Tag: bitterness

Romans 3:14 – Words of Bitterness

"Whose mouth is full of cursing and bitterness."

Truth to Learn

Other people’s words can be hurtful, but ours shouldn’t be so.

 

Behind the Words

The word translated “cursing” is ara, which originally meant “a prayer,” but it has come to mean an imprecatory prayer or “a curse.” This word implies a plea made to a deity requesting vengeance or evil upon someone else.

The word “bitterness” is from the Greek word pikria. This word was originally used to indicate the fruits of the wild vine or bitter gourd which are so excessively bitter and acrid as to be a kind of poison. Words can be like that!

 

Meaning Explained

In this verse (quoting Psalms 10:7) and the previous verse, the Apostle Paul is quoting from Old Testament scriptures (the Greek translation, called the Septuagint). These verses identify some of the characteristics of people’s words when left to themselves without the influence of a Holy God.

Do you notice the commonality between this verse and the previous one? Both of these verses talk about parts of the body associated with harmful speech. In the previous verse Paul talked about their throat as being an open grave. According to Albert Barnes in his Notes on the Bible,

… as the grave is ever open to receive all into it, that is, into destruction, so the mouth or the throat of the slanderer is ever open to swallow up the peace and happiness of all.”

The second quotation (from yesterday’s verse) says that the poison of asps is under their lips. The particular snake referred to could also be the adder, which is one of the most deadly snakes known to man. This snake is small and commonly lies concealed in the sand or loose dirt beside a road, striking the traveler before he sees it. This, again, is a metaphorical reference to the words of man and how quickly they can cause harm when used in a deceitful and intentionally harmful way.

In today’s verse we see that Paul is still talking about intentionally harmful words. These words are full of bitterness, used to express evil toward others. Here’s what James says:

And the tongue is a fire, a world of unrighteousness. So the tongue is set among our members defiling the whole body, and inflaming the course of nature; and it is inflamed by hell. For all kind of beasts and birds, of creeping things and creatures of the sea, is subdued and has been subdued by mankind. But no man is able to tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth comes forth blessing and cursing. My brothers, it is not fitting for these things to be so. (James 3:6-10)

And Paul is not yet finished with his description of mankind apart from the Spirit of God. There are still four more verses describing us all.

 

Application

It is easy to recall when others have used words to harm us. It is not so easy to remember when we have used words to harm others. As God’s children we should never intentionally attack others with vicious words. Let us all humble ourselves before God right now, asking for His Spirit to change our words of cursing and bitterness into words of encouragement and love.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Ephesians 4:31 – Grieving Actions

Let all bitterness and wrath and anger and clamor and evil speaking be put away from you, along with all malice.

Truth to Learn

These are things which make God sad. Let’s not do them!

 

Behind the Words

The word “Bitterness” is the translation of pikria, from pikros which means “that which is unpleasantly sharp or extremely distasteful.”

“Wrath” is from thumos, which is from the verb thuō, meaning “to move violently, like a strong wind.” The word thumos refers to “a violent passion of the mind.” This describes the outward violent expression of the anger that is within.

The word “anger” is from orgē, which we saw back in verse twenty-six. Orgē refers to “excitement of the mind.” It is the inward feeling that sometimes is expressed outwardly as wrath.

“Clamor” is translated from the noun kraugē. This is from the verb kradzō, which is onomatopoeia (a word that mimics the sound of its meaning, such as “meow”) for the loud, coarse cry of a raven. Kraugē, which can be used in a good or bad way, is used to describe the clamorous outcry of the crowd demanding Jesus’ crucifixion (Matthew 27:23), the fearful cry of the disciples who saw Jesus walking on the water thinking Him to be a ghost (Matthew 14:26), and to Stephen’s loud declaration of forgiveness for those who were stoning him (Acts 7:60).

The words “evil speaking” are from blasphēmia, which refers to “slanderous verbal abuse, attacking someone’s reputation.”

“Malice” is translated from kakia, derived from kakos which refers to “that which has no worth” or “that which is bad.” It refers to the internal quality as opposed to the outward expression or effect (which would be the word ponēros).

 

Meaning Explained

In the previous verse the Apostle Paul commanded us to stop grieving the Holy Spirit of God. Allow me to point out here that you can’t grieve a “thing.” You can only grieve a person who possesses emotions. This is evidence to us that the Holy Spirit is one of the three that makes up the Trinity or the Godhead. He is one God but three persons. Why does Paul talk about grieving the Holy Spirit rather than the Father or the Son? Because, as Paul told us in the previous verse, the Holy Spirit has been given to us as a seal and guarantee of our salvation. He somehow lives within us and is a constant witness to our thoughts and actions.

In today’s verse Paul expands on some of the things that grieve the Holy Spirit. Because He can’t be taken away from us, the Holy Spirit is ever present when we exhibit characteristics of our sin nature. When we act bitter, saying things that are sharply unpleasant to others, it grieves Him. When we get angry for the wrong reason and let it explode into an outburst of wrath, it grieves Him. When we are loud and clamorous, stirring up hate and resentment in others, it grieves Him. When we verbally attack others, impugning their reputation, it grieves Him. In fact, when we do anything “bad,” The Holy Spirit of God is grieved.

 

Application

None of us wants to cause sorrow for those we love and who love us. Since we possess the Holy Spirit of God at all times, let’s put on the “new man” and not grieve the One who has sealed us, who preserves us until our redemption is completed. Our reason for obedience is not to preserve our salvation, it is to please Him who saved us and who loves us!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 4:31 – Grieving Actions

Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.

Truth to Learn

These are things which make God sad. Let’s not do them!

Behind the Words

The word “Bitterness” is the translation of pikria, from pikros which means “that which is unpleasantly sharp or extremely distasteful.”

Wrath” is from thumos, which is from the verb thuō, meaning “to move violently, like a strong wind.” The word thumos refers to “a violent passion of the mind.” This describes the outward violent expression of the anger that is within.

The word “anger” is from orgē, which we saw back in verse twenty-six. Orgē refers to “excitement of the mind.” It is the inward feeling that sometimes is expressed outwardly as wrath.

Clamor” is translated from the noun kraugē. This is from the verb kradzō, which is onomatopoeia (a word that mimics the sound of its meaning, such as “meow”) for the loud, coarse cry of a raven. Kraugē, which can ge used in a good or bad way, is used to describe the clamorous outcry of the crowd demanding Jesus’ crucifixion (Matthew 27:23), the fearful cry of the disciples who saw Jesus walking on the water thinking Him to be a ghost (Matthew 14:26), and to Stephen’s loud declaration of forgiveness for those who were stoning him (Acts 7:60).

The words “evil speaking” are from blasphēmia, which refers to “slanderous verbal abuse, attacking someone’s reputation.”

Malice” is translated from kakia, derived from kakos which refers to “that which has no worth” or “that which is bad.” It refers to the internal quality as opposed to the outward expression or effect (which would be the word ponēros).

Meaning Explained

In the previous verse the Apostle Paul commanded us to stop grieving the Holy Spirit of God. Allow me to point out here that you can’t grieve a “thing.” You can only grieve a person who possesses emotions. This is evidence to us that the Holy Spirit is one of the three that makes up the Trinity or the Godhead. He is one God but three persons. Why does Paul talk about grieving the Holy Spirit rather than the Father or the Son? Because, as Paul told us in the previous verse, the Holy Spirit has been given to us as a seal and guarantee of our salvation. He somehow lives within us and is a constant witness to our thoughts and actions.

In today’s verse Paul expands on some of the things that grieve the Holy Spirit. Because He can’t be taken away from us, the Holy Spirit is ever present when we exhibit characteristics of our sin nature. When we act bitter, saying things that are sharply unpleasant to others, it grieves Him. When we get angry for the wrong reason and let it explode into an outburst of wrath, it grieves Him. When we are loud and clamorous, stirring up hate and resentment in others, it grieves Him. When we verbally attack others, impugning their reputation, it grieves Him. In fact, when we do anything “bad,” He is grieved.

Application

None of us wants to cause sorrow for those we love and who love us. Since we possess the Holy Spirit of God at all times, let’s put on the “new man” and not grieve Him who has sealed us, who preserves us until our redemption is completed. Our reason for obedience is not to preserve our salvation, it is to please Him who loves us!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Romans 3:14 – Words of Bitterness

Romans 3:14

“Whose mouth is full of cursing and bitterness.”

Truth to Learn

Other people’s words can be hurtful, but ours shouldn’t be so.

Behind the Words

The word translated “cursing” is ara, which originally meant “a prayer,” but it has come to mean an imprecatory prayer or “a curse.” This word implies a plea made to a deity requesting vengeance or evil upon someone else.

The word “bitterness” is from the Greek word pikria. This word was originally used to indicate the fruits of the wild vine or bitter gourd which are so excessively bitter and acrid as to be a kind of poison. Words can be like that!

Meaning Explained

In this verse (quoting Psalms 10:7) and the previous verse, the Apostle Paul is quoting from Old Testament scriptures (the Greek translation, called the Septuagint). These verses identify some of the characteristics of people’s words when left to themselves without the influence of a Holy God.

Do you notice the commonality between this verse and the previous one? Both of these verses talk about parts of the body associated with harmful speech. In the previous verse Paul talked about their throat as being an open grave. According to Albert Barnes in his Notes on the Bible,

… as the grave is ever open to receive all into it, that is, into destruction, so the mouth or the throat of the slanderer is ever open to swallow up the peace and happiness of all.”

The second quotation (from yesterday’s verse) says that the poison of asps is under their lips. The particular snake referred to could also be the adder, which is one of the most deadly snakes known to man. This snake is small and commonly lies concealed in the sand or loose dirt beside a road, striking the traveler before he sees it. This, again, is a metaphorical reference to the words of man and how quickly they can cause harm when used in a deceitful and intentionally harmful way.

In today’s verse we see that Paul is still talking about intentionally harmful words. These words are full of bitterness, used to express evil toward others. Here’s what James says:

And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. (James 3:6-10)

And Paul is not yet finished with his description of mankind apart from the Spirit of God. There are still four more verses describing us all.

Application

It is easy to recall when others have used words to harm us. It is not so easy to remember when we have used words to harm others. As God’s children we should never intentionally attack others with vicious words. Let us all humble ourselves before God right now, asking for His Spirit to change our words of cursing and bitterness into words of encouragement and love.

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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