” or “hostility.” It is also used metaphorically, as it is here, to refer to the cause for such hatred or hostility.

Meaning Explained

In yesterday’s verse Paul introduced us to the idea that Christ is the one who made peace between the Jews and the Gentiles. He did so by destroying the partitioning wall between us. In the Greek text the word translated enmity (echthra) immediately follows the words translated “the middle wall of separation.” Being placed in apposition (side by side) like this indicates that enmity further defines “the middle wall of separation” not “the law of commandments.” So, a better translation of verses fourteen and fifteen might be:

For He is our peace, who made both one and destroyed the middle wall of separation, even the enmity, by having deactivated in His flesh the law of commandments contained in ordinances, that in Himself He might make the two into one new man, making peace,

In the book of Romans, Paul goes to great lengths to show that we are no longer bound by the law as slaves to it like the Jews were. Instead, we have a new master, God, who has purchased our redemption and has adopted us as His children. Now that the enmity has been destroyed, we are at peace with our Jewish brothers in Christ. Together we all make up the body of Christ and we work together in serving God.

Application

In the church, the body of Christ, there is no distinction between the races or the sexes as there was in the Jewish faith. We are all one in Christ, co-equal servants of Almighty God.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 7:6 – Free to Serve

Posted on April 18, 2010 by Will

Romans 7:6

But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

Truth to Learn

We are free to serve God through the power of the Holy Spirit.

Behind the Words

The word translated “delivered” is katargeō, which is made up of kata, meaning “down” but used here as an intensifier and argeō, which means “to be idle or inactive.” Katargeō, therefore, means “to become completely ineffective” or “to cease being effective.” As Paul used it here it means “we have been completely set free from the effect of the Law.”

“Held by” is from a form of katechō, which is also a compound word. This one is made up of kata, meaning “down” and echō, meaning “to have” or “to hold.” Thus we see that katechō literally means “to be held down.” It is a picture of someone who he being held down on the ground so that they are powerless to do anything.

Meaning Explained

In the previous two chapters Paul has spent considerable time and energy pointing out two things. The first is, before we were saved we were slaves to sin because of the Law. The second is, when we were saved, our sin nature was put to death. That is, we died with Christ. As he has just shown in the past few verses, death releases us from the requirements of the Law. Therefore, this verse is the culmination and summation of the results of these things.

The second half of this verse is really a key statement and I don’t want any of us to miss it. We have been set free from the law to “serve in the newness of the Spirit and not in the oldness of the letter.” In other words, before we were saved by grace, we were unable to keep the Law and, therefore, could not serve God because the letter of the Law made us sinful and abhorrent to God. But … now that we have been set free from the Law we can serve God in a way that we never could have before – in the spirit of righteousness. That is, since we are righteous in God’s eyes now, He will allow us to serve Him. We have spiritual life which we owe entirely to God. Therefore we should gladly serve Him with the life that He has given us.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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