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2 Thessalonians 2:8 – Glorious Second Coming

Posted on November 21, 2012 by Will

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

Truth to Learn

Jesus will destroy the antichrist at His second coming.

Behind the Words

“Consume” is translated from the Greek verb anaireō. This word is made up of ana, meaning “up,” used here as an intensifier and haireō, meaning “to take.” Thus, anaireō means “to take away” or “to abolish.” This is the word used of a public execution.

The word “breath” is from pneuma, which literally means “breath,” but it is frequently used as a metaphor for spirit.

Stomatos is the word translated “mouth.” It specifically refers to “the opening through which breathing or blowing occurs.”

“Destroy” is translated from katargeō, which is made up of the intensifier kata and argeō, meaning “to be idle.” So we see that katargeō means “to render completely inactive or useless.”

Epiphaneia it the Greek word translated “brightness.” It is composed of epi, meaning “over” or “upon” and phainō, which means “to shine.” Thus, epiphaneia refers to our Lords shining brightness or His Shekinah glory.

The word “coming” is from parousia, which refers to “presence” or “arrival.”

Meaning Explained

In the previous two verses Paul talked about the restraining force, which we concluded is most likely the Holy Spirit that is holding back the full force of lawlessness in the world. After the Holy Spirit is taken out of the way, the “man of sin” or “the lawless one,” as Paul calls him here, will be revealed and allowed to take control of the people of the world.

Once this person (whom the Apostle John calls the antichrist) is revealed, the Day of the Lord will begin. This is the time, beginning with the Tribulation, during which God will judge “the inhabitants of the earth” (see Revelation 8:13; 12:12; 17:2). In these passages, the word translated “inhabitants” is a form of katoikeō, meaning “to dwell permanently in a fixed dwelling.” Believers are never referred to as “inhabitants of the earth.” Instead, we are said to dwell (Greek word skēnoō, meaning “to pitch a tent and encamp”) here.

At the end of the seven year Tribulation (the last half of which Jesus referred to as “great tribulation” in Matthew 24:21), Jesus Christ will return to earth. His glorious return and His complete victory over the armies of the antichrist (also called the Beast), the antichrist himself, the False Prophet, and Satan is described in Revelation 19:11 – 20:2. This is the “second coming” of Christ which is spoken of throughout the Old Testament and the New Testament.

Application

Fortunately for Christians, we will not be here when the Tribulation begins. Paul makes it clear that Christians will be kept “out of” this time of trouble. The rapture could occur any day now. If you have friends or loved ones who aren’t saved, now is the time to witness to them. Don’t wait!

In God's service, for His glory,

Romans 10:10 – Heart and Mouth Connection

Posted on October 5, 2010 by Will

Romans 10:10 – Heart and Mouth Connection

For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

Truth to Learn

True belief and confession go hand in hand.

Meaning Explained

According to this verse and the previous one, the things required for salvation are belief and confession. It’s as simple as that, and yet not so simple, for I fear that there are many who have professed to be saved who really aren’t. They may claim to be Christians, they may even believe themselves to be Christians, but they really aren’t. Let’s see why.

Paul says here that “with the heart one believes unto righteousness.” In the previous verse he told us what it is we must believe: “that God has raised Him (Jesus) from the dead.” The resurrection of Jesus Christ is the proof that He is more than mere man. It is proof that He is God in the flesh. Implied in the belief in His resurrection is the belief that He died on the cross to pay the penalty for your sins and mine, for the sins of all of mankind. Also implied is the recognition that we are sinners and in need of salvation. Why is all this true? Because if He was resurrected from the dead, then He is God and everything that He said is true and, therefore, everything that is written in the Bible is true.

What does Paul mean by believing with the heart? This means more than mere head knowledge. It implies more than an act of understanding. It takes in the consent of the will, an inward, hearty, sincere, and strong consent.

Notice that I said consent of the will. This believing requires submission of our will to His. If we truly believe that Jesus is God, then we must recognize that we are the creatures whom He created and He is far above us in power, intellect, holiness, majesty, and glory. We are His subjects, not the other way around. We are here to do His will. He is not here to do ours. If we have not subjected our will to His, then we don’t really believe that He is God.

When we believe, according to what Paul told us in the earlier portion of this letter, God freely grants to us the righteousness of Christ. That is, in His record book we are recorded as being forever without sin!

But the second half of this verse says that “with the mouth confession is made unto salvation.” Does this mean that if you believe with your heart but don’t confess with your mouth, you won’t be saved? Let’s think about this. If one truly believes with the heart, then a verbal confession is the natural outcome. When we first get saved we want to tell others, especially other Christians. None of us who has any kind of exciting news ever wants to keep it to ourselves. We want to tell others! This is the case when we get saved, we want to confess it to someone; we want to tell others that we have been born again.

Application

As I said earlier, I fear that there are many who know about Jesus, who know the fact that he died on a cross. They may have even “asked Jesus into their heart” but have never submitted to the Lordship of Jesus, the Christ, the Messiah, the Son of the Living God, the Judge of all mankind. To these, I fear, God will one day say, “Depart from me you worker of iniquity. I never knew you.” That will be a tragedy!

How about you? Are you submitted to the Lord Jesus Christ?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 10:9 – Resurrected Lord

Posted on October 4, 2010 by Will

Romans 10:9 – Resurrected Lord

that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

Truth to Learn

Christ must be both your Master and your risen Savior.

Behind the Words

“Confess” is translated from the Greek word homologeo, which is a compound word made up of homos, meaning “together or the same” and a form of logos, meaning “something said.” Actually it is more appropriately the thoughts or ideas behind what is said. Hence, homologeo means “to agree with, or to have the same thoughts as someone else.”

The word “Lord” is the Greek word kurios, which means “one who is supreme in authority.”

“Saved” is from the Greek verb sōdzō, meaning “to save or to deliver and protect from harm.” It is expressed here in the future tense. In other words, it does not mean “you are saved” but “you will be saved.”

Meaning Explained

This verse and the next comprise another of the pinnacles of the book of Romans. This may, in fact, be the highest of the peaks. Paul proclaims here how the righteousness of faith is obtained. Remember, Paul has told us that all of us are sinners.

for all have sinned and fall short of the glory of God, (Romans 3:23)

And that the result of sin is death, that is, separation from God.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

Now, Paul tells us that the way to gain the righteousness of God, that is, the way to be saved from the death that sin has caused, is to confess and believe. We are told that we must agree with God that Jesus is our Lord.

Putting this all together we see that Paul is telling us that we need to agree with God that Jesus is the supreme authority over us. That is, He is our Lord, which requires submission on our part. We also need to believe that God has raised Jesus from the dead, which is proof that He is the sinless Son of God, and that His death was sufficient payment for our sins. If we do these things Paul says that we will be saved.

If we do not do both of these things, that is if we do not submit to Jesus’ supreme authority or if we don’t believe that He is risen from the dead, then we will not be saved. All those people who believe that Jesus was a good man, perhaps even a prophet but who is now dead, will not be saved. Those who believe that Jesus was raised from the dead but have not submitted to His lordship over their lives will not be saved.

Application

Have you confessed that Jesus Christ is your Lord and Master? Do you believe that God has raised Him from the dead? Those may be the two most important questions you will ever answer!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 3:14 – Words of Bitterness

Posted on November 9, 2009 by admin

Romans 3:14

“Whose mouth is full of cursing and bitterness.”

Truth to Learn

Other people’s words can be hurtful, but ours shouldn’t be so.

Behind the Words

The word translated “cursing” is ara, which originally meant “a prayer,” but it has come to mean an imprecatory prayer or “a curse.” This word implies a plea made to a deity requesting vengeance or evil upon someone else.

The word “bitterness” is from the Greek word pikria. This word was originally used to indicate the fruits of the wild vine or bitter gourd which are so excessively bitter and acrid as to be a kind of poison. Words can be like that!

Meaning Explained

In this verse (quoting Psalms 10:7) and the previous verse, the Apostle Paul is quoting from Old Testament scriptures (the Greek translation, called the Septuagint). These verses identify some of the characteristics of people’s words when left to themselves without the influence of a Holy God.

Do you notice the commonality between this verse and the previous one? Both of these verses talk about parts of the body associated with harmful speech. In the previous verse Paul talked about their throat as being an open grave. According to Albert Barnes in his Notes on the Bible,

… as the grave is ever open to receive all into it, that is, into destruction, so the mouth or the throat of the slanderer is ever open to swallow up the peace and happiness of all.”

The second quotation (from yesterday’s verse) says that the poison of asps is under their lips. The particular snake referred to could also be the adder, which is one of the most deadly snakes known to man. This snake is small and commonly lies concealed in the sand or loose dirt beside a road, striking the traveler before he sees it. This, again, is a metaphorical reference to the words of man and how quickly they can cause harm when used in a deceitful and intentionally harmful way.

In today’s verse we see that Paul is still talking about intentionally harmful words. These words are full of bitterness, used to express evil toward others. Here’s what James says:

And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. (James 3:6-10)

And Paul is not yet finished with his description of mankind apart from the Spirit of God. There are still four more verses describing us all.

Application

It is easy to recall when others have used words to harm us. It is not so easy to remember when we have used words to harm others. As God’s children we should never intentionally attack others with vicious words. Let us all humble ourselves before God right now, asking for His Spirit to change our words of cursing and bitterness into words of encouragement and love.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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