Tag: speak

Ephesians 5:32 – Are You Faithfully Married?

This is a great mystery, but I speak in regard to Christ and the church.

Truth to Learn

The relationship between Christ and Christians is precisely like a marriage relationship.

 

Behind the Words

The Greek word translated “mystery” is musterion, which is derived from the verb muō, meaning “to shut the mouth.” In the first century a musterion involved a silence that was imposed on someone as part of an initiation. In the New Testament, musterion identifies something which was hidden in the past, but which is now being revealed to the church.

“Speak” is from the Greek verb legō, which literally means “to lay forth.” In other words, it means “to relate some truth in a systematic or logical manner.”

 

Meaning Explained

What is this great mystery that Paul is now revealing? Is it the fact that a man is to leave his father and mother and be glued to his wife? That can’t be it, because Moses declared this fact thousands of years ago. According to what Paul declares in this verse, it is the mystery concerning Christ and the church. Paul has been teaching about how a husband and wife are to relate to each other within a marriage relationship. The wife is to submit herself to the authority of her husband. At the same time, the husband is to love his wife with a self-sacrificing love just as Christ has demonstrated for the church.

The great mystery now being revealed to us is that the relationship between a husband and wife is precisely like that of the Lord Jesus Christ and His bride, the church. The Israelites knew about the sanctity of marriage, and Moses taught them that when a man and a woman married they became as one. They believed that their Messiah was coming to save them and they worked hard to make themselves holy and righteous enough for Him when He finally comes. The devout Jews loved the Lord their God with all their heart and they submitted to His authority. What they didn’t know is that the relationship between the Messiah and His people (true believers) was to be precisely like that of a marriage.

The Old Testament prophets warned the Israelites about their idolatry and even likened idol worship to the sexual unfaithfulness of a married person. At Mt. Sinai, as He gave the Ten Commandments to Moses, God declared:

You shall have no other gods before Me. (Exodus 20:3)

When we let anything in our lives become more important or more desired than a close walk with our Savior, we are acting unfaithful to Him. And, in Exodus 20:5 God made this point very clear:

“I, the LORD your God, am a jealous God.”

When we recognize the fact that we, as born-again Christians, are in an intimate marriage relationship with God, we see why He treasures our faithfulness more than our works. When we submit to His authority, remaining faithful and focused on Him and Him alone, we see His acts of love more clearly. And, God has declared that He will never leave us nor forsake us, even when we act unfaithfully toward Him, because He loves us.

 

Application

How is your relationship with your Savior, your spiritual Husband? Are you submitted to Him and completely faithful to Him? If not, maybe it’s time to return and humbly submit to Him. Remember, He loves you with a perfect agapē love!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 5:12 – No Sordid Details

For it is shameful to even speak of those things being done by them in secret.

Truth to Learn

God knows the sordid details; we don’t have to talk about them to Him or to others.

 

Behind the Words

“Shameful” is from the Greek adjective aischros, which refers to “that which is indecent, dishonorable, inappropriate, filthy, shameful, or disgraceful.”

The words “to … speak of” are translated from the verb legō, which originally meant, “to lay something down” or “to lay forth.” Later it came to mean “to relate something verbally,” that is “to put forth in words.”

“In secret” is translated from the adverb kruphē, which is based on the verb kruptō, meaning “to hide or keep secret.”

If we preserve the word order in the Greek, this verse becomes “for the things secretly being done by them, it is shameful even to mention.” In Greek, word order indicates emphasis. The fact that secrecy is mentioned first, indicates it is Paul’s emphasis.

 

Meaning Explained

You will recall that in yesterday’s verse Paul told us, not only do we need to avoid partnering with the unfruitful works of darkness, we need to expose them for what they really are and stand against them. But today’s verse seems to contradict what we are supposed to do. How can we expose those things if it is disgraceful to even speak about them? The answer to this enigma is given to us in tomorrow’s verse. So, without getting ahead of ourselves, let’s see what we can learn from this verse.

First of all, talking about the things which are done by people who perform these barren, fruitless activities is itself disgusting. It is not the type of conversation that strengthens our brothers and sisters. Remember what Paul told us in the previous chapter of this letter?

Let no rotten word proceed out of your mouth, but what is good for needed edification, that it may give grace to the hearers. (Ephesians 4:29)

Talking about the specifics of crude and disgusting things does not build up others, it only drags their thoughts down into the gutter. That’s not good and it’s not necessary. And don’t get caught in the trap of thinking that you have to talk about these things in order to inform others what is wrong with them.

One of the questions we have to ask ourselves is, “Why are these works of darkness always done in secret?” Here’s what Jesus said about that:

And this is the condemnation, that the light has come into the world, and men loved the darkness more than the light, for their deeds were evil. (John 3:19)

It is sufficient to know that whatever things that a man (or woman) does in secret, that which he or she tries to hide from others, is not God- honoring and does not produce goodness, righteousness, and truth. If man tries to hide it, it is probably evil!

 

Application

Too often I have heard blatant gossip and disgusting descriptions shared in the name of “prayer requests.” Remember that it is inappropriate to talk about such things. Instead of sharing the sordid details in a prayer request, simply ask others to pray with you for the needs of someone else, and when asked for details, simply say “God knows the details.”

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 4:25 – A Body of Truth

Therefore, putting away lying, "Let each one of you speak truth with his neighbor," because we are members of one another.

Truth to Learn

Honesty is critically important within the body of Christ.

 

Behind the Words

“Therefore” is translated from the Greek word dio, which is made up of dia, meaning “through” and ho, meaning “which.” Thus we see that dio literally means “through which.”

The words “putting away” are translated from the Greek verb apotithēmi, which in verse twenty-two we learned means “to put away or to take off.” It is expressed here as an aorist participle in the middle voice. Therefore, it is literally translated as “having already put away from yourself.”

 “Speak” is from the verb laleō, which refers to “the utterance of words” or “talking.” It is expressed here in the imperative mood, indicating a command.

The word “neighbor” is translated from plēsios, which is derived from pelos, meaning “near.” Plēsios refers to “someone who is close by” either physically or emotionally.

“Members” is from melos, which refers specifically to “a limb or other part of a body.”

 

Meaning Explained

In the past few verses we have been instructed that we are to put away from ourselves our sin nature and its ungodly desires. In its place we are to put on the new nature which God created for us when we were saved. Now we are told, having put away the lie which was part of that “old man,” we are to speak truth with each other as part of the “new man.” Once again, we see the Apostle’s teaching style of getting rid of something and replacing it with something else. His point is that instead of focusing on “not lying,” we are to focus on communicating truthfully with each other.

Paul ends this verse with an interesting comment. He says that “we are (body) members of one another.” You may recall that earlier in this chapter he told us that each of us is specially gifted to perform a function within the body of Christ, that is, the church. In verses fourteen and fifteen he instructed us that we should no longer be immature Christians, deceived by the trickery of men. Instead, we were told that we should speak the truth in love as we help the entire body grow. Therefore, it appears that today’s verse is specifically aimed at our communication with others within the body of Christ.

In the fourth century, John Chrysostom, the archbishop of Constantinople, interpreted today’s verse this way.

Let not the eye lie to the foot, nor the foot to the eye. If there be a deep pit, and its mouth covered with reeds shall present to the eye the appearance of solid ground, will not the eye use the foot to ascertain whether it is hollow underneath, or whether it is firm and resists? Will the foot tell a lie, and not the truth as it is? And what, again, if the eye were to spy a serpent or a wild beast, will it lie to the foot?

 

Application

It is critically important that we exercise our spiritual gifts within the church to build up the body. It is just as critical, however, that we do so with complete honesty, not trying to deceive, but doing all that we do as an expression of love for our fellow Christians.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:12 – Active Evidence

So speak and so do as those who are about to be judged by the law of liberty.

Truth to Learn

Our words and actions should be an indication of the freedom we have in Christ.

Behind the Words

“So” is a translation of the Greek word houtōs, which is a connecting adverb tying the previous thought to the one about to be expressed. It can variously be translated as, “so,” “in this way,” or “thus.”

The word translated “speak” is laleō, which refers to all kinds of conversation. It is often used to refer to casual conversation whereas the Greek word legō refers to conversations involving the intellectual part of man. It is expressed here in the imperative mood indicating a command.

Poieō is the Greek word translated “do” in this verse. Both this and laleō, mentioned above, are written in the present tense, active voice, and imperative mood. This means that James is commanding us to continually be speaking and doing.

The Greek word translated “liberty” is eleutheria, which means “freedom,” “unrestrained,” or “not a slave.” The noun form of this word refers to a person who has the freedom to go wherever he or she wants, as opposed to a slave who cannot leave his or her master.

Meaning Explained

Many of the members of the early church were converted Jews who had been raised under the Law of Moses. They had previously regulated their lives based on what the Law said they could and could not do. Through James’ teaching, God is beginning to show them that they are no longer bound to the requirements of the law. But neither are they free to behave any way they want to. There is another law that should govern the actions of Christians, which James refers to as the law of liberty. The Law of Moses was one which enslaved, but the law of liberty liberates us from the Law of Moses.

Paul taught the same thing to the Christians in Rome:

Do you not know that to whom you present yourselves slaves to obey, you are slaves to whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But thanks be to God that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves to righteousness. (Romans 6:16-18)

We are no longer under the bondage of sin and slaves to it. We have been set free from sin and have become the servants of righteousness. Before we accepted Christ we could not avoid sin because we were slaves to it. Now, through Christ, we don’t have to sin but we are free to act as God wants us to because we have been declared “righteous.” Our speech and conduct need to reflect our righteous position before God.

Application

Think about the last few times you were in a secular environment. Perhaps you work with a lot of unsaved people, or perhaps you have a number of unsaved friends. Does your behavior in their presence show them of your freedom to please God, or does it show them how enslaved you are to rules?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 3:1 – Eternal Babies

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ.

Truth to Learn

Some Christians don’t grow in their relationship with Christ.

Behind the Words

The word “could” is translated from a form of dunamis, meaning “to be able” or “to have power or authority.”

Speak” is from laleō, which refers to the use of words in speech or writing. It is a reference to the ability to communicate rather than the quality of it.

Spiritual” is translated from pneumatikos. It describes those who exist in the spiritual realm, as opposed to the physical realm. It refers to those who communicate with the God of creation. Therefore, pneumatikos describes those who have a spiritual relationship with God.

Sarkinos is the Greek word translated “carnal.” It is based on the word sarx, which refers to the flesh of a living creature. Thus, sarkinos refers to those who live in the realm of the flesh as opposed to those who live in the realm of the spirit.

The word “babes” is from the Greek nēpios, which is made up of , meaning “not” and a form of epō, meaning “to speak.” Hence, nēpios literally means “non-speaking.” It is equivalent to the Latin infans (an infant). So, we see that nēpios refers to someone who is like an infant who hasn’t yet learned to speak.

Meaning Explained

In the previous chapter, the Apostle Paul compared the “natural man” to “the spiritual man.” The natural man is one who does not have God’s Spirit (a non-Christian). As a result, he (or she) lives under the influence of the sin nature, rather than the influence of the Spirit of God.

In today’s verse Paul introduces a third type of person, “the carnal man.” This person is barely distinguishable from the natural man because both the natural man and the carnal man are controlled by the flesh (human nature). A carnal Christian is in a most unhappy condition. He or she has been given the Holy Spirit of God as a guide, but does not communicate with the Spirit or, at best, ignores what the Spirit says.

A carnal Christian is further described by Paul as an infant in Christ. Let me point out that there is nothing wrong with being an infant in Christ – if you have recently been “born again.” Every Christian starts out as an infant in Christ. Here Paul is referring to Christians who haven’t grown in their Christian life. For whatever reason, they have decided to remain a baby and not grow in their relationship with God.

Unfortunately, we see this kind of Christians all around us. These “Sunday morning Christians” come to church wearing their Sunday-morning-go-to-church clothes, they sing the songs, they sit patiently (sometimes) while the preacher gives his message, then they walk out and live like the devil the rest of the week. Christianity is easy for them. They don’t have to put any work into it and they typically don’t suffer from spiritual attacks. Our enemy doesn’t have to attack them because they are infants who don’t pose any threats.

Application

Christianity may seem easy to the carnal Christian, but he or she is missing out on the rich blessings of a close personal relationship with the God of creation. Where are you today, my friend? Are you still a baby Christian, or are you growing?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

1 Corinthians 2:13 – Inspired Word of God

These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.

Truth to Learn

The Bible is the inspired Word of God. Believe it!

Behind the Words

Speak” is translated from the verb laleō. This word refers to the use of words in speech or writing. It is a reference to the ability to communicate rather than the quality of it.

Words” is from the Greek noun logos, which refers to a word itself or an expression of intelligent thought.

Sugkrinō is the verb translated “comparing.” It is made up of sun, meaning “together” and krinō, which means “to judge, distinguish, or separate.” Sugkrinō originally meant “to combine,” then later it meant “to separate” or “to distinguish,” and then “to compare” or “to explain.”

The words “spiritual things” and “spiritual” are both from the Greek adjective pneumatikos. The first usage of the word here is structured as a neuter direct object (the object of the verb “comparing”). As a result, it refers to “spiritual things.” The other use of pneumatikos here is structured as an indirect object which is normally translated with the added prepositions “in,” “to,” “by,” or “with.” Here it has the form of either a neuter indirect object (spiritual things) or a masculine indirect object, since they both have the same form. The gender of the indirect object indicates what it is referring to. If neuter, it has to refer to a neuter noun. If masculine, however, it has to refer to a masculine noun.

Meaning Explained

The first part of this verse is fairly clear. You will recall that Paul has compared the wisdom of the world with the wisdom of God and in doing so has compared his own preaching style with the obscure style of the philosophers, sophists, and rabbis. He clearly states that in conveying these formerly secret truths to us, the apostles did not use words of their own choosing or words dictated by man's wisdom. Rather, they used the very words which the Holy Spirit taught them to use. This is a clear statement that not only the subject matter of Biblical teaching is inspired, but that even the very words used by the writers were inspired by the Holy Spirit. This is why we take so much time and care in these studies to look at the very words used.

The second half of this verse is difficult to translate into English because of the words sugkrinō and pneumatikos, as explained above. As a result, there are numerous differing translations. The two translations that seem to make the most sense, given what Paul has been talking about, are: “Explaining spiritual things to spiritual men” and “comparing spiritual things with spiritual things (or words).” In the first and second century the church leaders believed that Paul’s meaning was, “comparing the things which were written by the Spirit of the Old Testament with what is now revealed to us by the same Spirit, and confirming doctrine by them.” Given what Paul has been talking about, this seems to make good sense.

Application

Even though the Bible was penned by human writers, it is the Word of God. As such, it is inspired and without error in the original documents. Therefore, we can believe what it teaches us and we can base our earthly lives and eternal future on what it teaches. God’s Word is truth!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

To see all of our verse studies, visit http://www.ministryofgrace.org

1 Corinthians 2:6 – Wise Maturity

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

Truth to Learn

Mature Christians understand the true wisdom of God’s Word.

Behind the Words

We speak” is translated from the Greek verb laleō, which means “to speak.” It is a reference to the ability to speak rather than the quality of speech. It is expressed here in the present tense, active voice, and indicative mood, which implies current continuous action.

The word “mature” is translated from a form of telos, meaning “the goal, completion, or end purpose” of something. As used here, it is a reference to those who are complete or fully grown. It could be a reference to those who have reached adulthood, or it could be a reference to mature Christians, as implied in Hebrews 13:20, 21.

Aiōn is the word translated “age.” It is a reference to a period of time or of the characteristics of that time period. Paul is probably referring to the time before the return of Christ.

The word “rulers” is from archōn, which means “one who is first in rank or power,” that is, a ruler.

The words “coming to nothing” are translated from the verb katargeō. This word is made up of kata, used as an intensifier, and argeō, which means “to be idle.” Katargeō generally means “to be completely useless or without purpose.”

Meaning Explained

In verse four, Paul talked about some of the things that are not characteristics of his teaching and preaching style. In today’s verse he talks about something that is characteristic of his style. In the previous chapter he contrasted the worldly view of the gospel message (foolishness) with the supposed wisdom of the world’s teachers. Throughout this chapter he has been talking about his wise method of delivering the simple gospel message.

After describing the wisdom of the world as foolish and un-wise, he now tells us about the true wisdom of God’s Word. Our faith is not based on the wisdom of men, as he said in yesterday’s verse, but on true wisdom. This true wisdom is spoken to those who are mature. As we pointed out in Behind the Words, the Greek word telos refers to someone who has reached spiritual maturity; however, many of the Corinthian Christians were anything but mature in their faith.

This seems to be a slight jab at those who had been so easily distracted from the simple truths of the good news. They were not spiritually mature. So, what Paul means is that those who are mature in their Christian faith would understand the wisdom that he is talking about. The immature Christians in Corinth were still under the impression that the wisdom of the philosophers and sophists was desirable. However, Paul points out that the supposed great ones of the world system not only were not very wise, but their lack of true wisdom will eventually result in their total destruction.

Application

Are you seeking after truth and godly wisdom? If so, you won’t find it in the world. You will only find it in the Word of God, faithfully taught by those who are well grounded in the Bible.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 1:10 – No More Divisions

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.

Truth to Learn

Christians must work hard at being united in doctrine.

Behind the Words

I plead” is translated from parakaleō, which is made up of para, meaning “to the side of” or “near” and kaleō, meaning “to call.” Thus, parakaleō literally means “to call near.” In common usage it means “to comfort, to encourage, or to challenge.”

The Greek word translated “you … speak” is legō, which means “to relate in words” or “to speak.” It is expressed here in the subjunctive mood indicating possibility or probability. So, it could be translated as “you … should speak.”

Divisions” is from the Greek noun schisma, meaning “a split or a division.”

The words “you be” are from the verb of being, eimi. It, too, is expressed in the subjunctive mood indicating possibility or probability. So, we could translate it as “you should be.”

Katartidzō is the Greek word translated “perfectly joined together.” It is composed of kata, meaning “with” and artidzō, meaning “to adjust, to fit, or to finish.” Thus, katartidzō has the idea of being fit together, being united.

Meaning Explained

Paul now begins addressing some of the issues that existed in the church in Corinth. Specifically, he will now address the divisions that had developed between people who claimed to follow different leaders. As we will see in verse twelve, there were some who said they were followers of Paul, while others said they were followers of Apollos or of Peter (Cephas), and even others claimed they were followers of Christ.

As Paul progresses through the early part of this letter, he will get very direct and stern with the Christians at Corinth. However, he starts off with more gentle words. He says, “I encourage you … to speak the same things” with regard to their divisions. It is imperative for any church body that they have unity in the doctrines that they teach. If one person teaches some doctrinal belief and someone else teaches something different with regard to that doctrine, the followers will be confused, at the very least. In the extreme, it will cause divisions within the church just as were evident in Corinth.

Paul also encourages them to be united (perfectly joined together) and to have the same mind (the same beliefs) throughout the body. People who are not united in their beliefs will not be able to progress onto learning other doctrinal truths because their differences will cause arguments between them. That’s not to say that we should always blindly accept whatever is taught, for discussion is an important part of the learning process.

Application

Divisions within a church is a sure way to destroy the witness of the church to those outside. We are to be united and marching forward with a clear message to the lost.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Thessalonians 2:16 – Proclaim It Fearlessly

forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

Truth to Learn

Christians are to share the Gospel, in spite of persecution.

Behind the Words

Forbidding” is translated from the Greek verb kōluō, which is related to the noun kolos, which refers to “a dwarf.” The verb kōluō means “to weaken” or “to cut off.” In its common usage, it means “to hinder, restrain, or prevent.”

Laleō is the verb translated “to speak.” It refers to verbal conversation in general, as opposed to the content of the conversation, which would be the word legō.

The word “Gentiles” is from the Greek noun ethnos. This word literally refers to “a group of people belonging and living together.” In Greek secular writing, it primarily refers to “a race of people” or “a nation.” The Jews used this word to refer to anyone who was not a Jew, that is, a Gentile.

Saved” is translated from sodzō, which means “to rescue from danger or destruction.” It is expressed here in the subjunctive mood, indicating the possibility or probability of it happening.

Always” is translated from pantote, which is made up of a form of pas, meaning “all” and tote, meaning “then.” Therefore, pantote means “all the time.”

The words “fill up” are from anaplēroō. This is composed of ana, meaning “up,” used as an intensifier, and plēroō, meaning “to fill.” Thus, anaplēroō means “to fill up completely.

The words “has come upon” are from the verb phthanō, meaning “to come suddenly and unexpectedly.”

Uttermost” is from telos, meaning “the termination,” “the completion,” or “the end.”

Meaning Explained

The Thessalonian Christians were just told that they are suffering in the same way as the Christians in Judea, at the hands of their own countrymen. Paul now describes the motivation behind such persecution. He says that their countrymen tried to prevent them from having conversations with the people around them so that these people might not hear and believe the gospel message, thus getting saved.

This sounds very contemporary, doesn’t it? Even in our own country, which was originally based on religious freedom and the freedom of speech, our countrymen are trying to prevent us from spreading the good news. Prayer has been taken out of our schools and teachers are forbidden from sharing the Gospel message. Discussions about sin and salvation are hindered in the workplace and many government offices have forbidden the display of Christian materials.

But Paul tells us that the consequences of such hindering of the Gospel will be far worse for those who are hindering our witness than they will be for us. Their actions will be judged at the Great White Throne Judgment and they will experience the wrath of God, while we will only know the peace of God.

Application

Don’t be discouraged from sharing the Gospel message with people around you. Keep in mind that it is “… the power of God unto salvation …” (Romans 1:16) that causes people to believe, not your own persuasiveness.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 5:32 – Are You Faithfully Married?

This is a great mystery, but I speak concerning Christ and the church.

Truth to Learn

The relationship between Christ and Christians is precisely like a marriage relationship.

Behind the Words

The Greek word translated “mystery” is musterion, which is derived from the verb muō, meaning “to shut the mouth.” In the first century a musterion involved a silence that was imposed on someone as part of an initiation. In the New Testament, musterion identifies something which was hidden in the past, but which is now being revealed to the church.

Speak” is from the Greek verb legō, which literally means “to lay forth.” In other words, it means “to relate some truth in a systematic or logical manner.”

Meaning Explained

What is this great mystery that Paul is now revealing? Is it the fact that a man is to leave his father and mother and be glued to his wife? That can’t be it, because Moses declared this fact thousands of years ago. According to what Paul declares in this verse, it is the mystery concerning Christ and the church. Paul has been teaching about how a husband and wife are to relate to each other within a marriage relationship. The wife is to submit herself to the authority of her husband. At the same time, the husband is to love his wife with a self-sacrificing love just as Christ has demonstrated for the church.

The great mystery now being revealed to us is that the relationship between a husband and wife is precisely like that of the Lord Jesus Christ and His bride, the church. The Israelites knew about the sanctity of marriage, and Moses taught them that when a man and a woman married they became as one. They believed that their Messiah was coming to save them and they worked hard to make themselves holy and righteous enough for Him when He finally comes. The devout Jews loved the Lord their God with all their heart and they submitted to His authority. What they didn’t know is that the relationship between the Messiah and His people (true believers) was to be precisely like that of a marriage.

The Old Testament prophets warned the Israelites about their idolatry and even likened idol worship to the sexual unfaithfulness of a married person. At Mt. Sinai, as He gave the Ten Commandments to Moses, God declared:

You shall have no other gods before Me. (Exodus 20:3)

When we let anything in our lives become more important or more desired than a close walk with our Savior, we are acting unfaithful to Him. And, in Exodus 20:5 God made this point very clear: “I, the LORD your God, am a jealous God.

When we recognize the fact that we, as born-again Christians, are in an intimate marriage relationship with God, we see why He treasures our faithfulness more than our works. When we submit to His authority, remaining faithful and focused on Him and Him alone, we see His acts of love more clearly. And, God has declared that He will never leave us nor forsake us, even when we act unfaithfully toward Him, because He loves us.

Application

How is your relationship with your Savior, your spiritual Husband? Are you submitted to Him and completely faithful to Him? If not, maybe it’s time to return and humbly submit to Him. Remember, He loves you with a perfect agapē love!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.